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The Vellalar were also called Gangakula or Gangavamsa, because they derived their descent from the great and powerful tribe named Gangavida, which inhabited in the valley of Ganges. (From People of India - Tamil Nadu by K. S. Singh, R. Thirumalai and S. Manoharan. Page no. 1609) — Preceding unsigned comment added by 117.207.166.197 ( talk) 05:26, 17 April 2019 (UTC)
Ganga Dynasty /info/en/?search=Ganga_Dynasty — Preceding unsigned comment added by 117.207.166.197 ( talk) 06:12, 17 April 2019 (UTC)
Velirs don't claim desedence from Ayar community. Please give actual reputable sources to help your claim.
Quote "There is fairly strong literary and archeological evidence linking core Vellala subcastes with a group of chieftains called velir; the earliest references are found in the Sangam literature (first to third century a.d.). Until about the fourteenth century a.d., the velir were prominent in the Tamil polity, economy, and society, and they have been linked with virtually all the major ruling dynasties. They were autonomous and collectively wielded significant political influence. Although ineligible to be crowned as kings, they were bride givers to the three "crowned" kings. "
Please edit the page so it actually reflects facts and proper citations. Not some bogus religious websites, but historical facts. source: http://www.encyclopedia.com/humanities/encyclopedias-almanacs-transcripts-and-maps/vellala — Preceding unsigned comment added by SRBABU01 ( talk • contribs) 20:42, 17 January 2018 (UTC)
VELIRS themselves claim descent from Ayar community. The Ayars are not Vellalars. VELIRS are not Vellalars.
Vellalars do not descend from Yadu / only VELIRS descend from Yadu clan. Ay Kandiran is an Ay King / Ayar king and not a Vellalar king. — Preceding unsigned comment added by 188.155.19.47 ( talk) 20:37, 20 August 2016 (UTC)
Following paragraph must be deleted from the Vellala article: Numerous poems in the ancient Sangam literature extol these chieftains' charity and truthfulness. Among the most prominent were those known as the 'seven patrons' (kadaiyezhu vallal); Vel-Pari, Malayaman Thirumudi Kaari, Ori, Adigaman, Began, Nalli and Ay Kandiran.[16]
They had close associations and held high positions of office with the three main Tamil dynasties, Chera, Chola and Pandya.[15] Some of them had marital relations; Ilamcetcenni, the king known for his fleet of warships, married a Velir princess, and his son Karikala Chola also married a Velir princess from Nangur.[17][full citation needed] — Preceding unsigned comment added by 188.155.19.47 ( talk) 20:29, 20 August 2016 (UTC)
Vellalars were Sudras
The ancestors of the Vellalans were Sudras and in their ancestry were debarred from the Temple. (Holmes (1980):227) They were born from the foot of Brama, thus can’t chant the Veda. According to the Tholkapiyam the Vellalas are Sudras. These Sudra Vellalas have to worship the twice born namly the three highest castes such as Brahmins, Kurukulam i.e Kshathriyas and Vaisiyas. They have to do coolly work under these three castes. (Kathiravetpillai 2002): 888). Many Scholars conclude that these Coolly Vellalas began to claim for themselves a higher rank during 19th Century. Melongi Kurukula Karaiyars of Singai dynasty families, Madapallis, and Barathavers consider Vellalars are lesser breeds. Mannar Vellalas The Vellalas at Nanattan division were from Pannaivedduvan where the earliest inhabitants were Odders who were chiefly engaged in the quarrying of stones, in the sinking of wells and in the construction of the Tank bunds. The earliest inhabitants of Kankanithevu at Nanattan were Potters. Now the Pallankaipillai Vellalas are living. Parapandandal Vellalas are Maravars and Koviers from Poovarasankulam and Vavuniya. There are three divisions in Suriya Kaddaikadu village. The centre place is called Thiru Mudi Suriya Kaddaikadu, because the earliest inhabitants of this place are SuriyaKulam i.e., Kurukulam. Other two divisions are Periyakaddaikadu and Sampankaddaikadu. According to Baptismal register few people of Periyakaddaikadu were Padaiyardchi, a Tamil caste, who came from India and assimilated into Vellalar identity. The former settlers of Sampankaddaikadu were Sampan means Pariars. Now Sinnakulathar from Karisal settled there and call them Vellalas. The descendents of Annamalai group of India call them Vellalas at Kaddaikadu. According to one of the Vellala(Palla) informants the “Annamalai “ families are not original Vellalas( Pallas). He informed me that the refugees who went to India traced their origin and found that they belonged to Nalava caste. That was why they try their best to avoid using the surname “Annamalai”. There are some Vedha Vellalars in Batticalloa.
https://karampon.wordpress.com/page/3/ — Preceding unsigned comment added by 188.155.19.47 ( talk) 20:08, 20 August 2016 (UTC)
@Wikipedia user SITUSH: You seem to be partial to some communities - adding VELIRS in VELLALARS and deleting any linkage from VELIRS to Yadavas!! Stop Patronising VELLALAR Community!! — Preceding unsigned comment added by 159.245.16.100 ( talk) 15:52, 19 August 2016 (UTC)
Pattinappalai which is one of the greatest Tamil literary work, refers to Velirs as Shepherd Chiefs. — Preceding unsigned comment added by Rajan.nainar ( talk • contribs) 22:02, 10 August 2016 (UTC)
How is it possible that Irunnkovel is linked to Vellalas? Irunnkovel according to Tamil literature is a shepherd chief (Velir) and not a Vellalar.
If Vellalars aristocratic society, how come they want associate themselves with Yadavas, Ahirs and Velirs?
Velirs are Ayars (Yadavas) !!!
I — Preceding
unsigned comment added by
188.155.19.47 (
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20:57, 11 August 2016 (UTC)
Rural Society in Southeast India Par Kathleen Gough
[1] page 29:
"The Vellalar were the dominant secular aristocratic caste...".
Al-Hind: Early medieval India and the expansion of Islam, 7th-11th centuries By André Wink page 321
[2]:
"... Rajaraja's army was raised and commanded by Vellalas".
"Not only the Vellalas were the landowning communities of South India, but they also formed, in alliance with the brahmans, a rulin stratum which was quite comparable to the Rajput of the North, even if such communities continued to be regarded as shudras rather than as kshatriya."
velirs are separate no link between velirs and velallars velirs didnt told they are velallars — Preceding unsigned comment added by Srinivasan107 ( talk • contribs) 17:31, 13 April 2014 (UTC) "It further appears that from the eleventh century onwards, the nadu which originally was largely represented by the dominant Vellala land-holding groups,...".
Peasant History of Late Pre-colonial and Colonial India, Volume 8 by B. B. Chaudhuri, page 664
[3]: "The Vellalas ('lord of the land') (...) were initially the people who had 'landed wealth and good stock'. The source of their landed status and the power associated with it was presumably their enterprise in the organization of the wet farming. The 'ritual division' between this group and the other gradually occured, largely as a result of the conscious efforts of the vellala, 'this noble stratum', to mark itself off culturally from the rest.'
An outline of the cultural history and principles of Hinduism by C. Sivaratnam, page 36
[4]: Velirs or Vellalas were landed agricultural aristocrats.
