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Well as I looked at the last supper,I thought who owns the hand with the knife?thats weird,if you have an answer write me at (nathanaelgaray@yahoo.com),thanks. —Preceding unsigned comment added by Nategaray ( talk • contribs) 01:14, 24 March 2010 (UTC)
Here is an interesting view of the hidden secrets. http://www.youtube.com/watch?v=3mcpHsuTm_E
The nonsense of "after pantomine practice" entered the Last Supper page at "15:58, 12 Dec" by 195.194.148.2
"15:56" was the first abuse, "15:58" then reverted most but not all of the first abuse, leaving that nonsense fragment with its unusual spelling behind.
195.194.148.2 received a "fourth level warning" on 19 Dec.
This talk page and the article are from 2001 before there was a cut-and-paste move of the article to The Last Supper
If anyone cares, I have put the three variant names (Eucharist, Communion, and Lord's Supper) as redirection links to this page because the Last Supper is the common root of their history, and they are best understood in that context.
As an attempt to support the Neutral Point of View, I didn't see that using any of the three names as the main document name would support neutrality. All traditions can agree that their observance meeting is from the Last Supper, but there are those who would be upset characterizing their observance as 'just another name' for another denomination's service.
Larry, so you disagree with my reasoning?
I personally don't see anything wrong with it...
You know my name; it would be nice to know yours!
I guess I am disagreeing with your reasoning, although I apologize for failing to note why I made my changes. (I didn't read closely enough.) I think that each of these traditions has its own meaning and history. Why not put each on its own page? Wikipedia has lots of room to grow; there's no particularly good reason to want to condense everything onto one page. Certainly the roots of each of these traditions can be explored on the one The Last Supper page, insofar as the traditions have similar roots. Otherwise, why should someone go to a page called The Last Supper to learn what's idiosyncratic about the Eucharist, for example? The logical place to look would be a Eucharist page.
Besides, there doesn't have to be any one "main entry," for the same reason--we've got endless room to grow. So I think we should discuss widgets on pages about widgets. :-) -- Larry Sanger
Okay, I'll go with separating them, after all you have more experience in this than I do. I agree the theology of the different traditions will make a difference, I just thought that putting them all on the same page would make it easier to contrast and compare, rather than requiring a reader to go to four or more separate pages, with their necessary duplications (due to establishing context).
But it would certainly make sense to compare and contrast them on some page, perhaps The Last Supper. We can do both! This is Wikipedia! --LMS
If I remember correctly, having been brought up as a Catholic, we called it communion just as often as we called it eucharist. I know communion also has another meaning (what Michael mentioned), but that's not something a young boy or girl going their first communion (never in my experience called first eucharist) would realise... We never called it the Lord's Supper though. -- SJK
I am considering editing the following text because I believe it asserts an interpretation more than it presents actual facts; however, being new to Wikipedia I am hesitant to just post an edit without floating the idea first. The current text I wish to edit reads:
'This belief is based on the chronology of the Synoptic Gospels, but the chronology in the Gospel of John has the Last Supper occurring before the Passover, for in that Gospel, Christ's death occurs at the time of the slaughter of the Passover lambs (this latter chronology is the one accepted by the Orthodox Church).'
I would propose it should read:
'This belief is based on the chronology of the Synoptic Gospels, but the chronology in the Gospel of John is regarded by many as placing the Last Supper on the evening before the Passover (John 13:1, 18:28). References in John's Gospel to the Day of Preparation of the Passover (John 19:14, 31, and 42), are also taken by many to indicate that Christ's death occured at the time of the slaughter of the Passover lambs (this latter chronology is the one accepted by the Orthodox Church). However, those that place the Last Supper during a Thursday evening Passover Seder generally regard Mark 14:12 and Luke 22:7 as the only explicit references in the Gospels to the slaying of Passover lambs at the time of Christ's crucifixion, and take the Day of Preparation in the Gospel of John as a likely reference to the Passover Friday during which preparations were made for the weekly Sabbath rest.'
I further consider the following statement to be a mischaracterization and overstatement of what the Synoptic Gospels actually say:
'The Synoptic Gospels state ... that in the morning of the same day the Paschal lamb, for the meal, had been sacrificed.'
Mark 14:12 and Luke 22:7, in fact only state that the Paschal lambs were killed on the first Day of Unleavened bread during which Jesus' disciples prepared to eat the Passover, without any clear reference as to what portion of the day the slaying took place. The phrase "in the morning" is absent from the Synoptic accounts on this subject so far as I can tell, and therefore the ensuing discussion in the article of the unfamiliarity of Synoptic Gospel writers with Jewish time reckoning has little factual merit in my view.
Absent a specific chapter and verse Gospel reference that substantiates the statement in the article, I would propose to delete that paragraph or at a minimum change it to read that 'The Synoptic Gospels state that the Last Supper took place during a Passover Seder, and imply that in the morning of the same day the Paschal lamb, for the meal, had been sacrificed.' and add at the conclusion of the paragraph that 'The statements of the Synoptic Gospel on the subject of the sacrifice of the Paschal lamb are seen by many as being sufficiently broad to allow the sacrifice to have taken place in the evening.'
I also would like input and help on how best to incorporate the specific Gospel chapter and verse references. --RichInChrist
Since no one has chosen to respond to my earlier discussion, I have chosen to make edits to the Chronology Section based on the discussion I presented above. As my statements reflect and credibly defend the widely held opinion of a Thursday evening Last Supper during a Passover Seder while acknoledging alternative views, I feel my edits are in accordance with the NPOV.
I also believe that John 13:1 does not state that the Last Supper was held before the Passover, but rather that boiled down it states "Now before the Feast of Passover ... He loved (His own disciples who were in the world) to the end". The greek here is very difficult, so I won't be dogmatic, but it appears to me that the many qualifying phrases simply are intended to distinguish this particular Passover from the previous ones in John's Gospel where Christ's hour had not yet come.
