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from http://acpizza.livejournal.com/529828.html "It seems entirely likely to me that the Toguna also served the function of a catabatic swamp cooler." This represents a much better opportunity to prove an early technological accomplishment of the Dogon, for it does not rely upon the need to discover stashed telescopes, time travellers, or space aliens, but rather, simply to test the effectiveness of structures that still exist and everyone agrees existed long ago. Zaphraud 18:02, 18 February 2007 (UTC)
Most of this should be okay. The Dogon are an actual tribe, and apparently like Sirius very much. Dysprosia 09:22, 13 Nov 2003 (UTC)
There is no known Sirius C... not only is it 'invisible without a telescope', it has never been observed. The only thing that's been found is a possible regular perturbation in A and B, but that hasn't been confirmed. Frankly, I'm confused as to what's going in with Sirius C in this article. Omnipotent Q 05:30, 16 Nov 2003 (UTC)
Hmmm, now the whole part about Sirius sounds like a debate: "Dude A says this. But dude B says that. Sure, but dude C..." Any chance we could streamline it a bit, to make it more readable? -- Astikain ( talk) 21:26, 19 June 2012 (UTC)
Consider this passage:
In other words, this sentence claims that cultures like the ancient Sumerians or Greeks were talking about dwarf stars back in 3000 BC. This sounds like bollocks to me. Is it? The Singing Badger 17:27, 8 Sep 2004 (UTC)
The last one bothers me the most. Bah! this is a sensationalist article, it's not an encyclopedic article about the Dogon at all. It's a shame for Wikipedia. You know, I think we should move all that Sirius stuff to the Talk page until we have a decent article on the Dogon, the people, you know, real people, speaking a real language, living in a real world and not under the microscope of Western exotists. I'm sorry for the rant, it's nothing personal, Mike. — mark ✎ 01:43, 26 Jun 2005 (UTC)
French anthropologist Marcel Griaule took part in several expeditions to the Dogon in the 1930s, which resulted in his highly controversial (but also highly interesting - IMO) book "Conversations with Ogotemmeli". (I´ve addded the ref. at the end; was quite suprised to find that there was no ref. to him.) The french version of the book was published around 1952, me think. I also believe Griaule was the first to connect the knowledge of Sirius with the Dogon. I believe the (english?) anthropologist Mary McCartny (??..spelling probably not correct) and other english academics were very critical of it; they thought Griaule "read" too much into the Dogons belief. Feted them as "the Greeks of Africa", etc. Especially after the book was published in english (in 1965), several anthropologist wrote critically of it. -I read about this controvercy years ago -will try to find the references. To sum up: not always easy to differentiate between what knowledge originated with the Dogons, and what knowledge originate with the anthropologist :-> Huldra 00:38, 13 September 2005 (UTC)
-and I added a link to Nommo; strange that that was missing. There is some discussion there about the influence of Griaule. (Oh dear; I believe this Dogon article still needs quite a bit of work...) Huldra 03:23, 13 September 2005 (UTC)
This sentence "It is only natural that conversations with visitors would eventually turn to astronomy" sounded dubious to me at first. But it does make sense when I think about it. For a westerner visiting non-electrified peoples, it is amazing how dark it gets after dusk. So it is easy to imagine that a visitor, wondering what to do in the dark (not being used to going to sleep so early) and sitting outside because of the heat, would start talking about the stars above. 208.145.81.25 14:25, 8 December 2005 (UTC)
I have been following the development of this article for a while, but I still cannot shut my eye over this argument. The section puts forward an assumption that the Dogon supposedly got their information on Sirius B and so on from Western astronomers and incorporated that into their religion. This assumption has, in my opinion, two problems, one from the point of view of religious history, and the other from an encyclopaedia's point of view.
The first problem is simply that I do not see anything to support this claim. I've spent many years studying the workings of mythology and religions, and I've read and heard first-hand experience of dozens of cases where mythologies, religions and cultures (including Native American, Australian and Asian cultures), had contact with modern Western civilization. And while many have started adapting and using modern technology, out of the many dozens of cases I have not heard one that ever changed anything in their religious practice or mythologies. This is partly because these cultures possess tradition that is hundreds or thousands years of age, and there is no indication that it would have any basis to simply include anything that is heard. It is also important to point out that there is also no reason for this culture to change their whole mythological system (whether there is one star or two stars at the centre of their religious system) just because of one instance of a group of unknown people going there and telling them something. While I do not consider myself an expert in the field of religious history, based on my current knowledge I see no reason that contrary to every instance I know of Western culture meeting other cultures, the Dogons would import such a piece of information into their religion.
The second problem is that we seemingly have no objective, NPOV recollection of actual Dogon mythology besides what Temple and co. had been saying. Why is it, then, that there has to be a tedious down-to-earth, skeptical explanation of why the Dogons must have changed their mythology according to modern Western knowledge when this is not supported by anything.