Based on the all the refs provided here & in the article, what we can tell is:
Rajkris ( talk) 22:53, 17 December 2013 (UTC)
Velirs claim a descent from Ayar community; Velir had clan names Ay and Avi representing their Ayar heritage. Velirs are associated with the Yadava of Dwaraka and Velirs are a particular segmentary lineage of Yadava. Source: Pivot Politics: Changing Cultural Identities in Early State Formation Processes Paperback – 1994 by Martin Van Bakel, Renee Hagestenijn & Pieter Van De Velde (Author) — Preceding unsigned comment added by 159.245.16.100 ( talk) 13:00, 10 August 2016 (UTC)
The Velirs are Ayar or Konar or Idaiyar kings (who are also called Yadava). — Preceding unsigned comment added by 159.245.16.100 ( talk) 13:08, 10 August 2016 (UTC)
According to the research done by S.D.Nellai Nedumaran & S.Ramachandran in their project The Velir: Were they the Velalas? they reason that Velirs are clearly different from Vellalars.
http://www.sishri.org/velir.html — Preceding
unsigned comment added by
Rajan.nainar (
talk •
contribs)
21:48, 10 August 2016 (UTC)
I don't agree with with what you wrote based on ref 17: "...the Velir tribes were a Shepherd class and different from the Vellalars" because does not say that, it is an addition from your part.Fyi, even if they may have sheperd roots, aristocrat are not sheperds... They own lands... Your ref only rejects the etymological connection between Velir & Vellalar. Rajkris ( talk) 23:36, 21 December 2013 (UTC)
In ref 7, you have not completely mentioned what is told by the author, we should add everything to avoid undueweight.
Rajkris (
talk)
23:38, 21 December 2013 (UTC)
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Chronicleof COGRLAHEPETA ( talk) 14:03, 30 December 2013 (UTC)
I've just reverted this way back. There has been an edit war and just prior to that there was some stuff from a prolific sockpuppet - Buddhakahika ( talk · contribs). I'm not convinced that the war was over as such: it seems to me that Rajkris might have just waited for an opportune moment and, sorry, I am very aware that Rajkris tends to rely on snippet views from Google Books etc even though they've been told before that such usage is not acceptable.
I'm not opposed to reinstating the content in a piecemeal fashion provided that the sourcing is indeed ok. Given the history, which goes back at least as far as events on Talk:Tamil Kshatriya, I think that we'll have to insist on having sight of all sources & for such sightings to includes pages before and after the one(s) of direct relevance to the article.
I know that I'm supposed to assume good faith, Rajkris, and indeed I've always thought you to be well-intentioned. However, you do have big problems with using sources and I can't just ignore that. - Sitush ( talk) 15:17, 1 February 2014 (UTC)
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Should include Christianity in the religion Chronicleof COGRLAHEPETA ( talk) 07:17, 10 April 2014 (UTC)
velirs are diffrent from velallars velirs are kshatriyas — Preceding unsigned comment added by 117.193.182.22 ( talk) 07:19, 27 April 2014 (UTC)
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Pillas are not just from Chola Nadu but also from Pandya Nadu too.
Tholkappiyam which dates from fifth or sixth century contains a passage which mentions velanmantar; which later commentators and recent scholars equated to vellalas. [1] However, the Velanmantar do not necessarily refer to the Vellala. [1] Some references are found in Niganthas such as the Pingalanikanthu, for Vellalars. Quebec Leslie mentions them as follows:
...the tenth century lexicon Pingalanikanthu does not consistently identify Vellalas as the "fourth caste" but informs us that this term is a synonym of both Vaiciyar (Sanskrit Vaishya) and of cuttirar (Sanskrit Sudra) (Pingalanikanthu 773 and 780). Another lexicon, Tivakaram, which is thought to be of slightly earlier date than Pingalanikanthu, lists the six kinds of works of the Vellalas: agriculture, tending animals, trade, playing on musical instruments, spinning and weaving, and serving the twice-born (MTL 3843-44). The references from these two lexicons suggest that neither a definition based on varna nor one based on occupation had become fixed by the beginning of the Chola period. This should be contrasted with Stein's (1989, 84, 448) characterization of the Vellalas of the early Chola period as being sat (clean) sudras, having a ritual status second only to that of Brahmans, and as firmly connected with cultivating the land, and being, indeed, the dominant peasant group. [1]
I have removed the above content for the following reasons :
Therefore, using this ref is clearly an undue weight. Rajkris ( talk) 16:24, 6 June 2014 (UTC)
References
page 110 and 111 , Ancient to Medieval South Indian Society in Transition ,Noboru Karashima. https://global.oup.com/academic/product/ancient-to-medieval-south-indian-society-in-transition-9780198063124?cc=us&lang=en&
he says "The Second Point I wish to add here for future discussion concerns the caste system based on hierarchy .These Thirty or Fourty years Scholars have been discussing the issue of caste hierarchy,Concentrating their arguments on the question of which of the two,Brahmanas or the King(Kshatriya),occupied the pinnacle of the hierarchy , or which of the two, religion or politics ,played crucial role in maintaining social order in traditional India,by quoting A.M . Hocart and/or Louis Dumont , it seems to be more important ,however , To realize the independence of the two, Brahmana and King, or Religious and the Political , if we consider empirically the function of the so-called caste hierarchy.In the Long course of Indian History , the opposition between the allies of Brahmana and King(Kshtriyas or dominant caste) as rulers on the one hand,and the others groups(classified theoretically as Vaishya or sudra ) as the ruled on the other,has had much significance in society ,Though no communities properly called Kshatriyas have existed in south India, we are able to regard the Vellalas , Who were the dominant caste , as having played the role of Kshatriya in ancient and medieval Tamil Country, A good example of Brahmana/Vellala coordination can be seen in the Thirukkachchur incription, quoted above , contrasting the (good) behaviour of Brahmana and Vellala with the (lowly) behaviour of the lower jatis and missing the former . The best example of the conforntation between the Brahmanas/Vellalas allies and other communities organized as idankai and valankai may be found in the revolt inscriptions of the fifteenth century referred to above"
Request to wiki editor to add this info into wiki page of vellala — Preceding unsigned comment added by 101.222.186.175 ( talk) 15:28, 21 March 2015 (UTC)
Please provide references for the following sentences in article per wiki Verifiability. /info/en/?search=Wikipedia:Verifiability
1. "archeological sources trace the origin of the Vellalars to a group of royal house chieftains called Vel or Velir" -- It will be great to see valid references for these.
2. According to old Hindu, Tamil texts, the Velirs were warriors from the Yadu Kshatriya clan (Chandravanshi lineage); they came to south from the city of Dvārakā in north India under the leadership of the Vedic sage Agastya. It will be great to see valid references for these.
Sangitha rani111 ( talk) 01:41, 5 July 2015 (UTC)Sangitha rani111
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Please add this
It derives from the word Vel meaning a spear or lance and alar meaning "people of Vel", an old and archaic Tamil weapon. 2601:246:A01:2771:3064:58EC:50C7:CBE1 ( talk) 01:55, 24 October 2015 (UTC)
Please add this
Post 13 century Jaffna saw the migration of many Mudaliyars from Thondai Nadu — Preceding unsigned comment added by 135.23.150.18 ( talk) 14:43, 12 December 2015 (UTC)
Wow.. Everyone you ask would tell you that the Vellalar migrated to the Southern region from around Gujarat, but it seems someone has removed this information.. — Preceding unsigned comment added by 135.23.150.18 ( talk) 21:45, 30 April 2016 (UTC)
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Vellalar doesn't means water or shower water, it means Spear Pari2343 ( talk) 20:44, 23 May 2016 (UTC)
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Velirs are Yadavas. Linking Velir to Vellalars is incorrect.
One can link Velirs with Vellalrs only if Yadavas = Vellalars, which is not the case.
Although some tamil Yadavas have a Vellala title, as a caste Vellalas are not the same as Yadavas.
