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Eshmunazar II ([æʃmuːnʔɑːzər]ⓘ;
Phoenician: 𐤀𐤔𐤌𐤍𐤏𐤆𐤓, ʾšmnʿzr,
lit.'Eshmun helps') was the
Phoenicianking of Sidon (
r. c. 539 – c. 525 BC). He was the grandson of
Eshmunazar I, and a vassal king of the
Persian Achaemenid Empire. Eshmunazar II succeeded his father
Tabnit I who ruled for a short time and died before the birth of his son. Tabnit I was succeeded by his
sister-wifeAmoashtart who ruled alone until Eshmunazar II's birth, and then acted as his regent until the time he would have reached majority. Eshmunazar II died prematurely at the age of 14. He was succeeded by his cousin
Bodashtart.
Eshmunazar II came from a lineage of priests of the goddess
Astarte, and his rule saw a strong emphasis on religious activities. He and his mother Amoashtart built temples in various parts of
Sidon and its neighboring territories. During his reign, King
Cambyses II of Persia rewarded Sidon for its military contributions to his campaign against
Egypt by granting Sidon additional territory. Eshmunazar II is primarily known from
his sarcophagus, which features two
Phoenician inscriptions; it is currently housed in the
Louvre Museum.
Etymology
Eshmunazar is the
Romanized form of the
Phoeniciantheophoric name𐤀𐤔𐤌𐤍𐤏𐤆𐤓, meaning "
Eshmun helps".[1][2] Eshmun was the
Phoenician god of healing and renewal of life; he was one of the most important divinities of the Phoenician pantheon and the main male divinity of the city of
Sidon.[3]
The name is also transliterated as: ʾEšmunʿazor,[4]ʾšmnʿzr,[5]Achmounazar,[6]Ashmounazar,[7]Ashmunazar,[8]Ashmunezer,[9]Echmounazar,[10]Echmounazor,[11]Eschmoun-ʿEzer,[12]Eschmunazar,[13]Eshmnʿzr,[2]Eshmunazor,[14]Esmounazar,[15]Esmunasar,[16]Esmunazar,[17]Ešmunʿazor,[18]Ešmunazar,[19]Ešmunazor.[20]
Historical context
Sidon, which was a flourishing and independent
Phoeniciancity-state, came under
Mesopotamian occupation in the ninth century BC. The
Assyrian king
Ashurnasirpal II (
r. 883 – 859 BC) conquered
the Lebanon mountain range and its coastal cities, including Sidon.[21] In 705 BC, King
Luli, who reigned over both Tyre and Sidon,[22] joined forces with the
Egyptians and
Judah in an unsuccessful rebellion against Assyrian rule.[23][24] He was forced to flee to
Kition, on the neighboring island of
Cyprus, upon the arrival of the Assyrian army headed by
Sennacherib. Sennacherib placed
Ittobaal on the throne of Sidon and imposed an annual
tribute.[a][26] Elayi believes that Ittobaal was of royal Sidonian lineage, a family line driven out of power by the reigning
Tyrian kings.[27] When
Abdi-Milkutti ascended to Sidon's throne in 680 BC, he also rebelled against the Assyrians. In response, the Assyrian king
Esarhaddon captured and beheaded Abdi-Milkutti in 677 BC after a three-year siege; Sidon was stripped of its territory, which was awarded to
Baal I, the king of rival Tyre and a loyal
vassal to Esarhaddon.[28]
Sidon returned to its former prosperity while Tyre was besieged for thirteen years (586–573 BC) by the
Chaldean king
Nebuchadnezzar II.[29] After the
Achaemenid conquest in 529 BC. Phoenicia was divided into four vassal kingdoms: Sidon, Tyre,
Byblos and
Arwad.[30] Eshmunazar I, a priest of the Phoenician goddess
Astarte, and the founder of his eponymous dynasty, became king around the same time.[31] During the early Persian period (539–486 BC), Sidon rose to power, becoming Phoenicia's preeminent city.[32][33][34] Sidonian kings began an extensive program of mass-scale construction projects attested in the funerary inscription on the
sarcophagus of Eshmunazar II and the dedicatory
Bodashtart inscriptions found on the foundations of the
Temple of Eshmun's monumental podium.[35][36][37]
Reign
Chronology and length of reign
Eshmunazar is believed to have reigned in the later half of the sixth century BC, during the
Persian Achaemenid Period of Sidon's history, from
c. 539 BC until his premature death
c. 525 BC.[38][39] The absolute chronology of the
