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April 29 Information
Round homes
Well, it's a hotel.
In recent years, have any round vacation homes (they look a bit like silos, for example the "Monte-Silo" house in Utah) been built, particularly in the Upper Midwest? Is there any information about these homes online or on Wikipedia?
DCI2026 (
talk)
00:36, 29 April 2011 (UTC)reply
I have done genealogical research lately and have discovered that some ancestors were early Breton monarchs. This seems to be during a period - roughly the early "Dark" Ages - when Brittany evolved from a Celtic tribal region and became a land divided into principalities like "Domnonee" and "Cornouaille." Among these supposed monarch-ancestors is a "Prince Hoel-Vychan II of Cornouaille", who lived in the sixth century, and a Hoel III, who had a female descendant who married into a Celtic (Welsh?) family. To make matters more complicated, this Welsh family contained rulers of the long-gone kingdom of Pomys -
Merfyn Frych is one of these Pomys rulers.
DCI2026 (
talk)
00:44, 29 April 2011 (UTC)reply
Wikipedia's
List of rulers of Brittany only mentions a
Hoel II of Brittany, who was also Hoel V of Cornouaille, an earlier Hoel would have been Hoel III of Cornouialle then. I don't find either of your names at the French Wikipedia, which has a "List of kings and counts of Cornouialle" here:
[1] and a "List of Princes of Armorican Dumnonee" here:
[2] and a "List of Sovereigns of Vannetais" here:
[3]; the three main regions of Brittany being Cornouaille, Dumnonee, and Vannetais. However, I did find at the "List of Armorican Chiefs" here:
[4], a "Hoel III" who is listed as a "Roi" or king, sadly the redlink means that the French Wikipedia has no info on him either. I see no information on any Hoel-Vychan II on any of these lists, however. As far as the Welsh kingdom, I assume you mean
Powys and not Pomys.
Kingdom of Powys mentions Merfyn Frych. That article has a rather complete list of the Kings of Powys, so you may find more luck there than researching the Breton lines. --
Jayron3203:27, 29 April 2011 (UTC)reply
What is the question here? Brittany was settled by people from Wales and south west Britain (see map) - the areas of Cornouaille and Dumnonée in Brittany derive their names from Cornwall and Devon (
Dumnonia). At that point in time, Wales (including Powys), Devon, Cornwall and Brittany were part of one ("Celtic") cultural whole, sharing a (broadly) common language.
Ghmyrtle (
talk)
09:07, 29 April 2011 (UTC)reply
That was very fortuitous, DCI2026. In future, could you please actually ask a question, so that it's clear exactly what it is you're wanting to know. Your statement could have led to many different questions. --
Jack of Oz[your turn]20:40, 29 April 2011 (UTC)reply
Tales Of Hoffman
1951 Film Production of "Tales Of Hoffman"
When I saw this film in 1952, I believe I recall a beautiful scene depicting a ballerina dancing upon lilly pads.
Today when I review scenes of this movie on the computer I cannot find the above scene. Do you know if this scence was subsequently edited from the original film? —Preceding
unsigned comment added by
68.200.69.203 (
talk)
03:36, 29 April 2011 (UTC)reply
Perception of healthiness of country vs. Perception of one's own situation
Some years ago I read about how the perception of a people of the healthiness its own country vs. how individuals perceive their own state differs vastly by country, but is in direct correlation to the media of the country. For example: in the US, IIRC, 40% more people were willing to say they were doing well than were willing to say the country was doing well: this gave the US a number of -40, which was the lowest of any country (but very comparable to other western nations). The worst offender was Zimbabwe, which had a number something like +30/40, and which has a completely non-free press. Russia was about +11, China was in the negative but not as much as the US, etc.
Confirmation bias came to mind, but I'm not so sure that's it. People like to think that they have control of their own situation, while they typically can't control the larger world, so they might be more apprehensive about it.
Yellow journalism feeds into this. The Hearst papers a century ago and more were sensationalistic. Nowadays you might call it the CNN / Fox News syndrome. Negative things often make for interesting news subjects, but they can also make people think that "things are worse than they really are." That complaint about the media has been around for a long time. ←
Baseball BugsWhat's up, Doc?carrots→
10:45, 29 April 2011 (UTC)reply
There's also the addage "
All politics is local", meaning of course that regardless of what your opinion is of how the world is going; how your immediate situation is going has a greater impact on your political decisions. --
Jayron3212:36, 29 April 2011 (UTC)reply
It's a standard feature of political poll results in the U.S. in recent decades that people have a very negative view of congress overall, but are on average moderately satisfied with their own individual local congressman...
AnonMoos (
talk)
00:53, 30 April 2011 (UTC)reply
Actually, Congressional term limits were being implemented until they were ruled unconstitutional by the Supreme Court in 1995 in
U.S. Term Limits, Inc. v. Thornton. It was a close 5-4 decision, with Kennedy joining the liberals to kill term limits. Unless another case comes along to reverse this ruling, it would take a constitutional amendment to implement term limits, which is always a difficult process. —
KevinMyers07:47, 30 April 2011 (UTC)reply
Well, given that in most religions God is
omnipotent, I think it's fair to say that that trumps Satan. The question you should be asking is, who'd win in a fight between Satan and a dinosaur? ╟─
TreasuryTag►
stannator─╢13:16, 29 April 2011 (UTC)reply
In a battle of wills, Satan would win. God is merely the indifferent Creator, while Satan is Lord and Ruler of the Earth. Satanism celebrates Man's link to nature, and enjoyment of the earth's bounty and indulgence of the senses. God is about denial, sacrifice and putting the intersts of others before one's own. Those things go against nature.--
Jeanne Boleyn (
talk)
13:32, 29 April 2011 (UTC)reply
In a battle of wills, Satan would win. God is merely the indifferent Creator, while Satan is Lord and Ruler of the Earth. Satanism celebrates Man's link to nature, and enjoyment of the earth's bounty and indulgence of the senses. God is about denial, sacrifice and putting the intersts of others before one's own. Those things go against nature.citation needed╟─
TreasuryTag►
Counsellor of State─╢14:02, 29 April 2011 (UTC)reply
Fifelfoo is correct. It depends on how God is conceived. Those who believe that God is omnipotent, omnipresent, and transcendent would take one of the following two positions: 1) God is ominipotent, omnipresent, and transcendent, and Satan does not have an independent existence but is merely a mental construct of those who fail to fully realize or understand God's transcendence and presence; or 2) God is ominipotent, omnipresent, and transcendent, and therefore present in Satan as well.
