Case clerk: Dreamy Jazz ( Talk) Drafting arbitrators: BDD ( Talk) & Primefac ( Talk) & Maxim ( Talk)
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1)I suggest a short statement on the evidence provided by the Arbitrators following the end of the evidence phase.— Preceding unsigned comment added by Paradise Chronicle ( talk • contribs)
2)
3)
Not a productive use of the workshop; these proposals are not what temporary injunctions are for, which are usually issued at the beginning of a case as a stop-gap measure to address a pressing issue. Maxim(talk) 19:42, 8 February 2021 (UTC)
1) Supreme Deliciousness should be blocked indefinitely for incorrigible nationalistic edit warring on middle east topics (see latest example of many: [1], [2], [3], this time on Druze). Supreme Deliciousness is a single-purpose account with issues of long-term abuse. GPinkerton ( talk) 17:53, 7 February 2021 (UTC)
2) The following edit adds nothing new to the case, and is filled with irrelevant personal attacks and aspersions that have nothing to do with Kurds or Kurdistan and demonstrate nothing more than my efforts to uphold NPOV in the face of concerted nationalist/Islamist POV-pushing across various articles and عمرو بن كلثوم own attempts to discredit reliable sources by personal attacks and by casting aspersion on editors who supply neutral, reliable information with academic sources by resuscitating stale nationalistic debates in which I and my edits were vindicated by the community and through consensus opposed by my detractors (the story is the same on the Syrian Kurdistan page, an area in which عمرو بن كلثوم has long been pursuing his agenda): [4]
3) It is now clear to all that the topic ban (and the preceding blocks) are entirely unjustified, that no unreasonable "personal attacks" (rather than strident statements of fact) have been made on my part, and that allegations of tendentious editing on either the topic of the middle east or Islam are wholly and utterly spurious and made under the influence of editors like عمرو بن كلثوم and Supreme Deliciousness who have sought to poison the well when their long-term POV-pushing has been exposed. It would be absurd to allege that my having been blocked indefinitely for raising this issue at ANI and calling out administrators' inaction (a view shared by many administrators themselves) could have been justified. As a result, the blocks and topic ban should be overturned as spurious, It is clear that it has been used multiple times to make baseless argumentum ad hominem claims by abusive editors whose POV-pushing has been exposed. GPinkerton ( talk) 18:46, 8 February 2021 (UTC)
4)
1) In general, reliable academic sources should be used, with more recent and more reliable sources to be preferred.
2) {text of Proposed principle}
1) The following sources are suitable sources for the quoted material and the information represented there:
Under the French mandate after World War I, Syria became an important center for Kurdish political and cultural activism until its independence in 1946. In addition to the Kurds in major urban centers and Kurdish enclaves in northern Syria, Kurdish refugees also arrived from Turkey. A Kurdish nationalist organization, Khoybun, operated in Syria and Lebanon and spearheaded the Ararat Re-bellion (1928-31) against Turkey. Exiled Kurdish nationalists from Turkey played a major role in Syria and Lebanon. The Jaladet, Sureya and Kamuran brothers from the princely Bedirkhan family, for example, led a Kurdish cultural movement. The end of the French mandate and the eventual rise of the Baath regime in Syria created a serious backlash for the Kurds. Gunter indicates that the Baath regime came to view Kurds as a foreign threat to the Arab nation, and it repressed them after the early 1960s. Kurds in Syria, as a result, came to be less known in the West, as compared to their compatriots in Iraq, Turkey and Iran. Some Kurds were stripped of their citizenship in 1962 on the grounds that they supposedly all came from Turkey. Moreover, the state tried to Arabize the Kurdish territories in northern Syria. Gunter adds that the fractured Kurdish political-party system is another reason for the invisibility of the Syrian Kurds until the early 2000s.
— Akturk, Ahmet Serdar (assistant professor of history, Georgia Southern University) (2016). "Review: The Kurds: A Modern History, by Michael M. Gunter. Markus Wiener Publishers, 2015. 256 pages. $26.95, paperback". Middle East Policy. 23 (3): 152–156. doi: 10.1111/mepo.12225. ISSN 1475-4967.{{ cite journal}}
: CS1 maint: multiple names: authors list ( link)
Gunter 2014
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Nazdar 1978
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Allsopp 2019
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O'Shea 2004
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Hassanpour
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Dahlman 2002
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Dahlman, Carl (2002-06-01).
"The Political Geography of Kurdistan". Eurasian Geography and Economics. 43 (4): 271–299.
doi:
10.2747/1538-7216.43.4.271.
ISSN
1538-7216. Dahlman, Carl (2002-06-01).
"The Political Geography of Kurdistan". Eurasian Geography and Economics. 43 (4): 271–299.
doi:
10.2747/1538-7216.43.4.271.
ISSN
1538-7216. Dahlman, Carl (2002-06-01).
"The Political Geography of Kurdistan". Eurasian Geography and Economics. 43 (4): 271–299.
doi:
10.2747/1538-7216.43.4.271.
ISSN
1538-7216. Dahlman, Carl (2002-06-01).
"The Political Geography of Kurdistan". Eurasian Geography and Economics. 43 (4): 271–299.
doi:
10.2747/1538-7216.43.4.271.
ISSN
1538-7216. |
2. The following sources are weak, insufficiently in-depth, or otherwise unusable sources for the quoted material and the information represented there:
The majority of the Kurds in Syria are originally Turkish Kurds, who left Turkey in the 1920s in order to escape the harsh repression of the Kurds in that country. These Kurds were later joined in Syria by a new large group that drifted out of Turkey throughout the interwar period during which the Turkish campaign to assimilate its Kurdish population was at it highest.
3. The following sources are irrelevant, outdated, or otherwise unusable sources for the quoted material and the information misrepresented from there:
Le peuplement de la Djézireh. — Une reconnaissance aérienne et au sol, menée en mai 1925 par A. Poidebard qui a bénéficié en outre de la documentation rassemblée par le Service de Renseignement de Hassetché, permet de se faire une idée précise de l'occupation humaine en Djézireh à la veille de la pacification. Au Nord, à part des Circassiens musulmans (tribu des Tchatchans) établis en 1876 près de Ras el Aïn (villages de Saf eh et de Tell Rouman) , la zone des villages ou des campements fixes formant villages s'étendait d'Arreda (à l'Est de Ras el Aïn) jusqu'aux environs du Tigre sur 130 km de longueur et 15 à 20 km de largeur. Elle était plaquée le long du chemin de fer, c'est-à-dire de la frontière, et habitée par des Kurdes dont les tribus occupaient des territoires perpendiculaires sur cette frontière et à cheval sur elles. Ils cultivaient la partie septentrionale de la Djézireh et poussaient leurs troupeaux en hiver jusqu'au Djebel Sindjar et au Djebel Abd el Aziz. Le Djebel Sindjar était tenu par les Yézidis, population de dialecte kurde et à l'étrange religion. Leurs villages étaient dans la montagne au Sud de laquelle ils nomadisaient l'hiver, payant le Khaoua (impôt de fraternité) aux Chammar. Les vallées du Khabour et du Jagh Jagh, de même que les environs du lac de Khatouniyé et de la source ďel Hol, étaient aux mains des Arabes semi-sédentaires qui utilisaient pour leurs troupeaux les grands espaces nus qui séparaient les vallées. Les grands nomades enfin (les Chammar des Zors) avaient pour terrain de parcours toute la zone située entre Tigre et Sindjar à l'Est, Euphrate et Khabour à l'Ouest, se déplaçant d'une ligne Anah-Bagdad au Sud jusqu'aux approches de la voie ferrée au Nord. Le schéma de l'occupation était donc relativement simple : Kurdes le long de la frontière, Arabes sur le bord des rivières, semi-nomades et nomades partout.
Le massif montagneux de l'Arménie et du Kurdistan tombe assez brusquement au sud, au delà de Mardine, Nissibin, et Djéziret ibn Omar, vers les steppes de la Djézireh , domaine du nomade arabe. C'est la frontière de deux mondes : tandis que les Arabes, grands nomades dont l'existence est liée à celle du chameau, ne sauraient pénétrer dans la montagne rocailleuse, les Kurdes considèrent avec envie la bordure du steppe, relativement bien arrosé et plus facile à cultiver que la montagne, où ils pourraient pousser leurs moutons et installer quelques cultures. Dès que la sécurité le permet, c'est- à-dire dès que le gouvernement - ou le sédentaire arme- est asses fort pour imposer au Bédouin le respect des cultures, le Kurde descend dans la plaine. Mais la sécurité ne règne pas longtemps, les récoltes ne sont pas toujours bonnes, le climat débilite le montagnard; la plaine "manges" les Kurdes, et il y a flux et reflux.
2) The baseless and crude personal attacks and casting of aspersions repeatedly engaged in at Wikipedia:Arbitration/Requests/Case/Kurds_and_Kurdistan/Evidence#GPinkerton_declares_anti-Arab,_anti-Muslim,_anti-Turkish_POV_agenda_and_conspiracy_theories and Wikipedia:Arbitration/Requests/Case/Kurds_and_Kurdistan/Evidence#GPinkerton_anti-Turkish,_anti-Muslim_rhetoric are beyond the pale and devoid of merit, motivated only by desperation and bad faith. The editors that have made them do not belong on any Wikimedia project.
3.) عمرو بن كلثوم, Supreme Deliciousness, Thepharaoh17, Attar-Aram syria, and Shadow4Dark are POV-pushing across a wide range of articles and Kurdish-related topics. (See relevant sections in the Evidence page and further evidence removed from that page by Dreamy Jazz and elsewhere, including on this very page.) GPinkerton ( talk) 19:34, 12 February 2021 (UTC)
4.) عمرو بن كلثوم, Supreme Deliciousness, and Attar-Aram syria have argued tendentiously and disruptively on (and about) Syrian Kurdistan ( | talk | history | links | watch | logs). GPinkerton ( talk) 19:34, 12 February 2021 (UTC)
5.) عمرو بن كلثوم and Supreme Deliciousness have misrepresented and misinterpreted sources 1.) on and about Syrian Kurdistan and 2.) during and before this ArbCom case. GPinkerton ( talk) 19:34, 12 February 2021 (UTC)
6.) The indefinite block and subsequent irrelevant topic ban imposed on me on the grounds of alleged tendentious and disruptive editing at ANI are unjustified and should be annulled. GPinkerton ( talk) 21:53, 12 February 2021 (UTC)
Note: All remedies that refer to a period of time, for example to a ban of X months or a revert parole of Y months, are to run concurrently unless otherwise stated.
1) Article sourcing expectations covering all articles on the topic of Kurds, Kurdistan, and Kurdish history, including Syrian Kurdistan: only high quality, recent sources may be used, specifically peer-reviewed scholarly journals, academically focused books by reputable publishers, and/or articles published by reputable institutions. English-language sources are preferred over non-English ones when available and of equal quality and relevance. Newer sources are preferred over older ones when available and of equal quality and relevance. Editors failing to meet this standard will be topic-banned as an arbitration enforcement action.
"The Kurdish mastiff live on average 9 to 13 years. If they are used in combat, their expected lifespan is reduced to 6–8 years."mean?