kings of Sidon from the dynasty of
Eshmunazar I onward has been much discussed in the literature; traditionally placed in the course of the fifth century BC, inscriptions of this dynasty have been dated back to an earlier period on the basis of
numismatic, historical and
archaeological evidence. An examination of the dates of the reigns of these Sidonian kings has been presented by the French historian
Josette Elayi, who shifted away from the use of
biblical chronology.[38] Elayi placed the reigns of the descendants of Eshmunazar I between the middle and the end of the sixth century BC.[38][39] Elayi used all of the documentation available at the time,[when?] including inscribed
Tyrianseals,[40] and
stamps excavated by the Lebanese archaeologist
Maurice Chehab in 1972 from Jal el-Bahr, a neighborhood in the north of Tyre.[41] Elayi also used Phoenician inscriptions discovered by the French archaeologist
Maurice Dunand in Sidon in 1965,[42] and conducted a systematic study of Sidonian coins.[43][44]
Temple building and territorial expansion
The kings of Sidon held priestly roles in addition to military, judicial and diplomatic responsibilities.[45][46] Some locally minted coins display scenes suggesting that the Sidonian kings actively participated in religious ceremonies.[46] Eshmunazar II descended from a line of priests; his father Tabnit and his grandfather Eshmunazar I were priests of Astarte, in addition to being kings of Sidon, as recorded on
Tabnit's sarcophagus inscriptions.[b] Eshmunazar II's mother was also a priestess of Astarte as illustrated on line 14 of her son's sarcophagus inscriptions.[48] The construction and restoration of temples and the execution of priestly duties served as promotional tools used by Sidonian monarchs to bolster their political power and magnificence, and to depict them as pious recipients of divine favor and protection.[46] This royal function was manifested by Eshmunazar II and his mother Queen Amoashtart through the construction of new temples and religious buildings for the Phoenician gods
Baal, Astarte, and Eshmun in a number of Sidon's neighborhoods and its adjoining territory.[c][46][49]
Phoenician kingship was lifelong and hereditary.[14] The responsibilities and power of the position were passed down to the king's child or another member of their family when they died. The royal ancestry and lineage of Sidonian kings was documented up to the
second- or
third-degree ancestor, as evidenced by lines 13 and 14 of Eshmunazar II's sarcophagus inscription.[52]Queen mothers held political power and exercised in the form of association with political acts and co-regency.[53] Eshmunazar II's father, Tabnit I, ruled for a short time and died before the birth of his son; he was succeeded by his
sister-wife Amoashtart, who assumed the role of regent during the
interregnum. Eshmunazar II died aged 14 during the reign of his overlord, Cambyses II of Achaemenid Persia.[54][55] After his death, Eshmunazar II was succeeded by his cousin Bodashtart.[34]
1892 picture of the sarcophagus with the trough inscription visible under the lid
The sarcophagus of Eshmunazar II is one of the only three Ancient Egyptian sarcophagi found outside Egypt; the other two belonged to Eshmunazar's parents, Tabnit and Amoashtart.[56][57] It was likely carved in Egypt from local
amphibolite for a member of the Egyptian elite, and captured as booty by the Sidonians during their participation in Cambyses II's
conquest of Egypt in 525 BC.[58][59][60] The sarcophagus has two sets of
Phoenician inscriptions, one on its lid and a partial copy of it on the sarcophagus trough, around the curvature of the head.[61][62][63] The sarcophagus was discovered on 19 January 1855,[64] as
treasure-hunters were digging in the grounds of an ancient cemetery in the plains south of the city of Sidon. It was found outside a hollowed-out rocky mound locally known as Magharet Abloun ('The Cavern of Apollo'), a part of a large complex of Achaemenid era necropoli.[61][65] The discovery is attributed to Alphonse Durighello, an agent of the French consulate in Sidon, who informed and sold the sarcophagus to