Marco polo (
talk)
13:53, 29 April 2011 (UTC)reply
That's a good summary. The Christian view would be that God cannot be defeated. Satan is not a god, merely a fallen angel. Whatever Satan's powers are, they are only there because God gave them to him. ←
Baseball BugsWhat's up, Doc?carrots→
14:13, 29 April 2011 (UTC)reply
In Biblical Hebrew, "satan" is a word meaning "adversary" or "accuser." The only major appearance of "ha-satan" ("the satan") in the Hebrew Bible is in the
Book of Job where he appears as one of a group of angels. He has the power to mess up Job's life, but he is clearly subservient to God and only uses his powers with God's permission. In much later Jewish works and in Christianity, Satan becomes the incarnation of all evil. In Christianity, he also rules hell. But according to Jewish tradition, Satan is a creation of God (like everything else) who serves the purpose of testing the piety of people. He was created by God and thus could be destroyed by God if God wanted to. --
Mwalcoff (
talk)
23:57, 29 April 2011 (UTC)reply
OP -- The conception of evil as practically co-equal or equipotent to good is much more characteristic of Persian religious traditions than it is of Judeo-Christian religions. In traditional Christian religious iconography it is St. Michael the Archangel (not God) who fights and conquers the devil, while Judaism doesn't really have a concept of one super-demon ruling over other demons.
AnonMoos (
talk)
00:48, 30 April 2011 (UTC)reply
I think this question has been answered definitively before. "In the struggle between good and evil, evil will always triumph, because good is dumb." -Dark Helmet, Spaceballs (1987) —Preceding
unsigned comment added by
94.27.156.102 (
talk)
00:35, 30 April 2011 (UTC)reply
Philosophically speaking, should good triumph over evil or evil triumph over good, each would immediately cease to exist, since each depends on the other for its very definition. so there. --
Ludwigs200:47, 30 April 2011 (UTC)reply
I think you're going to need to verify the existence of God and Satan, and publish some reliable data about the strength and abilities of each, before this question can be answered factually. -
FisherQueen (
talk ·
contribs)11:10, 30 April 2011 (UTC)reply
Within traditional Christian iconography, the question is already answered (see image). On the other hand, if the question is about entities from completely different belief systems, then even some of the geekiest geeks find questions such as whether the Star Wars Empire could defeat the Star Trek Borg (or vice versa) to be extremely pointless and tiresome...
AnonMoos (
talk)
16:17, 30 April 2011 (UTC)reply
For security and provisioning reasons, Washington divided the army into three camps for that winter. Middlebrook was the primary encampment, where Washington had his headquarters. Troops also wintered in
Danbury, Connecticut and at
West Point. "I hope they will be in a more comfortable situation than they were in the preceeding Winter", he explained. —
KevinMyers03:28, 30 April 2011 (UTC)reply
Titular William
It seems that, as something of a wedding present, Prince William was created not just
Duke of Cambridge, but also
Earl of Strathearn as well as
Baron Carrickfergus. Looking at each I can't help but notice that the official locality of the Duke of Cambridge is in England, that of the Earl of Strathearn in Scotland, and Baron Carrickfergus, Northern Ireland. Am I correct in surmising that this was done deliberately? Is such spreading out the honours amoungst the kingdoms of the realm commonly done? --
174.31.219.218 (
talk)
16:27, 29 April 2011 (UTC)reply
Among members of the Royal Family, it seems fairly common to spread the titles out among multiple
Home Nations, for example
Prince Philip is Duke of Edinburgh (Scotland), Earl of Merioneth (Wales), and Baron Greenwich (England), while Prince Charles is Prince of Wales, Duke of Rothesay (Scotland), Duke of Cornwall (England), Earl of Chester (England), Earl of Carrick (Scotland), Baron Renfrew (Scotland), and Lord of the Isles (Scotland). Prince Andrew (Charles' younger brother and 4th in line) is Duke of York (England), Earl of Inverness (Scotland), and Baron Killyleagh (Northern Ireland). Prince Edward (the third brother) is Earl of Wessex (England) and Viscount Severn (Wales). Interestingly, they all have titles from multiple home nations, but none has titles from all four home nations... --
Jayron3219:55, 29 April 2011 (UTC)reply
William will if he gets invested as Prince of Wales (I'm assuming that's why Wales was missed out of the titles he was given today). --
Tango (
talk)
20:17, 29 April 2011 (UTC)reply
None of them have ever had territorial designations from the other Commonwealth realms - e.g. Duke of Saskatchewan, Marquess of Port Moresby, Earl of Waitangi, Baron Uluru - yet the Royal Family is not just the UK's Royal Family, and William will become King of 16 nations, not just one. --
Jack of Oz[your turn]20:36, 29 April 2011 (UTC)reply
I can't say I've ever felt hated by the Royal Family, either as an individual or as a citizen of my realm. Do you have a source for that rather grotesque remark, Jayron? --
Jack of Oz[your turn]03:12, 30 April 2011 (UTC)reply
To try to answer Jack's question, I imagine it's because Australia, Canada and NZ don't have a system of peerages and the "home" nations do. That was the one part of the British Constitution that the Dominions (as were) didn't feel the need to replicate. Probably a wise decision.
Alansplodge (
talk)
07:15, 30 April 2011 (UTC)reply
Rutherford was in fact the slightly more convoluted "Baron Rutherford of Nelson, of Cambridge in the County of Cambridge" - the formal territorial designation was in England, but he took the NZ placename as an additional note. There's a similar thing with the military
victory titles - Montgomery, for example, was "Viscount Montgomery of Alamein, of Hindhead in the County of Surrey". I don't believe there are any which don't have a UK territorial designation (except for the ones with pre-independence Irish places in the title).
Shimgray |
talk |
10:53, 30 April 2011 (UTC)reply
Charles I created the
Baronetage of Nova Scotia in 1625, for Scottish baronets; it continued to be used until the Act of Union. The baronetcies originally involved grants of land in the colony, hence the name, but it seems they all carried Scottish territorial associations - "Napier of Merchistoun", "Forbes of Craigievar", etc. However, that said, a baronetcy is more akin to a knighthood than to a barony - it's not a peerage title, and the territorial names aren't particularly significant.