The statement that those who turned Jesus over to Pilate would not enter the Preatorium so that they might eat the Passover (John 18:28) is probably the most compelling verse for holding that John's Gospel presents an alternative chronology from that of the Synoptic Gospels. However, scholors such as Mathew Henry have identified other sacrifices offered during the day following the evening Passover meal (called the Chagigah or passover-bullock) that would have been eaten by the priestly class and likely would have been considered to be part of eating the Passover. --RichInChrist
I'm going to remove the vandalism from this article (the Big Mac reference and other atrocities).-- 128.36.70.128 17:10, 21 February 2007 (UTC)
The last supper was very happy because Jesus The Lord, has resen again. I've got here song for you
(1) Lord Jesus Christ you will come to us Mary Son; you have a tancion ofcourse you do you have a love from us; living lord!
So lights up the fire let them grow. Open the doors and Jesus Return. Take sits of the spirit let them grow, and tell to the people of Jesus that he is love show
(2) Go Through the park turn into the mind; the sun has go up the night came to die and ask to the people of Jesus where is he gone
So lights up the fire let them grow. Open the doors and Jesus Return. Take sits of the spirit let them grow, and tell to the people of Jesus that he is love show
Please remember to sign all of your comments with four tildes (~~~~). This will automatically print your signature and date-stamp the comment. Thank you. ~ Enviroboy Talk Contribs - 19:14, 23 April 2007 (UTC)
The decision to entitle this article The Last Supper strikes me as odd. The phrase "The Last Supper" occurs nowhere in scripture. The designations The Lord's Supper, Communion, and Eucharist either occur in scripture (I Corinthians 11:20 κυριακον δειπνον, Lord's Supper) in direct reference to the Christian practice or derive from Biblical discussion of the same (I Corinthians 10:16, κοινωνια ... του αιματος του Χριστου ... κοινωνια του σωματος Χριστου, "communion ... of the blood of Christ ... communion of the body of Christ"; I Corinthians 11:24 και ευχαριστησας "and having given thanks" [eucharistesas]). Also, I think that it ought to be acknowledged that the earliest account is not that of Mark or the other Evangelists but that which the Apostle Paul says he received from the Lord (I Corinthians 11:23 and following). Bro. Neal 01:08, 11 June 2007 (UTC)
Just saw this on MSN 07/27/2007 ... New ‘Last Supper’ theory crashes Web sites Amateur scholar claims Leonardo painting reveals mysterious figures
The Last Supper painting is argued to confirm that the figure to the left of Jesus is not John, but Mary Magdalene, Jesus's wife... see Da Vinci Code, q.v. , a book of FICTION, but written esp from theories of Jesus marrying the Magdalene esp espoused in Holy Blood, Holy Grail, q.v.. —Preceding unsigned comment added by 75.58.179.179 ( talk) 05:41, 14 January 2008 (UTC)
Wrong. Dan Brown was right about Y'shua ben Yosef and Mary Magdalen being married, but he missed alot of the secrets kept over the centuries. Leonardo da Vinci knew of the legend that Mary Magdalen had first been married to John the Baptist and had his son John the Apostle. In the tradition of the day, the closest relative - Y'shua ben Yosef - married his widow and adopted their son. Magdalen and the Apostle John were present at the foot of the Cross and the Romans only allowed the immediate family this 'privilege' at a crucifixion. The Apostle John looked like his mother Mary Magdalen and Leonardo encoded this great secret. 2601:589:4705:C7C0:445B:F831:9E37:DBE7 ( talk) 21:19, 24 March 2016 (UTC)
Supposedly superimposing DaVinci's Last Supper with its mirror image produces an additional figure that looks like a Templar Knight and another figure cradling a baby. In addition, a chalice appears in front of Jesus. I have seen the chalice, but don't have the proper tools to examine the image further. Jim-Merced, CA
I rectified what looked like a glaring omission - the first written description of the Lord's Supper, that in 1 Cor. I suppose there will be some objection to saying the next description is Mark's - some will claim Matthew, but it appears clumsy to say the next written description is one of the synoptic gospels, which ever was written first. E4mmacro 02:03, 20 October 2007 (UTC)
Can anyone really date the writing of 1 Cor to the spring of a certain year? What is that sort of accuracy based on? E4mmacro ( talk) 06:18, 16 June 2009 (UTC)
Bread is never eaten during a proper Seder. It's a sin to eat khamets during Passover. This needs some serious changing. 79.179.101.150 ( talk) 12:21, 24 June 2009 (UTC)
Look at the place of honor, to the right of Christ. What originally appears to be a man actually unveils itself as a woman, presumed to be Mary Magdalene. —Preceding unsigned comment added by ThyKingdomDie ( talk • contribs) 23:25, 3 September 2009 (UTC)
Leonardo da Vinci knew of the legend that Mary Magdalen had first been married to John the Baptist and had his son John the Apostle. In the tradition of the day, the closest relative - Y'shua ben Yosef - married his widow and adopted their son. Magdalen and the Apostle John were present at the foot of the Cross and the Romans only allowed the immediate family this 'privilege' at a crucifixion. The Apostle John looked like his mother Mary Magdalen and Leonardo encoded this great secret. 2601:589:4705:C7C0:445B:F831:9E37:DBE7 ( talk) 21:10, 24 March 2016 (UTC)
The entire pop culture section is about Leonardo DaVinci's painting, rather than the Biblical event. Shouldn't this information be moved to the page on the last supper paining, if it's not already there? Same goes for other information relating only to the painting. 67.175.252.35 ( talk) 01:45, 14 December 2009 (UTC)
An interesting study of various portrayals of the Last Supper has shown that the servings have increased from the years 1000 to 2000.