Because of these two problems I think that there is no need for this sub-section to be there. It is also a possibility that the current text should be something that is more NPOV than the current version which claims to be a universal truth. AdamDobay 18:27, 9 December 2005 (UTC)
One more thing, I have been reading James Oberg's comprehensive article on The Sirius Mystery, mainly collecting the many arguments and evidence against Temple's claims. An online version can be found here: [2], we may want to refer to parts of that to make things (like what exactly Temple and Sagan had said) more clear. What do you say? AdamDobay 21:20, 20 December 2005 (UTC)
I noticed that the whole Dogon mythology heading now falls under the theory of Robert Temple. But is the part about Sirius, Orion and other stars being important to the Dogon really only said by Temple? Is the sentence about the Bozo people also a theory of Robert Temple? We really don't know anything about Dogon mythology but Temple's theories? AdamDobay 13:04, 4 March 2006 (UTC)
I think this is a very important point. Temple seems to have used the work of Marcel Griaule to build his theory upon that there would have been an extraterrestrial contact. To write this down carefully, we would like to know what exactly wrote Griaule on Sirius? What is the contribution of each of these two? Does any of you have the original Griaule book ‘Dieu d’eau’ to find this out? If not, I could try to find it, that should be not too complicated. Two other points on Dogon myths / knowledge and the difficulty of knowing what is true, that are described in ‘La mère des masques’:
1. Their knowledge is transmitted orally, from father to son, over many years and from one generation to the next. One can imagine that such stories change easily over a few generations. They wrote down almost nothing themselves (especially the elder, that have most knowledge, do not write and read) and they still rarely do. I wonder whether there would be as many different myths / stories / variations as there are Dogon? It is said that no Dogon would ever be able to know all their myths / stories.
2. It seems that the Dogon like to satisfy their (western) interlocutors. That might even help them avoiding revealing real secrets. This means that an anthropologist would have to be very careful not to direct the Dogon in a specific sense, as the Dogon would easily confirm his hypothesis, true or false.
I will develop the part on oral transmission of knowledge in the article later on.-- User:AAM | Talk 14:33, 4 March 2006 (UTC)
I'm glad that the Sirius part of the article is improving; I've never liked the fact that so much weight was given to some exotist claims while there always has been enough serious ethnographical research to counterbalance it. In any case, don't forget to source everything using reliable sources. It's the only way for us to be verifiable and thus trustworthy. — mark ✎ 11:59, 20 December 2005 (UTC)
Some time ago I made a start on their languages and also added something on the people. Marcel Griaule is the inevitable starting point, but later Dogon ethnographers have shown that he focused too strongly on uncovering a certain 'native philosophy' and that his informants were, well, 'creative' and 'not without monetary realism', as Van Beek (2004) puts it. Some of the more recent studies:
To be clear: by saying '...ethnographical studies to counterbalance it' above, I meant that this article should be more about the Dogon people and less about views ascribed to them by Western exotists. — mark ✎ 09:20, 21 December 2005 (UTC)
I just came back from the Dogon. They are definitely polygamous. We have been discussing this matter for hours with our Dogon-guide. He even said there are more women than men (very strange, I don't believe this) so it is important that men have several women. "A woman is only happy when she has children and the man has to take care of this." I corrected the text on this point (monogamy = polygamy). An interesting point is that men and women do not live together during the first years of their marriage. A woman slips into the house of the man (still living with his family) during the night and gets back to her own family early in the morning. She will raise her first child in the house of her parents. This gives the man some time to construct a house for his new family. They move in together after this period. The first born child stays with the family of the woman, to compensate for her loss. =AM, France.
An interesting online resource on the Dogon has come recently available: the NECEP database. There is much to be found there that could be of use for expanding the article. — mark ✎ 21:17, 15 February 2006 (UTC)
What is the etymology of the name Dogon? Alexander 007 20:27, 26 February 2006 (UTC)
I undid the premature archival of this vote and have noticed Nightstallion ( talk · contribs) of my doing so. The initial request dates from five days ago, but it seems that most of us became aware of it only today. — mark ✎ 11:41, 10 March 2006 (UTC)
The numbers don't add up in this sentence: "Sigui: the most important ceremony of the Dogon. It takes place every 60 years and can take several years. The last one started in 1967 and ended in 1973, the next one will start in 2007." Should it be 40 years, or does the next one start in 2027? —Preceding unsigned comment added by 151.200.49.25 ( talk • contribs) 03:37, 10 March 2006 (UTC)
There has been a modification that changes the signification of the text ( look at age groups last AAM version vs the current version). This might be a language matter (I am not a native english speaker) so I would like somebody that is to verify it. What I tried to express in the original version that there is a circumcision ceremony every three years and that all boys of the 'age group of 9-12 years' are taken together to be circumsized at that same moment. I mentioned 'age groups' as this is very important for the ceremony and their social position afterwards (their age in that specific group), so this aspect should not get lost the way it seems in the current version. It now reads as if boys are grouped at random at some moment between the age of 9-12 years and circumsized. If nobody could help me I will revert to the original version. -- User:AAM | Talk 18:50, 20 April 2006 (UTC)
hello: circumcision is the more neutral term, why change to mutilation?! I know it must be painful etc etc, but maybe we should keep the txt factual.Consider it! Super48paul ( talk) 08:11, 23 January 2013 (UTC)
"Mutilation" means cutting off or permanently destroying a body part. Male circumcision is not necessarily mutilation as the penis remains functional, but completely removing a girl's genitals certainly qualifies as mutilation of the genitals. Whether the culture endorses the practice or not is irrelevant to the definition. 76.174.24.153 ( talk)
If someone could contact the muso kunda museum, you all have some funny ideas about how the dogon do things that may need correction.
reference 25 is in no way related to the paragraph in question, try again. — Preceding unsigned comment added by 2601:602:100:DC9C:783C:8DE6:2EB4:2CC4 ( talk) 19:34, 28 May 2016 (UTC)
furthermore the reliability of a reference in no way indicates its relevance to a point let a lone that it holds that point. — Preceding unsigned comment added by 2601:602:100:DC9C:783C:8DE6:2EB4:2CC4 ( talk) 19:36, 28 May 2016 (UTC)
reference 25 "Anne Doquet, Sory Camara, Les masques dogon:ethnologie savante et ethnologie autochtone, Karthala editions, 1999 p.253" is on google docs and does not mention mutilation or anything that could be logically regarded as mutilation, the labia and clitoral hood are not mentioned, reference 25 in no way backs the removed paragraph. — Preceding unsigned comment added by 2601:602:100:DC9C:783C:8DE6:2EB4:2CC4 ( talk) 21:30, 28 May 2016 (UTC)
and I reiterate sources that meet WP:RS are simply reliable and not necessarily relevant. — Preceding unsigned comment added by 2601:602:100:DC9C:783C:8DE6:2EB4:2CC4 ( talk) 21:32, 28 May 2016 (UTC)
you could look at edit history to see what I'm changing, that may help you understand the comments, I treated Super48paul as under a new header, that's my bad but I stand by my position with the data.