Aimé Péretié, an amateur archaeologist and the chancellor of the French consulate in Beirut.[66][67] The sarcophagus was first described,[61] and acquired by
Honoré Théodoric d'Albert de Luynes, a French aristocrat who donated it to the French state.[68] The sarcophagus of King Eshmunazar II is housed in the
Louvre's Near Eastern antiquities section in room 311 of the
Pavillon Sully. It was given the museum identification number AO 4806.[69]
The inscriptions of the sarcophagus of Eshmunazar are written in the Phoenician language, in the
Phoenician script. They identify the king buried inside, tell of his lineage and temple construction feats and warn against disturbing him in his repose.[37][70] The inscriptions also state that the "Lord of Kings" (the Achaemenid King of Kings, probably Cambyses II)[71] granted the Sidonian king "Dor and Joppa, the mighty lands of
Dagon, which are in the Plain of Sharon" in recognition of his deeds.[37] The deeds in question probably relate to the contribution of Eshmunazar to the Egyptian campaign of Cambyses II.[71] Copies of the inscriptions were sent to scholars across the world, and well-known scholars of the time,[72] including German orientalists
Heinrich Ewald and
Emil Rödiger,[73][74] as well as the French orientalist
Salomon Munk, published translations of them.[75]
Genealogy
Eshmunazar II was a descendant of Eshmunazar I's dynasty. Eshmunazar I's son
Tabnit succeeded him. Tabnit had a child, Eshmunazar II, with his sister
Amoashtart. Tabnit died before the birth of Eshmunazar II, and Amoashtart ruled in the interlude until the birth of her son, then was co-regent until he reached adulthood.[34][76]
^I placed Tu-Baʾlu on his royal throne over them and imposed upon him tribute (and) payment (in recognition) of my overlordship (to be delivered) yearly (and) without interruption.[25]
^I, Tabnit, priest of
Astarte, king of
Sidon, the son of Eshmunazar, priest of Astarte, king of Sidon, am lying in this sarcophagus. Whoever you are, any man that might find this sarcophagus, do not, do not open it and do not disturb me, for no silver is gathered with me, no gold is gathered with me, nor anything of value whatsoever, only I am lying in this sarcophagus. do not, do not open it and do not disturb me, for this thing is an abomination to Astarte. And if you do indeed open it and do indeed disturb me, may you not have any seed among the living under the sun, nor a resting-place with the
Rephaites.[47]
^The territories of the Phoenician cities could be discontiguous: thus, the lands and the cities of Dor and Joppa belonging to the Sidonians were separated from Sidon by the city of Tyre.[50]
Bordreuil, Pierre (2002). "À propos des temples dédiés à Echmoun par les rois Echmounazor et Bodachtart" [About Temples Dedicated to Echmoun by Kings Echmounazor and Bodachtart]. In Ciasca, Antonia; Amadasi, Maria Giulia; Liverani, Mario; Matthiae, Paolo (eds.). Da Pyrgi a Mozia : studi sull'archeologia del Mediterraneo in memoria di Antonia Ciasca [From Pyrgi to Mozia: studies on the archaeology of the Mediterranean in memory of Antonia Ciasca]. Vicino oriente (in French). Rome: Università degli studi di Roma "La sapienza". pp. 105–108.
OCLC53249170.
Briquel Chatonnet, Françoise; Daccache, Jimmy; Hawley, Robert (January 2015). "Notes d'épigraphie et de philologie phéniciennes" [Notes of Phoenician epigraphy and philology]. Semitica et Classica (in French). 8: 235–248.
doi:
10.1484/J.SEM.5.109199.
Bryce, Trevor (2009). The Routledge Handbook of the Peoples and Places of Ancient Western Asia: The Near East from the Early Bronze Age to the Fall of the Persian Empire. London: Taylor & Francis.
ISBN9780415394857.
OCLC466182477.
Buhl, Marie Louise (1983). The Near Eastern Pottery and Objects of Other Materials from the Upper Strata. Copenhagen: Munksgaard.