Shimgray |
talk |
21:25, 1 May 2011 (UTC)reply
On a related noted, assuming Kate becomes queen someday, what will we call the Wikipedia article about her? She's currently at
Catherine, Duchess of Cambridge, which is fine, but
Queen Catherine is disambig page, and all the other Queens Catherine have some sort of geographic appellation to disambiguate themselves from each other, like the Catherines of Lancaster, Valois, St Sava, Habsburg, Austria, and Braganza, or else they're listed by their maiden names, like Catherines Parr, Howard, and Jagellon. Will we start calling her "Catherine of Reading" when she becomes queen? Or will her page move back to
Catherine Middleton?
—Angr (
talk)
08:32, 30 April 2011 (UTC)reply
The standard approach here seems to use their maiden name. The Queen Mother what was, is under
Elizabeth Bowes-Lyon, although she stopped using that name almost 79 years (!) before she died. So, on that basis, I guess the D of C will become Catherine Middleton again. Crazy, but that's consensus for you, apparently. --
Jack of Oz[your turn]09:30, 30 April 2011 (UTC)reply
An honorary knighthood is possible, as long as he doesn't expect to become Sir James Wales. Unless he becomes a Brit. Maybe he can convince Charles and Camilla to adopt him, then he'd be Prince Jimmy of Wales. He wouldn't be in line for the throne, though, which is a good thing. He's too busy running the Kingdom of Wikipedia as it is. :) --
Jack of Oz[your turn]03:39, 1 May 2011 (UTC)reply
Isn't the Dalai Lama clinging to the liberation of Tibet? He doesn't seem to accept that maybe Tibet will be a part of China forever.
Quest09 (
talk)
17:04, 29 April 2011 (UTC)reply
Clinging has a narrow definition in Buddhism. It's not enough to want something to be 'clingy.' Just take a look at
Upadana for a definition and types of clinging. Besides that, you can only cling to things that you have. Otherwise that's craving. —Preceding
unsigned comment added by
80.58.205.34 (
talk)
17:29, 29 April 2011 (UTC)reply
Maybe it will, maybe it won't. I'm sure he accepts that the former may be the case, but that does not preclude his hoping for the latter, and acting - within appropriate limits - so as to favour that eventual outcome. "Forever" is a long time: neither China nor the human species will last forever, and the composition of that entity known as China has varied greatly over the centuries. Since neither Wikipedia nor any individual has a crystal ball, neither it nor we individuals can predict how politics (in which
someone once said "a week is a long time") may play out over the next century or so. Your underlying question, Quest09, may not be appropriate for the RefDesks as it is not amenable to a factual answer. {The poster formerly known as 87.81.230.195}
90.201.110.136 (
talk)
17:49, 29 April 2011 (UTC)reply
The propensity of religious leaders to moral hypocrisy is widely known. While some people believe that moral reproach is a valid way to assail religious or (as in this case) a political leader; other methods of criticism such as the comparative evaluate of pre- and post-Chinese dominated modern Tibet also afford viable pathways forward in analysis. One may even be inspired to condemn both parties vying for control of Tibet for hypocrisy in relation to their own belief systems.
Fifelfoo (
talk)
03:37, 30 April 2011 (UTC)reply
Since the official position of the Tibetan Government in Exile is, I believe, that they want autonomy, not independence, you seem to be attributing ideals to the Dalai Lama that he does not hold. --
Golbez (
talk)
18:32, 1 May 2011 (UTC)reply
The only reason I can think of might be that the nation remembers the
Franco era too well to want to buy the kinds of papers that call for simplistic solutions to complex problems. Germany, by contrast, has had fully thirty more years to digest and forget about the slippery slope that kind of thinking sometimes leads to. On the other hand that could be my anti-rightist bias trying to tar and feather and evilly denigrate the right-thinking family-values class that is the keeper of the traditions that made the West great... ah who am I kidding? The Sun is shite. ☯.ZenSwashbuckler.☠ 19:54, 29 April 2011 (UTC)reply
Who says it doesn't? I'm struggling to find anything useful online because every search I do comes up with lots of sites about the alleged role of yellow journalism in the Spanish-American war, rather than about modern Spain, but I would be surprised if there wasn't a Spanish equivalent of The Sun. --
Tango (
talk)
20:27, 29 April 2011 (UTC)reply
Perhaps the situation is similar to that in France. France also appears to not have a yellow press tradition. I was told the reason for this is that French society has a clear division between what is private and what is public. There is therefore little taste for the kind of political scandal and celebrity gossip which fills the pages of newspapers like The Sun. Of course that is all original research based on my own experiences.
Astronaut (
talk)
09:59, 30 April 2011 (UTC)reply
However, it wasn't all that long ago in historical terms that France had a rather savagely and viciously partisan press, with Communist newspapers dripping vitriol on those who didn't follow the current Moscow party line, and ultra-rightist newspapers run by people who still rejected the revolution of 1789, and combined their hatreds of Jews, Freemasons, and Communists into elaborate conspiracy theories...
AnonMoos (
talk)
10:16, 30 April 2011 (UTC)reply
Marca is not yellow press or tabloid. It´s just a sports journal, which is widely read in Spain. Actually, no, Spain does not have something as The Sun. —Preceding
unsigned comment added by
83.58.2.10 (
talk)
12:12, 30 April 2011 (UTC)reply
Spain and France don't have daily celebrity tabloids, but they do have weekly magazines like
¡Hola! and
Paris Match which fulfil a similar function, with lots of celebrity gossip and other soft news. --
Colapeninsula (
talk)
09:42, 2 May 2011 (UTC)reply
I encountered an issue of either "Paris Match" or a similar and closely-competing publication a few decades back, and was rather startled to find that it seemed to cover almost exclusively royalty and nobility (including the families of several deposed monarchies)...