again if someone wants to dig up real data on the social and ritual aspects of female circumcision within the dogon only then would you be able to postulate on the potential medical complications but without any understanding of the practice how can you question its effect? its wildly unprofessional to say the least and damaging to our understanding of history, if anywhere should be free of bias and much worse fnords its an encyclopedia, please see the difference in calling one amputation circumcision and another mutilation without any basis for differentiation let alone even knowing whats to be amputated, in this case id go so far as to say that it would be preposterous for the dogon to remove the labia and clitoral hood given your first paragraph on circumcision alone, its clearly the tubercle itself that's considered masculine or why would they remove foreskin? in fact if you look at edit history it was originally posted that way, please stop and think for a moment, what are you doing? you say you asked for "protection" from what? being wrong? your wrong, nothings going to save you from that, the longer you fight it the worse it hurts, if you don't want to be bias, matter of fact call it all mutilation or just circumcision, one or the other, chose wisely, I reported the discrepancy directly to security as vandalism and I'm looking for a philological society to champion this as a cause, no joke, this kind of madness is degrading our language, culture, history and society, by allowing discrepancy like this your literally hurting the past, present and future all in one foul swoop, all I can say is knock it off, people are acting like spoiled children. to quote Super48paul
"I know it must be painful etc etc, but maybe we should keep the txt factual"
thanks for that, its a start but if your going to keep reference 24, I rechecked and it clearly outlines that you are talking about a clitoridectomy or type one circumcision as paragraph originally stated [1]
in answer to your questions in order, Female genital mutilation exists it needs covered and deserves a page, in an ideal world they would have a female circumcision page as well but I'm not as worried about that as about what we now don't know about the dogon, by security I mean [2] your vandalism reporting system, finally and my favorite is, your an admin representing an online service, your first paragraph under the heading circumcision backed by reference 23? speaking of Id have you insert reference 24 with 23 and 19 as it also supports the assertions in question. — Preceding unsigned comment added by 2601:602:100:DC9C:9C1B:C77D:DEA8:309A ( talk) 09:34, 29 May 2016 (UTC)
also after the mistake about type II mutation and reference 24 there is no space before your next paragraph, blank line, enter, return, whatever. — Preceding unsigned comment added by 2601:602:100:DC9C:9C1B:C77D:DEA8:309A ( talk) 09:44, 29 May 2016 (UTC)
the reference numbers scrambled in the last few hrs, I edited to be congruent but to clarify just in case, 19 is now [3], while 23 is [4] and 24 is [5]
No, Ive already wasted a week on this one paragraph, you took responsibility when you got in my way as I already so kindly pointed out in answer to your meany questions, Ive given you the corrections and good reasoning for them, if you are not able to make good and fix this your damn self now that you locked the page, I'm more likely to put everything you have ever done under the microscope and insure your never given another iota of power or responsibility for the rest of your natural born life, if you have a job that my be threatening by that I recommend taking me very seriously, I'm not being vindictive, you are very clearly playing stupid and there's little that pisses me off more in the world but no, not out of anger to be clear, I would investigate you because I don't think you have the mental aptitude to know if your coming or going let alone whats factual and accurate for a wiki page. — Preceding unsigned comment added by 2601:602:100:DC9C:9C1B:C77D:DEA8:309A ( talk) 20:03, 30 May 2016 (UTC)
and it looks like I'm not alone, but any link to pages discussing your crimes are blacklisted, funny. — Preceding unsigned comment added by 2601:602:100:DC9C:9C1B:C77D:DEA8:309A ( talk) 20:06, 30 May 2016 (UTC)
References
The recent changes by 71.193.82.16 ( talk · contribs) are not all bad, but they are all unsourced, so I'm afraid I'm going to have to revert them. What do others think? — mark ✎ 06:39, 7 December 2006 (UTC)
I think that this entire little part of the article should be considered for deletion or revision. It's obviously someone who professes New Age beliefs trying to argue for the Dogons being contacted by extraterrestrials.
While most people with any or no science background think stuff like this is bunk, we're on Wikipedia here, so maybe could we just make sure it's mentioned somewhere in this or another article that certain religions believe "the following".
Not only all this, but this "Sirius" addendum is not very continuous with the thought stream of the rest of the article.
You'd think because I do lots of work on a fictional language called "Atlantean" that I'd have more leniency for such causes. Think again. This alien-astronaught business is merely a figment of modern imagination and literature.
Epigraphist ( talk) 02:14, 23 January 2008 (UTC)
I'm going to suggest again that the Sirus controversy section be moved to its own article. At over 8,000 bytes it represents just about 1/3rd of the article, and seems to have much more to do with Western researchers debating than the voices/lives/history of actual Dogon people. I'll tag the page, but people should weigh in here so we can get some concensus. T L Miles ( talk) 20:44, 14 April 2008 (UTC)
Sorry about that. I now agree that it should be removed, however I did not read the talk page, which is my mistake. I don't appreciate however, being accused of anything as suggested above since ironically, I saw such drastic rewording/pov refining (devoid of citation) as an indication of that exact behavior. Also, your name would to most, confirm that suspicion but I've learned to give the benefit of the doubt, which I will do regardless of the immediate distrust displayed above and unwillingness to cooperate with editors in civil accordance with wiki standards. See your talk page for additional concerns. Hopefully we don't have to resort to such ill mannered dialogue in the future. Not really sure where that emotion comes from (this is aimed at Skeptic2).