"If they are used in combat ..."! GPinkerton ( talk) 20:08, 12 February 2021 (UTC)
2) عمرو بن كلثوم site-banned as not here to build an encyclopaedia (see especially sections "General pattern of disruptive behavior", "Major or irreconcilable conflict of attitude or intention", "Long-term agenda inconsistent with building an encyclopedia")
3) Supreme Deliciousness site-banned as not here to build an encyclopaedia (see especially sections "General pattern of disruptive behavior", "Major or irreconcilable conflict of attitude or intention", "Long-term agenda inconsistent with building an encyclopedia")
4) Thepharaoh17 site-banned as not here to build an encyclopaedia (see especially sections "General pattern of disruptive behavior", "Major or irreconcilable conflict of attitude or intention", "Long-term agenda inconsistent with building an encyclopedia")
5) Attar-Aram syria topic-banned from Kurds and Kurdistan for POV-pushing and tendentious editing
6) Shadow4Dark topic-banned from Kurds and Kurdistan for POV-pushing and tendentious editing
Kurdistan doesn't exist because it has no reason to existParadise Chronicle ( talk) 23:47, 12 February 2021 (UTC)
7) The irrelevant topic ban imposed on me on the grounds of alleged tendentious and disruptive editing at ANI annulled. GPinkerton ( talk) 21:56, 12 February 2021 (UTC)
1) {text of proposed enforcement}
2) {text of proposed enforcement}
1) Claiming other editors of showing tolerance towards ISIS without evidence is disruptive
1) GPinkerton has used unacceptable language at Syrian Kurdistan
Evidence: [7]
2) GPinkerton has behaved in an uncooperative and unacceptable way at Syrian Kurdistan
Evidence: [9]
3) GPinkertons behavior at Syrian Kurdistan has created a toxic environment
Evidence: [10]
4) Paradise Chronicle has repeatedly and without evidence claimed other editors of showing tolerance towards ISIS
Evidence: [11]
5) The source restriction Valereee introduced at Syrian Kurdistan is detrimental
@ Valereee: The advantage of the French scholarship is that it is third-party (although not very neutral since the French had encouraged Kurdish immigration and used Kurdish immigrants in their police to smash the revolting Arabs in southern and western Syria (see Jordi Tejel in my evidence analysis). The second thing is that some of those authors were there on the ground with the mandate authority surveying the area and describing the landscape and the population. This first-hand historical account is not present in the newer scholarship, and if is it would neglect superficially cover the details of the important 20th century developments. The wiring of Sir Mark Sykes who travelled the area and met with the different tribes provide similar insights. Amr ibn Kulthoumعمرو بن كلثوم ( talk) 05:20, 12 February 2021 (UTC)
"first-hand historical account", you will surely be obliged to agree that to use them as citations for statements of fact that directly contradict modern academic scholarship would certainly violate WP:PRIMARY and WP:UNDUE, especially as these obsolete papers (which in any case do not support the Arab nationalist POV being pushed by the Syrian government as their excuse for ethnic cleansing in Syrian Kurdistan) were produced by colonial geographers.
"not ethnological"[1]: 451 as عمرو بن كلثوم has previously incorrectly claimed, or if such quotations as
"Fifteen years ago[scilicet. 1892]
Deir Zor was a small transit town, probably little more than a village; it has now, roughly, 25,000 inhabitants, mostly Kurds ..."[2]: 394 or where عمرو بن كلثوم's WP:OR regarding the nomads of the Jazira is proven false where, reading Sykes, we learn that according to him: ibid.
demonstrating (as if further proof were needed) that this bogus claim of all the nomads being Arabs (i.e. to exclude their being Kurds) is fundamentally wrong, as is the idea that settlement of transhumant Kurds in what is now Syrian Kurdistan dates exclusively from the French Mandate, since these reports of Sykes come from the decade before WWI, and that furthermore عمرو بن كلثوم's own favoured antique sources do not match the claims عمرو بن كلثوم makes for them.On this point I had the following statement from the chief Agha of the Kikieh Kurds-he was at the time encamped on the banks of the Jag Jag: "Formerly we Kikieh lived here in villages in winter and tents in summer, but the Shammar destroyed our crops and drove us up to the Karaja Dagh, where we live in houses in winter. However, we come here to pasture our flocks in spring, and also to show we have a right over the land. When the railway comes we shall be very rich. I shall bring all my people down here; the Government will be forced to protect them; and we may build, perhaps, five hundred villages." And this is only one tribe among many.
Quotations from Altug's PhD thesis عمرو بن كلثوم is fond of citing which refute the claims عمرو بن كلثوم has made about it and prove عمرو بن كلثوم is misrepresenting (or misunderstanding) sources for ideological reasons
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References
6) Valereee has been unfair towards Supreme Deliciousness
Evidence: [23]
Note: All remedies that refer to a period of time, for example to a ban of X months or a revert parole of Y months, are to run concurrently unless otherwise stated.
1) GPinkerton is banned indefinitely from all articles, discussions, and other content related to Kurds and Kurdistan, broadly construed across all namespaces
2) The detrimental source restriction Valereee introduced at Syrian Kurdistan is lifted
3) Paradise Chronicle is warned not to continue making baseless accusations towards other editors
4) Valereee is warned not to treat editors unfairly
1) {text of proposed enforcement}
2) {text of proposed enforcement}
1) {One must give an explanation on topic (before reverting, or for the inclusion of poorly sourced content)} Some lesser editors (I call them allies) who mostly don't take part in lengthy discussions just revert. Others, experienced editors as well, too, use to ignore questions and arguments at the talk page. With poorly sourced I mean no academic scholarship. What can be refuted with scholarship should be above some obscure sources like sources which don't mention the topic or sources which are unreliable like conspiracy theorists disguised as a journalist of the Hill or disputed or of Think tanks which are deemed as unreliable. This is actually basic Wikipedia but concerning Kurds and Kurdistan this was often not enforced. I discussed for months.
2) {text of Proposed principle}
1) I know this sounds again like basic Wikipedia. But this is what is needed. If an editor wants to upgrade an article, either by updating the sources or by considering WP:RS and/or academic scholarship, it should be allowed and welcomed. Paradise Chronicle ( talk) 02:39, 12 February 2021 (UTC)
2) {text of proposed finding of fact}
Note: All remedies that refer to a period of time, for example to a ban of X months or a revert parole of Y months, are to run concurrently unless otherwise stated.
1) {No more removal of Kurdish place names} Experienced editors who oppose the mentioning of Kurdish names, remove them all the time for unsourced or even if sourced. Experienced pro-Kurdish editors don't remove names in Turkish, Farsi or Arabic language for unsourced or even at all. I can't remember any edit of diff for such an aim from an experienced pro-Kurdish editor. If a significant Kurdish population is mentioned in the article, (like if they have had a historical presence or are the current majority, plurality or the second most mentioned population in a location) the name should be encouraged to be sourced but not removed. Repeated removal of the Kurdish name for not mentioning the amount of the population if a Kurdish population is mentioned should lead to a block for racist behavior, removal of only the Kurdish names and leave other languages unsourced as well. This might be something to be drafted in better words by the ArbCom and might be adapted to other ethnic/nationalist conflicts. Maybe a similar remedy already exists for other ethnic conflicts, I don't know.
non-Kurdish areas in Syriais The Truth, despite this claim having been refuted and exposed as Ba'athist propaganda by all and every reliable source (dismissed as "pro-Kurdish POV sources by عمرو بن كلثوم). The only place in the world where this Ba'athist propaganda is taken for fact is in the Ba'athist-run Syrian Arab dictatorship itself. GPinkerton ( talk) 15:55, 12 February 2021 (UTC)
2)
For ThePharoah17 I suggest a topic ban on Kurds and Kurdistan for
this edit and which was made in the current ArbCom Case on Kurds and Kurdistan and for the record
stated Kurdistan is a secular idea. It doesn't exist because it has no reason to exist.
and in the same edit That's why there isn't really such thing as a Kurdish name
. About the length of the topic ban, I leave the ArbCom to decide, but I wouldn't know why I would let them back. Their recent behavior? They wrote in the edit above, I am done and have no further interest in the Kurds issue
on the 6 January 2021 and following entered in an edit war on the Kurdish name of Gaziantep which was sourced with 4! citations. I had to add one of a dictionary and even then they still removed the name. More info
here if anyone is interested.
Paradise Chronicle (
talk) 21:46, 11 February 2021 (UTC)
Oppose topic ban. Thepharoah17 has good point, why does it not has a arabic name to. And he worked hard to fight against this LTA sock! Shadow4dark ( talk) 07:02, 12 February 2021 (UTC)
3) {text of proposed remedy}
1) {text of proposed enforcement}
2) {text of proposed enforcement}
2) {text of Proposed principle}
1) {text of proposed finding of fact}
2) {text of proposed finding of fact}
Note: All remedies that refer to a period of time, for example to a ban of X months or a revert parole of Y months, are to run concurrently unless otherwise stated.
Thank you to the ArbCom members and the Admins who participated here for your time, and sorry for the lengthy submission. Amr ibn Kulthoumعمرو بن كلثوم ( talk) 09:39, 11 February 2021 (UTC)
"trespassers") in an area in which he freely admits to being
"ideologically motivated"and tending
"to respond emotionally, especially when the topic is in the news". For عمرو بن كلثوم, a sometime Aleppo resident favourable to the anti-Kurdish propaganda produced by the ruling Ba'ath Party, is clear a 1RR would suit the long-term aims of عمرو بن كلثوم to minimize Kurdish legitimacy in Syrian Kurdistan while the now-decade-long civil war is ongoing
"in the news", since so many articles have for years been subject to the POV-pushing of عمرو بن كلثوم himself together with Supreme Deliciousness, Thepharoah17, Shadow4Dark, and Attar-aram syria. GPinkerton ( talk) 15:49, 12 February 2021 (UTC)
2) {text of proposed remedy}
1) {text of proposed enforcement}
2) {text of proposed enforcement}
Note: All remedies that refer to a period of time, for example to a ban of X months or a revert parole of Y months, are to run concurrently unless otherwise stated.
1) Standard discretionary sanctions are authorized for all pages related to Kurds and Kurdistan, and the Syrian Civil War, broadly construed. This authorization supersedes the earlier authorization of discretionary sanctions in this topic area by the community. All sanctions enacted prior to this case under the terms of the community authorization shall be logged under this case as though they had been enacted under the new authorization.
1) User:Supreme Deliciousness is indefinitely topic-banned from Kurds and Kurdistan, broadly construed.
removal/denial of "Kurdistan" and "____ Kurdistans" (e.g. "Syrian Kurdistan"), dismissal of academic sources as pro-Kurdish propaganda, and misuse of old sources in an attempt to disprove modern academic sourcesand I don't think that's good enough phrasing for a proposed FOF, but it's the reasoning for proposing a TBAN. Even in this workshop, SD suggests "Syrian Kurdistan" is not a "real place" [26], contradicting all the sources cited in the first two sentences of Syrian Kurdistan and listed two months ago at Talk:Syrian Kurdistan/Archive 4#"Syrian Kurdistan" and discussed ad nauseum. I think SD has been disruptive in this topic area, and only a TBAN can stop that disruption. Levivich harass/ hound 06:28, 12 February 2021 (UTC)
Sources should directly support the information as it is presented in the Wikipedia article.( WP:CONTEXTMATTERS; emphasis not mine) Rather some kind of attempt to discredit academic sourcing because... well, I'll let the section speak for itself. ProcrastinatingReader ( talk) 19:59, 12 February 2021 (UTC)
2) User:عمرو بن كلثوم is indefinitely topic-banned from Kurds and Kurdistan, broadly construed.
1) {text of Proposed principle}
2) {text of Proposed principle}
1) {text of proposed finding of fact}
2) {text of proposed finding of fact}
Note: All remedies that refer to a period of time, for example to a ban of X months or a revert parole of Y months, are to run concurrently unless otherwise stated.
1) {text of proposed remedy}
2) {text of proposed remedy}
1) {text of proposed enforcement}
2) {text of proposed enforcement}
Place here items of evidence (with diffs) and detailed analysis
Bulgaria during World War II is not relating to Kurds but to an event of World War II
Basilica also not
Catholicity as well christian released,
Vashti is biblical
Hagia Sophia is a religious building,
Mehmed the Conqueror is an Ottoman Sultan and the word Kurd is not included in the article
Constantine the Great and Christianity is about a Roman emperors relation to Christianity also doesn't include Kurd or Kurdistan
Murder of Samuel Paty Is about a Murder in France.
Then Kurds are not even the reason for the dispute at these articles, but edit warring.
Paradise Chronicle (
talk) 12:20, 8 February 2021 (UTC)
I think this diff in SD's rebuttal to GP here is kind of this whole issue in a nutshell: GP has called SD's edits "misrepresenting sources." SD truly believes their POV is correct and their interpretation of sources is correct: that because they can show scholars have referred to Syrian Kurdistan as "a concept" or "an imagined community" -- and SD is quite correct that those types of terms are used often in recent scholarship -- that it provides absolutely compelling evidence, even the necessity, to call Syrian Kurdistan imaginary -- that is: not real. They and others have made this argument many many times at the talk.
This is not bad-faith editing on SD's or the other editors' parts. The issue here to me seems to be that they are so absolutely sure their POV is the literal truth that they are only able to interpret sources in ways that support that POV. It's not bad faith. It's simply absolute knowledge that Syrian Kurdistan doesn't exist except in some people's imaginations and that therefore the sources must support that simple truth. Obviously they wouldn't be offering this diff (and others in the same rebuttal, all backed up by quotes from multiple scholarly sources that they believe prove scholars are calling SK imaginary) as evidence if they didn't think the arbitration committee would see the obvious truth of the matter and vindicate their interpretation. This is the kind of thing that is likely happening with other bits of content at various articles surrounding Kurds and Kurdistan. —valereee ( talk) 14:04, 9 February 2021 (UTC)
Yes I was blocked for ca 1.30 hours for not reverting to this version The version I reverted to include the same lines, but they are from a self revert not from a restoration of the previous version. That I self reverted was also the reason for why the 3RR report was closed as a self revert.