AnonMoos (
talk)
12:32, 2 May 2011 (UTC)reply
Gesture during New Testament recitations
When a priest in church starts to read the excerpts from New Testament, people touch their nose, mouth and something else in a manner different from crossing. What does this gesture mean and how to perform it properly? Thanks. —Preceding
unsigned comment added by
89.76.224.253 (
talk)
17:42, 29 April 2011 (UTC)reply
Although raised in a predominently Christian-based culture, educated at a (Methodist) school and having attended many hundreds of (Protestant) Christian services I have never noticed such a gesture, nor ever been taught it. Can you be more specific as to the geographical locale, cultural context and Christian denomination where you have witnessed this? {The poster formerly known as 87.81.230.195}
90.201.110.136 (
talk)
17:58, 29 April 2011 (UTC)reply
Ah, I've seen that in Catholic services. I think it's a fairly archaic 'bless me' kind of ritual, which would originally have been done with a small cross (like the one generally found at the end of a
rosary). One touches the cross to one's forehead (the same place where ashes go), kisses it, and then touches it to one's heart. I'm not sure of the origins of the ritual, and in the modern world where people do not generally carry rosaries around with them it has morphed into a simple hand gesture without the cross. Maybe someone can give more details on the practice. --
Ludwigs218:38, 29 April 2011 (UTC)reply
It's a version of the
sign of the cross, and certainly the little cross on the forehead is a symbol of Christianity at least as old as the larger, stereotypical gesture across the body (as
Tertullian said, "We Christians wear out our foreheads"!). It is typically done just before the Priest (or Deacon) reads the
Gospel, rather than before any other New Testament reading. One makes 3 small crosses with the right thumb, one on the forehead (Christ be in my thoughts), one on the lips (Christ be in my words), and one over the heart (Christ be in my heart).
82.24.248.137 (
talk)
19:23, 29 April 2011 (UTC)reply
Oh, I add that you might find the old
Catholic Encyclopedia article interesting in giving some history and context.
Here. It isn't always reliable on anything that touches on the modern world or practices that have shifted, but it is usually pretty good on early Christian history and linking it to 'current' (pre-
Vatican II) practice.
82.24.248.137 (
talk)
19:35, 29 April 2011 (UTC)reply
IIRC from my Catholic upbringing, you use your thumb to make a small cross on your forhead, your chin, and chest; the implication being that you are asking God to bless your thoughts, your speech, and your heart. --
Jayron3219:42, 29 April 2011 (UTC)reply
Do you speak from your chin? I was mostly puzzled as to why you replied to my, more detailed, referenced answer with much the same information, from vague memory, subtly wrong? You can check the Catholic Encyclopedia article for the description of the motions the priest performs before reading the Gospel, which is what the people are echoing on themselves: he traces it on the Gospels, then on his forehead, lips, and breast. If you can get hold of a Missal aimed at clergy, there's a good chance it will have the same information. I'm not sure what symbolism your chin has for you personally? Perhaps it has some specific cultural link to your words that your lips do not?
82.24.248.137 (
talk)
20:02, 29 April 2011 (UTC)reply
I should also add that the 'translation' given of the Latin here is the old, less-literal translation that we currently use, rather than the more-literal translation that we're going to start using in September. Which is why Et cum spiritu tuo has the word spiritu which isn't really in the translation: this is one of the major things which has been changed, and it comes up in the Mass a lot. It's going to be chaos for months :D
82.24.248.137 (
talk)
20:11, 29 April 2011 (UTC)reply
Roman Catholics aren't the only ones who do this. Anglicans/Episcopalians, especially those on the
high church side of the Anglican spectrum, also make little crosses with their right thumb on their forehead, mouth, and heart at the beginning of the Gospel reading in a Eucharistic service.
—Angr (
talk)
08:18, 30 April 2011 (UTC)reply
Captain Cook's Death
Who built the monument for Captain Cook and why?
How many other similar monuments were built along coastal waters in memories of ships captains?
76.178.113.225 (
talk)
19:24, 29 April 2011 (UTC)222smilereply
According to
Kealakekua_Bay#Recreation, the monument was placed on the orders of
Likelike, Hawai'ian princess. It does not mention the names of any of the people who may have dragged it into place; such people's names may have never been recorded by history. --
Jayron3219:39, 29 April 2011 (UTC)reply
Invitation the the White House (US that is)
I had heard that an invitation to the White House by the president is mandatory, but 1, is there any truth to that, and 2 what would the authorities charge you with if you failed to show (assuming they really wanted to pursue it).
Googlemeister (
talk)
21:01, 29 April 2011 (UTC)reply
If it were mandatory, it would not be an "invitation" but a demand, command, summons, requirement or subpoena. Despite the massive spin and euphemistic lying and words being twisted beyond all recognition, that often come out of places like the White House, 10 Downing St, The Lodge, etc, most words still mean what they seem to mean. --
Jack of Oz[your turn]21:17, 29 April 2011 (UTC)reply
It is socially mandatory, mandatory under the rules of etiquette. Ask any authority on manners, and you will learn that when one is invited to the White House by the President, one must attend. The rules of etiquette are not legally binding, however. Just as it is not, technically, illegal to blow your nose on a tablecloth or weat a baseball cap to a church wedding, it is not illegal to decline a President's invitation. However, it is appallingly bad manners, and will reflect negatively on you. -
FisherQueen (
talk ·
contribs)10:51, 30 April 2011 (UTC)reply
It's not true that "one must attend," nor is it necessarily the case that failing to accept an invitation will reflect badly. As a daily reader of The Washington Post, I can confirm that people frequently decline invitations to the White House, and at least half a dozen of them have gone on to happy, productive lives. Newly-chosen Speaker of the House
John Boehner declined to attend the state dinner for
Hu Jintao last January, for example. No doubt he did this politely; he's only attended one state dinner during his 20 years in office. My hunch is that he'll still get invited to the next state dinner, because failing to invite the Speaker could be appallingly bad manners, and certainly unwise politics. ---
OtherDave (
talk)
19:57, 30 April 2011 (UTC)reply
Presumably there is a difference between an invitation to a social event at the White House and an invitation to a meeting with the President. If the President asks for a meeting, saying "no" would be very unwise for your future political career. --
Tango (
talk)
20:16, 30 April 2011 (UTC)reply
It is of course never legally required to accept an invitation to the White House, but traditionally it was viewed as socially unacceptable not to do so except under extreme circumstances:
Once it had been unacceptable to decline a White House invitation except in the case of illness, a death in the immediate family, or a great distance between one's home and the White House. (William Seale, White House Historical Association, The President's House: A History Vol. 2, 2008)
Back in the 1960s and earlier, you didn't decline an invitation to the White House if you were lucky enough to receive one. Today it is commonplace to call the
social secretary with a regret. (
Jane Alexander, Command Performance: An Actress in the Theater of Politics, Capo Press, 2001)
It is not permitted to decline an invitation to dinner, or to any social entertainment, extended by the President, except for illness, or the illness or death of some near relative. Any invitation from the President is regarded, by courtesy, as having the weight of a command, and it is allowable to break any previous engagement which conflicts with its acceptance, even if it is an engagement to dinner. (The Manners That Win, Compiled by the Latest Authorities, 1883)
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April 29 Information
Round homes
Well, it's a hotel.