Thank you also TL Miles for your contributions and I will abide by consensus, devoid of misguided additions rooted in pov. Didn't at all mean to detract away from that and I appreciate your general tone and take on this. Taharqa ( talk) 02:47, 15 April 2008 (UTC)
Do the Dogon have their own alphabet? In reading "Mali: A Prospect for Peace", Rheal Drisdelle, An Oxfam Country Guide I came across the following "Dogon culture, with its own alphabet, its five day week, and references to stellar bodies...". However, no further information is provided. Does anyone know anything more about this? I'm not able to find anything much on the internet. There is a website here:
This site has a section titled 'Alphabet' but does not present a script, rather it seems to be a vocabulary. 86.143.69.15 ( talk) 21:04, 6 February 2010 (UTC)
This line in the religion section sounds non NPOV to me. So I changed it to a minority practice Christianity, like the existing sentence about a minority practicing Islam. Maybe saying "there is a minority who are Muslims and a minority who are Christians" would say the same thing in fewer words. —Preceding unsigned comment added by Marfinan ( talk • contribs) 15:18, 18 August 2010 (UTC)
"Enlarged family" sounds contrived, perhaps due to translation (since the sections that mention "enlarged family" do not explicitly cite sources, it's likely that the "enlarged family" mentions all stem from the same source that is quoted near them). "Extended family" is a lot more commonly used, I should think.-- JeR ( talk) 13:47, 27 June 2011 (UTC)
It would be interesting to include the hypothesis that the Euskera proceeds from Dogon. According to the news from several newspapers, a linguistic study done by James Martin, professor at the Instituto Cervantes in Madrid.
The section was enlarged - no comment on that, but the hidden comment that was removed stated "ethnographer: Marcel Griaule (a good start; but he seems to have focused mainly on the Dogon of Sangha; and don't believe everything he says about the language) (see also talk)". Dougweller ( talk) 19:18, 2 December 2013 (UTC)
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The Geography and history section contains some strange information relating to slavery.
"It is often difficult to distinguish between pre-Muslim practices and later practices, though Islamic law classified them and many other ethnicities of the region, (Mossi, Gurma, Bobo, Busa and the Yoruba) as being within the non-canon dar al-harb and consequently fair game for slave raids organized by merchants."
Well, merchants didn't really organise raids in Africa. Most people sold into captivity were war prisoners (as you will learn in the articles about slavery). Plus, different ethnic group of animist beliefs also took part in the slave trade, so it didn't really matter which religion you belonged too. Considering this, it is unlikely that the Dogons would have been "faire game for slave raids organized by merchants" because they were non muslim. The source of this sentence is apparently a book about the archeology of islam in Sub-Saharan Africa. Now I wonder if the person who wrote that sentence did rely the entire sentence on that book, or rather, as I suspect, that some islamic scholars (Islamic law doesn't really exist as such, but this is yet another debate) classified as not being "dar al-harb" ?
"As the growth of cities increased, the demand for slaves across the region of West Africa also increased. "
First, you would need to specify which cities, where and when they increased. Secondly, the demand for slave in West Africa mostly rose from the Atlantic slave trade, not the growth of African cities. Secondly, in Africa, slaves were mostly put to work in fields. How does this relate to the growth of cities ? Thus it is unlikely that the Dogons would have been under increased pressure of slave raids due to "growth of cities".
"The historical pattern has included the murder of indigenous males by Islamic raiders and enslavement of women and children"
This is SO strange. Male slaves were sold at a high price (at least until 1850), so killing them when they could have been sold wouldn't make much sense. Plus the "islamic raiders" would have been as indigenous as the Dogons. It was mostly very young children or elderly people who run the risk of being murdered by slave traders who knew they would have trouble selling them. The "source" of this sentence is meant to be in a book about a postcolonial and islamist militant. Which is also strange, woudn't you rather be expecting the source of such a sentence to come from a book related to the pre-colonial history of Mali ?