Http://viswamurugu.com/link3.html
The Velala that is referred to in the book (page 32) A social history of Early India by Brajadulal Chattopadhyay is the one that carried out agriculture as occupation.
This Velala is actually the people from "cattle-herding" caste (Yadavas) who also ventured out into agriculture.
The Vellalars to which this current Wikipedia article refers to is not the same as Velala referred by Brajadulal Chattopadhya - if Vellalars are aristocratic caste why do they do agriculture?
Any reference to Velirs from this Vellalar article should be removed
Vellalars are VELLA ALARS (the one who rules the flood) but they are not VELIRS. — Preceding unsigned comment added by 188.155.19.47 ( talk) 20:41, 12 August 2016 (UTC)
Velirs are believed to be descendants of Yadu
[1] - today the descendants of Yadu are called Yadavas (also Ahirs, Konars, Idaiyar, Gowda, Gollas)
Not a single dynasty record(s) according to Travancore Dynasty Records & Kerala District Gazetteers show any linkage between Velirs and Vellalars. According to Travancore Dynasty Records & Kerala District Gazetteers Vel-Ay, Mal-Vel-Ay are Ay Kings belonging to Ayar Community.
According to Pivot Politics: Changing Cultural Identities in Early State Formation Processes Paperback – 1994 by Martin Van Bakel Renee Hagestenijn Pieter Van De Velde, it states that Velirs are segmentary lineages of Yadavas (there is no mention of Vellalars or any linkage to Vellalars).
According to Neolithic Cattle-Keepers of South India: A Study of the Deccan Ashmounds. F. R. Allchin Ayars and Velirs are Cattle-keepers who rose to the level of petty chieftains.
Pattinappalai clearly states that velir King Irunkovel belongs to Shepherd race.
If Velirs = Vellalars, why would someone describe the hierarchical structure Ventar - Velir - Vellalar separately? If Velirs = Vellalars, thenn either the word Vellalar or Velir would have been omitted / because it would be redundant. It is clear from the hierarchy structure VELIRS ARE NOT VELLALARS and vice-versa. — Preceding unsigned comment added by 188.155.19.47 ( talk) 20:42, 11 August 2016 (UTC)
I sincerely hope that those who contribute to Wikipedia research the history of Ay Kings as well as Velirs and provide an undistorted truth about Velirs. It seems that Vellalars want to link Velirs to Vellalar caste which is technically not correct.
— Preceding unsigned comment added by 159.245.16.100 ( talk) 18:56, 11 August 2016 (UTC)
188.155.19.47 ( talk) 21:00, 11 August 2016 (UTC)
References
Vellalar's are also Christians from the early 16th century.
Missions and Empire (Oxford History of the British Empire Companion Series) 1st Edition by Norman Etherington. page 112. ISBN-13: 978-0199253487.
Caste, Catholic Christianity, and the Language of Conversion: Social Change ... By S. Jeyaseela Stephen. page 97. isbn=8178356864. -- Chronicleof COGRLAHEPETA ( talk) 18:00, 31 August 2016 (UTC)
I am at a loss to understand why this removal of sourced material that has been in the article for ages is in fact valid. There may be some subtle changes of phrasing required but do the sources really not support the statements at all? - Sitush ( talk) 13:24, 30 March 2017 (UTC)
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There is a statement which quotes/cites David Ludden. From a scientific (and non-humanities social "sciences") viewpoint India was a vast country with a relatively "minuscule" population (compared to the land mass size) all along its recorded and pre-history as gathered by archaeological evidence, etc. At the same time, the availability of fertile land for agriculture was enormous. So why would the agricultural settlers chase away the hunter-gatherers ever? Is there archaeological evidence for such large-scale population replacement using violence (skeletons bearing such signature events? The scientific-logical answer to that is a resounding "no." So kindly remove that point or qualify it accordingly at worst, please. Mkv22 ( talk) 20:38, 10 April 2017 (UTC)
In the same page Rangaswamy and Araṅkacāmi clearly state that " Therefore the attempt at confusing the velir with vellalar is misleading ".
Rangaswamy and Araṅkacāmi main intention is to state that the vellalar is derived from art of irrigation and cultivation.
Rangaswamy and Araṅkacāmi does not clearly mention about the origins of vellalars.
Also the Madras journal of literature and science, Volume 13 By Madras Literary Society and Auxiliary of the Royal Asiatic Society, p.41 does not state anything about velirs and vellalars link. and it is published in 1844 and is not a reliable source.
Also the same author in the book "The early history of the Vellar Basin, with special reference to the Irukkuvels of Kodumbalur: a study in Vellala origin and early history" states that the vellalar are of mix of various tribes and communities which took agriculture as their main occupation. Hence statements linking vellalar and velir are wrong and so far no proof exists. Page 127 Electron mass ( talk) 05:03, 15 May 2017 (UTC)
A handbook of Kerala - Volume 2 - Page 855 T Madhava menon states that "The caste is so widely diffused that several communities have infiltrated into it. As Thurston said, the "Vellala are compared to the brinjal...which will mix palatably with anything"." Clearly mention that Vellalar as such is a mix of various community. Electron mass ( talk) 05:15, 15 May 2017 (UTC)
Hence can we remove the " Rangaswamy and Araṅkacāmi say the Vellālars are probably the descendants of the Vēlir; but the words Veļļālar, Vēļāņmai, Vēļālar, are derived from their art of irrigation and cultivation rather than from their original chieftainship.[9][10]" Electron mass ( talk) 04:52, 15 May 2017 (UTC)
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vellalars are higher castes still in Tamil nadu...and they are high dignity in the state and many multiple sub castes...here someone purposely try to put the caste of vellars in the list of sudras...check the medival period and harappan culture what said about vellalars..In Tanjavoor many higher caste want to use the caste in the name of vellalars...what is here purposely going on is not been understandable...