Amr Ibn following insisted that I revert (others would use the term canvass) further which I did on the encouragement of El C. I was deblocked following the confusion was resolved. Both versions don't include the two quotes I removed this time. Paradise Chronicle ( talk) 17:46, 9 February 2021 (UTC)
Presented by Paradise Chronicle (further on PC) as well as Amr Ibn Kulthum (further Amr Ibn).
PC wanted to show Tell Abyad as an example of the Civility in Kurdish related articles, Amr Ibn for the removal of sourced info and the removal of content I was blocked for
Tell Abyad is a good example to show the long lasting dispute on the presentation of the Kurds as well as the behavior of the participants in Kurdish articles. Amr Ibns main argument for the inclusion of the quotes was sourced. This was in May 2020 the case and also in the recent ArbCom case
diffMay 2020
diffMay 2020
diffMay 2020
diff revert from an edit by Applodion in June
Sourced at talk page in October 2020
and at the current ArbCom Case
Amr Ibn hasn't answered on questions to terms like unilaterally and formally
since June 2020 when I brought this up. I don't what you think
is another expression of his in the Tell Abyad discussion as explained in the evidence section.
difffor unilaterally
diff for formally
You can use the search function by pressing control/command + f and dial Unilaterally and Formally, all are from me when addressing the issue of the renaming of the city and unilaterally detaching it from the Raqqa Governorate.
To suggest that "the Kurds" have formally renamed the city into a Kurdish name
(Kurdish was forbidden before, the Kurds around the YPG and the PYD just allowed it to be spoken and written) used Latin script understandable to Turkish Kurds instead of Arabic script
(Latin and Arabic script are present
in traffic signs all over Syria images from Wikicommons) and unilaterally detached it from an "existing" Syrian Raqqa Governorate
(which before and after was called Raqqa Wilaya by ISIL and large parts of it were controlled by ISIL until the end of 2016,
Raqqa fell in October 2017) in a dominant fashion of a quote is not NPOV. I agree to text in our own Wikipedia language which includes accused by (in 2015)
or according to and include a Kurdifying wikilink, but not to prominent long quotes with several inaccuracies.
The Washington Institute quote by Fabrice Balanche is anyway WP:UNDUE as it is not a reliable source per se according to WP:RS Archive 48 nor is Fabrice Balanche a notable figure or citizen of Tell Abyad.
Reasons I brought forward for the removal of the quotes, besides several reports at the noticeboards:
diff Removal of Kurdwatch in July 2020 quote per WP:cite and WP:Quotations No author can be mentioned. The Kurdwatch quote is presently removed.
diff removed quotes per WP:ONUS September 2020
diff WP:UNDUE and MOS:QUOTEPOV in September 2020
diff Removal of WINEP and WaPo quotes in October 2020 for not addressing the points I made at the talk page
diff October 2020 Remove quotes as no response at talk page
diff January 2021 to see what happens if the eyes of the ArbCom are present, (not in the edit summary)
All except for the WINEP, WP:RSN argument I have brought in discussions before as well. Konli17 has argued similarly but Amr Ibn and others have ignored questions several times. Amr Ibn also ignored questions specifically directed at him. Just check with command + f and dial Amr?.
BLP as to my understanding refers to biographies of living people and Harun Yahya is really described as someone who refutes Darwinism and being accused of anti-semitism on wikipedia. A version of the 26th of January is this one. Eva Savelsberg has no article yet and really attends SETA (Turkish Government Think Tank of which Erdogan spox Ibrahim Kalin was the founding director) forums. This is my defense and it is yours to judge. Paradise Chronicle ( talk) 23:20, 9 February 2021 (UTC)
Amr Ibn Kulthum and ThePharoah17 tried to include several sources not mentioning the Kurdistan Communities Union (KCK) for a phrase including the KCK. Then they also wanted to include
Harun Yahya, a well known Turkish conspiracy theorist and an advocate of Islamic creationism
disguised as Bill Rehkop
of
The Hill (newspaper). This all in the lead of the pro-Kurdish
PYD
diff sources used there (beside Harun Yahya) were for example
diff Council of Foreign Relations (think tank) not mentioning the KCK
diff Reuters not mentioning the KCK
diff Hoover (think tank) article by Fabrice Balanche not mentioning the KCK
After serious attempts to include those sources for the KCK, I clarified them, revealing authors like Harun Yahya and Fabrice Balanche. They
reverted again. There was a
(without Admins involved) after which I was finally able to remove Harun Yahya and the sources not mentioning the KCK.
The POV accusation refers to a question on women's rights in relation to ISIL which I asked on the 25 November 2020, the International Day for the Elimination of Violence against Women and I fully stand behind this question. Also behind my statement on the Gender-egalitarian and women empowering etc. Government in the AANES and the SDF who fought against ISIL. Paradise Chronicle ( talk) 23:59, 9 February 2021 (UTC)
When Amr Ibn Kulthum (Amr Ibn) refers to ISIL
they use the control
, and not occupied. From Supreme Deliciousness (SD) I haven't found any edit about ISIL territory, neither under control or occupied. But both Amr Ibn and SD refer to the areas of Syrian Kurdistan which are Governed by the
Autonomous Administration of North and East Syria (AANES) of which most areas are captured/liberated from ISIL as Kurdish occupied, occupied by Kurds or occupied by a (pro-)Kurdish organization
.
diff from evidence Being occupied by MILITARY FORCE...
difffrom evidence The areas in your maps are occupied by military force
diff The YPG-linked PKK and ISIS are both classified as terrorist organizations by the United States and the European Union. Is one really different from the other?
by ThePharoah in the discussion about the move attempt from Syrian Kurdistan to Kurdish occupied regions in Syria in November 2020
diff "Western Kurdistan (Rojava)" on the area occupied by kurds
by SD
diff There are no "kurdish areas" in Syria, they are Kurdish-occupied
by SD in October 2019
diff So if YPG occupied Raqqa
by Attar Aram syria
diff military occupation by YPG militias
at Hasakah by Amr Ibn January 2017
[
diff] I guess this should be renamed to "The Kurdish occupation of northeastern Syria"
by Amr Ibn at Rojava conflict in August 2020
Together with the Move attempt of Syrian Kurdistan to Kurdish occupied Region of Syria during the ISIL led Siege of Kobane and that I haven't found any ISIL territory deemed as occupied (by military force) by the editors in question I translated this into a surprising tolerance towards ISIS for which I after was accused
of having called someone a terrorist sympathizer by Swarm and
also Thepharoah17 for which an apology would nice, too.
I apologize for having caused discomfort with the expression "tolerance towards ISIL". But I let the ArbCom judge over the yearlong and repeated classifying of ISIL liberated areas as Kurdish occupied and their move attempts from articles related to Kurds and Kurdistan to Kurdish occupied... Paradise Chronicle ( talk) 23:45, 10 February 2021 (UTC)
Now that many ArbCom members have had a firsthand experience, here on this board, of the type of behavior we have been dealing with, I am certain they have identified for themselves the disruptive "users" in this case even before consulting the evidence provided. On top of this behavior issue, as Barkeep has correctly noticed above, we do have a content and source dispute. GPinkerton et al. have decided to adopt the wildest Kurdish nationalistic view, including the name "Syrian Kurdistan" for parts of northern Syria. They have decided to present that name as an undisputed name for areas that have always had very mixed populations, ethnically and culturally. I am certain most of you know that the name "Kurdistan" means (Land of the Kurds). While in some locations (parts of northwestern Iran, eastern Turkey and northeastern Iraq) the population is almost entirely Kurdish in large swaths of land, the situation is very different in northern Syria, and I will present evidence below. GPinkerton et al. removed content and maps related to the 20th century history of the area from the Syrian Kurdistan article, under different pretexts and arbitrary rules, in an effort to hide the fact that most of the Kurdish population in Syria have in fact immigrated from Turkey. We are not here in a position to discuss what rights do these immigrants get, we are simply here to present facts and leave the judgement to the reader. As indicated in the sources listed below, the fact is that large numbers of immigrants from Turkey have arrived in many successive waves throughout the first half of the 20th century, and regardless whether some Kurds existed in this area before or not, these immigrants arriving in the tens of thousands (20,000 to 25,000 in the 1920's alone according to Sir John Hope Simpson and John McDowall, both detailed below) significantly inflated the number of Kurds compared to other constituents (also see sudden huge population jumps in FRENCH census numbers in the table. We have British maps ( 1, 2) from the early 20th century showing exactly the location of Arab and Kurdish tribes prior to the establishment of the border (the train track was used as the border line, the towns Arab Punar, Ras al-Ayn and Nusaybin are right on the Syria-Turkey border and could be used as reference points)). The French scholarship from the era (some mentioned below) gives VERY DETAILED accounts of this immigration, still GPinkerton wants to toss that out, because that does not agree with their POV and ideological convictions. Let's assume we throw that away, we still have newer scholarship, such as Strom (2005). Well, this time GPinkerton does not like it because it does not give too much details. Assuming we go with that, Jordi Tejel (2009) mentions the following [1]:
The mandatory authority’s attitude toward Kurdish refugees evolved from one of rejection in 1925 to one of encouragement to settle in Jazira, and to a lesser extent in Kurd Dagh. If before 1927 there were at most 45 Kurdish villages in this region, by 1939, they numbered between 700 and 800 agglomerations of Kurdish majority.
According to official French mandate of Syria census numbers presented in 1939 there were 54,769 Muslim Arabs (including 25,000 nomads), 53,315 Kurds (in addition to 2181 Kurdo-Christians and 1602 Yezidis), and the rest being Christian (40,283). As you can see, this is almost a perfect three way split, with no dominant group, and even after all the Kurdish (and Christian) immigration in the previous two decades, the number of Kurds is only half the population in 1939. How would that justify adopting the Kurdish nationalistic name for the area and imply the other "native" half of the population are now foreigners on their land? Despite all these pieces of evidence, GPinkerton still [ to accept this fact that most Kurds in Syria have immigrated from Turkey. The table below from De Vaumas (1956) clearly shows the effect on the inflowing immigration on the population of Syrian Jazira province [2].
Year | Pop. | ±% |
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1929 | 40,000 | — |
1931 | 44,153 | +10.4% |
1932 | 63,000 | +42.7% |
1933 | 64,886 | +3.0% |
1935 | 94,596 | +45.8% |
1937 | 98,144 | +3.8% |
1938 | 103,514 | +5.5% |
1939 | 106,052 | +2.5% |
1940 | 126,508 | +19.3% |
1941 | 129,145 | +2.1% |
1942 | 136,107 | +5.4% |
1943 | 146,001 | +7.3% |
1946 | 151,137 | +3.5% |
1950 | 159,300 | +5.4% |
1951 | 162,145 | +1.8% |
1952 | 177,388 | +9.4% |
1953 | 232,104 | +30.8% |
1954 | 233,998 | +0.8% |
The commonly used name for the area (still not very neutral, but definitely less exclusive than "Syrian Kurdistan") is demonstrated in Kaya (2012):
Although it is well established that these maps overlook the heterogeneous character of the population inhabiting the area as well as the political boundaries of the existing states, they appear in almost all types of sources, from Kurdish websites to non-Kurdish academic works, journals and newspapers. They typically refer to the region as ‘Kurdish populated areas’ or the ‘Kurdish region’.
Likewise, Jordi Tejel (2018) [3] (in a book edited by Michael Gunter and cited by GPinkerton), says the following:
Overall, a relative freedom of action related to propaganda and training that was available to PKK representatives, and to a lesser extent to the KDP and the PUK, led to an increasing awareness of the Kurdish identity in Syria and to the strengthening of the pan-Kurdist ideal by “proxy”. The most obvious political consequence of these dynamics was the adoption by some Kurdish parties of the expression "Syrian Kurdistan" or "Rojava", referring to Northern Syria, as opposed to the moderate, "Kurdish regions of Syria"
Even the Kurdish activist Ismet Cheriff Vanly, writing in 1993, when describing Kurdistan referred to the Kurdish areas of in Syria as follows [4]:
Kurdistan in Iraq is often referred to as Southern Kurdistan but in fact it occupies a more or less central position in the Kurdish territories. It is the link between what is variously known as Turkish, Northern or Western Kurdistan to the north and north-west, and so-called Eastern or Iranian Kurdistan to the east and south-east, and it also borders on the mainly Kurdish areas of the Syrian Jezireh.