In recent years, have any round vacation homes (they look a bit like silos, for example the "Monte-Silo" house in Utah) been built, particularly in the Upper Midwest? Is there any information about these homes online or on Wikipedia?
DCI2026 (
talk)
00:36, 29 April 2011 (UTC)reply
I have done genealogical research lately and have discovered that some ancestors were early Breton monarchs. This seems to be during a period - roughly the early "Dark" Ages - when Brittany evolved from a Celtic tribal region and became a land divided into principalities like "Domnonee" and "Cornouaille." Among these supposed monarch-ancestors is a "Prince Hoel-Vychan II of Cornouaille", who lived in the sixth century, and a Hoel III, who had a female descendant who married into a Celtic (Welsh?) family. To make matters more complicated, this Welsh family contained rulers of the long-gone kingdom of Pomys -
Merfyn Frych is one of these Pomys rulers.
DCI2026 (
talk)
00:44, 29 April 2011 (UTC)reply
Wikipedia's
List of rulers of Brittany only mentions a
Hoel II of Brittany, who was also Hoel V of Cornouaille, an earlier Hoel would have been Hoel III of Cornouialle then. I don't find either of your names at the French Wikipedia, which has a "List of kings and counts of Cornouialle" here:
[1] and a "List of Princes of Armorican Dumnonee" here:
[2] and a "List of Sovereigns of Vannetais" here:
[3]; the three main regions of Brittany being Cornouaille, Dumnonee, and Vannetais. However, I did find at the "List of Armorican Chiefs" here:
[4], a "Hoel III" who is listed as a "Roi" or king, sadly the redlink means that the French Wikipedia has no info on him either. I see no information on any Hoel-Vychan II on any of these lists, however. As far as the Welsh kingdom, I assume you mean
Powys and not Pomys.
Kingdom of Powys mentions Merfyn Frych. That article has a rather complete list of the Kings of Powys, so you may find more luck there than researching the Breton lines. --
Jayron3203:27, 29 April 2011 (UTC)reply
What is the question here? Brittany was settled by people from Wales and south west Britain (see map) - the areas of Cornouaille and Dumnonée in Brittany derive their names from Cornwall and Devon (
Dumnonia). At that point in time, Wales (including Powys), Devon, Cornwall and Brittany were part of one ("Celtic") cultural whole, sharing a (broadly) common language.
Ghmyrtle (
talk)
09:07, 29 April 2011 (UTC)reply
That was very fortuitous, DCI2026. In future, could you please actually ask a question, so that it's clear exactly what it is you're wanting to know. Your statement could have led to many different questions. --
Jack of Oz[your turn]20:40, 29 April 2011 (UTC)reply
Tales Of Hoffman
1951 Film Production of "Tales Of Hoffman"
When I saw this film in 1952, I believe I recall a beautiful scene depicting a ballerina dancing upon lilly pads.
Today when I review scenes of this movie on the computer I cannot find the above scene. Do you know if this scence was subsequently edited from the original film? —Preceding
unsigned comment added by
68.200.69.203 (
talk)
03:36, 29 April 2011 (UTC)reply
Perception of healthiness of country vs. Perception of one's own situation
Some years ago I read about how the perception of a people of the healthiness its own country vs. how individuals perceive their own state differs vastly by country, but is in direct correlation to the media of the country. For example: in the US, IIRC, 40% more people were willing to say they were doing well than were willing to say the country was doing well: this gave the US a number of -40, which was the lowest of any country (but very comparable to other western nations). The worst offender was Zimbabwe, which had a number something like +30/40, and which has a completely non-free press. Russia was about +11, China was in the negative but not as much as the US, etc.
Confirmation bias came to mind, but I'm not so sure that's it. People like to think that they have control of their own situation, while they typically can't control the larger world, so they might be more apprehensive about it.
Yellow journalism feeds into this. The Hearst papers a century ago and more were sensationalistic. Nowadays you might call it the CNN / Fox News syndrome. Negative things often make for interesting news subjects, but they can also make people think that "things are worse than they really are." That complaint about the media has been around for a long time. ←
Baseball BugsWhat's up, Doc?carrots→
10:45, 29 April 2011 (UTC)reply
There's also the addage "
All politics is local", meaning of course that regardless of what your opinion is of how the world is going; how your immediate situation is going has a greater impact on your political decisions. --
Jayron3212:36, 29 April 2011 (UTC)reply
It's a standard feature of political poll results in the U.S. in recent decades that people have a very negative view of congress overall, but are on average moderately satisfied with their own individual local congressman...
AnonMoos (
talk)
00:53, 30 April 2011 (UTC)reply
Actually, Congressional term limits were being implemented until they were ruled unconstitutional by the Supreme Court in 1995 in
U.S. Term Limits, Inc. v. Thornton. It was a close 5-4 decision, with Kennedy joining the liberals to kill term limits. Unless another case comes along to reverse this ruling, it would take a constitutional amendment to implement term limits, which is always a difficult process. —
KevinMyers07:47, 30 April 2011 (UTC)reply
Well, given that in most religions God is
omnipotent, I think it's fair to say that that trumps Satan. The question you should be asking is, who'd win in a fight between Satan and a dinosaur? ╟─
TreasuryTag►
stannator─╢13:16, 29 April 2011 (UTC)reply
In a battle of wills, Satan would win. God is merely the indifferent Creator, while Satan is Lord and Ruler of the Earth. Satanism celebrates Man's link to nature, and enjoyment of the earth's bounty and indulgence of the senses. God is about denial, sacrifice and putting the intersts of others before one's own. Those things go against nature.--
Jeanne Boleyn (
talk)
13:32, 29 April 2011 (UTC)reply
In a battle of wills, Satan would win. God is merely the indifferent Creator, while Satan is Lord and Ruler of the Earth. Satanism celebrates Man's link to nature, and enjoyment of the earth's bounty and indulgence of the senses. God is about denial, sacrifice and putting the intersts of others before one's own. Those things go against nature.citation needed╟─
TreasuryTag►
Counsellor of State─╢14:02, 29 April 2011 (UTC)reply
Fifelfoo is correct. It depends on how God is conceived. Those who believe that God is omnipotent, omnipresent, and transcendent would take one of the following two positions: 1) God is ominipotent, omnipresent, and transcendent, and Satan does not have an independent existence but is merely a mental construct of those who fail to fully realize or understand God's transcendence and presence; or 2) God is ominipotent, omnipresent, and transcendent, and therefore present in Satan as well.