I reverted here because the changes were substantial. I realise that there were various tags in place but to lose 4k of probably and actually " accurate" information in a single edit is likely to be confusing - it certainly was for me. I think this needs smaller edits and better explanations. - Sitush ( talk) 00:45, 7 October 2017 (UTC)
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Inlclude a link to Velir. Gokulna ( talk) 12:14, 31 July 2018 (UTC)
1. According to Tamil scholar Maraimalai Adigal, the Vellalar identity is a way of life and people of any caste or creed could become a Vellalar. [1]
2. Vijaya Ramasamy, Professor of History, JNU, echoes point 1 above - "The term extends beyond the notions of caste and seems to be a generic term for farming groups dispersed over space" [2]
Nittawinoda ( talk) 19:21, 13 February 2020 (UTC)
I disagree with the adition of Devenedrakula Vellalar in this article as part of Vellalar subcaste. The term Devendrakula Velalar is a political term connecting all the Pallar subcastes. [3] The Pallar's are the traditional farmhands who worked on the land of the Vellalar. They have always been different identities. The term Devendrakula Vellalar is derived from the traditional agrarian deity Devendra and the title Vellalar to give it a higher connotation. [4] [5]However, they are not considered Vellalar for that matter. The same goes for Isai Vellalar. [6] Xenani ( talk) 20:10, 13 February 2020 (UTC)
{{
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@xenani To correct your statement ---Devendrakula Velalar are not traditionally farmworkers for the Vellalars as vellalar didn't exist since tamil sangam! And they is difference btw Velalar and vellalar! Velalar relates to land and agriculture, while vellalars are not as each of them have different traditional jobs Kongu vellalar- cow herder & tumeric farmers Mudaliyar- cotton looming Etc
Mamallarnarashimavarman ( talk) 18:34, 14 February 2020 (UTC)
Veera kodi vellalar is a one of the sub caste of vellalar Harishpranovhk ( talk) 13:22, 22 February 2020 (UTC)
@ Sitush: Please make sure that the info box tells that sub divisions is based only on Mudaliar, Gounder and Pillai title. Originally they are many other titles also used by Vellalar. Tirukodimadachengunrur ( talk) 06:08, 25 June 2020 (UTC)
@ Sitush: whether Mudaliar, Pillai, Gounder is sub division? Tirukodimadachengunrur ( talk) 11:40, 8 July 2020 (UTC)
@ Sitush: Ok Vellalar using more then 10 titles So please remove the Mudaliar, Pillai, Gounder titles as sub division. Tirukodimadachengunrur ( talk) 12:02, 8 July 2020 (UTC)
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change "Some of the communities that identify themselves as a Vellalar are the numerically strong Arunattu Vellalar, Chozhia Vellalar, Karkarthar Vellalar, Kongu Vellalar, Thuluva Vellalar and Sri Lankan Vellalar." to "Some of the communities that identify themselves as a Vellalar are the numerically strong Devendrakula Vellalar, Arunattu Vellalar, Chozhia Vellalar, Karkarthar Vellalar, Kongu Vellalar, Thuluva Vellalar and Sri Lankan Vellalar." Passion.dinesh ( talk) 11:26, 21 December 2020 (UTC)
Devendrakula Vellalar community is the origin for all other vellalars. — Preceding unsigned comment added by Passion.dinesh ( talk • contribs) 11:58, 21 December 2020 (UTC)
Third Opinion has been provided here for dispute resolution. Let’s do what Japtokal has suggested. You take care of the pro Vaishya arguments, I’ll do the anti. Cyberanthropologist ( talk) 02:58, 16 May 2021 (UTC)
@ TheBrokenTusk: Clean up the references for the Vaishya staus, 90% of your sources are basically reiterations of Edgar Thurston’s classification. Most state ‘Edgar Thurston classified....”. Edgar Thurston isn’t reliable according to WP:RS. [11] You deleted my sources stating because they were of the colonial era here. [12]. So uphold the same level of quality for the pro vaishya section. Cyberanthropologist ( talk) 07:53, 22 May 2021 (UTC)
User:Beatrix_Kiddo2004 is a sock puppet of User:TheBrokenTusk, and he’s POV pushing by reverting all my edits, he simply undid 35 of them at once. [13] This simply undoes all the effort and hard work that goes into editing process. 3rd opinion was given by a senior editor after dispute resolution appeal [14], but the user is ignoring all that and is adamantly misrepresenting and POV pushing. Cyberanthropologist ( talk) 11:44, 23 May 2021 (UTC)
tagging @ Sitush: With these edits [15], User:Beatrix_Kiddo2004 who is a sock puppet of User:TheBrokenTusk, is trying to suppress my complaints to the Admins regarding his sockpuppetry, vandalism and POV pushing. He is undoing my discussion on the Talk Page to prevent me from exposing him Cyberanthropologist ( talk) 13:10, 23 May 2021 (UTC)
The user @cyberanthropologist is making baseless claims against my account, consistent with wikipedia's policy of Bullying. Tag WP:BULLY He has also vandalised the wikipedia page by removing relevant academic sources cited in a chronological order. Restoring to last best version. — Preceding unsigned comment added by Beatrix Kiddo2004 ( talk • contribs) 13:17, 23 May 2021 (UTC)
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With these edits [16], User:TheBrokenTusk and User:Beatrix_Kiddo2004 are again deleting Talk Page evidence of their sock puppetry. Cyberanthropologist ( talk) 13:36, 23 May 2021 (UTC)
@ Bbb23:, sorry about the multiple admin calls, my talk page discussion was deleted once on purpose (it was not an accident as Beatrix Kiddo2004 didn’t just undo it, but reverted it precisely to an older version of another user japotalk here [17]). So I thought that the previous admin call would be useless and redid it again, then the same thing happened a second time, when Beatrix Kiddo2004 deleted evidence on the pretense or reverting his earlier ‘mistake’. Sorry for bothering you Cyberanthropologist ( talk) 14:03, 23 May 2021 (UTC)
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2409:4072:E88:18AE:8944:E514:EFC1:AF2A ( talk) 16:10, 9 March 2022 (UTC)
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Please include Nanjil Nadu for Pillai Rakeshthanuu ( talk) 17:08, 22 March 2022 (UTC)
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ScottishFinnishRadish (
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10:45, 22 July 2022 (UTC)
The following section at the beginning of the article has been flagged for neutrality and I intend to remove it if no one objects.
"Despite being a relatively lowly group, they were dominant communities in Tamil agrarian societies for 600 years until the decline of the Chola empire in the 13th century, with their chieftains able to practise state-level political authority after winning the support and legitimisation of Brahmins and other higher-ranked communities with grants of land and honours."
If someone feels this statement should not be removed then discuss here and state your reasons. Nittawinoda ( talk) 06:26, 27 July 2022 (UTC)
"From the Chola period on membership in the Tamil Saiva cult stabilized, being composed predominantly of prosperous nonbrahmin peasant castes who ranked high in the regional caste hierarchy. The non-brahmin Vellalas had always played an important part in the cult's leadership."
"As prosperous landowners and farmers, Tamil Saivas have always given economic support to the major Siva temples in the Tamil country-side and have been able to shape and influence the administration and the ritual system of these temples."
"In the last two centuries especially in the Kaveri Delta, where both Brahmin and Vellalas have traditionally been powerful, Smarta Brahmins have vied with Tamil Saivas for ideological influence in the temple. As early as the age of the Nayanars and certainly by the age of the Siddhanta philosophy, a large number of Tamil Brahmins had adopted the sychretistic philosophy and pratice known as Smarta traditionalism. Moving away from sectarian polarities, they not only adopted the worship of all the major deities of Hinduism but combined their strongly Sanskritic religious orientation with aspects of Tamil Saiva and Vaishnava devotiionalism and the ascetic philosphy of Sankaracharya. Apart from this eclecticism, the Tamil Smartas identify themselves as Saivas and worship in Siva temples".
"However, in the Tamil region (Vellala) Mutaliyar, Pillai and certain other non-brahmin caste groups have enjoyed rank and prestige equal to that of Brahmins. In some social and ritual contexts, the Vellalas have greater power, authority and status than the Brahmins".
Nittawinoda ( talk) 09:11, 8 August 2022 (UTC)
Vel (Sacrifices or Petty ruling) + lalar (A word that refers to someone who does or belong to a job) = Ruler or Sacrificer.
Ancient kings were had surname as "vel"
1. Ilangi vel 2. Iruku vel 3. Vel pari
See velir.
Disclosure: All Paarpans well played with dravidian history. Most of them are keep portrating as dravidiyan ruling classes and moovendhar kings are sudras. From Tolkapiyam to current scholars. Indian history congress head is a brahmin and most of the historians of south india are brahmins. Reddy, naidu, nayaka, nair and many non-brahmin upper castes were framed as sat-sudras deliberately. If all of them were sat sudras, then who were kshatriyas and vaishyas in south India's ancient times? None of the dravidian castes belong to aryans.
They were insisting their varna system into south india hardly. So, please don't consider any brahmanical records to verify your caste origin.