"Last Supper helpings have grown" Los Angeles Times —Preceding unsigned comment added by DaDoc540 ( talk • contribs) 16:06, 23 March 2010 (UTC)
Esoglou, of course you are right. Keep up the good work and Happy Holidays - Ret.Prof ( talk) 13:41, 9 December 2010 (UTC)
"By the Last Supper is meant the final meal that Jesus shared with his twelve disciples before his death." By the Last Supper is meant?? What is this, an encyclopedia or a bible text? -- Imladros ( talk)
I'd like the lead to tell the reader how the Last Supper figures into the core Christian themes of salvation and church. I'm trying to say how the Last Supper is related to one's ultimate concern, the salvation of one's eternal soul. Briefly, "What Christ did." And since the Last Supper is the start of the Eucharist, it bears on the identity of the Church. We're close now, but I don't feel like the story is complete. The Last Supper seems to be the place where Jesus created a ritual that would actually help people avoid being damned, and the ritual has this power because the participants take part in Christ's sacrifice on the Cross. The Last Supper is a big deal, and the lead doesn't quite get that across. Leadwind ( talk) 17:59, 13 January 2011 (UTC)
Sorry to disagree but I think the current lead doesn't adquately emphasize the linkage of the Last Supper to the Eucharist and the centrality of the Eucharist/communion which is indeed central to most Trinitarian Nicene Christians (I confess I have no knowledge of what the Mormons and JWs think in this regard. I suspect the JWs view the Eucharistic celebration as a terrible, horrific idea and therefore we should mention that although very briefly.)
AFAIK, every Trinitarian Nicene Christian group celebrates communion and baptism (for the Baptists, those are the only two ordinances commanded by Jesus Christ). Although the Catholics have seven Sacraments, baptism and communion are by far and away the most important. The Eucharistic celebration is rooted in the Last Supper and the connection of the Last Supper to this important celebration needs to be strongly emphasized. The Last Supper is the "last supper" because it immediately preceded Christ's Passion, crucifixion and resurrection which is the central event in Christian soteriology. (That said, it's probably only a matter of adding a few extra words here and there.)
I just wanted to emphasize clearly that Leadwind's earlier comments about the importance of the Last Supper are mostly valid. Except that it is not communion which provides salvation, it is Christ's resurrection and the faith of the individual Christian in accepting Christ as his savior that provides salvation. The Eucharistic celebration is a memorial to act of faith which brings salvation (baptism) and the continuing act of faith that provides salvation. These linkages need to be made clearly in the lead and then explained in more detail in the article. (NB: Yes, I know that the idea that baptism brings salvation is more of a Catholic idea and that some Protestants might argue that "works of man" like the sacraments cannot impart the grace of God. It's just that Leadwind was talking from a Catholic POV so I am responding from a Catholic POV.)
Time is short for me this morning so I will stop here. If everyone agrees, I will try to work on doing some of the above in the coming days. -- Pseudo-Richard ( talk) 20:08, 15 January 2011 (UTC)
It is strictly incorrect to say that according to Paul's description of the Last Supper, Jesus gave his disciples bread, and commanded his disciples to do this in memory of him, where a reader will assume "disciples" means the famous twelve. Paul never mentions disciples, and never says The Lord was talking to them. If Paul is claiming to be repeating a direct revelation, which seems likely, Paul may well be saying the Lord is talking directly to all his followers including those Corinthians to whom Paul is writing. The page takes material from the Gospels and reads it into Paul, where Paul does not explictly say it. Some revision is needed? E4mmacro ( talk) 09:17, 29 January 2011 (UTC)
I have just started looking at this article and I do see the need for clean up. Some basic and very obvious examples:
I will start by fixing the art, then try to do more clean up. History2007 ( talk) 19:21, 17 April 2011 (UTC)
"...Jesus had instructed a pair of unnamed disciples to go to the city to meet a man carrying a jar of water, who would lead them to a house, where they were to ask for the room where the teacher has a guest room." I can see the point of this sentence, but I understand neither its grammar in terms of "the teacher [having] a guest room," nor the assumption made therein, from the description given in Mt 26:18, Mk 14:14, and Lk 22:11. I would correct it myself, but as there has been so much talk about, and so much reversion of, other corrections on this page, I will leave it to someone who is more familiar with what has been done with the page previously. StavinChain ( talk) 18:02, 7 May 2011 (UTC)
In the first part of the artcle, the first time the word bread is mention, should (unlevened) not be place before it? Govvy ( talk) 17:18, 5 November 2011 (UTC)
Since the Last Supper was a Passover Seder, it would have obviously been unleavened bread. 2601:589:4705:C7C0:445B:F831:9E37:DBE7 ( talk) 21:13, 24 March 2016 (UTC)
I had not looked at this page for a little while, now I see that there is a big table about the gospels and 1 Corinth etc. The material is probably "correct" in that it represents the gospel texts, but my first feeling seeing it was that it will give a first time reader indigestion. Most readers are trying to figure out what the Last Supper was etc. and details of textual comparison is probably setting the article back in terms of its usefulness to the majority of the readers. I think it should probably move out to a page called Textual analysis of the biblical accounts of the Last Supper or something like that.
