A statue of him is known from the
Royal Palace of Mari. Statues of gods and past rulers were the most common among statues unearthed at the Palace of Zimri-Lin. The title of
Shakkanakku (military governor) was borne by all the princes of a dynasty who reigned at
Mari in the late third millennium and early second millennium BC. These kings were the descendants of the military governors appointed by the kings of
Akkad.[4]
The statue of Puzur-Ishtar once stood in one of the sanctuaries of the Palace of Zimri-Lim, but was discovered in the museum of
Nebuchadrezzar’s palace at Babylon (604-562 BCE), where it was likely transported as a trophy.[5] The inscription on the hem of the statue’s skirt mentions Puzur-Ishtar, Sakkanakku of Mari, and also mentions his brother the priest Milaga.[6] Horned caps are usually limited to divine representations in Mesopotamian art but they do not occur on depictions of kings during the Ur III period, therefore it is considered that perhaps the horns of divinity on Puzur-Ishtar’s cap qualified him (to the Babylonian soldiers) as a god to be carted home as the ultimate symbol of their victory over the people of Mari.[7]
Inscriptions
The inscription on the arm of the statue reads:
"Puzur-Ishtar, prince of the country of Mari, Milga the priest his brother"
"
Tura-Dagan, prince of the country of Mari, Puzur-Ishtar, the prince, his son, to god [...], lord [...], god [....], for their life, (have offered this statue). For the one who deletes this dedication, may gods Ninni, Dagan and Enki, master of [...], tear down his foundation and destroy his progeny together with his territory"
A second statue of Puzur-Ishtar, with inscriptions intentionally damaged in antiquity (only the beginning remains).
Museum of Ancient Near East,
Berlin.
^
abcdFor transcript and translation: Nassouhi, Essad (1926). "Statue d'un dieu de Mari, vers 2225 av. J.-C". Archiv für Orientforschung. 3: 112–113.
ISSN0066-6440.
JSTOR41662864.
^Gates, Henriette-Marie. "The Palace of Zimri-Lim at Mari." The Biblical Archaeologist 47 (June.,1984): 70-87.
A statue of him is known from the
Royal Palace of Mari. Statues of gods and past rulers were the most common among statues unearthed at the Palace of Zimri-Lin. The title of
Shakkanakku (military governor) was borne by all the princes of a dynasty who reigned at
Mari in the late third millennium and early second millennium BC. These kings were the descendants of the military governors appointed by the kings of
Akkad.[4]
The statue of Puzur-Ishtar once stood in one of the sanctuaries of the Palace of Zimri-Lim, but was discovered in the museum of
Nebuchadrezzar’s palace at Babylon (604-562 BCE), where it was likely transported as a trophy.[5] The inscription on the hem of the statue’s skirt mentions Puzur-Ishtar, Sakkanakku of Mari, and also mentions his brother the priest Milaga.[6] Horned caps are usually limited to divine representations in Mesopotamian art but they do not occur on depictions of kings during the Ur III period, therefore it is considered that perhaps the horns of divinity on Puzur-Ishtar’s cap qualified him (to the Babylonian soldiers) as a god to be carted home as the ultimate symbol of their victory over the people of Mari.[7]
Inscriptions
The inscription on the arm of the statue reads:
"Puzur-Ishtar, prince of the country of Mari, Milga the priest his brother"
"
Tura-Dagan, prince of the country of Mari, Puzur-Ishtar, the prince, his son, to god [...], lord [...], god [....], for their life, (have offered this statue). For the one who deletes this dedication, may gods Ninni, Dagan and Enki, master of [...], tear down his foundation and destroy his progeny together with his territory"
A second statue of Puzur-Ishtar, with inscriptions intentionally damaged in antiquity (only the beginning remains).
Museum of Ancient Near East,
Berlin.
^
abcdFor transcript and translation: Nassouhi, Essad (1926). "Statue d'un dieu de Mari, vers 2225 av. J.-C". Archiv für Orientforschung. 3: 112–113.
ISSN0066-6440.
JSTOR41662864.
^Gates, Henriette-Marie. "The Palace of Zimri-Lim at Mari." The Biblical Archaeologist 47 (June.,1984): 70-87.