Add your references and non-brahmin sources here to enhance the vellalar page. 223.187.119.213 ( talk) 17:45, 14 July 2022 (UTC)
This is an archive of past discussions. Do not edit the contents of this page. If you wish to start a new discussion or revive an old one, please do so on the current talk page. |
Archive 1 | Archive 2 | Archive 3 | Archive 4 |
The Vellalar were also called Gangakula or Gangavamsa, because they derived their descent from the great and powerful tribe named Gangavida, which inhabited in the valley of Ganges. (From People of India - Tamil Nadu by K. S. Singh, R. Thirumalai and S. Manoharan. Page no. 1609) — Preceding unsigned comment added by 117.207.166.197 ( talk) 05:26, 17 April 2019 (UTC)
Ganga Dynasty /info/en/?search=Ganga_Dynasty — Preceding unsigned comment added by 117.207.166.197 ( talk) 06:12, 17 April 2019 (UTC)
Velirs don't claim desedence from Ayar community. Please give actual reputable sources to help your claim.
Quote "There is fairly strong literary and archeological evidence linking core Vellala subcastes with a group of chieftains called velir; the earliest references are found in the Sangam literature (first to third century a.d.). Until about the fourteenth century a.d., the velir were prominent in the Tamil polity, economy, and society, and they have been linked with virtually all the major ruling dynasties. They were autonomous and collectively wielded significant political influence. Although ineligible to be crowned as kings, they were bride givers to the three "crowned" kings. "
Please edit the page so it actually reflects facts and proper citations. Not some bogus religious websites, but historical facts. source: http://www.encyclopedia.com/humanities/encyclopedias-almanacs-transcripts-and-maps/vellala — Preceding unsigned comment added by SRBABU01 ( talk • contribs) 20:42, 17 January 2018 (UTC)
VELIRS themselves claim descent from Ayar community. The Ayars are not Vellalars. VELIRS are not Vellalars.
Vellalars do not descend from Yadu / only VELIRS descend from Yadu clan. Ay Kandiran is an Ay King / Ayar king and not a Vellalar king. — Preceding unsigned comment added by 188.155.19.47 ( talk) 20:37, 20 August 2016 (UTC)
Following paragraph must be deleted from the Vellala article: Numerous poems in the ancient Sangam literature extol these chieftains' charity and truthfulness. Among the most prominent were those known as the 'seven patrons' (kadaiyezhu vallal); Vel-Pari, Malayaman Thirumudi Kaari, Ori, Adigaman, Began, Nalli and Ay Kandiran.[16]
They had close associations and held high positions of office with the three main Tamil dynasties, Chera, Chola and Pandya.[15] Some of them had marital relations; Ilamcetcenni, the king known for his fleet of warships, married a Velir princess, and his son Karikala Chola also married a Velir princess from Nangur.[17][full citation needed] — Preceding unsigned comment added by 188.155.19.47 ( talk) 20:29, 20 August 2016 (UTC)
Vellalars were Sudras
The ancestors of the Vellalans were Sudras and in their ancestry were debarred from the Temple. (Holmes (1980):227) They were born from the foot of Brama, thus can’t chant the Veda. According to the Tholkapiyam the Vellalas are Sudras. These Sudra Vellalas have to worship the twice born namly the three highest castes such as Brahmins, Kurukulam i.e Kshathriyas and Vaisiyas. They have to do coolly work under these three castes. (Kathiravetpillai 2002): 888). Many Scholars conclude that these Coolly Vellalas began to claim for themselves a higher rank during 19th Century. Melongi Kurukula Karaiyars of Singai dynasty families, Madapallis, and Barathavers consider Vellalars are lesser breeds. Mannar Vellalas The Vellalas at Nanattan division were from Pannaivedduvan where the earliest inhabitants were Odders who were chiefly engaged in the quarrying of stones, in the sinking of wells and in the construction of the Tank bunds. The earliest inhabitants of Kankanithevu at Nanattan were Potters. Now the Pallankaipillai Vellalas are living. Parapandandal Vellalas are Maravars and Koviers from Poovarasankulam and Vavuniya. There are three divisions in Suriya Kaddaikadu village. The centre place is called Thiru Mudi Suriya Kaddaikadu, because the earliest inhabitants of this place are SuriyaKulam i.e., Kurukulam. Other two divisions are Periyakaddaikadu and Sampankaddaikadu. According to Baptismal register few people of Periyakaddaikadu were Padaiyardchi, a Tamil caste, who came from India and assimilated into Vellalar identity. The former settlers of Sampankaddaikadu were Sampan means Pariars. Now Sinnakulathar from Karisal settled there and call them Vellalas. The descendents of Annamalai group of India call them Vellalas at Kaddaikadu. According to one of the Vellala(Palla) informants the “Annamalai “ families are not original Vellalas( Pallas). He informed me that the refugees who went to India traced their origin and found that they belonged to Nalava caste. That was why they try their best to avoid using the surname “Annamalai”. There are some Vedha Vellalars in Batticalloa.
https://karampon.wordpress.com/page/3/ — Preceding unsigned comment added by 188.155.19.47 ( talk) 20:08, 20 August 2016 (UTC)
@Wikipedia user SITUSH: You seem to be partial to some communities - adding VELIRS in VELLALARS and deleting any linkage from VELIRS to Yadavas!! Stop Patronising VELLALAR Community!! — Preceding unsigned comment added by 159.245.16.100 ( talk) 15:52, 19 August 2016 (UTC)
Pattinappalai which is one of the greatest Tamil literary work, refers to Velirs as Shepherd Chiefs. — Preceding unsigned comment added by Rajan.nainar ( talk • contribs) 22:02, 10 August 2016 (UTC)
How is it possible that Irunnkovel is linked to Vellalas? Irunnkovel according to Tamil literature is a shepherd chief (Velir) and not a Vellalar.
If Vellalars aristocratic society, how come they want associate themselves with Yadavas, Ahirs and Velirs?
Velirs are Ayars (Yadavas) !!!
I — Preceding
unsigned comment added by
188.155.19.47 (
talk)
20:57, 11 August 2016 (UTC)
Rural Society in Southeast India Par Kathleen Gough
[1] page 29:
"The Vellalar were the dominant secular aristocratic caste...".
Al-Hind: Early medieval India and the expansion of Islam, 7th-11th centuries By André Wink page 321
[2]:
"... Rajaraja's army was raised and commanded by Vellalas".
"Not only the Vellalas were the landowning communities of South India, but they also formed, in alliance with the brahmans, a rulin stratum which was quite comparable to the Rajput of the North, even if such communities continued to be regarded as shudras rather than as kshatriya."
velirs are separate no link between velirs and velallars velirs didnt told they are velallars — Preceding unsigned comment added by Srinivasan107 ( talk • contribs) 17:31, 13 April 2014 (UTC) "It further appears that from the eleventh century onwards, the nadu which originally was largely represented by the dominant Vellala land-holding groups,...".
Peasant History of Late Pre-colonial and Colonial India, Volume 8 by B. B. Chaudhuri, page 664
[3]: "The Vellalas ('lord of the land') (...) were initially the people who had 'landed wealth and good stock'. The source of their landed status and the power associated with it was presumably their enterprise in the organization of the wet farming. The 'ritual division' between this group and the other gradually occured, largely as a result of the conscious efforts of the vellala, 'this noble stratum', to mark itself off culturally from the rest.'
An outline of the cultural history and principles of Hinduism by C. Sivaratnam, page 36
[4]: Velirs or Vellalas were landed agricultural aristocrats.