Along the same lines, a declassified CIA report talks about "Turkish Kurdistan", "Kurdistan" in Iran", and "Kurdistan" in Iraq, but for Syria it uses the term "Kurds in Syria" (see quotes below).
Back to the Syrian Kurdistan page, this version was a consensus/compromise version that was last edited by user Applodion, a moderate and decent user who usually edits in favor of Kurds and their autonomous administration, but is still and reasonable and not hostile (to put it nicely) towards the other ethnic constituents like some other users here. That version does show the Kurdish nationalistic name, but does point out that it is disputed. Then the edit-warring sock puppet Konli17 shows up and starts a "Major clean-up, ..." here that started this mess, then GPinkerton shows up and continues the edit-warring and takes over from the sock-puppet. Even admin Valereee accepted that the name is disputed here, then she recused herself but came back after and placed a source restriction (as indicated before by user Supreme Deliciousness in the evidence) and handed a few brief Talk page blocks to three users (Supreme Deliciousness, Fiveby and myself) because we were not in agreement with the POV-pushing and presentation of the "Syrian Kurdistan" term is an undisputed fact.
Below are some non-exhaustive examples of scholarship on Kurdish immigration from Turkey into Syria.
Short summary
@ Barkeep49:: The area under question has always been called Jazira or Syria Jazira and has historically been "the domain the Arab Shammar tribe", who allowed Kurdish tribes paying tributes to come down from the Turkish mountains in the winter for grazing. According to many accounts (detailed below), most Kurds who live here now arrived from Turkey in the 20th century (after the border was created) (see Jordi Tejel below: number of Kurdish villages jumping from 45 in 1927 to 700-800 in 1939). Kurds now live here together with other large groups in a three-way split (i.e., Kurds, Arabs, and Christians) and no one group represents an absolute majority (@ Valereee: had commented on that before on that article's Talk page). GPinkerton et al. are pushing the Kurdish nationalistic name (Syrian Kurdistan) as THE undisputed name for the area. Jordi Tejel quoted below says:
The most obvious political consequence of these dynamics was the adoption by some Kurdish parties of the expression "Syrian Kurdistan" or "Rojava", referring to Northern Syria, as opposed to the moderate, "Kurdish regions of Syria"
Even the Kurdish activist Ismet Cheriff Vanly, writing in 1993, when describing Kurdistan referred to the Kurdish areas of in Syria as follows [5]:
Kurdistan in Iraq is often referred to as Southern Kurdistan but in fact it occupies a more or less central position in the Kurdish territories. It is the link between what is variously known as Turkish, Northern or Western Kurdistan to the north and north-west, and so-called Eastern or Iranian Kurdistan to the east and south-east, and it also borders on the mainly Kurdish areas of the Syrian Jezireh.
Likewise, CIA report talks about "Turkish Kurdistan", "Kurdistan" in Iran", and "Kurdistan" in Iraq, but for Syria it uses the term "Kurds in Syria" (see quotes below). That's the problem in a nutshell. Thanks. Amr ibn Kulthoumعمرو بن كلثوم ( talk) 18:40, 12 February 2021 (UTC)
Rondot (1936)
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Google translation: |
Sir John Hope Simpson (1939)
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Declassified CIA report (1948)
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Also in the same report (page 16):
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David McDowall (2004)
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Same book (page 473-474), more on post-WWII incoming Kurdish immigration:
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Lise Storm (2005)
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Jordi Tejel (2009)
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Tejel, Jordi (2009).
Syria's Kurds: History, Politics and Society. London: Routledge. p. 144.
ISBN
978-0-203-89211-4. |
Vahé Tachjian (2009)
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Khaddour (2017)
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References
The only way عمرو بن كلثوم's POV nonsense can be accepted is if we follow the WP:EDITORIALIZING made by عمرو بن كلثوم himself: there is absolutely no suggestion whatever in the cited source (the PhD thesis produced under the academic supervisor عمرو بن كلثوم has before avowed is a biased source (because his published work uses the words "Syrian Kurdistan" to refer Syrian Kurdistan)) that the "25,000 nomads" are "Muslim Arabs" as عمرو بن كلثوم falsely claims. Everyone can see for themselves how fatuous rubbish is in no way supported by either logic or the documentation. It is only by wrongly adding this fictitious demographic manipulation that عمرو بن كلثوم seeks to persuade himself and the world that Syrian Kurdistan is not and has never been Kurdish, despite numerous reliable sources stating exactly the contrary and the cited source also proving that the Kurds were the majority, just as today, and just as all good sources report. It should be noted that none of the sources cited by عمرو بن كلثوم actually match any of عمرو بن كلثوم's POV claims. They also report why the Syrian Arab Republic's dictators have for so long pursued the policy of ethnic denialism in evidence here ... GPinkerton ( talk) 11:45, 11 February 2021 (UTC)According to official French mandate of Syria census numbers presented in 1939 there were 54,769 Muslim Arabs (including 25,000 nomads), 53,315 Kurds (in addition to 2181 Kurdo-Christians and 1602 Yezidis), and the rest being Christian (40,283). As you can see, this is almost a perfect three way split, with no dominant group, and even after all the Kurdish (and Christian) immigration in the previous two decades, the number of Kurds is only half the population in 1939. How would that justify adopting the Kurdish nationalistic name for the area and imply the other "native" half of the population are now foreigners on their land?
TLDR: Disruption documented in the evidence section includes removal/denial of "Kurdistan" and "____ Kurdistans" (e.g. "Syrian Kurdistan"), dismissal of academic sources as pro-Kurdish propaganda, and misuse of old sources in an attempt to disprove modern academic sources (e.g. about whether Syrian Kurdistan exists and is called "Syrian Kurdistan"). Many editors have been blocked, the source restriction on the article Syrian Kurdistan has helped, but ultimately the disruption extends far beyond that single article. Diffs and links to specific evidence sections, along with commentary sections, are below. Levivich harass/ hound 05:01, 12 February 2021 (UTC)
In other words, it is clear that Supreme Deliciousness's claims for this source are false, and in fact the author is stating clear as bell that the so-called Syrian Arab Republic is only as real as is Syrian Kurdistan. GPinkerton ( talk) 20:52, 12 February 2021 (UTC)The focus of this book is not to establish whether such a territory actually exists or not. Clearly, imaginations of homelands are socially and politically constructed, rather than being natural and perennial, and the same can be said for state territories. The fact that states have internationally recognised boundaries does not make their territories less constructed or more natural.
I understand Arbcom doesn't decide content disputes. However, there are some content disputes, or some positions taken in content disputes, that are so unsupported or so fringe as to be disruptive and become a behavioral issue. Suggesting that Syrian Kurdistan (or Kurdistan in general) "doesn't exist" or is "not real" is like suggesting the Earth is flat:
Specific examples of these three argument fallacies (or whatever we call them) are in the evidence, summarized/analyzed below. Levivich harass/ hound 06:53, 12 February 2021 (UTC)
"Syrian Kurdistan" or "kurdistan" does not exist in Syria as a factual entity, it is only a disputed belief held by some people.[51] (Compare that statement with the sources cited in the first two sentences of Syrian Kurdistan.)
We have several sources saying "Syrian Kurdistan" is not real.[52] [3] No source says Syrian Kurdistan is "not real"; see extended discussion at Talk:Syrian Kurdistan/Archive 4#Dec 12 lead paragraph draft and Talk:Syrian Kurdistan/Archive 4#"Syrian Kurdistan" [4]
Multiple editors dismissed academic sources as "pro-Kurdish" or "propaganda":
Multiple editors misused old (pre-modern-Syria and thus pre-Syrian Kurdistan) sources to support claims that Syrian Kurdistan, etc., doesn't exist:
Today's Kurdish nationalist claim is that part of Syria is "Kurdistan". They call this "Syrian Kurdistan" or "Western Kurdistan". There are historical sources that show that "Western Kurdistan" is not in Syria. These historical sources therefore exposes today's Kurdish nationalist claims as having no historical basis. Levich decides to remove the well source historical information from the article: [16][17], [1] citing two diffs:
a more neutral account about northern Syria and Kurds, compared to the POV sources you cite. [4]
It was a secret report written and distributed by the CIA...[64]
Many editors have been blocked in this topic area. Evidence sections containing examples of blocks: 1, 2, 3, 4, 5, 6, 7 — Levivich harass/ hound 04:54, 12 February 2021 (UTC)
The source restriction placed on 2 Jan 2021 by Valereee [71] [1] has reduced the disruption at that article, as can be seen from the article Syrian Kurdistan itself: compare 150 diffs since source restriction with 150 prior to source restriction, and article on 1 Jan with article on 30 Jan ( combined diff). For discussion of the rationale behind the source restriction, see the discussion at Talk:Syrian Kurdistan/Archive 5#Why recent academic sources. [2] It was appealed at AN but there was no consensus to overturn. [72] [3] — Levivich harass/ hound 04:54, 12 February 2021 (UTC)
The disruption extends beyond Syrian Kurdistan:
In evidence [1] and workshop [2] sections there's been discussion about valereee acting unfairly and giving me effective veto power over the article Syrian Kurdistan. I understand that perception, because in the course of the talk page discussions that ultimately resulted in the current lead paragraph of the article, a number of editors who disagreed with me in the content dispute were sanctioned (but not because they disagreed with me, not only editors who disagreed with me, and not sanctioned only by valereee), the source restriction was imposed, and I added sources that met the restriction while removing sources that did not meet the restriction. But what looks like an admin and an editor teaming up is just that she was the active admin at that article during that time and I was the active editor, both of us I think coming to the article after seeing the multiple noticeboard threads about the dispute, and both of us operating under the same WP:CCPOLs, which I think already suggest building articles like SK using the highest-quality, most-recent scholarship available. That's not unfairness, that's what everyone should be doing. An admin and an editor collaborating at an article is nothing to be ashamed of, so long as everyone's following the WP:PAGs. What editors should not be doing is spending time trying to convince other editors why recent scholarship is better than older scholarship (when both are available), or why scholarship is better than news media (when both are available). WP:RS (with subsections like WP:AGE MATTERS and WP:SCHOLARSHIP) is a guideline not a policy, but it enjoys a great deal of global consensus and it shouldn't be disregarded, nor should editors have to re-establish its guidance article by article.