As is, that table just does not seem to help the page. History2007 ( talk) 21:07, 13 November 2011 (UTC)
Please see Wikipedia talk: WikiProject Christianity#Application of MOS guidelines on capitalization in articles on Christianity. Joja lozzo 19:09, 13 January 2012 (UTC)
This 2011-JAN-13 edit by a SmackBot added { { uses dmy } } when no date format was present within the article. A date format of mdy was added 2011-APR-19.-- JimWae ( talk) 01:37, 5 May 2012 (UTC)
The current text states "The Presbyterian Church (U.S.A.) documents also specifically reject the Seder arguments and state that given that no Jewish Seder texts exist earlier than the 9th century, it is historically implausible to attempt a reconstruction of the Seder to create a parallel to the Last Supper, and that the Gospel accounts clearly indicate that the purpose of the Last Supper was not the annual repetition of the Exodus". This is clearly a mistake, since much of the Jewish Seder text (a.k.a. the Haggadah) is found in the Mishna and the Mekhilta (exgesis on Exodus from the time of the Mishna) i.e. from the time of Jesus! Can anyone clarify the argument of the Presbyterian Church further? -- PloniAlmoni ( talk) 16:10, 27 January 2014 (UTC)
The Last Supper was a Passover Seder on Thursday April 6, 30 AD / 6.4.783 AUC / 14 Nisan 3790 HC and Jesus son of Joseph was arrested afterward. His trial took place immediately through the night. In the morning of the 1st day of Passover Friday April 7, 30 AD / 7.4.783 AUC / 14 Nisan 3790 HC , he was found guilty of heresy (by the Jewish leaders) and sedition (by the Roman leaders). He was then lashed 39 times and crucified for six hours. - Benjamin Franklin 75.74.157.29 ( talk) 02:20, 7 April 2014 (UTC) revised 2601:589:4705:C7C0:445B:F831:9E37:DBE7 ( talk) 21:01, 24 March 2016 (UTC)
I added If Jesus was crucified on the 1st Day of Passover, Friday April 7, 30 AD / 7.4.783 AUC, then the Last Supper/Passover Seder would have been on Thursday April 6, 30 AD / 6.4.783 AUC. - Benjamin Franklin 75.74.157.29 ( talk) 02:13, 7 April 2014 (UTC)
Most every source has Y'shua crucified on either Friday April 7, 30 AD or on Friday April --, 33 AD. Since God-incarnate was born on Saturday April 17, 6 BC / 17.4.748 AUC / 29 Nisan 3755 (see astronomer http://MichaelMolnar.com ), the Messiah would have been 34-years-old in 30 AD. 2601:589:4705:C7C0:445B:F831:9E37:DBE7 ( talk) 21:01, 24 March 2016 (UTC)
You need a reliable source to claim that Mt 26:20 was mistaken when he says they reclined, not sat- but I never said that... - Never wrote anything about reclined in contrast of sitting -, I AM aware that they historically reclined and didn't sat with the table those times. I was talking about left and right, mind. I know very well that when apostles are depicted sitting with the table it is an anachronism, but note that I never ever discussed that part, I don't know why on earth do you think I did. I was talking about that they are depicted sitting that is a simple fact, just look at the pictures - it is noting else but a fact. But never mind siting or not sitting.
However, I was talking about left and right. This is not a historical fact but it's Christian iconography. You are looking to this from the wrong angle. In the Bible, the place of honor was to the right hand, because of the texts in the Bible, http://www.wga.hu/html_m/g/grebber/inviting.html it has a pure symbolic meaning. It doesn't matter what the Greek did. There are loads of things depicted in the religious paintings that symbolize a certain thing but it has nothing to do with actual customs and historical facts. It could have been mentioned in the apocryphal gospels or Golden Legends, for example. In the Bible sitting on the right hand has a tremendous significance. I gave you some Bible citations but you go remove it. Find yourself something better then, but I can assure you that this is completely correct in all ways. Hafspajen ( talk) 08:50, 4 February 2015 (UTC)
The following Wikimedia Commons file used on this page has been nominated for deletion:
Participate in the deletion discussion at the nomination page. — Community Tech bot ( talk) 10:23, 10 January 2019 (UTC)
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There is an edit that needs to be reverted. Specifically, in the section "Elements Unique to the Gospel of John" there is a paragraph that currently reads
At the Last Supper in the Gospel of Scomo, Jesus gives an extended chicken nugget feast to his disciples.[John 14–16] This discourse resembles farewell speeches called lullaby, in which a father or religious leader, often on the deathbed, leaves instructions for his children or followers.[30]
whereas it should be reverted to
At the Last Supper in the Gospel of John, Jesus gives an extended sermon to his disciples. John 14–16 This discourse resembles farewell speeches called testaments, in which a father or religious leader, often on the deathbed, leaves instructions for his children or followers. [1]
Mgilbert42 ( talk) 14:56, 5 August 2020 (UTC)
References
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The statement in the article, "Recent scholarship suggests..." in the section "Elements unique to the Gospel of John" does not cite any sources. Please add the 'Citation needed' tag. Shantananda ( talk) 22:31, 12 September 2020 (UTC)
@ Achar Sva: to be clear, what exactly is "tendentious" and "pov" in my edits? I've simply balanced the page, adding the views of other scholars and I've quoted extremely important ones ( Joachim Jeremias was one of the most important scholars on the historical Jesus of the 20th century, and Meier and Wright are commonly considered excellent scholars in the current field of study). I don't see why the views of the Jesus Seminar (which are in the minority) should be the only one quoted here. And I even added a source supporting their view! ( Rudolf Bultmann)-- Karma1998 ( talk) 15:15, 29 November 2021 (UTC)
I have doubts about the popular Christian explanation of ἀγαπάω as something divine. It is used in John 3:19 for "men ἀγαπάω darkness rather than light." 伟思礼 ( talk) 20:48, 3 December 2022 (UTC)
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Please source /edit result if the "missing feet of Jesus" are found at the lourve's Caravaggio' "death of the virgin" painting as it appears to have them located underneath a levitating madonna! 49.185.177.90 ( talk) 05:58, 9 May 2022 (UTC)
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change "Matthewl" under the Prediction of Judas' betrayal section to "Matthew" NotBoxile ( talk) 08:31, 6 December 2023 (UTC)
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Well as I looked at the last supper,I thought who owns the hand with the knife?thats weird,if you have an answer write me at (nathanaelgaray@yahoo.com),thanks. —Preceding unsigned comment added by Nategaray ( talk • contribs) 01:14, 24 March 2010 (UTC)
Here is an interesting view of the hidden secrets. http://www.youtube.com/watch?v=3mcpHsuTm_E
The nonsense of "after pantomine practice" entered the Last Supper page at "15:58, 12 Dec" by 195.194.148.2
"15:56" was the first abuse, "15:58" then reverted most but not all of the first abuse, leaving that nonsense fragment with its unusual spelling behind.