ISBN9788773041253.
OCLC54263315.
Burlingame, Andrew (January 2018). "'Ešmun 'azor's exchange: An old reading and a new interpretation of line 19 of 'Ešmun 'azor's sarcophagus inscription (AO 4806 = KAI 14)". Semitica et Classica. 11: 35–69.
doi:
10.1484/J.SEC.5.116794.
ISSN2031-5937.
OCLC8027039665.
Chéhab, Maurice (1983). "Découvertes phéniciennes au Liban" [Phoenician discoveries in Lebanon]. Atti del I congresso internazionale di studi Fenici e Punici [Proceedings of the first International Congress of Phoenician and Punic studies] (in French). Rome. pp. 165–172.
OCLC85220069.
Dunand, Maurice (1965). "Nouvelles inscriptions phéniciennes du temple d'Echmoun, près Sidon" [New Phoenician inscriptions from the temple of Echmoun, near Sidon]. Bulletin du Musée de Beyrouth (in French). 18. Beirut: Ministère de la Culture – Direction Générale des Antiquités (Liban): 105–109.
OCLC1136062784.
Dussaud, René; Deschamps, Paul; Seyrig, Henri (1931).
La Syrie antique et médiévale illustrée [Ancient and Medieval Syria Illustrated] (in French). Vol. Tome XVII. Paris: Librairie orientaliste Paul Geuthner.
OCLC64596292.
Archived from the original on 24 June 2021. Retrieved 24 June 2021 – via Gallica.
Elayi, Josette (2004). "La chronologie de la dynastie sidonienne d'Ešmun'azor" [The chronology of the Sidonian dynasty of Ešmun'azor]. Transeuphratène (in French). 27: 9–28.
Jayne, Walter Addison (2003). Healing Gods of Ancient Civilizations. Whitefish, MT: Kessinger Publishing.
ISBN9780766176713.
OCLC54357727.
Jean, Charles François (1947).
"L'étude du milieu biblique" [The study of the biblical environment]. Nouvelle Revue Théologique (in French). 3 (69): 245–270.
OCLC1010046436.
Archived from the original on 9 June 2023. Retrieved 10 February 2021.
Jidéjian, Nina (2000).
"Greater Sidon and its "Cities of the Dead""(PDF). Archaeology & History in Lebanon (10). Ministère de la Culture – Direction Générale des Antiquités (Liban): 15–24.
OCLC1136088978. Archived from
the original(PDF) on 25 January 2021 – via AHL (Archaeology & History in Lebanon).
Kaoukabani, Ibrahim (2005).
"Les estampilles phénicienne de Tyr" [The Phoenician stamps of Tyre] (PDF). Archaeology & History in the Lebanon (in French) (21). AHL: 3–79.
Archived(PDF) from the original on 22 July 2023 – via Archaeology & History in Lebanon.
Kelly, Thomas (1987). "Herodotus and the chronology of the kings of Sidon". Bulletin of the American Schools of Oriental Research. 268 (268): 39–56.
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Kessler, Peter (10 May 2020) [2020].
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"The Saida discoveries"(PDF). The Churchman. 2. Hartford, Conn.: George S. Mallory: 134–144. Archived from
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Xella, Paolo; López, José-Ángel Zamora (2005). "Nouveaux documents phéniciens du sanctuaire d'Eshmoun à Bustan esh-Sheikh (Sidon)" [New Phoenician documents from the sanctuary of Eshmun in Bustan esh-Sheikh (Sidon)]. In Arruda, A. M. (ed.). Atti del VI congresso internazionale di studi Fenici e Punici [Proceedings of the 6th International Congress of Phoenician and Punic studies] (in French). Lisbon.
You may need
rendering support to display the Phoenician alphabet characters in this article correctly.