Based on the all the refs provided here & in the article, what we can tell is:
Rajkris ( talk) 22:53, 17 December 2013 (UTC)
Velirs claim a descent from Ayar community; Velir had clan names Ay and Avi representing their Ayar heritage. Velirs are associated with the Yadava of Dwaraka and Velirs are a particular segmentary lineage of Yadava. Source: Pivot Politics: Changing Cultural Identities in Early State Formation Processes Paperback – 1994 by Martin Van Bakel, Renee Hagestenijn & Pieter Van De Velde (Author) — Preceding unsigned comment added by 159.245.16.100 ( talk) 13:00, 10 August 2016 (UTC)
The Velirs are Ayar or Konar or Idaiyar kings (who are also called Yadava). — Preceding unsigned comment added by 159.245.16.100 ( talk) 13:08, 10 August 2016 (UTC)
According to the research done by S.D.Nellai Nedumaran & S.Ramachandran in their project The Velir: Were they the Velalas? they reason that Velirs are clearly different from Vellalars.
http://www.sishri.org/velir.html — Preceding
unsigned comment added by
Rajan.nainar (
talk •
contribs)
21:48, 10 August 2016 (UTC)
I don't agree with with what you wrote based on ref 17: "...the Velir tribes were a Shepherd class and different from the Vellalars" because does not say that, it is an addition from your part.Fyi, even if they may have sheperd roots, aristocrat are not sheperds... They own lands... Your ref only rejects the etymological connection between Velir & Vellalar. Rajkris ( talk) 23:36, 21 December 2013 (UTC)
In ref 7, you have not completely mentioned what is told by the author, we should add everything to avoid undueweight.
Rajkris (
talk)
23:38, 21 December 2013 (UTC)
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Chronicleof COGRLAHEPETA ( talk) 14:03, 30 December 2013 (UTC)
I've just reverted this way back. There has been an edit war and just prior to that there was some stuff from a prolific sockpuppet - Buddhakahika ( talk · contribs). I'm not convinced that the war was over as such: it seems to me that Rajkris might have just waited for an opportune moment and, sorry, I am very aware that Rajkris tends to rely on snippet views from Google Books etc even though they've been told before that such usage is not acceptable.
I'm not opposed to reinstating the content in a piecemeal fashion provided that the sourcing is indeed ok. Given the history, which goes back at least as far as events on Talk:Tamil Kshatriya, I think that we'll have to insist on having sight of all sources & for such sightings to includes pages before and after the one(s) of direct relevance to the article.
I know that I'm supposed to assume good faith, Rajkris, and indeed I've always thought you to be well-intentioned. However, you do have big problems with using sources and I can't just ignore that. - Sitush ( talk) 15:17, 1 February 2014 (UTC)
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Should include Christianity in the religion Chronicleof COGRLAHEPETA ( talk) 07:17, 10 April 2014 (UTC)
velirs are diffrent from velallars velirs are kshatriyas — Preceding unsigned comment added by 117.193.182.22 ( talk) 07:19, 27 April 2014 (UTC)
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Pillas are not just from Chola Nadu but also from Pandya Nadu too.
Tholkappiyam which dates from fifth or sixth century contains a passage which mentions velanmantar; which later commentators and recent scholars equated to vellalas. [1] However, the Velanmantar do not necessarily refer to the Vellala. [1] Some references are found in Niganthas such as the Pingalanikanthu, for Vellalars. Quebec Leslie mentions them as follows:
...the tenth century lexicon Pingalanikanthu does not consistently identify Vellalas as the "fourth caste" but informs us that this term is a synonym of both Vaiciyar (Sanskrit Vaishya) and of cuttirar (Sanskrit Sudra) (Pingalanikanthu 773 and 780). Another lexicon, Tivakaram, which is thought to be of slightly earlier date than Pingalanikanthu, lists the six kinds of works of the Vellalas: agriculture, tending animals, trade, playing on musical instruments, spinning and weaving, and serving the twice-born (MTL 3843-44). The references from these two lexicons suggest that neither a definition based on varna nor one based on occupation had become fixed by the beginning of the Chola period. This should be contrasted with Stein's (1989, 84, 448) characterization of the Vellalas of the early Chola period as being sat (clean) sudras, having a ritual status second only to that of Brahmans, and as firmly connected with cultivating the land, and being, indeed, the dominant peasant group. [1]
I have removed the above content for the following reasons :
Therefore, using this ref is clearly an undue weight. Rajkris ( talk) 16:24, 6 June 2014 (UTC)
References
page 110 and 111 , Ancient to Medieval South Indian Society in Transition ,Noboru Karashima. https://global.oup.com/academic/product/ancient-to-medieval-south-indian-society-in-transition-9780198063124?cc=us&lang=en&
he says "The Second Point I wish to add here for future discussion concerns the caste system based on hierarchy .These Thirty or Fourty years Scholars have been discussing the issue of caste hierarchy,Concentrating their arguments on the question of which of the two,Brahmanas or the King(Kshatriya),occupied the pinnacle of the hierarchy , or which of the two, religion or politics ,played crucial role in maintaining social order in traditional India,by quoting A.M . Hocart and/or Louis Dumont , it seems to be more important ,however , To realize the independence of the two, Brahmana and King, or Religious and the Political , if we consider empirically the function of the so-called caste hierarchy.In the Long course of Indian History , the opposition between the allies of Brahmana and King(Kshtriyas or dominant caste) as rulers on the one hand,and the others groups(classified theoretically as Vaishya or sudra ) as the ruled on the other,has had much significance in society ,Though no communities properly called Kshatriyas have existed in south India, we are able to regard the Vellalas , Who were the dominant caste , as having played the role of Kshatriya in ancient and medieval Tamil Country, A good example of Brahmana/Vellala coordination can be seen in the Thirukkachchur incription, quoted above , contrasting the (good) behaviour of Brahmana and Vellala with the (lowly) behaviour of the lower jatis and missing the former . The best example of the conforntation between the Brahmanas/Vellalas allies and other communities organized as idankai and valankai may be found in the revolt inscriptions of the fifteenth century referred to above"
Request to wiki editor to add this info into wiki page of vellala — Preceding unsigned comment added by 101.222.186.175 ( talk) 15:28, 21 March 2015 (UTC)
Please provide references for the following sentences in article per wiki Verifiability. /info/en/?search=Wikipedia:Verifiability
1. "archeological sources trace the origin of the Vellalars to a group of royal house chieftains called Vel or Velir" -- It will be great to see valid references for these.
2. According to old Hindu, Tamil texts, the Velirs were warriors from the Yadu Kshatriya clan (Chandravanshi lineage); they came to south from the city of Dvārakā in north India under the leadership of the Vedic sage Agastya. It will be great to see valid references for these.
Sangitha rani111 ( talk) 01:41, 5 July 2015 (UTC)Sangitha rani111
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Please add this
It derives from the word Vel meaning a spear or lance and alar meaning "people of Vel", an old and archaic Tamil weapon. 2601:246:A01:2771:3064:58EC:50C7:CBE1 ( talk) 01:55, 24 October 2015 (UTC)
Please add this
Post 13 century Jaffna saw the migration of many Mudaliyars from Thondai Nadu — Preceding unsigned comment added by 135.23.150.18 ( talk) 14:43, 12 December 2015 (UTC)
Wow.. Everyone you ask would tell you that the Vellalar migrated to the Southern region from around Gujarat, but it seems someone has removed this information.. — Preceding unsigned comment added by 135.23.150.18 ( talk) 21:45, 30 April 2016 (UTC)
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Vellalar doesn't means water or shower water, it means Spear Pari2343 ( talk) 20:44, 23 May 2016 (UTC)
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Velirs are Yadavas. Linking Velir to Vellalars is incorrect.
One can link Velirs with Vellalrs only if Yadavas = Vellalars, which is not the case.
Although some tamil Yadavas have a Vellala title, as a caste Vellalas are not the same as Yadavas.