195.194.148.2 received a "fourth level warning" on 19 Dec.
This talk page and the article are from 2001 before there was a cut-and-paste move of the article to The Last Supper
If anyone cares, I have put the three variant names (Eucharist, Communion, and Lord's Supper) as redirection links to this page because the Last Supper is the common root of their history, and they are best understood in that context.
As an attempt to support the Neutral Point of View, I didn't see that using any of the three names as the main document name would support neutrality. All traditions can agree that their observance meeting is from the Last Supper, but there are those who would be upset characterizing their observance as 'just another name' for another denomination's service.
Larry, so you disagree with my reasoning?
I personally don't see anything wrong with it...
You know my name; it would be nice to know yours!
I guess I am disagreeing with your reasoning, although I apologize for failing to note why I made my changes. (I didn't read closely enough.) I think that each of these traditions has its own meaning and history. Why not put each on its own page? Wikipedia has lots of room to grow; there's no particularly good reason to want to condense everything onto one page. Certainly the roots of each of these traditions can be explored on the one The Last Supper page, insofar as the traditions have similar roots. Otherwise, why should someone go to a page called The Last Supper to learn what's idiosyncratic about the Eucharist, for example? The logical place to look would be a Eucharist page.
Besides, there doesn't have to be any one "main entry," for the same reason--we've got endless room to grow. So I think we should discuss widgets on pages about widgets. :-) -- Larry Sanger
Okay, I'll go with separating them, after all you have more experience in this than I do. I agree the theology of the different traditions will make a difference, I just thought that putting them all on the same page would make it easier to contrast and compare, rather than requiring a reader to go to four or more separate pages, with their necessary duplications (due to establishing context).
But it would certainly make sense to compare and contrast them on some page, perhaps The Last Supper. We can do both! This is Wikipedia! --LMS
If I remember correctly, having been brought up as a Catholic, we called it communion just as often as we called it eucharist. I know communion also has another meaning (what Michael mentioned), but that's not something a young boy or girl going their first communion (never in my experience called first eucharist) would realise... We never called it the Lord's Supper though. -- SJK
I am considering editing the following text because I believe it asserts an interpretation more than it presents actual facts; however, being new to Wikipedia I am hesitant to just post an edit without floating the idea first. The current text I wish to edit reads:
'This belief is based on the chronology of the Synoptic Gospels, but the chronology in the Gospel of John has the Last Supper occurring before the Passover, for in that Gospel, Christ's death occurs at the time of the slaughter of the Passover lambs (this latter chronology is the one accepted by the Orthodox Church).'
I would propose it should read:
'This belief is based on the chronology of the Synoptic Gospels, but the chronology in the Gospel of John is regarded by many as placing the Last Supper on the evening before the Passover (John 13:1, 18:28). References in John's Gospel to the Day of Preparation of the Passover (John 19:14, 31, and 42), are also taken by many to indicate that Christ's death occured at the time of the slaughter of the Passover lambs (this latter chronology is the one accepted by the Orthodox Church). However, those that place the Last Supper during a Thursday evening Passover Seder generally regard Mark 14:12 and Luke 22:7 as the only explicit references in the Gospels to the slaying of Passover lambs at the time of Christ's crucifixion, and take the Day of Preparation in the Gospel of John as a likely reference to the Passover Friday during which preparations were made for the weekly Sabbath rest.'
I further consider the following statement to be a mischaracterization and overstatement of what the Synoptic Gospels actually say:
'The Synoptic Gospels state ... that in the morning of the same day the Paschal lamb, for the meal, had been sacrificed.'
Mark 14:12 and Luke 22:7, in fact only state that the Paschal lambs were killed on the first Day of Unleavened bread during which Jesus' disciples prepared to eat the Passover, without any clear reference as to what portion of the day the slaying took place. The phrase "in the morning" is absent from the Synoptic accounts on this subject so far as I can tell, and therefore the ensuing discussion in the article of the unfamiliarity of Synoptic Gospel writers with Jewish time reckoning has little factual merit in my view.
Absent a specific chapter and verse Gospel reference that substantiates the statement in the article, I would propose to delete that paragraph or at a minimum change it to read that 'The Synoptic Gospels state that the Last Supper took place during a Passover Seder, and imply that in the morning of the same day the Paschal lamb, for the meal, had been sacrificed.' and add at the conclusion of the paragraph that 'The statements of the Synoptic Gospel on the subject of the sacrifice of the Paschal lamb are seen by many as being sufficiently broad to allow the sacrifice to have taken place in the evening.'
I also would like input and help on how best to incorporate the specific Gospel chapter and verse references. --RichInChrist
Since no one has chosen to respond to my earlier discussion, I have chosen to make edits to the Chronology Section based on the discussion I presented above. As my statements reflect and credibly defend the widely held opinion of a Thursday evening Last Supper during a Passover Seder while acknoledging alternative views, I feel my edits are in accordance with the NPOV.
I also believe that John 13:1 does not state that the Last Supper was held before the Passover, but rather that boiled down it states "Now before the Feast of Passover ... He loved (His own disciples who were in the world) to the end". The greek here is very difficult, so I won't be dogmatic, but it appears to me that the many qualifying phrases simply are intended to distinguish this particular Passover from the previous ones in John's Gospel where Christ's hour had not yet come.