Eshmunazar II ([æʃmuːnʔɑːzər]ⓘ;
Phoenician: 𐤀𐤔𐤌𐤍𐤏𐤆𐤓, ʾšmnʿzr,
lit.'Eshmun helps') was the
Phoenicianking of Sidon (
r. c. 539 – c. 525 BC). He was the grandson of
Eshmunazar I, and a vassal king of the
Persian Achaemenid Empire. Eshmunazar II succeeded his father
Tabnit I who ruled for a short time and died before the birth of his son. Tabnit I was succeeded by his
sister-wifeAmoashtart who ruled alone until Eshmunazar II's birth, and then acted as his regent until the time he would have reached majority. Eshmunazar II died prematurely at the age of 14. He was succeeded by his cousin
Bodashtart.
Eshmunazar II came from a lineage of priests of the goddess
Astarte, and his rule saw a strong emphasis on religious activities. He and his mother Amoashtart built temples in various parts of
Sidon and its neighboring territories. During his reign, King
Cambyses II of Persia rewarded Sidon for its military contributions to his campaign against
Egypt by granting Sidon additional territory. Eshmunazar II is primarily known from
his sarcophagus, which features two
Phoenician inscriptions; it is currently housed in the
Louvre Museum.
Etymology
Eshmunazar is the
Romanized form of the
Phoeniciantheophoric name𐤀𐤔𐤌𐤍𐤏𐤆𐤓, meaning "
Eshmun helps".[1][2] Eshmun was the
Phoenician god of healing and renewal of life; he was one of the most important divinities of the Phoenician pantheon and the main male divinity of the city of
Sidon.[3]
The name is also transliterated as: ʾEšmunʿazor,[4]ʾšmnʿzr,[5]Achmounazar,[6]Ashmounazar,[7]Ashmunazar,[8]Ashmunezer,[9]Echmounazar,[10]Echmounazor,[11]Eschmoun-ʿEzer,[12]Eschmunazar,[13]Eshmnʿzr,[2]Eshmunazor,[14]Esmounazar,[15]Esmunasar,[16]Esmunazar,[17]Ešmunʿazor,[18]Ešmunazar,[19]Ešmunazor.[20]
Historical context
Sidon, which was a flourishing and independent
Phoeniciancity-state, came under
Mesopotamian occupation in the ninth century BC. The
Assyrian king
Ashurnasirpal II (
r. 883 – 859 BC) conquered
the Lebanon mountain range and its coastal cities, including Sidon.[21] In 705 BC, King
Luli, who reigned over both Tyre and Sidon,[22] joined forces with the
Egyptians and
Judah in an unsuccessful rebellion against Assyrian rule.[23][24] He was forced to flee to
Kition, on the neighboring island of
Cyprus, upon the arrival of the Assyrian army headed by
Sennacherib. Sennacherib placed
Ittobaal on the throne of Sidon and imposed an annual
tribute.[a][26] Elayi believes that Ittobaal was of royal Sidonian lineage, a family line driven out of power by the reigning
Tyrian kings.[27] When
Abdi-Milkutti ascended to Sidon's throne in 680 BC, he also rebelled against the Assyrians. In response, the Assyrian king
Esarhaddon captured and beheaded Abdi-Milkutti in 677 BC after a three-year siege; Sidon was stripped of its territory, which was awarded to
Baal I, the king of rival Tyre and a loyal
vassal to Esarhaddon.[28]
Sidon returned to its former prosperity while Tyre was besieged for thirteen years (586–573 BC) by the
Chaldean king
Nebuchadnezzar II.[29] After the
Achaemenid conquest in 529 BC. Phoenicia was divided into four vassal kingdoms: Sidon, Tyre,
Byblos and
Arwad.[30] Eshmunazar I, a priest of the Phoenician goddess
Astarte, and the founder of his eponymous dynasty, became king around the same time.[31] During the early Persian period (539–486 BC), Sidon rose to power, becoming Phoenicia's preeminent city.[32][33][34] Sidonian kings began an extensive program of mass-scale construction projects attested in the funerary inscription on the
sarcophagus of Eshmunazar II and the dedicatory
Bodashtart inscriptions found on the foundations of the
Temple of Eshmun's monumental podium.[35][36][37]
Reign
Chronology and length of reign
Eshmunazar is believed to have reigned in the later half of the sixth century BC, during the
Persian Achaemenid Period of Sidon's history, from
c. 539 BC until his premature death
c. 525 BC.[38][39] The absolute chronology of the
kings of Sidon from the dynasty of