Final thought: the dispute to date at Syrian Kurdistan involved mostly how the article defined the term "Syrian Kurdistan". The sum total of all the article's disruptive and productive edits listed on the evidence page have resulted in the article as it is today, warts and all. In the future, editors at that article will have to come to consensus about very difficult questions, such as whether or not the article will use the words "ethnic cleansing" or "genocide". In answering these questions, the sources vary even among the highest-quality, most-recent scholarship available. These thorny issues are present throughout the Kurds and Kurdistan topic area and in other topic areas as well, and while Arbcom can't resolve those content disputes, as Arbcom considers remedies, I hope it will think about remedies that can help editors resolve these future content disputes with minimal time and frustration all around (and better than how it's been so far). Levivich harass/ hound 09:22, 12 February 2021 (UTC)
It wasn't disputed before.Well that's just nonsense: the dispute over that content had lasted for months (since Syrian Kurdistan was expanded into an article), spilled over into like a dozen AN/ANI threads, and led to maybe half a dozen blocks, all before the source restriction in January. Of course it was disputed before. I was not the first person to object to that content, I was the last, and the only reason I was able to keep it out is because of the source restriction. Before that, you and others were partial blocked. Before that, the article was full protected for a month to stop edit warring. "Not disputed before" is very much not true. Levivich harass/ hound 17:02, 12 February 2021 (UTC)
I would like to expand a bit, Levivich said "why recent scholarship is better than older scholarship"... I agree with him but there are some important factors we have to take into consideration: Here is an academic scholar published by the University of Cambridge that straight out says that Kurdish nationalists are promoting "the idea that Kurdistan is one country artificially divided among regional states" and influencing the way scholars perceive their case: [79]. So the scholars themselves have been influenced by Kurdish nationalists. -- Supreme Deliciousness ( talk) 20:51, 12 February 2021 (UTC)
Case clerk: Dreamy Jazz ( Talk) Drafting arbitrators: BDD ( Talk) & Primefac ( Talk) & Maxim ( Talk)
Wikipedia Arbitration |
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|
Track related changes |
1)I suggest a short statement on the evidence provided by the Arbitrators following the end of the evidence phase.— Preceding unsigned comment added by Paradise Chronicle ( talk • contribs)
2)
3)
Not a productive use of the workshop; these proposals are not what temporary injunctions are for, which are usually issued at the beginning of a case as a stop-gap measure to address a pressing issue. Maxim(talk) 19:42, 8 February 2021 (UTC)
1) Supreme Deliciousness should be blocked indefinitely for incorrigible nationalistic edit warring on middle east topics (see latest example of many: [1], [2], [3], this time on Druze). Supreme Deliciousness is a single-purpose account with issues of long-term abuse. GPinkerton ( talk) 17:53, 7 February 2021 (UTC)
2) The following edit adds nothing new to the case, and is filled with irrelevant personal attacks and aspersions that have nothing to do with Kurds or Kurdistan and demonstrate nothing more than my efforts to uphold NPOV in the face of concerted nationalist/Islamist POV-pushing across various articles and عمرو بن كلثوم own attempts to discredit reliable sources by personal attacks and by casting aspersion on editors who supply neutral, reliable information with academic sources by resuscitating stale nationalistic debates in which I and my edits were vindicated by the community and through consensus opposed by my detractors (the story is the same on the Syrian Kurdistan page, an area in which عمرو بن كلثوم has long been pursuing his agenda): [4]
3) It is now clear to all that the topic ban (and the preceding blocks) are entirely unjustified, that no unreasonable "personal attacks" (rather than strident statements of fact) have been made on my part, and that allegations of tendentious editing on either the topic of the middle east or Islam are wholly and utterly spurious and made under the influence of editors like عمرو بن كلثوم and Supreme Deliciousness who have sought to poison the well when their long-term POV-pushing has been exposed. It would be absurd to allege that my having been blocked indefinitely for raising this issue at ANI and calling out administrators' inaction (a view shared by many administrators themselves) could have been justified. As a result, the blocks and topic ban should be overturned as spurious, It is clear that it has been used multiple times to make baseless argumentum ad hominem claims by abusive editors whose POV-pushing has been exposed. GPinkerton ( talk) 18:46, 8 February 2021 (UTC)
4)
1) In general, reliable academic sources should be used, with more recent and more reliable sources to be preferred.
2) {text of Proposed principle}
1) The following sources are suitable sources for the quoted material and the information represented there:
Under the French mandate after World War I, Syria became an important center for Kurdish political and cultural activism until its independence in 1946. In addition to the Kurds in major urban centers and Kurdish enclaves in northern Syria, Kurdish refugees also arrived from Turkey. A Kurdish nationalist organization, Khoybun, operated in Syria and Lebanon and spearheaded the Ararat Re-bellion (1928-31) against Turkey. Exiled Kurdish nationalists from Turkey played a major role in Syria and Lebanon. The Jaladet, Sureya and Kamuran brothers from the princely Bedirkhan family, for example, led a Kurdish cultural movement. The end of the French mandate and the eventual rise of the Baath regime in Syria created a serious backlash for the Kurds. Gunter indicates that the Baath regime came to view Kurds as a foreign threat to the Arab nation, and it repressed them after the early 1960s. Kurds in Syria, as a result, came to be less known in the West, as compared to their compatriots in Iraq, Turkey and Iran. Some Kurds were stripped of their citizenship in 1962 on the grounds that they supposedly all came from Turkey. Moreover, the state tried to Arabize the Kurdish territories in northern Syria. Gunter adds that the fractured Kurdish political-party system is another reason for the invisibility of the Syrian Kurds until the early 2000s.
— Akturk, Ahmet Serdar (assistant professor of history, Georgia Southern University) (2016). "Review: The Kurds: A Modern History, by Michael M. Gunter. Markus Wiener Publishers, 2015. 256 pages. $26.95, paperback". Middle East Policy. 23 (3): 152–156. doi: 10.1111/mepo.12225. ISSN 1475-4967.{{ cite journal}}
: CS1 maint: multiple names: authors list ( link)
Gunter 2014
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Nazdar 1978
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Allsopp 2019
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O'Shea 2004
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Hassanpour
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Dahlman 2002
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Dahlman, Carl (2002-06-01).
"The Political Geography of Kurdistan". Eurasian Geography and Economics. 43 (4): 271–299.
doi:
10.2747/1538-7216.43.4.271.
ISSN
1538-7216. Dahlman, Carl (2002-06-01).
"The Political Geography of Kurdistan". Eurasian Geography and Economics. 43 (4): 271–299.
doi:
10.2747/1538-7216.43.4.271.
ISSN
1538-7216. Dahlman, Carl (2002-06-01).
"The Political Geography of Kurdistan". Eurasian Geography and Economics. 43 (4): 271–299.
doi:
10.2747/1538-7216.43.4.271.
ISSN
1538-7216. Dahlman, Carl (2002-06-01).
"The Political Geography of Kurdistan". Eurasian Geography and Economics. 43 (4): 271–299.
doi:
10.2747/1538-7216.43.4.271.
ISSN
1538-7216. |
2. The following sources are weak, insufficiently in-depth, or otherwise unusable sources for the quoted material and the information represented there:
The majority of the Kurds in Syria are originally Turkish Kurds, who left Turkey in the 1920s in order to escape the harsh repression of the Kurds in that country. These Kurds were later joined in Syria by a new large group that drifted out of Turkey throughout the interwar period during which the Turkish campaign to assimilate its Kurdish population was at it highest.
3. The following sources are irrelevant, outdated, or otherwise unusable sources for the quoted material and the information misrepresented from there:
Le peuplement de la Djézireh. — Une reconnaissance aérienne et au sol, menée en mai 1925 par A. Poidebard qui a bénéficié en outre de la documentation rassemblée par le Service de Renseignement de Hassetché, permet de se faire une idée précise de l'occupation humaine en Djézireh à la veille de la pacification. Au Nord, à part des Circassiens musulmans (tribu des Tchatchans) établis en 1876 près de Ras el Aïn (villages de Saf eh et de Tell Rouman) , la zone des villages ou des campements fixes formant villages s'étendait d'Arreda (à l'Est de Ras el Aïn) jusqu'aux environs du Tigre sur 130 km de longueur et 15 à 20 km de largeur. Elle était plaquée le long du chemin de fer, c'est-à-dire de la frontière, et habitée par des Kurdes dont les tribus occupaient des territoires perpendiculaires sur cette frontière et à cheval sur elles. Ils cultivaient la partie septentrionale de la Djézireh et poussaient leurs troupeaux en hiver jusqu'au Djebel Sindjar et au Djebel Abd el Aziz. Le Djebel Sindjar était tenu par les Yézidis, population de dialecte kurde et à l'étrange religion. Leurs villages étaient dans la montagne au Sud de laquelle ils nomadisaient l'hiver, payant le Khaoua (impôt de fraternité) aux Chammar. Les vallées du Khabour et du Jagh Jagh, de même que les environs du lac de Khatouniyé et de la source ďel Hol, étaient aux mains des Arabes semi-sédentaires qui utilisaient pour leurs troupeaux les grands espaces nus qui séparaient les vallées. Les grands nomades enfin (les Chammar des Zors) avaient pour terrain de parcours toute la zone située entre Tigre et Sindjar à l'Est, Euphrate et Khabour à l'Ouest, se déplaçant d'une ligne Anah-Bagdad au Sud jusqu'aux approches de la voie ferrée au Nord. Le schéma de l'occupation était donc relativement simple : Kurdes le long de la frontière, Arabes sur le bord des rivières, semi-nomades et nomades partout.
Le massif montagneux de l'Arménie et du Kurdistan tombe assez brusquement au sud, au delà de Mardine, Nissibin, et Djéziret ibn Omar, vers les steppes de la Djézireh , domaine du nomade arabe. C'est la frontière de deux mondes : tandis que les Arabes, grands nomades dont l'existence est liée à celle du chameau, ne sauraient pénétrer dans la montagne rocailleuse, les Kurdes considèrent avec envie la bordure du steppe, relativement bien arrosé et plus facile à cultiver que la montagne, où ils pourraient pousser leurs moutons et installer quelques cultures. Dès que la sécurité le permet, c'est- à-dire dès que le gouvernement - ou le sédentaire arme- est asses fort pour imposer au Bédouin le respect des cultures, le Kurde descend dans la plaine. Mais la sécurité ne règne pas longtemps, les récoltes ne sont pas toujours bonnes, le climat débilite le montagnard; la plaine "manges" les Kurdes, et il y a flux et reflux.
2) The baseless and crude personal attacks and casting of aspersions repeatedly engaged in at Wikipedia:Arbitration/Requests/Case/Kurds_and_Kurdistan/Evidence#GPinkerton_declares_anti-Arab,_anti-Muslim,_anti-Turkish_POV_agenda_and_conspiracy_theories and Wikipedia:Arbitration/Requests/Case/Kurds_and_Kurdistan/Evidence#GPinkerton_anti-Turkish,_anti-Muslim_rhetoric are beyond the pale and devoid of merit, motivated only by desperation and bad faith. The editors that have made them do not belong on any Wikimedia project.
3.) عمرو بن كلثوم, Supreme Deliciousness, Thepharaoh17, Attar-Aram syria, and Shadow4Dark are POV-pushing across a wide range of articles and Kurdish-related topics. (See relevant sections in the Evidence page and further evidence removed from that page by Dreamy Jazz and elsewhere, including on this very page.) GPinkerton ( talk) 19:34, 12 February 2021 (UTC)
4.) عمرو بن كلثوم, Supreme Deliciousness, and Attar-Aram syria have argued tendentiously and disruptively on (and about) Syrian Kurdistan ( | talk | history | links | watch | logs). GPinkerton ( talk) 19:34, 12 February 2021 (UTC)
5.) عمرو بن كلثوم and Supreme Deliciousness have misrepresented and misinterpreted sources 1.) on and about Syrian Kurdistan and 2.) during and before this ArbCom case. GPinkerton ( talk) 19:34, 12 February 2021 (UTC)
6.) The indefinite block and subsequent irrelevant topic ban imposed on me on the grounds of alleged tendentious and disruptive editing at ANI are unjustified and should be annulled. GPinkerton ( talk) 21:53, 12 February 2021 (UTC)
Note: All remedies that refer to a period of time, for example to a ban of X months or a revert parole of Y months, are to run concurrently unless otherwise stated.
1) Article sourcing expectations covering all articles on the topic of Kurds, Kurdistan, and Kurdish history, including Syrian Kurdistan: only high quality, recent sources may be used, specifically peer-reviewed scholarly journals, academically focused books by reputable publishers, and/or articles published by reputable institutions. English-language sources are preferred over non-English ones when available and of equal quality and relevance. Newer sources are preferred over older ones when available and of equal quality and relevance. Editors failing to meet this standard will be topic-banned as an arbitration enforcement action.
"The Kurdish mastiff live on average 9 to 13 years. If they are used in combat, their expected lifespan is reduced to 6–8 years."mean?