I say the Geography and history section contains some strange information as it seems to contradict the Wikipedia articles on slavery. It also contradicts my own knowledge on the subject of slavery, what I read for instance in Randy J. Sparks, 2014, Where The Negroes Are Masters : An African Port in the Erea of the Slave Trade or Patrick Manning, 1983, Contours of Slavery and Social Change, The American Historical Review (this is an article you can read online for free). — Preceding unsigned comment added by Braveheidi ( talk • contribs) 04:24, 10 December 2017 (UTC)
(This was written into the edit summary of a botched edit by an IP. I am moving it here) -- Hob Gadling ( talk) 09:32, 15 August 2020 (UTC)<>
Why does the article mention sloths when they are only New-World animals? — Preceding unsigned comment added by 2601:600:c67e:1660:35d0:e0d3:5c46:609b ( talk • contribs) 05:28, 15 August 2020 (UTC)
What's the origin/etymology of the name 'Dogon'? Piotr Konieczny aka Prokonsul Piotrus| reply here 05:25, 7 September 2021 (UTC)
The introductory paragraph claims there's 400,000 and 800,000 Dogon people. The infobox then lists an unsourced 1,591,787, and then also 1,751,965 calculated from the CIA World Factbook. What source should we go with there? Cortador ( talk) 06:55, 29 May 2023 (UTC)
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from http://acpizza.livejournal.com/529828.html "It seems entirely likely to me that the Toguna also served the function of a catabatic swamp cooler." This represents a much better opportunity to prove an early technological accomplishment of the Dogon, for it does not rely upon the need to discover stashed telescopes, time travellers, or space aliens, but rather, simply to test the effectiveness of structures that still exist and everyone agrees existed long ago. Zaphraud 18:02, 18 February 2007 (UTC)
Most of this should be okay. The Dogon are an actual tribe, and apparently like Sirius very much. Dysprosia 09:22, 13 Nov 2003 (UTC)
There is no known Sirius C... not only is it 'invisible without a telescope', it has never been observed. The only thing that's been found is a possible regular perturbation in A and B, but that hasn't been confirmed. Frankly, I'm confused as to what's going in with Sirius C in this article. Omnipotent Q 05:30, 16 Nov 2003 (UTC)
Hmmm, now the whole part about Sirius sounds like a debate: "Dude A says this. But dude B says that. Sure, but dude C..." Any chance we could streamline it a bit, to make it more readable? -- Astikain ( talk) 21:26, 19 June 2012 (UTC)
Consider this passage:
In other words, this sentence claims that cultures like the ancient Sumerians or Greeks were talking about dwarf stars back in 3000 BC. This sounds like bollocks to me. Is it? The Singing Badger 17:27, 8 Sep 2004 (UTC)
The last one bothers me the most. Bah! this is a sensationalist article, it's not an encyclopedic article about the Dogon at all. It's a shame for Wikipedia. You know, I think we should move all that Sirius stuff to the Talk page until we have a decent article on the Dogon, the people, you know, real people, speaking a real language, living in a real world and not under the microscope of Western exotists. I'm sorry for the rant, it's nothing personal, Mike. — mark ✎ 01:43, 26 Jun 2005 (UTC)
French anthropologist Marcel Griaule took part in several expeditions to the Dogon in the 1930s, which resulted in his highly controversial (but also highly interesting - IMO) book "Conversations with Ogotemmeli". (I´ve addded the ref. at the end; was quite suprised to find that there was no ref. to him.) The french version of the book was published around 1952, me think. I also believe Griaule was the first to connect the knowledge of Sirius with the Dogon. I believe the (english?) anthropologist Mary McCartny (??..spelling probably not correct) and other english academics were very critical of it; they thought Griaule "read" too much into the Dogons belief. Feted them as "the Greeks of Africa", etc. Especially after the book was published in english (in 1965), several anthropologist wrote critically of it. -I read about this controvercy years ago -will try to find the references. To sum up: not always easy to differentiate between what knowledge originated with the Dogons, and what knowledge originate with the anthropologist :-> Huldra 00:38, 13 September 2005 (UTC)
-and I added a link to Nommo; strange that that was missing. There is some discussion there about the influence of Griaule. (Oh dear; I believe this Dogon article still needs quite a bit of work...) Huldra 03:23, 13 September 2005 (UTC)
This sentence "It is only natural that conversations with visitors would eventually turn to astronomy" sounded dubious to me at first. But it does make sense when I think about it. For a westerner visiting non-electrified peoples, it is amazing how dark it gets after dusk. So it is easy to imagine that a visitor, wondering what to do in the dark (not being used to going to sleep so early) and sitting outside because of the heat, would start talking about the stars above. 208.145.81.25 14:25, 8 December 2005 (UTC)
I have been following the development of this article for a while, but I still cannot shut my eye over this argument. The section puts forward an assumption that the Dogon supposedly got their information on Sirius B and so on from Western astronomers and incorporated that into their religion. This assumption has, in my opinion, two problems, one from the point of view of religious history, and the other from an encyclopaedia's point of view.
The first problem is simply that I do not see anything to support this claim. I've spent many years studying the workings of mythology and religions, and I've read and heard first-hand experience of dozens of cases where mythologies, religions and cultures (including Native American, Australian and Asian cultures), had contact with modern Western civilization. And while many have started adapting and using modern technology, out of the many dozens of cases I have not heard one that ever changed anything in their religious practice or mythologies. This is partly because these cultures possess tradition that is hundreds or thousands years of age, and there is no indication that it would have any basis to simply include anything that is heard. It is also important to point out that there is also no reason for this culture to change their whole mythological system (whether there is one star or two stars at the centre of their religious system) just because of one instance of a group of unknown people going there and telling them something. While I do not consider myself an expert in the field of religious history, based on my current knowledge I see no reason that contrary to every instance I know of Western culture meeting other cultures, the Dogons would import such a piece of information into their religion.
The second problem is that we seemingly have no objective, NPOV recollection of actual Dogon mythology besides what Temple and co. had been saying. Why is it, then, that there has to be a tedious down-to-earth, skeptical explanation of why the Dogons must have changed their mythology according to modern Western knowledge when this is not supported by anything.