Http://viswamurugu.com/link3.html
The Velala that is referred to in the book (page 32) A social history of Early India by Brajadulal Chattopadhyay is the one that carried out agriculture as occupation.
This Velala is actually the people from "cattle-herding" caste (Yadavas) who also ventured out into agriculture.
The Vellalars to which this current Wikipedia article refers to is not the same as Velala referred by Brajadulal Chattopadhya - if Vellalars are aristocratic caste why do they do agriculture?
Any reference to Velirs from this Vellalar article should be removed
Vellalars are VELLA ALARS (the one who rules the flood) but they are not VELIRS. — Preceding unsigned comment added by 188.155.19.47 ( talk) 20:41, 12 August 2016 (UTC)
Velirs are believed to be descendants of Yadu
[1] - today the descendants of Yadu are called Yadavas (also Ahirs, Konars, Idaiyar, Gowda, Gollas)
Not a single dynasty record(s) according to Travancore Dynasty Records & Kerala District Gazetteers show any linkage between Velirs and Vellalars. According to Travancore Dynasty Records & Kerala District Gazetteers Vel-Ay, Mal-Vel-Ay are Ay Kings belonging to Ayar Community.
According to Pivot Politics: Changing Cultural Identities in Early State Formation Processes Paperback – 1994 by Martin Van Bakel Renee Hagestenijn Pieter Van De Velde, it states that Velirs are segmentary lineages of Yadavas (there is no mention of Vellalars or any linkage to Vellalars).
According to Neolithic Cattle-Keepers of South India: A Study of the Deccan Ashmounds. F. R. Allchin Ayars and Velirs are Cattle-keepers who rose to the level of petty chieftains.
Pattinappalai clearly states that velir King Irunkovel belongs to Shepherd race.
If Velirs = Vellalars, why would someone describe the hierarchical structure Ventar - Velir - Vellalar separately? If Velirs = Vellalars, thenn either the word Vellalar or Velir would have been omitted / because it would be redundant. It is clear from the hierarchy structure VELIRS ARE NOT VELLALARS and vice-versa. — Preceding unsigned comment added by 188.155.19.47 ( talk) 20:42, 11 August 2016 (UTC)
I sincerely hope that those who contribute to Wikipedia research the history of Ay Kings as well as Velirs and provide an undistorted truth about Velirs. It seems that Vellalars want to link Velirs to Vellalar caste which is technically not correct.
— Preceding unsigned comment added by 159.245.16.100 ( talk) 18:56, 11 August 2016 (UTC)
188.155.19.47 ( talk) 21:00, 11 August 2016 (UTC)
References
Vellalar's are also Christians from the early 16th century.
Missions and Empire (Oxford History of the British Empire Companion Series) 1st Edition by Norman Etherington. page 112. ISBN-13: 978-0199253487.
Caste, Catholic Christianity, and the Language of Conversion: Social Change ... By S. Jeyaseela Stephen. page 97. isbn=8178356864. -- Chronicleof COGRLAHEPETA ( talk) 18:00, 31 August 2016 (UTC)
I am at a loss to understand why this removal of sourced material that has been in the article for ages is in fact valid. There may be some subtle changes of phrasing required but do the sources really not support the statements at all? - Sitush ( talk) 13:24, 30 March 2017 (UTC)
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There is a statement which quotes/cites David Ludden. From a scientific (and non-humanities social "sciences") viewpoint India was a vast country with a relatively "minuscule" population (compared to the land mass size) all along its recorded and pre-history as gathered by archaeological evidence, etc. At the same time, the availability of fertile land for agriculture was enormous. So why would the agricultural settlers chase away the hunter-gatherers ever? Is there archaeological evidence for such large-scale population replacement using violence (skeletons bearing such signature events? The scientific-logical answer to that is a resounding "no." So kindly remove that point or qualify it accordingly at worst, please. Mkv22 ( talk) 20:38, 10 April 2017 (UTC)
In the same page Rangaswamy and Araṅkacāmi clearly state that " Therefore the attempt at confusing the velir with vellalar is misleading ".
Rangaswamy and Araṅkacāmi main intention is to state that the vellalar is derived from art of irrigation and cultivation.
Rangaswamy and Araṅkacāmi does not clearly mention about the origins of vellalars.
Also the Madras journal of literature and science, Volume 13 By Madras Literary Society and Auxiliary of the Royal Asiatic Society, p.41 does not state anything about velirs and vellalars link. and it is published in 1844 and is not a reliable source.
Also the same author in the book "The early history of the Vellar Basin, with special reference to the Irukkuvels of Kodumbalur: a study in Vellala origin and early history" states that the vellalar are of mix of various tribes and communities which took agriculture as their main occupation. Hence statements linking vellalar and velir are wrong and so far no proof exists. Page 127 Electron mass ( talk) 05:03, 15 May 2017 (UTC)
A handbook of Kerala - Volume 2 - Page 855 T Madhava menon states that "The caste is so widely diffused that several communities have infiltrated into it. As Thurston said, the "Vellala are compared to the brinjal...which will mix palatably with anything"." Clearly mention that Vellalar as such is a mix of various community. Electron mass ( talk) 05:15, 15 May 2017 (UTC)
Hence can we remove the " Rangaswamy and Araṅkacāmi say the Vellālars are probably the descendants of the Vēlir; but the words Veļļālar, Vēļāņmai, Vēļālar, are derived from their art of irrigation and cultivation rather than from their original chieftainship.[9][10]" Electron mass ( talk) 04:52, 15 May 2017 (UTC)
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vellalars are higher castes still in Tamil nadu...and they are high dignity in the state and many multiple sub castes...here someone purposely try to put the caste of vellars in the list of sudras...check the medival period and harappan culture what said about vellalars..In Tanjavoor many higher caste want to use the caste in the name of vellalars...what is here purposely going on is not been understandable...
