The following discussion is an archived debate of the proposed deletion of the article below. Please do not modify it. Subsequent comments should be made on the appropriate discussion page (such as the article's
talk page or in a
deletion review). No further edits should be made to this page.
Pikin Santi is non-notable village. A quick search brings up a wordpress document which says that population was 60.
[1] Only resorts are in the Suriname census. The information in the document could be transferred to the resort
Wanhatti, but the only information are the names of captain which cannot be verified.
KittenKlub (
talk)
18:26, 14 May 2020 (UTC)reply
@
Fentener van Vlissingen:It's more a combination. Langatabiki has an article. The problem is providing information more than the obvious about these tiny villages. If I search for the village, there are some travel stories and that's it. It is a
Ndyuka village, so it's fully autonomous from the Suriname government which makes finding any sources even harder. There are pages about the resorts and there is reasonably reliable information about the total number of inhabitants.
KittenKlub (
talk)
20:14, 14 May 2020 (UTC)reply
@
KittenKlub: I can't say I agree. Köbben spent some time in Pikin Santi during his anthropological fieldwork and published quite some ethnographic material about the place. Pikin Santi is also mentioned in the book by Polimé and Thoden van Velzen about the Interior War and is mentioned in the Moiwana trial. If you
search for Pikin Santi on Google Books there are plenty of hits, all from highly relevant material.
Fentener van Vlissingen (
talk)
22:34, 14 May 2020 (UTC)reply
@
Mccapra:Yes, this village is legally recognized by the Surinamese authorities. Since the 1760 peace between the Ndyuka and the Dutch colonial authorities, the captains of Ndyuka villages are recognized as traditional authorities (Dutch: traditioneel gezag) and receive salaries paid for by the state.
Fentener van Vlissingen (
talk)
22:34, 14 May 2020 (UTC)reply
The above discussion is preserved as an archive of the debate. Please do not modify it. Subsequent comments should be made on the appropriate discussion page (such as the article's
talk page or in a
deletion review). No further edits should be made to this page.
The following discussion is an archived debate of the proposed deletion of the article below. Please do not modify it. Subsequent comments should be made on the appropriate discussion page (such as the article's
talk page or in a
deletion review). No further edits should be made to this page.
Pikin Santi is non-notable village. A quick search brings up a wordpress document which says that population was 60.
[1] Only resorts are in the Suriname census. The information in the document could be transferred to the resort
Wanhatti, but the only information are the names of captain which cannot be verified.
KittenKlub (
talk)
18:26, 14 May 2020 (UTC)reply
@
Fentener van Vlissingen:It's more a combination. Langatabiki has an article. The problem is providing information more than the obvious about these tiny villages. If I search for the village, there are some travel stories and that's it. It is a
Ndyuka village, so it's fully autonomous from the Suriname government which makes finding any sources even harder. There are pages about the resorts and there is reasonably reliable information about the total number of inhabitants.
KittenKlub (
talk)
20:14, 14 May 2020 (UTC)reply
@
KittenKlub: I can't say I agree. Köbben spent some time in Pikin Santi during his anthropological fieldwork and published quite some ethnographic material about the place. Pikin Santi is also mentioned in the book by Polimé and Thoden van Velzen about the Interior War and is mentioned in the Moiwana trial. If you
search for Pikin Santi on Google Books there are plenty of hits, all from highly relevant material.
Fentener van Vlissingen (
talk)
22:34, 14 May 2020 (UTC)reply
@
Mccapra:Yes, this village is legally recognized by the Surinamese authorities. Since the 1760 peace between the Ndyuka and the Dutch colonial authorities, the captains of Ndyuka villages are recognized as traditional authorities (Dutch: traditioneel gezag) and receive salaries paid for by the state.
Fentener van Vlissingen (
talk)
22:34, 14 May 2020 (UTC)reply
The above discussion is preserved as an archive of the debate. Please do not modify it. Subsequent comments should be made on the appropriate discussion page (such as the article's
talk page or in a
deletion review). No further edits should be made to this page.