Because of these two problems I think that there is no need for this sub-section to be there. It is also a possibility that the current text should be something that is more NPOV than the current version which claims to be a universal truth. AdamDobay 18:27, 9 December 2005 (UTC)
One more thing, I have been reading James Oberg's comprehensive article on The Sirius Mystery, mainly collecting the many arguments and evidence against Temple's claims. An online version can be found here: [2], we may want to refer to parts of that to make things (like what exactly Temple and Sagan had said) more clear. What do you say? AdamDobay 21:20, 20 December 2005 (UTC)
I noticed that the whole Dogon mythology heading now falls under the theory of Robert Temple. But is the part about Sirius, Orion and other stars being important to the Dogon really only said by Temple? Is the sentence about the Bozo people also a theory of Robert Temple? We really don't know anything about Dogon mythology but Temple's theories? AdamDobay 13:04, 4 March 2006 (UTC)
I think this is a very important point. Temple seems to have used the work of Marcel Griaule to build his theory upon that there would have been an extraterrestrial contact. To write this down carefully, we would like to know what exactly wrote Griaule on Sirius? What is the contribution of each of these two? Does any of you have the original Griaule book ‘Dieu d’eau’ to find this out? If not, I could try to find it, that should be not too complicated. Two other points on Dogon myths / knowledge and the difficulty of knowing what is true, that are described in ‘La mère des masques’:
1. Their knowledge is transmitted orally, from father to son, over many years and from one generation to the next. One can imagine that such stories change easily over a few generations. They wrote down almost nothing themselves (especially the elder, that have most knowledge, do not write and read) and they still rarely do. I wonder whether there would be as many different myths / stories / variations as there are Dogon? It is said that no Dogon would ever be able to know all their myths / stories.
2. It seems that the Dogon like to satisfy their (western) interlocutors. That might even help them avoiding revealing real secrets. This means that an anthropologist would have to be very careful not to direct the Dogon in a specific sense, as the Dogon would easily confirm his hypothesis, true or false.
I will develop the part on oral transmission of knowledge in the article later on.-- User:AAM | Talk 14:33, 4 March 2006 (UTC)
I'm glad that the Sirius part of the article is improving; I've never liked the fact that so much weight was given to some exotist claims while there always has been enough serious ethnographical research to counterbalance it. In any case, don't forget to source everything using reliable sources. It's the only way for us to be verifiable and thus trustworthy. — mark ✎ 11:59, 20 December 2005 (UTC)
Some time ago I made a start on their languages and also added something on the people. Marcel Griaule is the inevitable starting point, but later Dogon ethnographers have shown that he focused too strongly on uncovering a certain 'native philosophy' and that his informants were, well, 'creative' and 'not without monetary realism', as Van Beek (2004) puts it. Some of the more recent studies:
To be clear: by saying '...ethnographical studies to counterbalance it' above, I meant that this article should be more about the Dogon people and less about views ascribed to them by Western exotists. — mark ✎ 09:20, 21 December 2005 (UTC)
I just came back from the Dogon. They are definitely polygamous. We have been discussing this matter for hours with our Dogon-guide. He even said there are more women than men (very strange, I don't believe this) so it is important that men have several women. "A woman is only happy when she has children and the man has to take care of this." I corrected the text on this point (monogamy = polygamy). An interesting point is that men and women do not live together during the first years of their marriage. A woman slips into the house of the man (still living with his family) during the night and gets back to her own family early in the morning. She will raise her first child in the house of her parents. This gives the man some time to construct a house for his new family. They move in together after this period. The first born child stays with the family of the woman, to compensate for her loss. =AM, France.
An interesting online resource on the Dogon has come recently available: the NECEP database. There is much to be found there that could be of use for expanding the article. — mark ✎ 21:17, 15 February 2006 (UTC)
What is the etymology of the name Dogon? Alexander 007 20:27, 26 February 2006 (UTC)
I undid the premature archival of this vote and have noticed Nightstallion ( talk · contribs) of my doing so. The initial request dates from five days ago, but it seems that most of us became aware of it only today. — mark ✎ 11:41, 10 March 2006 (UTC)
The numbers don't add up in this sentence: "Sigui: the most important ceremony of the Dogon. It takes place every 60 years and can take several years. The last one started in 1967 and ended in 1973, the next one will start in 2007." Should it be 40 years, or does the next one start in 2027? —Preceding unsigned comment added by 151.200.49.25 ( talk • contribs) 03:37, 10 March 2006 (UTC)
There has been a modification that changes the signification of the text ( look at age groups last AAM version vs the current version). This might be a language matter (I am not a native english speaker) so I would like somebody that is to verify it. What I tried to express in the original version that there is a circumcision ceremony every three years and that all boys of the 'age group of 9-12 years' are taken together to be circumsized at that same moment. I mentioned 'age groups' as this is very important for the ceremony and their social position afterwards (their age in that specific group), so this aspect should not get lost the way it seems in the current version. It now reads as if boys are grouped at random at some moment between the age of 9-12 years and circumsized. If nobody could help me I will revert to the original version. -- User:AAM | Talk 18:50, 20 April 2006 (UTC)
hello: circumcision is the more neutral term, why change to mutilation?! I know it must be painful etc etc, but maybe we should keep the txt factual.Consider it! Super48paul ( talk) 08:11, 23 January 2013 (UTC)
"Mutilation" means cutting off or permanently destroying a body part. Male circumcision is not necessarily mutilation as the penis remains functional, but completely removing a girl's genitals certainly qualifies as mutilation of the genitals. Whether the culture endorses the practice or not is irrelevant to the definition. 76.174.24.153 ( talk)
If someone could contact the muso kunda museum, you all have some funny ideas about how the dogon do things that may need correction.
reference 25 is in no way related to the paragraph in question, try again. — Preceding unsigned comment added by 2601:602:100:DC9C:783C:8DE6:2EB4:2CC4 ( talk) 19:34, 28 May 2016 (UTC)
furthermore the reliability of a reference in no way indicates its relevance to a point let a lone that it holds that point. — Preceding unsigned comment added by 2601:602:100:DC9C:783C:8DE6:2EB4:2CC4 ( talk) 19:36, 28 May 2016 (UTC)
reference 25 "Anne Doquet, Sory Camara, Les masques dogon:ethnologie savante et ethnologie autochtone, Karthala editions, 1999 p.253" is on google docs and does not mention mutilation or anything that could be logically regarded as mutilation, the labia and clitoral hood are not mentioned, reference 25 in no way backs the removed paragraph. — Preceding unsigned comment added by 2601:602:100:DC9C:783C:8DE6:2EB4:2CC4 ( talk) 21:30, 28 May 2016 (UTC)
and I reiterate sources that meet WP:RS are simply reliable and not necessarily relevant. — Preceding unsigned comment added by 2601:602:100:DC9C:783C:8DE6:2EB4:2CC4 ( talk) 21:32, 28 May 2016 (UTC)
you could look at edit history to see what I'm changing, that may help you understand the comments, I treated Super48paul as under a new header, that's my bad but I stand by my position with the data.