Eshmunazar I onward has been much discussed in the literature; traditionally placed in the course of the fifth century BC, inscriptions of this dynasty have been dated back to an earlier period on the basis of
numismatic, historical and
archaeological evidence. An examination of the dates of the reigns of these Sidonian kings has been presented by the French historian
Josette Elayi, who shifted away from the use of
biblical chronology.[38] Elayi placed the reigns of the descendants of Eshmunazar I between the middle and the end of the sixth century BC.[38][39] Elayi used all of the documentation available at the time,[when?] including inscribed
Tyrianseals,[40] and
stamps excavated by the Lebanese archaeologist
Maurice Chehab in 1972 from Jal el-Bahr, a neighborhood in the north of Tyre.[41] Elayi also used Phoenician inscriptions discovered by the French archaeologist
Maurice Dunand in Sidon in 1965,[42] and conducted a systematic study of Sidonian coins.[43][44]
Temple building and territorial expansion
The kings of Sidon held priestly roles in addition to military, judicial and diplomatic responsibilities.[45][46] Some locally minted coins display scenes suggesting that the Sidonian kings actively participated in religious ceremonies.[46] Eshmunazar II descended from a line of priests; his father Tabnit and his grandfather Eshmunazar I were priests of Astarte, in addition to being kings of Sidon, as recorded on
Tabnit's sarcophagus inscriptions.[b] Eshmunazar II's mother was also a priestess of Astarte as illustrated on line 14 of her son's sarcophagus inscriptions.[48] The construction and restoration of temples and the execution of priestly duties served as promotional tools used by Sidonian monarchs to bolster their political power and magnificence, and to depict them as pious recipients of divine favor and protection.[46] This royal function was manifested by Eshmunazar II and his mother Queen Amoashtart through the construction of new temples and religious buildings for the Phoenician gods
Baal, Astarte, and Eshmun in a number of Sidon's neighborhoods and its adjoining territory.[c][46][49]
Phoenician kingship was lifelong and hereditary.[14] The responsibilities and power of the position were passed down to the king's child or another member of their family when they died. The royal ancestry and lineage of Sidonian kings was documented up to the
second- or
third-degree ancestor, as evidenced by lines 13 and 14 of Eshmunazar II's sarcophagus inscription.[52]Queen mothers held political power and exercised in the form of association with political acts and co-regency.[53] Eshmunazar II's father, Tabnit I, ruled for a short time and died before the birth of his son; he was succeeded by his
sister-wife Amoashtart, who assumed the role of regent during the
interregnum. Eshmunazar II died aged 14 during the reign of his overlord, Cambyses II of Achaemenid Persia.[54][55] After his death, Eshmunazar II was succeeded by his cousin Bodashtart.[34]
1892 picture of the sarcophagus with the trough inscription visible under the lid
The sarcophagus of Eshmunazar II is one of the only three Ancient Egyptian sarcophagi found outside Egypt; the other two belonged to Eshmunazar's parents, Tabnit and Amoashtart.[56][57] It was likely carved in Egypt from local
amphibolite for a member of the Egyptian elite, and captured as booty by the Sidonians during their participation in Cambyses II's
conquest of Egypt in 525 BC.[58][59][60] The sarcophagus has two sets of
Phoenician inscriptions, one on its lid and a partial copy of it on the sarcophagus trough, around the curvature of the head.[61][62][63] The sarcophagus was discovered on 19 January 1855,[64] as
treasure-hunters were digging in the grounds of an ancient cemetery in the plains south of the city of Sidon. It was found outside a hollowed-out rocky mound locally known as Magharet Abloun ('The Cavern of Apollo'), a part of a large complex of Achaemenid era necropoli.[61][65] The discovery is attributed to Alphonse Durighello, an agent of the French consulate in Sidon, who informed and sold the sarcophagus to