"If they are used in combat ..."! GPinkerton ( talk) 20:08, 12 February 2021 (UTC)
2) عمرو بن كلثوم site-banned as not here to build an encyclopaedia (see especially sections "General pattern of disruptive behavior", "Major or irreconcilable conflict of attitude or intention", "Long-term agenda inconsistent with building an encyclopedia")
3) Supreme Deliciousness site-banned as not here to build an encyclopaedia (see especially sections "General pattern of disruptive behavior", "Major or irreconcilable conflict of attitude or intention", "Long-term agenda inconsistent with building an encyclopedia")
4) Thepharaoh17 site-banned as not here to build an encyclopaedia (see especially sections "General pattern of disruptive behavior", "Major or irreconcilable conflict of attitude or intention", "Long-term agenda inconsistent with building an encyclopedia")
5) Attar-Aram syria topic-banned from Kurds and Kurdistan for POV-pushing and tendentious editing
6) Shadow4Dark topic-banned from Kurds and Kurdistan for POV-pushing and tendentious editing
Kurdistan doesn't exist because it has no reason to existParadise Chronicle ( talk) 23:47, 12 February 2021 (UTC)
7) The irrelevant topic ban imposed on me on the grounds of alleged tendentious and disruptive editing at ANI annulled. GPinkerton ( talk) 21:56, 12 February 2021 (UTC)
1) {text of proposed enforcement}
2) {text of proposed enforcement}
1) Claiming other editors of showing tolerance towards ISIS without evidence is disruptive
1) GPinkerton has used unacceptable language at Syrian Kurdistan
Evidence: [7]
2) GPinkerton has behaved in an uncooperative and unacceptable way at Syrian Kurdistan
Evidence: [9]
3) GPinkertons behavior at Syrian Kurdistan has created a toxic environment
Evidence: [10]
4) Paradise Chronicle has repeatedly and without evidence claimed other editors of showing tolerance towards ISIS
Evidence: [11]
5) The source restriction Valereee introduced at Syrian Kurdistan is detrimental
@ Valereee: The advantage of the French scholarship is that it is third-party (although not very neutral since the French had encouraged Kurdish immigration and used Kurdish immigrants in their police to smash the revolting Arabs in southern and western Syria (see Jordi Tejel in my evidence analysis). The second thing is that some of those authors were there on the ground with the mandate authority surveying the area and describing the landscape and the population. This first-hand historical account is not present in the newer scholarship, and if is it would neglect superficially cover the details of the important 20th century developments. The wiring of Sir Mark Sykes who travelled the area and met with the different tribes provide similar insights. Amr ibn Kulthoumعمرو بن كلثوم ( talk) 05:20, 12 February 2021 (UTC)
"first-hand historical account", you will surely be obliged to agree that to use them as citations for statements of fact that directly contradict modern academic scholarship would certainly violate WP:PRIMARY and WP:UNDUE, especially as these obsolete papers (which in any case do not support the Arab nationalist POV being pushed by the Syrian government as their excuse for ethnic cleansing in Syrian Kurdistan) were produced by colonial geographers.
"not ethnological"[1]: 451 as عمرو بن كلثوم has previously incorrectly claimed, or if such quotations as
"Fifteen years ago[scilicet. 1892]
Deir Zor was a small transit town, probably little more than a village; it has now, roughly, 25,000 inhabitants, mostly Kurds ..."[2]: 394 or where عمرو بن كلثوم's WP:OR regarding the nomads of the Jazira is proven false where, reading Sykes, we learn that according to him: ibid.
demonstrating (as if further proof were needed) that this bogus claim of all the nomads being Arabs (i.e. to exclude their being Kurds) is fundamentally wrong, as is the idea that settlement of transhumant Kurds in what is now Syrian Kurdistan dates exclusively from the French Mandate, since these reports of Sykes come from the decade before WWI, and that furthermore عمرو بن كلثوم's own favoured antique sources do not match the claims عمرو بن كلثوم makes for them.On this point I had the following statement from the chief Agha of the Kikieh Kurds-he was at the time encamped on the banks of the Jag Jag: "Formerly we Kikieh lived here in villages in winter and tents in summer, but the Shammar destroyed our crops and drove us up to the Karaja Dagh, where we live in houses in winter. However, we come here to pasture our flocks in spring, and also to show we have a right over the land. When the railway comes we shall be very rich. I shall bring all my people down here; the Government will be forced to protect them; and we may build, perhaps, five hundred villages." And this is only one tribe among many.
Quotations from Altug's PhD thesis عمرو بن كلثوم is fond of citing which refute the claims عمرو بن كلثوم has made about it and prove عمرو بن كلثوم is misrepresenting (or misunderstanding) sources for ideological reasons
|
---|
|
References
6) Valereee has been unfair towards Supreme Deliciousness
Evidence: [23]
Note: All remedies that refer to a period of time, for example to a ban of X months or a revert parole of Y months, are to run concurrently unless otherwise stated.
1) GPinkerton is banned indefinitely from all articles, discussions, and other content related to Kurds and Kurdistan, broadly construed across all namespaces
2) The detrimental source restriction Valereee introduced at Syrian Kurdistan is lifted
3) Paradise Chronicle is warned not to continue making baseless accusations towards other editors
4) Valereee is warned not to treat editors unfairly
1) {text of proposed enforcement}
2) {text of proposed enforcement}
1) {One must give an explanation on topic (before reverting, or for the inclusion of poorly sourced content)} Some lesser editors (I call them allies) who mostly don't take part in lengthy discussions just revert. Others, experienced editors as well, too, use to ignore questions and arguments at the talk page. With poorly sourced I mean no academic scholarship. What can be refuted with scholarship should be above some obscure sources like sources which don't mention the topic or sources which are unreliable like conspiracy theorists disguised as a journalist of the Hill or disputed or of Think tanks which are deemed as unreliable. This is actually basic Wikipedia but concerning Kurds and Kurdistan this was often not enforced. I discussed for months.
2) {text of Proposed principle}
1) I know this sounds again like basic Wikipedia. But this is what is needed. If an editor wants to upgrade an article, either by updating the sources or by considering WP:RS and/or academic scholarship, it should be allowed and welcomed. Paradise Chronicle ( talk) 02:39, 12 February 2021 (UTC)
2) {text of proposed finding of fact}
Note: All remedies that refer to a period of time, for example to a ban of X months or a revert parole of Y months, are to run concurrently unless otherwise stated.
1) {No more removal of Kurdish place names} Experienced editors who oppose the mentioning of Kurdish names, remove them all the time for unsourced or even if sourced. Experienced pro-Kurdish editors don't remove names in Turkish, Farsi or Arabic language for unsourced or even at all. I can't remember any edit of diff for such an aim from an experienced pro-Kurdish editor. If a significant Kurdish population is mentioned in the article, (like if they have had a historical presence or are the current majority, plurality or the second most mentioned population in a location) the name should be encouraged to be sourced but not removed. Repeated removal of the Kurdish name for not mentioning the amount of the population if a Kurdish population is mentioned should lead to a block for racist behavior, removal of only the Kurdish names and leave other languages unsourced as well. This might be something to be drafted in better words by the ArbCom and might be adapted to other ethnic/nationalist conflicts. Maybe a similar remedy already exists for other ethnic conflicts, I don't know.
non-Kurdish areas in Syriais The Truth, despite this claim having been refuted and exposed as Ba'athist propaganda by all and every reliable source (dismissed as "pro-Kurdish POV sources by عمرو بن كلثوم). The only place in the world where this Ba'athist propaganda is taken for fact is in the Ba'athist-run Syrian Arab dictatorship itself. GPinkerton ( talk) 15:55, 12 February 2021 (UTC)
2)
For ThePharoah17 I suggest a topic ban on Kurds and Kurdistan for
this edit and which was made in the current ArbCom Case on Kurds and Kurdistan and for the record
stated Kurdistan is a secular idea. It doesn't exist because it has no reason to exist.
and in the same edit That's why there isn't really such thing as a Kurdish name
. About the length of the topic ban, I leave the ArbCom to decide, but I wouldn't know why I would let them back. Their recent behavior? They wrote in the edit above, I am done and have no further interest in the Kurds issue
on the 6 January 2021 and following entered in an edit war on the Kurdish name of Gaziantep which was sourced with 4! citations. I had to add one of a dictionary and even then they still removed the name. More info
here if anyone is interested.
Paradise Chronicle (
talk) 21:46, 11 February 2021 (UTC)
Oppose topic ban. Thepharoah17 has good point, why does it not has a arabic name to. And he worked hard to fight against this LTA sock! Shadow4dark ( talk) 07:02, 12 February 2021 (UTC)
3) {text of proposed remedy}
1) {text of proposed enforcement}
2) {text of proposed enforcement}
2) {text of Proposed principle}
1) {text of proposed finding of fact}
2) {text of proposed finding of fact}
Note: All remedies that refer to a period of time, for example to a ban of X months or a revert parole of Y months, are to run concurrently unless otherwise stated.
Thank you to the ArbCom members and the Admins who participated here for your time, and sorry for the lengthy submission. Amr ibn Kulthoumعمرو بن كلثوم ( talk) 09:39, 11 February 2021 (UTC)
"trespassers") in an area in which he freely admits to being
"ideologically motivated"and tending
"to respond emotionally, especially when the topic is in the news". For عمرو بن كلثوم, a sometime Aleppo resident favourable to the anti-Kurdish propaganda produced by the ruling Ba'ath Party, is clear a 1RR would suit the long-term aims of عمرو بن كلثوم to minimize Kurdish legitimacy in Syrian Kurdistan while the now-decade-long civil war is ongoing
"in the news", since so many articles have for years been subject to the POV-pushing of عمرو بن كلثوم himself together with Supreme Deliciousness, Thepharoah17, Shadow4Dark, and Attar-aram syria. GPinkerton ( talk) 15:49, 12 February 2021 (UTC)
2) {text of proposed remedy}
1) {text of proposed enforcement}
2) {text of proposed enforcement}
Note: All remedies that refer to a period of time, for example to a ban of X months or a revert parole of Y months, are to run concurrently unless otherwise stated.
1) Standard discretionary sanctions are authorized for all pages related to Kurds and Kurdistan, and the Syrian Civil War, broadly construed. This authorization supersedes the earlier authorization of discretionary sanctions in this topic area by the community. All sanctions enacted prior to this case under the terms of the community authorization shall be logged under this case as though they had been enacted under the new authorization.
1) User:Supreme Deliciousness is indefinitely topic-banned from Kurds and Kurdistan, broadly construed.
removal/denial of "Kurdistan" and "____ Kurdistans" (e.g. "Syrian Kurdistan"), dismissal of academic sources as pro-Kurdish propaganda, and misuse of old sources in an attempt to disprove modern academic sourcesand I don't think that's good enough phrasing for a proposed FOF, but it's the reasoning for proposing a TBAN. Even in this workshop, SD suggests "Syrian Kurdistan" is not a "real place" [26], contradicting all the sources cited in the first two sentences of Syrian Kurdistan and listed two months ago at Talk:Syrian Kurdistan/Archive 4#"Syrian Kurdistan" and discussed ad nauseum. I think SD has been disruptive in this topic area, and only a TBAN can stop that disruption. Levivich harass/ hound 06:28, 12 February 2021 (UTC)
Sources should directly support the information as it is presented in the Wikipedia article.( WP:CONTEXTMATTERS; emphasis not mine) Rather some kind of attempt to discredit academic sourcing because... well, I'll let the section speak for itself. ProcrastinatingReader ( talk) 19:59, 12 February 2021 (UTC)
2) User:عمرو بن كلثوم is indefinitely topic-banned from Kurds and Kurdistan, broadly construed.
1) {text of Proposed principle}
2) {text of Proposed principle}
1) {text of proposed finding of fact}
2) {text of proposed finding of fact}
Note: All remedies that refer to a period of time, for example to a ban of X months or a revert parole of Y months, are to run concurrently unless otherwise stated.
1) {text of proposed remedy}
2) {text of proposed remedy}
1) {text of proposed enforcement}
2) {text of proposed enforcement}
Place here items of evidence (with diffs) and detailed analysis
Bulgaria during World War II is not relating to Kurds but to an event of World War II
Basilica also not
Catholicity as well christian released,
Vashti is biblical
Hagia Sophia is a religious building,
Mehmed the Conqueror is an Ottoman Sultan and the word Kurd is not included in the article
Constantine the Great and Christianity is about a Roman emperors relation to Christianity also doesn't include Kurd or Kurdistan
Murder of Samuel Paty Is about a Murder in France.
Then Kurds are not even the reason for the dispute at these articles, but edit warring.
Paradise Chronicle (
talk) 12:20, 8 February 2021 (UTC)
I think this diff in SD's rebuttal to GP here is kind of this whole issue in a nutshell: GP has called SD's edits "misrepresenting sources." SD truly believes their POV is correct and their interpretation of sources is correct: that because they can show scholars have referred to Syrian Kurdistan as "a concept" or "an imagined community" -- and SD is quite correct that those types of terms are used often in recent scholarship -- that it provides absolutely compelling evidence, even the necessity, to call Syrian Kurdistan imaginary -- that is: not real. They and others have made this argument many many times at the talk.
This is not bad-faith editing on SD's or the other editors' parts. The issue here to me seems to be that they are so absolutely sure their POV is the literal truth that they are only able to interpret sources in ways that support that POV. It's not bad faith. It's simply absolute knowledge that Syrian Kurdistan doesn't exist except in some people's imaginations and that therefore the sources must support that simple truth. Obviously they wouldn't be offering this diff (and others in the same rebuttal, all backed up by quotes from multiple scholarly sources that they believe prove scholars are calling SK imaginary) as evidence if they didn't think the arbitration committee would see the obvious truth of the matter and vindicate their interpretation. This is the kind of thing that is likely happening with other bits of content at various articles surrounding Kurds and Kurdistan. —valereee ( talk) 14:04, 9 February 2021 (UTC)
Yes I was blocked for ca 1.30 hours for not reverting to this version The version I reverted to include the same lines, but they are from a self revert not from a restoration of the previous version. That I self reverted was also the reason for why the 3RR report was closed as a self revert.