again if someone wants to dig up real data on the social and ritual aspects of female circumcision within the dogon only then would you be able to postulate on the potential medical complications but without any understanding of the practice how can you question its effect? its wildly unprofessional to say the least and damaging to our understanding of history, if anywhere should be free of bias and much worse fnords its an encyclopedia, please see the difference in calling one amputation circumcision and another mutilation without any basis for differentiation let alone even knowing whats to be amputated, in this case id go so far as to say that it would be preposterous for the dogon to remove the labia and clitoral hood given your first paragraph on circumcision alone, its clearly the tubercle itself that's considered masculine or why would they remove foreskin? in fact if you look at edit history it was originally posted that way, please stop and think for a moment, what are you doing? you say you asked for "protection" from what? being wrong? your wrong, nothings going to save you from that, the longer you fight it the worse it hurts, if you don't want to be bias, matter of fact call it all mutilation or just circumcision, one or the other, chose wisely, I reported the discrepancy directly to security as vandalism and I'm looking for a philological society to champion this as a cause, no joke, this kind of madness is degrading our language, culture, history and society, by allowing discrepancy like this your literally hurting the past, present and future all in one foul swoop, all I can say is knock it off, people are acting like spoiled children. to quote Super48paul
"I know it must be painful etc etc, but maybe we should keep the txt factual"
thanks for that, its a start but if your going to keep reference 24, I rechecked and it clearly outlines that you are talking about a clitoridectomy or type one circumcision as paragraph originally stated [1]
in answer to your questions in order, Female genital mutilation exists it needs covered and deserves a page, in an ideal world they would have a female circumcision page as well but I'm not as worried about that as about what we now don't know about the dogon, by security I mean [2] your vandalism reporting system, finally and my favorite is, your an admin representing an online service, your first paragraph under the heading circumcision backed by reference 23? speaking of Id have you insert reference 24 with 23 and 19 as it also supports the assertions in question. — Preceding unsigned comment added by 2601:602:100:DC9C:9C1B:C77D:DEA8:309A ( talk) 09:34, 29 May 2016 (UTC)
also after the mistake about type II mutation and reference 24 there is no space before your next paragraph, blank line, enter, return, whatever. — Preceding unsigned comment added by 2601:602:100:DC9C:9C1B:C77D:DEA8:309A ( talk) 09:44, 29 May 2016 (UTC)
the reference numbers scrambled in the last few hrs, I edited to be congruent but to clarify just in case, 19 is now [3], while 23 is [4] and 24 is [5]
No, Ive already wasted a week on this one paragraph, you took responsibility when you got in my way as I already so kindly pointed out in answer to your meany questions, Ive given you the corrections and good reasoning for them, if you are not able to make good and fix this your damn self now that you locked the page, I'm more likely to put everything you have ever done under the microscope and insure your never given another iota of power or responsibility for the rest of your natural born life, if you have a job that my be threatening by that I recommend taking me very seriously, I'm not being vindictive, you are very clearly playing stupid and there's little that pisses me off more in the world but no, not out of anger to be clear, I would investigate you because I don't think you have the mental aptitude to know if your coming or going let alone whats factual and accurate for a wiki page. — Preceding unsigned comment added by 2601:602:100:DC9C:9C1B:C77D:DEA8:309A ( talk) 20:03, 30 May 2016 (UTC)
and it looks like I'm not alone, but any link to pages discussing your crimes are blacklisted, funny. — Preceding unsigned comment added by 2601:602:100:DC9C:9C1B:C77D:DEA8:309A ( talk) 20:06, 30 May 2016 (UTC)
References
The recent changes by 71.193.82.16 ( talk · contribs) are not all bad, but they are all unsourced, so I'm afraid I'm going to have to revert them. What do others think? — mark ✎ 06:39, 7 December 2006 (UTC)
I think that this entire little part of the article should be considered for deletion or revision. It's obviously someone who professes New Age beliefs trying to argue for the Dogons being contacted by extraterrestrials.
While most people with any or no science background think stuff like this is bunk, we're on Wikipedia here, so maybe could we just make sure it's mentioned somewhere in this or another article that certain religions believe "the following".
Not only all this, but this "Sirius" addendum is not very continuous with the thought stream of the rest of the article.
You'd think because I do lots of work on a fictional language called "Atlantean" that I'd have more leniency for such causes. Think again. This alien-astronaught business is merely a figment of modern imagination and literature.
Epigraphist ( talk) 02:14, 23 January 2008 (UTC)
I'm going to suggest again that the Sirus controversy section be moved to its own article. At over 8,000 bytes it represents just about 1/3rd of the article, and seems to have much more to do with Western researchers debating than the voices/lives/history of actual Dogon people. I'll tag the page, but people should weigh in here so we can get some concensus. T L Miles ( talk) 20:44, 14 April 2008 (UTC)
Sorry about that. I now agree that it should be removed, however I did not read the talk page, which is my mistake. I don't appreciate however, being accused of anything as suggested above since ironically, I saw such drastic rewording/pov refining (devoid of citation) as an indication of that exact behavior. Also, your name would to most, confirm that suspicion but I've learned to give the benefit of the doubt, which I will do regardless of the immediate distrust displayed above and unwillingness to cooperate with editors in civil accordance with wiki standards. See your talk page for additional concerns. Hopefully we don't have to resort to such ill mannered dialogue in the future. Not really sure where that emotion comes from (this is aimed at Skeptic2).
