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Contrary to what the article states, the Latin term "Liberum veto" does not mean the same as "I freely forbid". Explanation: "veto" is a temporal verb which is rendered correctly as "I forbid". The only attribute to a temporal verb in this language may be an adverb (like English "freely" is an adverb), and to make this a Latin equivalent of English "I freely forbid" it has to be "libere veto".
"Liberum" however, is an adjective (like English "free" is an adjective), and so according to Latin grammar cannot stand by a temporal verb. So, it seems to me, the only correct explanation is to take the "veto" as an artificially substantivized verb: 'Liberum "veto"' in Latin or 'Free "I forbid"' in English (just at this point it occurred to me, that it is the standard way of rendering it in Polish, as 'wolne "nie pozwalam"' - apparently the Polish translation was done by a lot better Latinist than the one who wrote the article). 82.210.159.30 21:35, 9 July 2007 (UTC)
You are all overcomplicating a simple idea. "Liberum veto" ('free "I forbid"') is a construct grammatically identical to "triste vale" = '"sorrowful "goodbye"'. - 79.185.197.68 ( talk) 09:11, 16 April 2014 (UTC)
Or "grande 'sophos!'" - a big "great!".
I am moving this paragraph from the main article. It lacks page references, and my brief scan through the Davies chapter on 1764-1795 did not show any clear arguments supporting this. Perhaps I wasn't looking close enough, but nonetheless, this cannot return to the article without proper page references. (The general reference was God's Playground, a History of Poland, volume 1, Columbia University Press, 2005, passim, ISBN 0199253404). -- Piotr Konieczny aka Prokonsul Piotrus| talk to me 19:10, 11 March 2012 (UTC)
Some historians, such
Norman Davies, note that the effective end of the veto, in 1764, allowed for a rebirth of proper governance. Davies argued that the country had ascended from the veto's anarchy and had organically developed the desire for a new course in politics. He further argues that the anarchy of the veto fed a rebirth of culture that led to the development of the 1791 constitution. In all, these historians argue that the liberum veto did not bring about the end of the nation but did bring acceptance of the need for a new, modern, constitution.
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Reviewer: Coemgenus ( talk · contribs) 18:49, 28 September 2013 (UTC)
It is repeatedly stated that Liberum veto was based on the notion that all nobles were equal. That is illogical. All nobles are equal therefore have the same vote - that does not mean that one noble can override the rest - which is what Liberum veto does. The origins are based on some thing else. 125.237.105.102 ( talk) 03:16, 7 December 2014 (UTC)
Dear editors, thanks for putting in the hard work to make Liberum veto a 'Good Article'! I wanted to acknowledge that I used the Polish-Lithuanian Commonwealth as an (unfortunate) example in Consensus decision-making by using content I reshaped from Liberum veto. Thanks again, and let me know if you have questions/suggestions. Douginamug ( talk) 20:59, 3 August 2020 (UTC)
"Thus was emphasized a second weakness in the Articles of Confederation, namely, the liberum veto which each State possessed whenever amendments to that instrument were proposed. " https://constitution.congress.gov/browse/essay/intro.2/ALDE_00000002/ John Mark Wagnon ( talk) 02:23, 1 April 2022 (UTC)
![]() | Liberum veto has been listed as one of the
Social sciences and society good articles under the
good article criteria. If you can improve it further,
please do so. If it no longer meets these criteria, you can
reassess it. Review: October 1, 2013. ( Reviewed version). |
![]() | This article is rated GA-class on Wikipedia's
content assessment scale. It is of interest to the following WikiProjects: | ||||||||||||||||||||||||||||||
|
Contrary to what the article states, the Latin term "Liberum veto" does not mean the same as "I freely forbid". Explanation: "veto" is a temporal verb which is rendered correctly as "I forbid". The only attribute to a temporal verb in this language may be an adverb (like English "freely" is an adverb), and to make this a Latin equivalent of English "I freely forbid" it has to be "libere veto".
"Liberum" however, is an adjective (like English "free" is an adjective), and so according to Latin grammar cannot stand by a temporal verb. So, it seems to me, the only correct explanation is to take the "veto" as an artificially substantivized verb: 'Liberum "veto"' in Latin or 'Free "I forbid"' in English (just at this point it occurred to me, that it is the standard way of rendering it in Polish, as 'wolne "nie pozwalam"' - apparently the Polish translation was done by a lot better Latinist than the one who wrote the article). 82.210.159.30 21:35, 9 July 2007 (UTC)
You are all overcomplicating a simple idea. "Liberum veto" ('free "I forbid"') is a construct grammatically identical to "triste vale" = '"sorrowful "goodbye"'. - 79.185.197.68 ( talk) 09:11, 16 April 2014 (UTC)
Or "grande 'sophos!'" - a big "great!".
I am moving this paragraph from the main article. It lacks page references, and my brief scan through the Davies chapter on 1764-1795 did not show any clear arguments supporting this. Perhaps I wasn't looking close enough, but nonetheless, this cannot return to the article without proper page references. (The general reference was God's Playground, a History of Poland, volume 1, Columbia University Press, 2005, passim, ISBN 0199253404). -- Piotr Konieczny aka Prokonsul Piotrus| talk to me 19:10, 11 March 2012 (UTC)
Some historians, such
Norman Davies, note that the effective end of the veto, in 1764, allowed for a rebirth of proper governance. Davies argued that the country had ascended from the veto's anarchy and had organically developed the desire for a new course in politics. He further argues that the anarchy of the veto fed a rebirth of culture that led to the development of the 1791 constitution. In all, these historians argue that the liberum veto did not bring about the end of the nation but did bring acceptance of the need for a new, modern, constitution.
GA toolbox |
---|
Reviewing |
Reviewer: Coemgenus ( talk · contribs) 18:49, 28 September 2013 (UTC)
It is repeatedly stated that Liberum veto was based on the notion that all nobles were equal. That is illogical. All nobles are equal therefore have the same vote - that does not mean that one noble can override the rest - which is what Liberum veto does. The origins are based on some thing else. 125.237.105.102 ( talk) 03:16, 7 December 2014 (UTC)
Dear editors, thanks for putting in the hard work to make Liberum veto a 'Good Article'! I wanted to acknowledge that I used the Polish-Lithuanian Commonwealth as an (unfortunate) example in Consensus decision-making by using content I reshaped from Liberum veto. Thanks again, and let me know if you have questions/suggestions. Douginamug ( talk) 20:59, 3 August 2020 (UTC)
"Thus was emphasized a second weakness in the Articles of Confederation, namely, the liberum veto which each State possessed whenever amendments to that instrument were proposed. " https://constitution.congress.gov/browse/essay/intro.2/ALDE_00000002/ John Mark Wagnon ( talk) 02:23, 1 April 2022 (UTC)