Aimé Péretié, an amateur archaeologist and the chancellor of the French consulate in Beirut.[66][67] The sarcophagus was first described,[61] and acquired by
Honoré Théodoric d'Albert de Luynes, a French aristocrat who donated it to the French state.[68] The sarcophagus of King Eshmunazar II is housed in the
Louvre's Near Eastern antiquities section in room 311 of the
Pavillon Sully. It was given the museum identification number AO 4806.[69]
The inscriptions of the sarcophagus of Eshmunazar are written in the Phoenician language, in the
Phoenician script. They identify the king buried inside, tell of his lineage and temple construction feats and warn against disturbing him in his repose.[37][70] The inscriptions also state that the "Lord of Kings" (the Achaemenid King of Kings, probably Cambyses II)[71] granted the Sidonian king "Dor and Joppa, the mighty lands of
Dagon, which are in the Plain of Sharon" in recognition of his deeds.[37] The deeds in question probably relate to the contribution of Eshmunazar to the Egyptian campaign of Cambyses II.[71] Copies of the inscriptions were sent to scholars across the world, and well-known scholars of the time,[72] including German orientalists
Heinrich Ewald and
Emil Rödiger,[73][74] as well as the French orientalist
Salomon Munk, published translations of them.[75]
Genealogy
Eshmunazar II was a descendant of Eshmunazar I's dynasty. Eshmunazar I's son
Tabnit succeeded him. Tabnit had a child, Eshmunazar II, with his sister
Amoashtart. Tabnit died before the birth of Eshmunazar II, and Amoashtart ruled in the interlude until the birth of her son, then was co-regent until he reached adulthood.[34][76]
^I placed Tu-Baʾlu on his royal throne over them and imposed upon him tribute (and) payment (in recognition) of my overlordship (to be delivered) yearly (and) without interruption.[25]
^I, Tabnit, priest of
Astarte, king of
Sidon, the son of Eshmunazar, priest of Astarte, king of Sidon, am lying in this sarcophagus. Whoever you are, any man that might find this sarcophagus, do not, do not open it and do not disturb me, for no silver is gathered with me, no gold is gathered with me, nor anything of value whatsoever, only I am lying in this sarcophagus. do not, do not open it and do not disturb me, for this thing is an abomination to Astarte. And if you do indeed open it and do indeed disturb me, may you not have any seed among the living under the sun, nor a resting-place with the
Rephaites.[47]
^The territories of the Phoenician cities could be discontiguous: thus, the lands and the cities of Dor and Joppa belonging to the Sidonians were separated from Sidon by the city of Tyre.[50]
Bordreuil, Pierre (2002). "À propos des temples dédiés à Echmoun par les rois Echmounazor et Bodachtart" [About Temples Dedicated to Echmoun by Kings Echmounazor and Bodachtart]. In Ciasca, Antonia; Amadasi, Maria Giulia; Liverani, Mario; Matthiae, Paolo (eds.). Da Pyrgi a Mozia : studi sull'archeologia del Mediterraneo in memoria di Antonia Ciasca [From Pyrgi to Mozia: studies on the archaeology of the Mediterranean in memory of Antonia Ciasca]. Vicino oriente (in French). Rome: Università degli studi di Roma "La sapienza". pp. 105–108.
OCLC53249170.
Briquel Chatonnet, Françoise; Daccache, Jimmy; Hawley, Robert (January 2015). "Notes d'épigraphie et de philologie phéniciennes" [Notes of Phoenician epigraphy and philology]. Semitica et Classica (in French). 8: 235–248.
doi:
10.1484/J.SEM.5.109199.
Bryce, Trevor (2009). The Routledge Handbook of the Peoples and Places of Ancient Western Asia: The Near East from the Early Bronze Age to the Fall of the Persian Empire. London: Taylor & Francis.
ISBN9780415394857.
OCLC466182477.
Buhl, Marie Louise (1983). The Near Eastern Pottery and Objects of Other Materials from the Upper Strata. Copenhagen: Munksgaard.
ISBN9788773041253.
OCLC54263315.
Burlingame, Andrew (January 2018). "'Ešmun 'azor's exchange: An old reading and a new interpretation of line 19 of 'Ešmun 'azor's sarcophagus inscription (AO 4806 = KAI 14)". Semitica et Classica. 11: 35–69.
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