The statement that those who turned Jesus over to Pilate would not enter the Preatorium so that they might eat the Passover (John 18:28) is probably the most compelling verse for holding that John's Gospel presents an alternative chronology from that of the Synoptic Gospels. However, scholors such as Mathew Henry have identified other sacrifices offered during the day following the evening Passover meal (called the Chagigah or passover-bullock) that would have been eaten by the priestly class and likely would have been considered to be part of eating the Passover. --RichInChrist
I'm going to remove the vandalism from this article (the Big Mac reference and other atrocities).-- 128.36.70.128 17:10, 21 February 2007 (UTC)
The last supper was very happy because Jesus The Lord, has resen again. I've got here song for you
(1) Lord Jesus Christ you will come to us Mary Son; you have a tancion ofcourse you do you have a love from us; living lord!
So lights up the fire let them grow. Open the doors and Jesus Return. Take sits of the spirit let them grow, and tell to the people of Jesus that he is love show
(2) Go Through the park turn into the mind; the sun has go up the night came to die and ask to the people of Jesus where is he gone
So lights up the fire let them grow. Open the doors and Jesus Return. Take sits of the spirit let them grow, and tell to the people of Jesus that he is love show
Please remember to sign all of your comments with four tildes (~~~~). This will automatically print your signature and date-stamp the comment. Thank you. ~ Enviroboy Talk Contribs - 19:14, 23 April 2007 (UTC)
The decision to entitle this article The Last Supper strikes me as odd. The phrase "The Last Supper" occurs nowhere in scripture. The designations The Lord's Supper, Communion, and Eucharist either occur in scripture (I Corinthians 11:20 κυριακον δειπνον, Lord's Supper) in direct reference to the Christian practice or derive from Biblical discussion of the same (I Corinthians 10:16, κοινωνια ... του αιματος του Χριστου ... κοινωνια του σωματος Χριστου, "communion ... of the blood of Christ ... communion of the body of Christ"; I Corinthians 11:24 και ευχαριστησας "and having given thanks" [eucharistesas]). Also, I think that it ought to be acknowledged that the earliest account is not that of Mark or the other Evangelists but that which the Apostle Paul says he received from the Lord (I Corinthians 11:23 and following). Bro. Neal 01:08, 11 June 2007 (UTC)
Just saw this on MSN 07/27/2007 ... New ‘Last Supper’ theory crashes Web sites Amateur scholar claims Leonardo painting reveals mysterious figures
The Last Supper painting is argued to confirm that the figure to the left of Jesus is not John, but Mary Magdalene, Jesus's wife... see Da Vinci Code, q.v. , a book of FICTION, but written esp from theories of Jesus marrying the Magdalene esp espoused in Holy Blood, Holy Grail, q.v.. —Preceding unsigned comment added by 75.58.179.179 ( talk) 05:41, 14 January 2008 (UTC)
Wrong. Dan Brown was right about Y'shua ben Yosef and Mary Magdalen being married, but he missed alot of the secrets kept over the centuries. Leonardo da Vinci knew of the legend that Mary Magdalen had first been married to John the Baptist and had his son John the Apostle. In the tradition of the day, the closest relative - Y'shua ben Yosef - married his widow and adopted their son. Magdalen and the Apostle John were present at the foot of the Cross and the Romans only allowed the immediate family this 'privilege' at a crucifixion. The Apostle John looked like his mother Mary Magdalen and Leonardo encoded this great secret. 2601:589:4705:C7C0:445B:F831:9E37:DBE7 ( talk) 21:19, 24 March 2016 (UTC)
Supposedly superimposing DaVinci's Last Supper with its mirror image produces an additional figure that looks like a Templar Knight and another figure cradling a baby. In addition, a chalice appears in front of Jesus. I have seen the chalice, but don't have the proper tools to examine the image further. Jim-Merced, CA
I rectified what looked like a glaring omission - the first written description of the Lord's Supper, that in 1 Cor. I suppose there will be some objection to saying the next description is Mark's - some will claim Matthew, but it appears clumsy to say the next written description is one of the synoptic gospels, which ever was written first. E4mmacro 02:03, 20 October 2007 (UTC)
Can anyone really date the writing of 1 Cor to the spring of a certain year? What is that sort of accuracy based on? E4mmacro ( talk) 06:18, 16 June 2009 (UTC)
Bread is never eaten during a proper Seder. It's a sin to eat khamets during Passover. This needs some serious changing. 79.179.101.150 ( talk) 12:21, 24 June 2009 (UTC)
Look at the place of honor, to the right of Christ. What originally appears to be a man actually unveils itself as a woman, presumed to be Mary Magdalene. —Preceding unsigned comment added by ThyKingdomDie ( talk • contribs) 23:25, 3 September 2009 (UTC)
Leonardo da Vinci knew of the legend that Mary Magdalen had first been married to John the Baptist and had his son John the Apostle. In the tradition of the day, the closest relative - Y'shua ben Yosef - married his widow and adopted their son. Magdalen and the Apostle John were present at the foot of the Cross and the Romans only allowed the immediate family this 'privilege' at a crucifixion. The Apostle John looked like his mother Mary Magdalen and Leonardo encoded this great secret. 2601:589:4705:C7C0:445B:F831:9E37:DBE7 ( talk) 21:10, 24 March 2016 (UTC)
The entire pop culture section is about Leonardo DaVinci's painting, rather than the Biblical event. Shouldn't this information be moved to the page on the last supper paining, if it's not already there? Same goes for other information relating only to the painting. 67.175.252.35 ( talk) 01:45, 14 December 2009 (UTC)
An interesting study of various portrayals of the Last Supper has shown that the servings have increased from the years 1000 to 2000.