Thank you also TL Miles for your contributions and I will abide by consensus, devoid of misguided additions rooted in pov. Didn't at all mean to detract away from that and I appreciate your general tone and take on this. Taharqa ( talk) 02:47, 15 April 2008 (UTC)
Do the Dogon have their own alphabet? In reading "Mali: A Prospect for Peace", Rheal Drisdelle, An Oxfam Country Guide I came across the following "Dogon culture, with its own alphabet, its five day week, and references to stellar bodies...". However, no further information is provided. Does anyone know anything more about this? I'm not able to find anything much on the internet. There is a website here:
This site has a section titled 'Alphabet' but does not present a script, rather it seems to be a vocabulary. 86.143.69.15 ( talk) 21:04, 6 February 2010 (UTC)
This line in the religion section sounds non NPOV to me. So I changed it to a minority practice Christianity, like the existing sentence about a minority practicing Islam. Maybe saying "there is a minority who are Muslims and a minority who are Christians" would say the same thing in fewer words. —Preceding unsigned comment added by Marfinan ( talk • contribs) 15:18, 18 August 2010 (UTC)
"Enlarged family" sounds contrived, perhaps due to translation (since the sections that mention "enlarged family" do not explicitly cite sources, it's likely that the "enlarged family" mentions all stem from the same source that is quoted near them). "Extended family" is a lot more commonly used, I should think.-- JeR ( talk) 13:47, 27 June 2011 (UTC)
It would be interesting to include the hypothesis that the Euskera proceeds from Dogon. According to the news from several newspapers, a linguistic study done by James Martin, professor at the Instituto Cervantes in Madrid.
The section was enlarged - no comment on that, but the hidden comment that was removed stated "ethnographer: Marcel Griaule (a good start; but he seems to have focused mainly on the Dogon of Sangha; and don't believe everything he says about the language) (see also talk)". Dougweller ( talk) 19:18, 2 December 2013 (UTC)
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The Geography and history section contains some strange information relating to slavery.
"It is often difficult to distinguish between pre-Muslim practices and later practices, though Islamic law classified them and many other ethnicities of the region, (Mossi, Gurma, Bobo, Busa and the Yoruba) as being within the non-canon dar al-harb and consequently fair game for slave raids organized by merchants."
Well, merchants didn't really organise raids in Africa. Most people sold into captivity were war prisoners (as you will learn in the articles about slavery). Plus, different ethnic group of animist beliefs also took part in the slave trade, so it didn't really matter which religion you belonged too. Considering this, it is unlikely that the Dogons would have been "faire game for slave raids organized by merchants" because they were non muslim. The source of this sentence is apparently a book about the archeology of islam in Sub-Saharan Africa. Now I wonder if the person who wrote that sentence did rely the entire sentence on that book, or rather, as I suspect, that some islamic scholars (Islamic law doesn't really exist as such, but this is yet another debate) classified as not being "dar al-harb" ?
"As the growth of cities increased, the demand for slaves across the region of West Africa also increased. "
First, you would need to specify which cities, where and when they increased. Secondly, the demand for slave in West Africa mostly rose from the Atlantic slave trade, not the growth of African cities. Secondly, in Africa, slaves were mostly put to work in fields. How does this relate to the growth of cities ? Thus it is unlikely that the Dogons would have been under increased pressure of slave raids due to "growth of cities".
"The historical pattern has included the murder of indigenous males by Islamic raiders and enslavement of women and children"
This is SO strange. Male slaves were sold at a high price (at least until 1850), so killing them when they could have been sold wouldn't make much sense. Plus the "islamic raiders" would have been as indigenous as the Dogons. It was mostly very young children or elderly people who run the risk of being murdered by slave traders who knew they would have trouble selling them. The "source" of this sentence is meant to be in a book about a postcolonial and islamist militant. Which is also strange, woudn't you rather be expecting the source of such a sentence to come from a book related to the pre-colonial history of Mali ?
I say the Geography and history section contains some strange information as it seems to contradict the Wikipedia articles on slavery. It also contradicts my own knowledge on the subject of slavery, what I read for instance in Randy J. Sparks, 2014, Where The Negroes Are Masters : An African Port in the Erea of the Slave Trade or Patrick Manning, 1983, Contours of Slavery and Social Change, The American Historical Review (this is an article you can read online for free). — Preceding unsigned comment added by Braveheidi ( talk • contribs) 04:24, 10 December 2017 (UTC)
(This was written into the edit summary of a botched edit by an IP. I am moving it here) -- Hob Gadling ( talk) 09:32, 15 August 2020 (UTC)<>
Why does the article mention sloths when they are only New-World animals? — Preceding unsigned comment added by 2601:600:c67e:1660:35d0:e0d3:5c46:609b ( talk • contribs) 05:28, 15 August 2020 (UTC)
What's the origin/etymology of the name 'Dogon'? Piotr Konieczny aka Prokonsul Piotrus| reply here 05:25, 7 September 2021 (UTC)
The introductory paragraph claims there's 400,000 and 800,000 Dogon people. The infobox then lists an unsourced 1,591,787, and then also 1,751,965 calculated from the CIA World Factbook. What source should we go with there? Cortador ( talk) 06:55, 29 May 2023 (UTC)