Mace[1] of King Gishakidu giving the city of Umma's account of its long-running border dispute with Lagash. The vase redefines the frontier by recording the locations of stelae to the god
Shara, as well as the distances between them. Circa 2400 BCE. From Umma, Iraq. Ref. 140889,
British Museum, London.[2][3][4] Authorship lost, pre-Lugalzagesi Ummaite prince, could also be
Il, king of Umma,[5] but now generally attributed to Gishakidu.[6]
Gishakidu (𒄑𒊮𒆠𒄭giš-ša3-ki-du10) was king of the
Sumerian city-state of
Umma and husband of queen
Bara-irnun, circa 2400 BCE.[7] He was the son of
Il, king of Umma, and his reign lasted at least 4 years.[8] He is particularly known from a gold votive plate by his queen, in which she describes her genealogy in great detail.[7] The inscription on the plate reads:
For (the god)
Shara, lord of the E-mah: when Bara-irnun - wife of Gishakidu, king of Umma, daughter of
Ur-Lumma, king of Umma, grand-daughter of
Enakalle, king of Umma, daughter-in-law of Il, king of Umma - had made Shara resplendent and had built him a holy throne, for her life, to Shara, in the E-Mah, she offered (this ornament)."
The original royal line of Umma consisted in the filiation of
Enakalle (possibly son of
Ush) and his own son
Ur-Lumma.[11][12] When Ur-Lumma died, presumably without a son but certainly with a daughter named Bara-irnum, the throne was handed over to Il, son of Eanandu (who had no regnal title) and grandson (or nephew) of Enakalle.[12][11] King Il was then succeeded by his own son Gishakidu.[12] Bara-irnum married her cousin Gishakidu, thus re-uniting both stands of the royal family by a marital alliance.[12][11]
Gishakidu is also known from a dedicatory inscription on a cylinder:
When
Shara spoke to
Enlil, the prayers gathered in his heart, and when he approached him, Gishakidu, the beloved shepherd of Shara, the one born .... a warrior Prince, the fear-inspiring leader of Sumer, who has no rival in all the foreign lands, the en-priest attached to the side of
Ninura, counseled by Enki as by his own mother, the beloved friend of
Ishtaran, the mighty governor of
Enlil, the king selected by
Inanna, at that time he constructed this boundary dyke.
— Cylinder inscription of Gishakidu, MS 2426[13][14]
A foundation inscription in his name is also known.[15]
Votive plate of Queen
Bara-irnun of Umma, "wife of Gishakidu, king of Umma, daughter of
Ur-Lumma, king of Umma, grand-daughter of
Enakalle, king of Umma, daughter-in-law of Il, king of Umma", to God
Shara, in gratitude for sparing her life.[7][16]Louvre Museum.[12]
Name of Gishakidu on the plaque (second column), and standard Sumero-Akkadian cuneiform (𒄑𒊮𒆠𒄭giš-ša10-ki-du10)
^
abcdeThureau-Dangin, F. (1937). "Une tablette en or provenant d'Umma". Revue d'Assyriologie et d'archéologie orientale. 34 (4): 177–182.
ISSN0373-6032.
JSTOR23284119.
Mace[1] of King Gishakidu giving the city of Umma's account of its long-running border dispute with Lagash. The vase redefines the frontier by recording the locations of stelae to the god
Shara, as well as the distances between them. Circa 2400 BCE. From Umma, Iraq. Ref. 140889,
British Museum, London.[2][3][4] Authorship lost, pre-Lugalzagesi Ummaite prince, could also be
Il, king of Umma,[5] but now generally attributed to Gishakidu.[6]
Gishakidu (𒄑𒊮𒆠𒄭giš-ša3-ki-du10) was king of the
Sumerian city-state of
Umma and husband of queen
Bara-irnun, circa 2400 BCE.[7] He was the son of
Il, king of Umma, and his reign lasted at least 4 years.[8] He is particularly known from a gold votive plate by his queen, in which she describes her genealogy in great detail.[7] The inscription on the plate reads:
For (the god)
Shara, lord of the E-mah: when Bara-irnun - wife of Gishakidu, king of Umma, daughter of
Ur-Lumma, king of Umma, grand-daughter of
Enakalle, king of Umma, daughter-in-law of Il, king of Umma - had made Shara resplendent and had built him a holy throne, for her life, to Shara, in the E-Mah, she offered (this ornament)."
The original royal line of Umma consisted in the filiation of
Enakalle (possibly son of
Ush) and his own son
Ur-Lumma.[11][12] When Ur-Lumma died, presumably without a son but certainly with a daughter named Bara-irnum, the throne was handed over to Il, son of Eanandu (who had no regnal title) and grandson (or nephew) of Enakalle.[12][11] King Il was then succeeded by his own son Gishakidu.[12] Bara-irnum married her cousin Gishakidu, thus re-uniting both stands of the royal family by a marital alliance.[12][11]
Gishakidu is also known from a dedicatory inscription on a cylinder:
When
Shara spoke to
Enlil, the prayers gathered in his heart, and when he approached him, Gishakidu, the beloved shepherd of Shara, the one born .... a warrior Prince, the fear-inspiring leader of Sumer, who has no rival in all the foreign lands, the en-priest attached to the side of
Ninura, counseled by Enki as by his own mother, the beloved friend of
Ishtaran, the mighty governor of
Enlil, the king selected by
Inanna, at that time he constructed this boundary dyke.
— Cylinder inscription of Gishakidu, MS 2426[13][14]
A foundation inscription in his name is also known.[15]
Votive plate of Queen
Bara-irnun of Umma, "wife of Gishakidu, king of Umma, daughter of
Ur-Lumma, king of Umma, grand-daughter of
Enakalle, king of Umma, daughter-in-law of Il, king of Umma", to God
Shara, in gratitude for sparing her life.[7][16]Louvre Museum.[12]
Name of Gishakidu on the plaque (second column), and standard Sumero-Akkadian cuneiform (𒄑𒊮𒆠𒄭giš-ša10-ki-du10)
^
abcdeThureau-Dangin, F. (1937). "Une tablette en or provenant d'Umma". Revue d'Assyriologie et d'archéologie orientale. 34 (4): 177–182.
ISSN0373-6032.
JSTOR23284119.