Marco polo (
talk)
13:53, 29 April 2011 (UTC)reply
That's a good summary. The Christian view would be that God cannot be defeated. Satan is not a god, merely a fallen angel. Whatever Satan's powers are, they are only there because God gave them to him. ←
Baseball BugsWhat's up, Doc?carrots→
14:13, 29 April 2011 (UTC)reply
In Biblical Hebrew, "satan" is a word meaning "adversary" or "accuser." The only major appearance of "ha-satan" ("the satan") in the Hebrew Bible is in the
Book of Job where he appears as one of a group of angels. He has the power to mess up Job's life, but he is clearly subservient to God and only uses his powers with God's permission. In much later Jewish works and in Christianity, Satan becomes the incarnation of all evil. In Christianity, he also rules hell. But according to Jewish tradition, Satan is a creation of God (like everything else) who serves the purpose of testing the piety of people. He was created by God and thus could be destroyed by God if God wanted to. --
Mwalcoff (
talk)
23:57, 29 April 2011 (UTC)reply
OP -- The conception of evil as practically co-equal or equipotent to good is much more characteristic of Persian religious traditions than it is of Judeo-Christian religions. In traditional Christian religious iconography it is St. Michael the Archangel (not God) who fights and conquers the devil, while Judaism doesn't really have a concept of one super-demon ruling over other demons.
AnonMoos (
talk)
00:48, 30 April 2011 (UTC)reply
I think this question has been answered definitively before. "In the struggle between good and evil, evil will always triumph, because good is dumb." -Dark Helmet, Spaceballs (1987) —Preceding
unsigned comment added by
94.27.156.102 (
talk)
00:35, 30 April 2011 (UTC)reply
Philosophically speaking, should good triumph over evil or evil triumph over good, each would immediately cease to exist, since each depends on the other for its very definition. so there. --
Ludwigs200:47, 30 April 2011 (UTC)reply
I think you're going to need to verify the existence of God and Satan, and publish some reliable data about the strength and abilities of each, before this question can be answered factually. -
FisherQueen (
talk ·
contribs)11:10, 30 April 2011 (UTC)reply
Within traditional Christian iconography, the question is already answered (see image). On the other hand, if the question is about entities from completely different belief systems, then even some of the geekiest geeks find questions such as whether the Star Wars Empire could defeat the Star Trek Borg (or vice versa) to be extremely pointless and tiresome...
AnonMoos (
talk)
16:17, 30 April 2011 (UTC)reply
For security and provisioning reasons, Washington divided the army into three camps for that winter. Middlebrook was the primary encampment, where Washington had his headquarters. Troops also wintered in
Danbury, Connecticut and at
West Point. "I hope they will be in a more comfortable situation than they were in the preceeding Winter", he explained. —
KevinMyers03:28, 30 April 2011 (UTC)reply
Titular William
It seems that, as something of a wedding present, Prince William was created not just
Duke of Cambridge, but also
Earl of Strathearn as well as
Baron Carrickfergus. Looking at each I can't help but notice that the official locality of the Duke of Cambridge is in England, that of the Earl of Strathearn in Scotland, and Baron Carrickfergus, Northern Ireland. Am I correct in surmising that this was done deliberately? Is such spreading out the honours amoungst the kingdoms of the realm commonly done? --
174.31.219.218 (
talk)
16:27, 29 April 2011 (UTC)reply
Among members of the Royal Family, it seems fairly common to spread the titles out among multiple
Home Nations, for example
Prince Philip is Duke of Edinburgh (Scotland), Earl of Merioneth (Wales), and Baron Greenwich (England), while Prince Charles is Prince of Wales, Duke of Rothesay (Scotland), Duke of Cornwall (England), Earl of Chester (England), Earl of Carrick (Scotland), Baron Renfrew (Scotland), and Lord of the Isles (Scotland). Prince Andrew (Charles' younger brother and 4th in line) is Duke of York (England), Earl of Inverness (Scotland), and Baron Killyleagh (Northern Ireland). Prince Edward (the third brother) is Earl of Wessex (England) and Viscount Severn (Wales). Interestingly, they all have titles from multiple home nations, but none has titles from all four home nations... --
Jayron3219:55, 29 April 2011 (UTC)reply
William will if he gets invested as Prince of Wales (I'm assuming that's why Wales was missed out of the titles he was given today). --
Tango (
talk)
20:17, 29 April 2011 (UTC)reply
None of them have ever had territorial designations from the other Commonwealth realms - e.g. Duke of Saskatchewan, Marquess of Port Moresby, Earl of Waitangi, Baron Uluru - yet the Royal Family is not just the UK's Royal Family, and William will become King of 16 nations, not just one. --
Jack of Oz[your turn]20:36, 29 April 2011 (UTC)reply
I can't say I've ever felt hated by the Royal Family, either as an individual or as a citizen of my realm. Do you have a source for that rather grotesque remark, Jayron? --
Jack of Oz[your turn]03:12, 30 April 2011 (UTC)reply
To try to answer Jack's question, I imagine it's because Australia, Canada and NZ don't have a system of peerages and the "home" nations do. That was the one part of the British Constitution that the Dominions (as were) didn't feel the need to replicate. Probably a wise decision.
Alansplodge (
talk)
07:15, 30 April 2011 (UTC)reply
Rutherford was in fact the slightly more convoluted "Baron Rutherford of Nelson, of Cambridge in the County of Cambridge" - the formal territorial designation was in England, but he took the NZ placename as an additional note. There's a similar thing with the military
victory titles - Montgomery, for example, was "Viscount Montgomery of Alamein, of Hindhead in the County of Surrey". I don't believe there are any which don't have a UK territorial designation (except for the ones with pre-independence Irish places in the title).
Shimgray |
talk |
10:53, 30 April 2011 (UTC)reply
Charles I created the
Baronetage of Nova Scotia in 1625, for Scottish baronets; it continued to be used until the Act of Union. The baronetcies originally involved grants of land in the colony, hence the name, but it seems they all carried Scottish territorial associations - "Napier of Merchistoun", "Forbes of Craigievar", etc. However, that said, a baronetcy is more akin to a knighthood than to a barony - it's not a peerage title, and the territorial names aren't particularly significant.
