Ezekiel 45 | |
---|---|
Book | Book of Ezekiel |
Hebrew Bible part | Nevi'im |
Order in the Hebrew part | 7 |
Category | Latter Prophets |
Christian Bible part | Old Testament |
Order in the Christian part | 26 |
Ezekiel 45 is the forty-fifth chapter of the Book of Ezekiel in the Hebrew Bible or the Old Testament of the Christian Bible. [1] [2] This book contains the prophecies attributed to the prophet/ priest Ezekiel, [3] and is one of the Books of the Prophets. [4] [5] The final section of Ezekiel, chapters 40- 48, give the ideal picture of a new temple. The Jerusalem Bible refers to this section as "the Torah of Ezekiel". [6] In particular, chapters 44– 46 record various laws governing the rites and personnel of the sanctuary, as a supplement to Ezekiel's vision. [7]
This chapter contains Ezekiel's vision of the portion of land reserved for the sanctuary (Ezekiel 45:1-5), for the city (verse 6), and for the prince (verses 7–8), and the ordinances for the prince (verses 9-25). [8] The vision was given on the 25th anniversary of Ezekiel's exile, "April 28, 573 BCE", [9] 14 years after the fall of Jerusalem and 12 years after the last messages of hope in chapter 39. [10]
The original text was written in the Hebrew language. This chapter is divided into 25 verses.
Some early manuscripts containing the text of this chapter in Hebrew are of the Masoretic Text tradition, which includes the Codex Cairensis (895), the Petersburg Codex of the Prophets (916), Aleppo Codex (10th century), Codex Leningradensis (1008). [11]
There is also a translation into Koine Greek known as the Septuagint, made in the last few centuries BC. Extant ancient manuscripts of the Septuagint version include Codex Vaticanus (B; B; 4th century), Codex Alexandrinus (A; A; 5th century) and Codex Marchalianus (Q; Q; 6th century). [12] [a]
This section is a shortened form of the instructions in Ezekiel 48:8–22, which specifies the land allotted to the priests, because "they shall own no patrimony in Israel" ( Ezekiel 44:28). [14] The location of the land lay between those allotted to the tribe of Judah and Benjamin. [15]
In this section, the princes are warned not to set themselves above the law, but instead, to enforce the law. [19]
This section sets up a ritual calendar. [20] The first three verses (18–20) of this part are related to Ezekiel 43:18–27 regarding the sacrifices to purify the temple, just as ordered to purify the altar. [21] The instruction is followed by the regulations for 2 annual festivals, that all adult males are ordered to attend as pilgrimage, in verses 21–25. [21]
The start of the ritual calendar is marked by the annual temple cleansing in first day of the first month (pointing to a spring new (ecclesiastical) year in the month of Nisan), similar to the Yom Kippur of the seventh month (Leviticus 16), but with two significant differences: [20]
Ezekiel 45 | |
---|---|
Book | Book of Ezekiel |
Hebrew Bible part | Nevi'im |
Order in the Hebrew part | 7 |
Category | Latter Prophets |
Christian Bible part | Old Testament |
Order in the Christian part | 26 |
Ezekiel 45 is the forty-fifth chapter of the Book of Ezekiel in the Hebrew Bible or the Old Testament of the Christian Bible. [1] [2] This book contains the prophecies attributed to the prophet/ priest Ezekiel, [3] and is one of the Books of the Prophets. [4] [5] The final section of Ezekiel, chapters 40- 48, give the ideal picture of a new temple. The Jerusalem Bible refers to this section as "the Torah of Ezekiel". [6] In particular, chapters 44– 46 record various laws governing the rites and personnel of the sanctuary, as a supplement to Ezekiel's vision. [7]
This chapter contains Ezekiel's vision of the portion of land reserved for the sanctuary (Ezekiel 45:1-5), for the city (verse 6), and for the prince (verses 7–8), and the ordinances for the prince (verses 9-25). [8] The vision was given on the 25th anniversary of Ezekiel's exile, "April 28, 573 BCE", [9] 14 years after the fall of Jerusalem and 12 years after the last messages of hope in chapter 39. [10]
The original text was written in the Hebrew language. This chapter is divided into 25 verses.
Some early manuscripts containing the text of this chapter in Hebrew are of the Masoretic Text tradition, which includes the Codex Cairensis (895), the Petersburg Codex of the Prophets (916), Aleppo Codex (10th century), Codex Leningradensis (1008). [11]
There is also a translation into Koine Greek known as the Septuagint, made in the last few centuries BC. Extant ancient manuscripts of the Septuagint version include Codex Vaticanus (B; B; 4th century), Codex Alexandrinus (A; A; 5th century) and Codex Marchalianus (Q; Q; 6th century). [12] [a]
This section is a shortened form of the instructions in Ezekiel 48:8–22, which specifies the land allotted to the priests, because "they shall own no patrimony in Israel" ( Ezekiel 44:28). [14] The location of the land lay between those allotted to the tribe of Judah and Benjamin. [15]
In this section, the princes are warned not to set themselves above the law, but instead, to enforce the law. [19]
This section sets up a ritual calendar. [20] The first three verses (18–20) of this part are related to Ezekiel 43:18–27 regarding the sacrifices to purify the temple, just as ordered to purify the altar. [21] The instruction is followed by the regulations for 2 annual festivals, that all adult males are ordered to attend as pilgrimage, in verses 21–25. [21]
The start of the ritual calendar is marked by the annual temple cleansing in first day of the first month (pointing to a spring new (ecclesiastical) year in the month of Nisan), similar to the Yom Kippur of the seventh month (Leviticus 16), but with two significant differences: [20]