"Last Supper helpings have grown" Los Angeles Times —Preceding unsigned comment added by DaDoc540 ( talk • contribs) 16:06, 23 March 2010 (UTC)
Esoglou, of course you are right. Keep up the good work and Happy Holidays - Ret.Prof ( talk) 13:41, 9 December 2010 (UTC)
"By the Last Supper is meant the final meal that Jesus shared with his twelve disciples before his death." By the Last Supper is meant?? What is this, an encyclopedia or a bible text? -- Imladros ( talk)
I'd like the lead to tell the reader how the Last Supper figures into the core Christian themes of salvation and church. I'm trying to say how the Last Supper is related to one's ultimate concern, the salvation of one's eternal soul. Briefly, "What Christ did." And since the Last Supper is the start of the Eucharist, it bears on the identity of the Church. We're close now, but I don't feel like the story is complete. The Last Supper seems to be the place where Jesus created a ritual that would actually help people avoid being damned, and the ritual has this power because the participants take part in Christ's sacrifice on the Cross. The Last Supper is a big deal, and the lead doesn't quite get that across. Leadwind ( talk) 17:59, 13 January 2011 (UTC)
Sorry to disagree but I think the current lead doesn't adquately emphasize the linkage of the Last Supper to the Eucharist and the centrality of the Eucharist/communion which is indeed central to most Trinitarian Nicene Christians (I confess I have no knowledge of what the Mormons and JWs think in this regard. I suspect the JWs view the Eucharistic celebration as a terrible, horrific idea and therefore we should mention that although very briefly.)
AFAIK, every Trinitarian Nicene Christian group celebrates communion and baptism (for the Baptists, those are the only two ordinances commanded by Jesus Christ). Although the Catholics have seven Sacraments, baptism and communion are by far and away the most important. The Eucharistic celebration is rooted in the Last Supper and the connection of the Last Supper to this important celebration needs to be strongly emphasized. The Last Supper is the "last supper" because it immediately preceded Christ's Passion, crucifixion and resurrection which is the central event in Christian soteriology. (That said, it's probably only a matter of adding a few extra words here and there.)
I just wanted to emphasize clearly that Leadwind's earlier comments about the importance of the Last Supper are mostly valid. Except that it is not communion which provides salvation, it is Christ's resurrection and the faith of the individual Christian in accepting Christ as his savior that provides salvation. The Eucharistic celebration is a memorial to act of faith which brings salvation (baptism) and the continuing act of faith that provides salvation. These linkages need to be made clearly in the lead and then explained in more detail in the article. (NB: Yes, I know that the idea that baptism brings salvation is more of a Catholic idea and that some Protestants might argue that "works of man" like the sacraments cannot impart the grace of God. It's just that Leadwind was talking from a Catholic POV so I am responding from a Catholic POV.)
Time is short for me this morning so I will stop here. If everyone agrees, I will try to work on doing some of the above in the coming days. -- Pseudo-Richard ( talk) 20:08, 15 January 2011 (UTC)
It is strictly incorrect to say that according to Paul's description of the Last Supper, Jesus gave his disciples bread, and commanded his disciples to do this in memory of him, where a reader will assume "disciples" means the famous twelve. Paul never mentions disciples, and never says The Lord was talking to them. If Paul is claiming to be repeating a direct revelation, which seems likely, Paul may well be saying the Lord is talking directly to all his followers including those Corinthians to whom Paul is writing. The page takes material from the Gospels and reads it into Paul, where Paul does not explictly say it. Some revision is needed? E4mmacro ( talk) 09:17, 29 January 2011 (UTC)
I have just started looking at this article and I do see the need for clean up. Some basic and very obvious examples:
I will start by fixing the art, then try to do more clean up. History2007 ( talk) 19:21, 17 April 2011 (UTC)
"...Jesus had instructed a pair of unnamed disciples to go to the city to meet a man carrying a jar of water, who would lead them to a house, where they were to ask for the room where the teacher has a guest room." I can see the point of this sentence, but I understand neither its grammar in terms of "the teacher [having] a guest room," nor the assumption made therein, from the description given in Mt 26:18, Mk 14:14, and Lk 22:11. I would correct it myself, but as there has been so much talk about, and so much reversion of, other corrections on this page, I will leave it to someone who is more familiar with what has been done with the page previously. StavinChain ( talk) 18:02, 7 May 2011 (UTC)
In the first part of the artcle, the first time the word bread is mention, should (unlevened) not be place before it? Govvy ( talk) 17:18, 5 November 2011 (UTC)
Since the Last Supper was a Passover Seder, it would have obviously been unleavened bread. 2601:589:4705:C7C0:445B:F831:9E37:DBE7 ( talk) 21:13, 24 March 2016 (UTC)
I had not looked at this page for a little while, now I see that there is a big table about the gospels and 1 Corinth etc. The material is probably "correct" in that it represents the gospel texts, but my first feeling seeing it was that it will give a first time reader indigestion. Most readers are trying to figure out what the Last Supper was etc. and details of textual comparison is probably setting the article back in terms of its usefulness to the majority of the readers. I think it should probably move out to a page called Textual analysis of the biblical accounts of the Last Supper or something like that.