Shimgray |
talk |
21:25, 1 May 2011 (UTC)reply
On a related noted, assuming Kate becomes queen someday, what will we call the Wikipedia article about her? She's currently at
Catherine, Duchess of Cambridge, which is fine, but
Queen Catherine is disambig page, and all the other Queens Catherine have some sort of geographic appellation to disambiguate themselves from each other, like the Catherines of Lancaster, Valois, St Sava, Habsburg, Austria, and Braganza, or else they're listed by their maiden names, like Catherines Parr, Howard, and Jagellon. Will we start calling her "Catherine of Reading" when she becomes queen? Or will her page move back to
Catherine Middleton?
—Angr (
talk)
08:32, 30 April 2011 (UTC)reply
The standard approach here seems to use their maiden name. The Queen Mother what was, is under
Elizabeth Bowes-Lyon, although she stopped using that name almost 79 years (!) before she died. So, on that basis, I guess the D of C will become Catherine Middleton again. Crazy, but that's consensus for you, apparently. --
Jack of Oz[your turn]09:30, 30 April 2011 (UTC)reply
An honorary knighthood is possible, as long as he doesn't expect to become Sir James Wales. Unless he becomes a Brit. Maybe he can convince Charles and Camilla to adopt him, then he'd be Prince Jimmy of Wales. He wouldn't be in line for the throne, though, which is a good thing. He's too busy running the Kingdom of Wikipedia as it is. :) --
Jack of Oz[your turn]03:39, 1 May 2011 (UTC)reply
Isn't the Dalai Lama clinging to the liberation of Tibet? He doesn't seem to accept that maybe Tibet will be a part of China forever.
Quest09 (
talk)
17:04, 29 April 2011 (UTC)reply
Clinging has a narrow definition in Buddhism. It's not enough to want something to be 'clingy.' Just take a look at
Upadana for a definition and types of clinging. Besides that, you can only cling to things that you have. Otherwise that's craving. —Preceding
unsigned comment added by
80.58.205.34 (
talk)
17:29, 29 April 2011 (UTC)reply
Maybe it will, maybe it won't. I'm sure he accepts that the former may be the case, but that does not preclude his hoping for the latter, and acting - within appropriate limits - so as to favour that eventual outcome. "Forever" is a long time: neither China nor the human species will last forever, and the composition of that entity known as China has varied greatly over the centuries. Since neither Wikipedia nor any individual has a crystal ball, neither it nor we individuals can predict how politics (in which
someone once said "a week is a long time") may play out over the next century or so. Your underlying question, Quest09, may not be appropriate for the RefDesks as it is not amenable to a factual answer. {The poster formerly known as 87.81.230.195}
90.201.110.136 (
talk)
17:49, 29 April 2011 (UTC)reply
The propensity of religious leaders to moral hypocrisy is widely known. While some people believe that moral reproach is a valid way to assail religious or (as in this case) a political leader; other methods of criticism such as the comparative evaluate of pre- and post-Chinese dominated modern Tibet also afford viable pathways forward in analysis. One may even be inspired to condemn both parties vying for control of Tibet for hypocrisy in relation to their own belief systems.
Fifelfoo (
talk)
03:37, 30 April 2011 (UTC)reply
Since the official position of the Tibetan Government in Exile is, I believe, that they want autonomy, not independence, you seem to be attributing ideals to the Dalai Lama that he does not hold. --
Golbez (
talk)
18:32, 1 May 2011 (UTC)reply
The only reason I can think of might be that the nation remembers the
Franco era too well to want to buy the kinds of papers that call for simplistic solutions to complex problems. Germany, by contrast, has had fully thirty more years to digest and forget about the slippery slope that kind of thinking sometimes leads to. On the other hand that could be my anti-rightist bias trying to tar and feather and evilly denigrate the right-thinking family-values class that is the keeper of the traditions that made the West great... ah who am I kidding? The Sun is shite. ☯.ZenSwashbuckler.☠ 19:54, 29 April 2011 (UTC)reply
Who says it doesn't? I'm struggling to find anything useful online because every search I do comes up with lots of sites about the alleged role of yellow journalism in the Spanish-American war, rather than about modern Spain, but I would be surprised if there wasn't a Spanish equivalent of The Sun. --
Tango (
talk)
20:27, 29 April 2011 (UTC)reply
Perhaps the situation is similar to that in France. France also appears to not have a yellow press tradition. I was told the reason for this is that French society has a clear division between what is private and what is public. There is therefore little taste for the kind of political scandal and celebrity gossip which fills the pages of newspapers like The Sun. Of course that is all original research based on my own experiences.
Astronaut (
talk)
09:59, 30 April 2011 (UTC)reply
However, it wasn't all that long ago in historical terms that France had a rather savagely and viciously partisan press, with Communist newspapers dripping vitriol on those who didn't follow the current Moscow party line, and ultra-rightist newspapers run by people who still rejected the revolution of 1789, and combined their hatreds of Jews, Freemasons, and Communists into elaborate conspiracy theories...
AnonMoos (
talk)
10:16, 30 April 2011 (UTC)reply
Marca is not yellow press or tabloid. It´s just a sports journal, which is widely read in Spain. Actually, no, Spain does not have something as The Sun. —Preceding
unsigned comment added by
83.58.2.10 (
talk)
12:12, 30 April 2011 (UTC)reply
Spain and France don't have daily celebrity tabloids, but they do have weekly magazines like
¡Hola! and
Paris Match which fulfil a similar function, with lots of celebrity gossip and other soft news. --
Colapeninsula (
talk)
09:42, 2 May 2011 (UTC)reply
I encountered an issue of either "Paris Match" or a similar and closely-competing publication a few decades back, and was rather startled to find that it seemed to cover almost exclusively royalty and nobility (including the families of several deposed monarchies)...