Amr Ibn following insisted that I revert (others would use the term canvass) further which I did on the encouragement of El C. I was deblocked following the confusion was resolved. Both versions don't include the two quotes I removed this time. Paradise Chronicle ( talk) 17:46, 9 February 2021 (UTC)
Presented by Paradise Chronicle (further on PC) as well as Amr Ibn Kulthum (further Amr Ibn).
PC wanted to show Tell Abyad as an example of the Civility in Kurdish related articles, Amr Ibn for the removal of sourced info and the removal of content I was blocked for
Tell Abyad is a good example to show the long lasting dispute on the presentation of the Kurds as well as the behavior of the participants in Kurdish articles. Amr Ibns main argument for the inclusion of the quotes was sourced. This was in May 2020 the case and also in the recent ArbCom case
diffMay 2020
diffMay 2020
diffMay 2020
diff revert from an edit by Applodion in June
Sourced at talk page in October 2020
and at the current ArbCom Case
Amr Ibn hasn't answered on questions to terms like unilaterally and formally
since June 2020 when I brought this up. I don't what you think
is another expression of his in the Tell Abyad discussion as explained in the evidence section.
difffor unilaterally
diff for formally
You can use the search function by pressing control/command + f and dial Unilaterally and Formally, all are from me when addressing the issue of the renaming of the city and unilaterally detaching it from the Raqqa Governorate.
To suggest that "the Kurds" have formally renamed the city into a Kurdish name
(Kurdish was forbidden before, the Kurds around the YPG and the PYD just allowed it to be spoken and written) used Latin script understandable to Turkish Kurds instead of Arabic script
(Latin and Arabic script are present
in traffic signs all over Syria images from Wikicommons) and unilaterally detached it from an "existing" Syrian Raqqa Governorate
(which before and after was called Raqqa Wilaya by ISIL and large parts of it were controlled by ISIL until the end of 2016,
Raqqa fell in October 2017) in a dominant fashion of a quote is not NPOV. I agree to text in our own Wikipedia language which includes accused by (in 2015)
or according to and include a Kurdifying wikilink, but not to prominent long quotes with several inaccuracies.
The Washington Institute quote by Fabrice Balanche is anyway WP:UNDUE as it is not a reliable source per se according to WP:RS Archive 48 nor is Fabrice Balanche a notable figure or citizen of Tell Abyad.
Reasons I brought forward for the removal of the quotes, besides several reports at the noticeboards:
diff Removal of Kurdwatch in July 2020 quote per WP:cite and WP:Quotations No author can be mentioned. The Kurdwatch quote is presently removed.
diff removed quotes per WP:ONUS September 2020
diff WP:UNDUE and MOS:QUOTEPOV in September 2020
diff Removal of WINEP and WaPo quotes in October 2020 for not addressing the points I made at the talk page
diff October 2020 Remove quotes as no response at talk page
diff January 2021 to see what happens if the eyes of the ArbCom are present, (not in the edit summary)
All except for the WINEP, WP:RSN argument I have brought in discussions before as well. Konli17 has argued similarly but Amr Ibn and others have ignored questions several times. Amr Ibn also ignored questions specifically directed at him. Just check with command + f and dial Amr?.
BLP as to my understanding refers to biographies of living people and Harun Yahya is really described as someone who refutes Darwinism and being accused of anti-semitism on wikipedia. A version of the 26th of January is this one. Eva Savelsberg has no article yet and really attends SETA (Turkish Government Think Tank of which Erdogan spox Ibrahim Kalin was the founding director) forums. This is my defense and it is yours to judge. Paradise Chronicle ( talk) 23:20, 9 February 2021 (UTC)
Amr Ibn Kulthum and ThePharoah17 tried to include several sources not mentioning the Kurdistan Communities Union (KCK) for a phrase including the KCK. Then they also wanted to include
Harun Yahya, a well known Turkish conspiracy theorist and an advocate of Islamic creationism
disguised as Bill Rehkop
of
The Hill (newspaper). This all in the lead of the pro-Kurdish
PYD
diff sources used there (beside Harun Yahya) were for example
diff Council of Foreign Relations (think tank) not mentioning the KCK
diff Reuters not mentioning the KCK
diff Hoover (think tank) article by Fabrice Balanche not mentioning the KCK
After serious attempts to include those sources for the KCK, I clarified them, revealing authors like Harun Yahya and Fabrice Balanche. They
reverted again. There was a
(without Admins involved) after which I was finally able to remove Harun Yahya and the sources not mentioning the KCK.
The POV accusation refers to a question on women's rights in relation to ISIL which I asked on the 25 November 2020, the International Day for the Elimination of Violence against Women and I fully stand behind this question. Also behind my statement on the Gender-egalitarian and women empowering etc. Government in the AANES and the SDF who fought against ISIL. Paradise Chronicle ( talk) 23:59, 9 February 2021 (UTC)
When Amr Ibn Kulthum (Amr Ibn) refers to ISIL
they use the control
, and not occupied. From Supreme Deliciousness (SD) I haven't found any edit about ISIL territory, neither under control or occupied. But both Amr Ibn and SD refer to the areas of Syrian Kurdistan which are Governed by the
Autonomous Administration of North and East Syria (AANES) of which most areas are captured/liberated from ISIL as Kurdish occupied, occupied by Kurds or occupied by a (pro-)Kurdish organization
.
diff from evidence Being occupied by MILITARY FORCE...
difffrom evidence The areas in your maps are occupied by military force
diff The YPG-linked PKK and ISIS are both classified as terrorist organizations by the United States and the European Union. Is one really different from the other?
by ThePharoah in the discussion about the move attempt from Syrian Kurdistan to Kurdish occupied regions in Syria in November 2020
diff "Western Kurdistan (Rojava)" on the area occupied by kurds
by SD
diff There are no "kurdish areas" in Syria, they are Kurdish-occupied
by SD in October 2019
diff So if YPG occupied Raqqa
by Attar Aram syria
diff military occupation by YPG militias
at Hasakah by Amr Ibn January 2017
[
diff] I guess this should be renamed to "The Kurdish occupation of northeastern Syria"
by Amr Ibn at Rojava conflict in August 2020
Together with the Move attempt of Syrian Kurdistan to Kurdish occupied Region of Syria during the ISIL led Siege of Kobane and that I haven't found any ISIL territory deemed as occupied (by military force) by the editors in question I translated this into a surprising tolerance towards ISIS for which I after was accused
of having called someone a terrorist sympathizer by Swarm and
also Thepharoah17 for which an apology would nice, too.
I apologize for having caused discomfort with the expression "tolerance towards ISIL". But I let the ArbCom judge over the yearlong and repeated classifying of ISIL liberated areas as Kurdish occupied and their move attempts from articles related to Kurds and Kurdistan to Kurdish occupied... Paradise Chronicle ( talk) 23:45, 10 February 2021 (UTC)
Now that many ArbCom members have had a firsthand experience, here on this board, of the type of behavior we have been dealing with, I am certain they have identified for themselves the disruptive "users" in this case even before consulting the evidence provided. On top of this behavior issue, as Barkeep has correctly noticed above, we do have a content and source dispute. GPinkerton et al. have decided to adopt the wildest Kurdish nationalistic view, including the name "Syrian Kurdistan" for parts of northern Syria. They have decided to present that name as an undisputed name for areas that have always had very mixed populations, ethnically and culturally. I am certain most of you know that the name "Kurdistan" means (Land of the Kurds). While in some locations (parts of northwestern Iran, eastern Turkey and northeastern Iraq) the population is almost entirely Kurdish in large swaths of land, the situation is very different in northern Syria, and I will present evidence below. GPinkerton et al. removed content and maps related to the 20th century history of the area from the Syrian Kurdistan article, under different pretexts and arbitrary rules, in an effort to hide the fact that most of the Kurdish population in Syria have in fact immigrated from Turkey. We are not here in a position to discuss what rights do these immigrants get, we are simply here to present facts and leave the judgement to the reader. As indicated in the sources listed below, the fact is that large numbers of immigrants from Turkey have arrived in many successive waves throughout the first half of the 20th century, and regardless whether some Kurds existed in this area before or not, these immigrants arriving in the tens of thousands (20,000 to 25,000 in the 1920's alone according to Sir John Hope Simpson and John McDowall, both detailed below) significantly inflated the number of Kurds compared to other constituents (also see sudden huge population jumps in FRENCH census numbers in the table. We have British maps ( 1, 2) from the early 20th century showing exactly the location of Arab and Kurdish tribes prior to the establishment of the border (the train track was used as the border line, the towns Arab Punar, Ras al-Ayn and Nusaybin are right on the Syria-Turkey border and could be used as reference points)). The French scholarship from the era (some mentioned below) gives VERY DETAILED accounts of this immigration, still GPinkerton wants to toss that out, because that does not agree with their POV and ideological convictions. Let's assume we throw that away, we still have newer scholarship, such as Strom (2005). Well, this time GPinkerton does not like it because it does not give too much details. Assuming we go with that, Jordi Tejel (2009) mentions the following [1]:
The mandatory authority’s attitude toward Kurdish refugees evolved from one of rejection in 1925 to one of encouragement to settle in Jazira, and to a lesser extent in Kurd Dagh. If before 1927 there were at most 45 Kurdish villages in this region, by 1939, they numbered between 700 and 800 agglomerations of Kurdish majority.
According to official French mandate of Syria census numbers presented in 1939 there were 54,769 Muslim Arabs (including 25,000 nomads), 53,315 Kurds (in addition to 2181 Kurdo-Christians and 1602 Yezidis), and the rest being Christian (40,283). As you can see, this is almost a perfect three way split, with no dominant group, and even after all the Kurdish (and Christian) immigration in the previous two decades, the number of Kurds is only half the population in 1939. How would that justify adopting the Kurdish nationalistic name for the area and imply the other "native" half of the population are now foreigners on their land? Despite all these pieces of evidence, GPinkerton still [ to accept this fact that most Kurds in Syria have immigrated from Turkey. The table below from De Vaumas (1956) clearly shows the effect on the inflowing immigration on the population of Syrian Jazira province [2].
Year | Pop. | ±% |
---|---|---|
1929 | 40,000 | — |
1931 | 44,153 | +10.4% |
1932 | 63,000 | +42.7% |
1933 | 64,886 | +3.0% |
1935 | 94,596 | +45.8% |
1937 | 98,144 | +3.8% |
1938 | 103,514 | +5.5% |
1939 | 106,052 | +2.5% |
1940 | 126,508 | +19.3% |
1941 | 129,145 | +2.1% |
1942 | 136,107 | +5.4% |
1943 | 146,001 | +7.3% |
1946 | 151,137 | +3.5% |
1950 | 159,300 | +5.4% |
1951 | 162,145 | +1.8% |
1952 | 177,388 | +9.4% |
1953 | 232,104 | +30.8% |
1954 | 233,998 | +0.8% |
The commonly used name for the area (still not very neutral, but definitely less exclusive than "Syrian Kurdistan") is demonstrated in Kaya (2012):
Although it is well established that these maps overlook the heterogeneous character of the population inhabiting the area as well as the political boundaries of the existing states, they appear in almost all types of sources, from Kurdish websites to non-Kurdish academic works, journals and newspapers. They typically refer to the region as ‘Kurdish populated areas’ or the ‘Kurdish region’.
Likewise, Jordi Tejel (2018) [3] (in a book edited by Michael Gunter and cited by GPinkerton), says the following:
Overall, a relative freedom of action related to propaganda and training that was available to PKK representatives, and to a lesser extent to the KDP and the PUK, led to an increasing awareness of the Kurdish identity in Syria and to the strengthening of the pan-Kurdist ideal by “proxy”. The most obvious political consequence of these dynamics was the adoption by some Kurdish parties of the expression "Syrian Kurdistan" or "Rojava", referring to Northern Syria, as opposed to the moderate, "Kurdish regions of Syria"
Even the Kurdish activist Ismet Cheriff Vanly, writing in 1993, when describing Kurdistan referred to the Kurdish areas of in Syria as follows [4]:
Kurdistan in Iraq is often referred to as Southern Kurdistan but in fact it occupies a more or less central position in the Kurdish territories. It is the link between what is variously known as Turkish, Northern or Western Kurdistan to the north and north-west, and so-called Eastern or Iranian Kurdistan to the east and south-east, and it also borders on the mainly Kurdish areas of the Syrian Jezireh.