I reverted here because the changes were substantial. I realise that there were various tags in place but to lose 4k of probably and actually " accurate" information in a single edit is likely to be confusing - it certainly was for me. I think this needs smaller edits and better explanations. - Sitush ( talk) 00:45, 7 October 2017 (UTC)
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Inlclude a link to Velir. Gokulna ( talk) 12:14, 31 July 2018 (UTC)
1. According to Tamil scholar Maraimalai Adigal, the Vellalar identity is a way of life and people of any caste or creed could become a Vellalar. [1]
2. Vijaya Ramasamy, Professor of History, JNU, echoes point 1 above - "The term extends beyond the notions of caste and seems to be a generic term for farming groups dispersed over space" [2]
Nittawinoda ( talk) 19:21, 13 February 2020 (UTC)
I disagree with the adition of Devenedrakula Vellalar in this article as part of Vellalar subcaste. The term Devendrakula Velalar is a political term connecting all the Pallar subcastes. [3] The Pallar's are the traditional farmhands who worked on the land of the Vellalar. They have always been different identities. The term Devendrakula Vellalar is derived from the traditional agrarian deity Devendra and the title Vellalar to give it a higher connotation. [4] [5]However, they are not considered Vellalar for that matter. The same goes for Isai Vellalar. [6] Xenani ( talk) 20:10, 13 February 2020 (UTC)
{{
cite book}}
: CS1 maint: multiple names: authors list (
link)
@xenani To correct your statement ---Devendrakula Velalar are not traditionally farmworkers for the Vellalars as vellalar didn't exist since tamil sangam! And they is difference btw Velalar and vellalar! Velalar relates to land and agriculture, while vellalars are not as each of them have different traditional jobs Kongu vellalar- cow herder & tumeric farmers Mudaliyar- cotton looming Etc
Mamallarnarashimavarman ( talk) 18:34, 14 February 2020 (UTC)
Veera kodi vellalar is a one of the sub caste of vellalar Harishpranovhk ( talk) 13:22, 22 February 2020 (UTC)
@ Sitush: Please make sure that the info box tells that sub divisions is based only on Mudaliar, Gounder and Pillai title. Originally they are many other titles also used by Vellalar. Tirukodimadachengunrur ( talk) 06:08, 25 June 2020 (UTC)
@ Sitush: whether Mudaliar, Pillai, Gounder is sub division? Tirukodimadachengunrur ( talk) 11:40, 8 July 2020 (UTC)
@ Sitush: Ok Vellalar using more then 10 titles So please remove the Mudaliar, Pillai, Gounder titles as sub division. Tirukodimadachengunrur ( talk) 12:02, 8 July 2020 (UTC)
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change "Some of the communities that identify themselves as a Vellalar are the numerically strong Arunattu Vellalar, Chozhia Vellalar, Karkarthar Vellalar, Kongu Vellalar, Thuluva Vellalar and Sri Lankan Vellalar." to "Some of the communities that identify themselves as a Vellalar are the numerically strong Devendrakula Vellalar, Arunattu Vellalar, Chozhia Vellalar, Karkarthar Vellalar, Kongu Vellalar, Thuluva Vellalar and Sri Lankan Vellalar." Passion.dinesh ( talk) 11:26, 21 December 2020 (UTC)
Devendrakula Vellalar community is the origin for all other vellalars. — Preceding unsigned comment added by Passion.dinesh ( talk • contribs) 11:58, 21 December 2020 (UTC)
Third Opinion has been provided here for dispute resolution. Let’s do what Japtokal has suggested. You take care of the pro Vaishya arguments, I’ll do the anti. Cyberanthropologist ( talk) 02:58, 16 May 2021 (UTC)
@ TheBrokenTusk: Clean up the references for the Vaishya staus, 90% of your sources are basically reiterations of Edgar Thurston’s classification. Most state ‘Edgar Thurston classified....”. Edgar Thurston isn’t reliable according to WP:RS. [11] You deleted my sources stating because they were of the colonial era here. [12]. So uphold the same level of quality for the pro vaishya section. Cyberanthropologist ( talk) 07:53, 22 May 2021 (UTC)
User:Beatrix_Kiddo2004 is a sock puppet of User:TheBrokenTusk, and he’s POV pushing by reverting all my edits, he simply undid 35 of them at once. [13] This simply undoes all the effort and hard work that goes into editing process. 3rd opinion was given by a senior editor after dispute resolution appeal [14], but the user is ignoring all that and is adamantly misrepresenting and POV pushing. Cyberanthropologist ( talk) 11:44, 23 May 2021 (UTC)
tagging @ Sitush: With these edits [15], User:Beatrix_Kiddo2004 who is a sock puppet of User:TheBrokenTusk, is trying to suppress my complaints to the Admins regarding his sockpuppetry, vandalism and POV pushing. He is undoing my discussion on the Talk Page to prevent me from exposing him Cyberanthropologist ( talk) 13:10, 23 May 2021 (UTC)
The user @cyberanthropologist is making baseless claims against my account, consistent with wikipedia's policy of Bullying. Tag WP:BULLY He has also vandalised the wikipedia page by removing relevant academic sources cited in a chronological order. Restoring to last best version. — Preceding unsigned comment added by Beatrix Kiddo2004 ( talk • contribs) 13:17, 23 May 2021 (UTC)
This request for help from administrators has been answered. If you need more help or have additional questions, please reapply the {{admin help}} template, or contact the responding user(s) directly on their own user talk page. |
With these edits [16], User:TheBrokenTusk and User:Beatrix_Kiddo2004 are again deleting Talk Page evidence of their sock puppetry. Cyberanthropologist ( talk) 13:36, 23 May 2021 (UTC)
@ Bbb23:, sorry about the multiple admin calls, my talk page discussion was deleted once on purpose (it was not an accident as Beatrix Kiddo2004 didn’t just undo it, but reverted it precisely to an older version of another user japotalk here [17]). So I thought that the previous admin call would be useless and redid it again, then the same thing happened a second time, when Beatrix Kiddo2004 deleted evidence on the pretense or reverting his earlier ‘mistake’. Sorry for bothering you Cyberanthropologist ( talk) 14:03, 23 May 2021 (UTC)
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2409:4072:E88:18AE:8944:E514:EFC1:AF2A ( talk) 16:10, 9 March 2022 (UTC)
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Please include Nanjil Nadu for Pillai Rakeshthanuu ( talk) 17:08, 22 March 2022 (UTC)
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ScottishFinnishRadish (
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10:45, 22 July 2022 (UTC)
The following section at the beginning of the article has been flagged for neutrality and I intend to remove it if no one objects.
"Despite being a relatively lowly group, they were dominant communities in Tamil agrarian societies for 600 years until the decline of the Chola empire in the 13th century, with their chieftains able to practise state-level political authority after winning the support and legitimisation of Brahmins and other higher-ranked communities with grants of land and honours."
If someone feels this statement should not be removed then discuss here and state your reasons. Nittawinoda ( talk) 06:26, 27 July 2022 (UTC)
"From the Chola period on membership in the Tamil Saiva cult stabilized, being composed predominantly of prosperous nonbrahmin peasant castes who ranked high in the regional caste hierarchy. The non-brahmin Vellalas had always played an important part in the cult's leadership."
"As prosperous landowners and farmers, Tamil Saivas have always given economic support to the major Siva temples in the Tamil country-side and have been able to shape and influence the administration and the ritual system of these temples."
"In the last two centuries especially in the Kaveri Delta, where both Brahmin and Vellalas have traditionally been powerful, Smarta Brahmins have vied with Tamil Saivas for ideological influence in the temple. As early as the age of the Nayanars and certainly by the age of the Siddhanta philosophy, a large number of Tamil Brahmins had adopted the sychretistic philosophy and pratice known as Smarta traditionalism. Moving away from sectarian polarities, they not only adopted the worship of all the major deities of Hinduism but combined their strongly Sanskritic religious orientation with aspects of Tamil Saiva and Vaishnava devotiionalism and the ascetic philosphy of Sankaracharya. Apart from this eclecticism, the Tamil Smartas identify themselves as Saivas and worship in Siva temples".
"However, in the Tamil region (Vellala) Mutaliyar, Pillai and certain other non-brahmin caste groups have enjoyed rank and prestige equal to that of Brahmins. In some social and ritual contexts, the Vellalas have greater power, authority and status than the Brahmins".
Nittawinoda ( talk) 09:11, 8 August 2022 (UTC)
Vel (Sacrifices or Petty ruling) + lalar (A word that refers to someone who does or belong to a job) = Ruler or Sacrificer.
Ancient kings were had surname as "vel"
1. Ilangi vel 2. Iruku vel 3. Vel pari
See velir.
Disclosure: All Paarpans well played with dravidian history. Most of them are keep portrating as dravidiyan ruling classes and moovendhar kings are sudras. From Tolkapiyam to current scholars. Indian history congress head is a brahmin and most of the historians of south india are brahmins. Reddy, naidu, nayaka, nair and many non-brahmin upper castes were framed as sat-sudras deliberately. If all of them were sat sudras, then who were kshatriyas and vaishyas in south India's ancient times? None of the dravidian castes belong to aryans.
They were insisting their varna system into south india hardly. So, please don't consider any brahmanical records to verify your caste origin.
Add your references and non-brahmin sources here to enhance the vellalar page. 223.187.119.213 ( talk) 17:45, 14 July 2022 (UTC)