AnonMoos (
talk)
12:32, 2 May 2011 (UTC)reply
Gesture during New Testament recitations
When a priest in church starts to read the excerpts from New Testament, people touch their nose, mouth and something else in a manner different from crossing. What does this gesture mean and how to perform it properly? Thanks. —Preceding
unsigned comment added by
89.76.224.253 (
talk)
17:42, 29 April 2011 (UTC)reply
Although raised in a predominently Christian-based culture, educated at a (Methodist) school and having attended many hundreds of (Protestant) Christian services I have never noticed such a gesture, nor ever been taught it. Can you be more specific as to the geographical locale, cultural context and Christian denomination where you have witnessed this? {The poster formerly known as 87.81.230.195}
90.201.110.136 (
talk)
17:58, 29 April 2011 (UTC)reply
Ah, I've seen that in Catholic services. I think it's a fairly archaic 'bless me' kind of ritual, which would originally have been done with a small cross (like the one generally found at the end of a
rosary). One touches the cross to one's forehead (the same place where ashes go), kisses it, and then touches it to one's heart. I'm not sure of the origins of the ritual, and in the modern world where people do not generally carry rosaries around with them it has morphed into a simple hand gesture without the cross. Maybe someone can give more details on the practice. --
Ludwigs218:38, 29 April 2011 (UTC)reply
It's a version of the
sign of the cross, and certainly the little cross on the forehead is a symbol of Christianity at least as old as the larger, stereotypical gesture across the body (as
Tertullian said, "We Christians wear out our foreheads"!). It is typically done just before the Priest (or Deacon) reads the
Gospel, rather than before any other New Testament reading. One makes 3 small crosses with the right thumb, one on the forehead (Christ be in my thoughts), one on the lips (Christ be in my words), and one over the heart (Christ be in my heart).
82.24.248.137 (
talk)
19:23, 29 April 2011 (UTC)reply
Oh, I add that you might find the old
Catholic Encyclopedia article interesting in giving some history and context.
Here. It isn't always reliable on anything that touches on the modern world or practices that have shifted, but it is usually pretty good on early Christian history and linking it to 'current' (pre-
Vatican II) practice.
82.24.248.137 (
talk)
19:35, 29 April 2011 (UTC)reply
IIRC from my Catholic upbringing, you use your thumb to make a small cross on your forhead, your chin, and chest; the implication being that you are asking God to bless your thoughts, your speech, and your heart. --
Jayron3219:42, 29 April 2011 (UTC)reply
Do you speak from your chin? I was mostly puzzled as to why you replied to my, more detailed, referenced answer with much the same information, from vague memory, subtly wrong? You can check the Catholic Encyclopedia article for the description of the motions the priest performs before reading the Gospel, which is what the people are echoing on themselves: he traces it on the Gospels, then on his forehead, lips, and breast. If you can get hold of a Missal aimed at clergy, there's a good chance it will have the same information. I'm not sure what symbolism your chin has for you personally? Perhaps it has some specific cultural link to your words that your lips do not?
82.24.248.137 (
talk)
20:02, 29 April 2011 (UTC)reply
I should also add that the 'translation' given of the Latin here is the old, less-literal translation that we currently use, rather than the more-literal translation that we're going to start using in September. Which is why Et cum spiritu tuo has the word spiritu which isn't really in the translation: this is one of the major things which has been changed, and it comes up in the Mass a lot. It's going to be chaos for months :D
82.24.248.137 (
talk)
20:11, 29 April 2011 (UTC)reply
Roman Catholics aren't the only ones who do this. Anglicans/Episcopalians, especially those on the
high church side of the Anglican spectrum, also make little crosses with their right thumb on their forehead, mouth, and heart at the beginning of the Gospel reading in a Eucharistic service.
—Angr (
talk)
08:18, 30 April 2011 (UTC)reply
Captain Cook's Death
Who built the monument for Captain Cook and why?
How many other similar monuments were built along coastal waters in memories of ships captains?
76.178.113.225 (
talk)
19:24, 29 April 2011 (UTC)222smilereply
According to
Kealakekua_Bay#Recreation, the monument was placed on the orders of
Likelike, Hawai'ian princess. It does not mention the names of any of the people who may have dragged it into place; such people's names may have never been recorded by history. --
Jayron3219:39, 29 April 2011 (UTC)reply
Invitation the the White House (US that is)
I had heard that an invitation to the White House by the president is mandatory, but 1, is there any truth to that, and 2 what would the authorities charge you with if you failed to show (assuming they really wanted to pursue it).
Googlemeister (
talk)
21:01, 29 April 2011 (UTC)reply
If it were mandatory, it would not be an "invitation" but a demand, command, summons, requirement or subpoena. Despite the massive spin and euphemistic lying and words being twisted beyond all recognition, that often come out of places like the White House, 10 Downing St, The Lodge, etc, most words still mean what they seem to mean. --
Jack of Oz[your turn]21:17, 29 April 2011 (UTC)reply
It is socially mandatory, mandatory under the rules of etiquette. Ask any authority on manners, and you will learn that when one is invited to the White House by the President, one must attend. The rules of etiquette are not legally binding, however. Just as it is not, technically, illegal to blow your nose on a tablecloth or weat a baseball cap to a church wedding, it is not illegal to decline a President's invitation. However, it is appallingly bad manners, and will reflect negatively on you. -
FisherQueen (
talk ·
contribs)10:51, 30 April 2011 (UTC)reply
It's not true that "one must attend," nor is it necessarily the case that failing to accept an invitation will reflect badly. As a daily reader of The Washington Post, I can confirm that people frequently decline invitations to the White House, and at least half a dozen of them have gone on to happy, productive lives. Newly-chosen Speaker of the House
John Boehner declined to attend the state dinner for
Hu Jintao last January, for example. No doubt he did this politely; he's only attended one state dinner during his 20 years in office. My hunch is that he'll still get invited to the next state dinner, because failing to invite the Speaker could be appallingly bad manners, and certainly unwise politics. ---
OtherDave (
talk)
19:57, 30 April 2011 (UTC)reply
Presumably there is a difference between an invitation to a social event at the White House and an invitation to a meeting with the President. If the President asks for a meeting, saying "no" would be very unwise for your future political career. --
Tango (
talk)
20:16, 30 April 2011 (UTC)reply
It is of course never legally required to accept an invitation to the White House, but traditionally it was viewed as socially unacceptable not to do so except under extreme circumstances:
Once it had been unacceptable to decline a White House invitation except in the case of illness, a death in the immediate family, or a great distance between one's home and the White House. (William Seale, White House Historical Association, The President's House: A History Vol. 2, 2008)
Back in the 1960s and earlier, you didn't decline an invitation to the White House if you were lucky enough to receive one. Today it is commonplace to call the
social secretary with a regret. (
Jane Alexander, Command Performance: An Actress in the Theater of Politics, Capo Press, 2001)
It is not permitted to decline an invitation to dinner, or to any social entertainment, extended by the President, except for illness, or the illness or death of some near relative. Any invitation from the President is regarded, by courtesy, as having the weight of a command, and it is allowable to break any previous engagement which conflicts with its acceptance, even if it is an engagement to dinner. (The Manners That Win, Compiled by the Latest Authorities, 1883)