Along the same lines, a declassified CIA report talks about "Turkish Kurdistan", "Kurdistan" in Iran", and "Kurdistan" in Iraq, but for Syria it uses the term "Kurds in Syria" (see quotes below).
Back to the Syrian Kurdistan page, this version was a consensus/compromise version that was last edited by user Applodion, a moderate and decent user who usually edits in favor of Kurds and their autonomous administration, but is still and reasonable and not hostile (to put it nicely) towards the other ethnic constituents like some other users here. That version does show the Kurdish nationalistic name, but does point out that it is disputed. Then the edit-warring sock puppet Konli17 shows up and starts a "Major clean-up, ..." here that started this mess, then GPinkerton shows up and continues the edit-warring and takes over from the sock-puppet. Even admin Valereee accepted that the name is disputed here, then she recused herself but came back after and placed a source restriction (as indicated before by user Supreme Deliciousness in the evidence) and handed a few brief Talk page blocks to three users (Supreme Deliciousness, Fiveby and myself) because we were not in agreement with the POV-pushing and presentation of the "Syrian Kurdistan" term is an undisputed fact.
Below are some non-exhaustive examples of scholarship on Kurdish immigration from Turkey into Syria.
Short summary
@ Barkeep49:: The area under question has always been called Jazira or Syria Jazira and has historically been "the domain the Arab Shammar tribe", who allowed Kurdish tribes paying tributes to come down from the Turkish mountains in the winter for grazing. According to many accounts (detailed below), most Kurds who live here now arrived from Turkey in the 20th century (after the border was created) (see Jordi Tejel below: number of Kurdish villages jumping from 45 in 1927 to 700-800 in 1939). Kurds now live here together with other large groups in a three-way split (i.e., Kurds, Arabs, and Christians) and no one group represents an absolute majority (@ Valereee: had commented on that before on that article's Talk page). GPinkerton et al. are pushing the Kurdish nationalistic name (Syrian Kurdistan) as THE undisputed name for the area. Jordi Tejel quoted below says:
The most obvious political consequence of these dynamics was the adoption by some Kurdish parties of the expression "Syrian Kurdistan" or "Rojava", referring to Northern Syria, as opposed to the moderate, "Kurdish regions of Syria"
Even the Kurdish activist Ismet Cheriff Vanly, writing in 1993, when describing Kurdistan referred to the Kurdish areas of in Syria as follows [5]:
Kurdistan in Iraq is often referred to as Southern Kurdistan but in fact it occupies a more or less central position in the Kurdish territories. It is the link between what is variously known as Turkish, Northern or Western Kurdistan to the north and north-west, and so-called Eastern or Iranian Kurdistan to the east and south-east, and it also borders on the mainly Kurdish areas of the Syrian Jezireh.
Likewise, CIA report talks about "Turkish Kurdistan", "Kurdistan" in Iran", and "Kurdistan" in Iraq, but for Syria it uses the term "Kurds in Syria" (see quotes below). That's the problem in a nutshell. Thanks. Amr ibn Kulthoumعمرو بن كلثوم ( talk) 18:40, 12 February 2021 (UTC)
Rondot (1936)
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Google translation: |
Sir John Hope Simpson (1939)
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Declassified CIA report (1948)
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Also in the same report (page 16):
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David McDowall (2004)
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Same book (page 473-474), more on post-WWII incoming Kurdish immigration:
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Lise Storm (2005)
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Jordi Tejel (2009)
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Tejel, Jordi (2009).
Syria's Kurds: History, Politics and Society. London: Routledge. p. 144.
ISBN
978-0-203-89211-4. |
Vahé Tachjian (2009)
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Khaddour (2017)
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References
The only way عمرو بن كلثوم's POV nonsense can be accepted is if we follow the WP:EDITORIALIZING made by عمرو بن كلثوم himself: there is absolutely no suggestion whatever in the cited source (the PhD thesis produced under the academic supervisor عمرو بن كلثوم has before avowed is a biased source (because his published work uses the words "Syrian Kurdistan" to refer Syrian Kurdistan)) that the "25,000 nomads" are "Muslim Arabs" as عمرو بن كلثوم falsely claims. Everyone can see for themselves how fatuous rubbish is in no way supported by either logic or the documentation. It is only by wrongly adding this fictitious demographic manipulation that عمرو بن كلثوم seeks to persuade himself and the world that Syrian Kurdistan is not and has never been Kurdish, despite numerous reliable sources stating exactly the contrary and the cited source also proving that the Kurds were the majority, just as today, and just as all good sources report. It should be noted that none of the sources cited by عمرو بن كلثوم actually match any of عمرو بن كلثوم's POV claims. They also report why the Syrian Arab Republic's dictators have for so long pursued the policy of ethnic denialism in evidence here ... GPinkerton ( talk) 11:45, 11 February 2021 (UTC)According to official French mandate of Syria census numbers presented in 1939 there were 54,769 Muslim Arabs (including 25,000 nomads), 53,315 Kurds (in addition to 2181 Kurdo-Christians and 1602 Yezidis), and the rest being Christian (40,283). As you can see, this is almost a perfect three way split, with no dominant group, and even after all the Kurdish (and Christian) immigration in the previous two decades, the number of Kurds is only half the population in 1939. How would that justify adopting the Kurdish nationalistic name for the area and imply the other "native" half of the population are now foreigners on their land?
TLDR: Disruption documented in the evidence section includes removal/denial of "Kurdistan" and "____ Kurdistans" (e.g. "Syrian Kurdistan"), dismissal of academic sources as pro-Kurdish propaganda, and misuse of old sources in an attempt to disprove modern academic sources (e.g. about whether Syrian Kurdistan exists and is called "Syrian Kurdistan"). Many editors have been blocked, the source restriction on the article Syrian Kurdistan has helped, but ultimately the disruption extends far beyond that single article. Diffs and links to specific evidence sections, along with commentary sections, are below. Levivich harass/ hound 05:01, 12 February 2021 (UTC)
In other words, it is clear that Supreme Deliciousness's claims for this source are false, and in fact the author is stating clear as bell that the so-called Syrian Arab Republic is only as real as is Syrian Kurdistan. GPinkerton ( talk) 20:52, 12 February 2021 (UTC)The focus of this book is not to establish whether such a territory actually exists or not. Clearly, imaginations of homelands are socially and politically constructed, rather than being natural and perennial, and the same can be said for state territories. The fact that states have internationally recognised boundaries does not make their territories less constructed or more natural.
I understand Arbcom doesn't decide content disputes. However, there are some content disputes, or some positions taken in content disputes, that are so unsupported or so fringe as to be disruptive and become a behavioral issue. Suggesting that Syrian Kurdistan (or Kurdistan in general) "doesn't exist" or is "not real" is like suggesting the Earth is flat:
Specific examples of these three argument fallacies (or whatever we call them) are in the evidence, summarized/analyzed below. Levivich harass/ hound 06:53, 12 February 2021 (UTC)
"Syrian Kurdistan" or "kurdistan" does not exist in Syria as a factual entity, it is only a disputed belief held by some people.[51] (Compare that statement with the sources cited in the first two sentences of Syrian Kurdistan.)
We have several sources saying "Syrian Kurdistan" is not real.[52] [3] No source says Syrian Kurdistan is "not real"; see extended discussion at Talk:Syrian Kurdistan/Archive 4#Dec 12 lead paragraph draft and Talk:Syrian Kurdistan/Archive 4#"Syrian Kurdistan" [4]
Multiple editors dismissed academic sources as "pro-Kurdish" or "propaganda":
Multiple editors misused old (pre-modern-Syria and thus pre-Syrian Kurdistan) sources to support claims that Syrian Kurdistan, etc., doesn't exist:
Today's Kurdish nationalist claim is that part of Syria is "Kurdistan". They call this "Syrian Kurdistan" or "Western Kurdistan". There are historical sources that show that "Western Kurdistan" is not in Syria. These historical sources therefore exposes today's Kurdish nationalist claims as having no historical basis. Levich decides to remove the well source historical information from the article: [16][17], [1] citing two diffs:
a more neutral account about northern Syria and Kurds, compared to the POV sources you cite. [4]
It was a secret report written and distributed by the CIA...[64]
Many editors have been blocked in this topic area. Evidence sections containing examples of blocks: 1, 2, 3, 4, 5, 6, 7 — Levivich harass/ hound 04:54, 12 February 2021 (UTC)
The source restriction placed on 2 Jan 2021 by Valereee [71] [1] has reduced the disruption at that article, as can be seen from the article Syrian Kurdistan itself: compare 150 diffs since source restriction with 150 prior to source restriction, and article on 1 Jan with article on 30 Jan ( combined diff). For discussion of the rationale behind the source restriction, see the discussion at Talk:Syrian Kurdistan/Archive 5#Why recent academic sources. [2] It was appealed at AN but there was no consensus to overturn. [72] [3] — Levivich harass/ hound 04:54, 12 February 2021 (UTC)
The disruption extends beyond Syrian Kurdistan:
In evidence [1] and workshop [2] sections there's been discussion about valereee acting unfairly and giving me effective veto power over the article Syrian Kurdistan. I understand that perception, because in the course of the talk page discussions that ultimately resulted in the current lead paragraph of the article, a number of editors who disagreed with me in the content dispute were sanctioned (but not because they disagreed with me, not only editors who disagreed with me, and not sanctioned only by valereee), the source restriction was imposed, and I added sources that met the restriction while removing sources that did not meet the restriction. But what looks like an admin and an editor teaming up is just that she was the active admin at that article during that time and I was the active editor, both of us I think coming to the article after seeing the multiple noticeboard threads about the dispute, and both of us operating under the same WP:CCPOLs, which I think already suggest building articles like SK using the highest-quality, most-recent scholarship available. That's not unfairness, that's what everyone should be doing. An admin and an editor collaborating at an article is nothing to be ashamed of, so long as everyone's following the WP:PAGs. What editors should not be doing is spending time trying to convince other editors why recent scholarship is better than older scholarship (when both are available), or why scholarship is better than news media (when both are available). WP:RS (with subsections like WP:AGE MATTERS and WP:SCHOLARSHIP) is a guideline not a policy, but it enjoys a great deal of global consensus and it shouldn't be disregarded, nor should editors have to re-establish its guidance article by article.
Final thought: the dispute to date at Syrian Kurdistan involved mostly how the article defined the term "Syrian Kurdistan". The sum total of all the article's disruptive and productive edits listed on the evidence page have resulted in the article as it is today, warts and all. In the future, editors at that article will have to come to consensus about very difficult questions, such as whether or not the article will use the words "ethnic cleansing" or "genocide". In answering these questions, the sources vary even among the highest-quality, most-recent scholarship available. These thorny issues are present throughout the Kurds and Kurdistan topic area and in other topic areas as well, and while Arbcom can't resolve those content disputes, as Arbcom considers remedies, I hope it will think about remedies that can help editors resolve these future content disputes with minimal time and frustration all around (and better than how it's been so far). Levivich harass/ hound 09:22, 12 February 2021 (UTC)
It wasn't disputed before.Well that's just nonsense: the dispute over that content had lasted for months (since Syrian Kurdistan was expanded into an article), spilled over into like a dozen AN/ANI threads, and led to maybe half a dozen blocks, all before the source restriction in January. Of course it was disputed before. I was not the first person to object to that content, I was the last, and the only reason I was able to keep it out is because of the source restriction. Before that, you and others were partial blocked. Before that, the article was full protected for a month to stop edit warring. "Not disputed before" is very much not true. Levivich harass/ hound 17:02, 12 February 2021 (UTC)
I would like to expand a bit, Levivich said "why recent scholarship is better than older scholarship"... I agree with him but there are some important factors we have to take into consideration: Here is an academic scholar published by the University of Cambridge that straight out says that Kurdish nationalists are promoting "the idea that Kurdistan is one country artificially divided among regional states" and influencing the way scholars perceive their case: [79]. So the scholars themselves have been influenced by Kurdish nationalists. -- Supreme Deliciousness ( talk) 20:51, 12 February 2021 (UTC)