As is, that table just does not seem to help the page. History2007 ( talk) 21:07, 13 November 2011 (UTC)
Please see Wikipedia talk: WikiProject Christianity#Application of MOS guidelines on capitalization in articles on Christianity. Joja lozzo 19:09, 13 January 2012 (UTC)
This 2011-JAN-13 edit by a SmackBot added { { uses dmy } } when no date format was present within the article. A date format of mdy was added 2011-APR-19.-- JimWae ( talk) 01:37, 5 May 2012 (UTC)
The current text states "The Presbyterian Church (U.S.A.) documents also specifically reject the Seder arguments and state that given that no Jewish Seder texts exist earlier than the 9th century, it is historically implausible to attempt a reconstruction of the Seder to create a parallel to the Last Supper, and that the Gospel accounts clearly indicate that the purpose of the Last Supper was not the annual repetition of the Exodus". This is clearly a mistake, since much of the Jewish Seder text (a.k.a. the Haggadah) is found in the Mishna and the Mekhilta (exgesis on Exodus from the time of the Mishna) i.e. from the time of Jesus! Can anyone clarify the argument of the Presbyterian Church further? -- PloniAlmoni ( talk) 16:10, 27 January 2014 (UTC)
The Last Supper was a Passover Seder on Thursday April 6, 30 AD / 6.4.783 AUC / 14 Nisan 3790 HC and Jesus son of Joseph was arrested afterward. His trial took place immediately through the night. In the morning of the 1st day of Passover Friday April 7, 30 AD / 7.4.783 AUC / 14 Nisan 3790 HC , he was found guilty of heresy (by the Jewish leaders) and sedition (by the Roman leaders). He was then lashed 39 times and crucified for six hours. - Benjamin Franklin 75.74.157.29 ( talk) 02:20, 7 April 2014 (UTC) revised 2601:589:4705:C7C0:445B:F831:9E37:DBE7 ( talk) 21:01, 24 March 2016 (UTC)
I added If Jesus was crucified on the 1st Day of Passover, Friday April 7, 30 AD / 7.4.783 AUC, then the Last Supper/Passover Seder would have been on Thursday April 6, 30 AD / 6.4.783 AUC. - Benjamin Franklin 75.74.157.29 ( talk) 02:13, 7 April 2014 (UTC)
Most every source has Y'shua crucified on either Friday April 7, 30 AD or on Friday April --, 33 AD. Since God-incarnate was born on Saturday April 17, 6 BC / 17.4.748 AUC / 29 Nisan 3755 (see astronomer http://MichaelMolnar.com ), the Messiah would have been 34-years-old in 30 AD. 2601:589:4705:C7C0:445B:F831:9E37:DBE7 ( talk) 21:01, 24 March 2016 (UTC)
You need a reliable source to claim that Mt 26:20 was mistaken when he says they reclined, not sat- but I never said that... - Never wrote anything about reclined in contrast of sitting -, I AM aware that they historically reclined and didn't sat with the table those times. I was talking about left and right, mind. I know very well that when apostles are depicted sitting with the table it is an anachronism, but note that I never ever discussed that part, I don't know why on earth do you think I did. I was talking about that they are depicted sitting that is a simple fact, just look at the pictures - it is noting else but a fact. But never mind siting or not sitting.
However, I was talking about left and right. This is not a historical fact but it's Christian iconography. You are looking to this from the wrong angle. In the Bible, the place of honor was to the right hand, because of the texts in the Bible, http://www.wga.hu/html_m/g/grebber/inviting.html it has a pure symbolic meaning. It doesn't matter what the Greek did. There are loads of things depicted in the religious paintings that symbolize a certain thing but it has nothing to do with actual customs and historical facts. It could have been mentioned in the apocryphal gospels or Golden Legends, for example. In the Bible sitting on the right hand has a tremendous significance. I gave you some Bible citations but you go remove it. Find yourself something better then, but I can assure you that this is completely correct in all ways. Hafspajen ( talk) 08:50, 4 February 2015 (UTC)
The following Wikimedia Commons file used on this page has been nominated for deletion:
Participate in the deletion discussion at the nomination page. — Community Tech bot ( talk) 10:23, 10 January 2019 (UTC)
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There is an edit that needs to be reverted. Specifically, in the section "Elements Unique to the Gospel of John" there is a paragraph that currently reads
At the Last Supper in the Gospel of Scomo, Jesus gives an extended chicken nugget feast to his disciples.[John 14–16] This discourse resembles farewell speeches called lullaby, in which a father or religious leader, often on the deathbed, leaves instructions for his children or followers.[30]
whereas it should be reverted to
At the Last Supper in the Gospel of John, Jesus gives an extended sermon to his disciples. John 14–16 This discourse resembles farewell speeches called testaments, in which a father or religious leader, often on the deathbed, leaves instructions for his children or followers. [1]
Mgilbert42 ( talk) 14:56, 5 August 2020 (UTC)
References
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The statement in the article, "Recent scholarship suggests..." in the section "Elements unique to the Gospel of John" does not cite any sources. Please add the 'Citation needed' tag. Shantananda ( talk) 22:31, 12 September 2020 (UTC)
@ Achar Sva: to be clear, what exactly is "tendentious" and "pov" in my edits? I've simply balanced the page, adding the views of other scholars and I've quoted extremely important ones ( Joachim Jeremias was one of the most important scholars on the historical Jesus of the 20th century, and Meier and Wright are commonly considered excellent scholars in the current field of study). I don't see why the views of the Jesus Seminar (which are in the minority) should be the only one quoted here. And I even added a source supporting their view! ( Rudolf Bultmann)-- Karma1998 ( talk) 15:15, 29 November 2021 (UTC)
I have doubts about the popular Christian explanation of ἀγαπάω as something divine. It is used in John 3:19 for "men ἀγαπάω darkness rather than light." 伟思礼 ( talk) 20:48, 3 December 2022 (UTC)
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Please source /edit result if the "missing feet of Jesus" are found at the lourve's Caravaggio' "death of the virgin" painting as it appears to have them located underneath a levitating madonna! 49.185.177.90 ( talk) 05:58, 9 May 2022 (UTC)
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change "Matthewl" under the Prediction of Judas' betrayal section to "Matthew" NotBoxile ( talk) 08:31, 6 December 2023 (UTC)