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I must be candid here, but the transition and flow of this article needs work. It seems very choppy and jumps from one place to another. I had a lot of trouble following along. It is informative, but would someone mind reading this article through (other than the writer himself) and see if it does need work?* Thank you Mfiedor 10:51, 17 July 20
I was wondering where the ancient Romans disposed of their urine and feces? I've heard about public toilets where the seats were made by marble. Marble was very cold and they had to keep slaves sitting on the toilet seats to warm them up for the free people. Is there any reality to this? Could someone please add this topic to the article? cun 21:32, 30 August 2005 (UTC)
Well done to everyone who worked on this - this is a great example to our critics of how Wikipedia is generally reliable. Two, three, or more heads are better than one. Charlie123 11:59, 23 May 2005 (UTC)
This was very prosperous and beyond of what I was reading , this is very professional and well written. It brought more to my eyes than I expected it would. Brichambers ( talk) 23:12, 15 May 2018 (UTC)
I've got some good information on Roman religious movements in the Roman peninsula. If anyone thinks that, for some reason, it might fall out of the scope of "culture" then please feel free to say. Stephensj74 01:35, 13 May 2005 (UTC)
In the Apenine peninsula, I presume. Religion is culture by any definition, so go right ahead, as long as its your own work. Zocky 01:25, 13 May 2005 (UTC)
Here's the article I've worked on for the Religion section. Tell me what you guys think about it. I not sure whether to put it under the religion heading or break it up and expand it to other sections or what, you guys tell me. So here it is:
Roman religious beliefs date back all the way to the founding of Rome, which in dates to around 1400 BC but the Roman religion commonly associated with the Roman Republic and the Roman Empire did not start forming until around 500 BC when Romans came in contact with Greek culture and adopted many of the Greek’s religious beliefs including the representation of Greek gods in the form of humans.
Many of the gods that the Roman’s worshiped were based on the gods the Greeks worshiped. The three central deities for Rome was the Roman god Jupiter (who was the god of rain, thunder, and lightning) who was called Zeus by the Greeks, the Roman god Mars (the good of warfare) who was called Ares by the Greeks, and the Roman god Quirinus (who watched over the senate house) who was one of the truly “Roman” gods who was associated with the people of Sabine and was also associated with the founder of Rome, Romulus (who was also a god).
When Rome began to expand its influence all over the Mediterranean Rome began accepting other foreign gods into their own culture, such as the Greek gods, and other religious traditions such as the Cynic and Stoic traditions. There were even attempts by many Roman and Greek philosophers to accept other gods that countered their religion such as the Jewish deity Yahweh (viewed as the only Supreme god by the Israelites) by stating that the Jews merely worshiped Jupiter but just under a different name and therefore there should be an acceptance of the Jewish culture. With the fall of the Roman Republic and the reign of the emperors which created the Roman Empire in 31 BC the Roman emperors were considered to be gods incarnate.
Two major philosophical schools of thought that derived from Greek religion and philosophy that became prominent in Rome in the 1st and 2nd century AD was Cynicism and Stoicism which, according to Cora Lutz were “fairly well merged” in the early years of the Roman Empire. Cynicism taught that civilization was corrupt and people needed to break away from it and it’s trappings and Stoicism taught that one must give up all earthly goods by remaining detached from civilization and help others. Because of their negative views on civilization and of their way of life, in where many of them just wore a dirty cloak, carried a staff, and a coin purse, and slept outdoors, they were the targets of the Roman aristocracy and of the emperor and many were persecuted by the Roman government for being “subversive.” The philosopher Lucian attacked the cynics in his book “The Philosophies for Sale” in which he mocked the cynics by stating “First...stripping you of your luxury...I will put a cloak on you...Next I will compel you to undergo pains and hardships, sleeping on the ground, drinking nothing but water...Leading this life you will say that your are happier than the Great King...Frequent the most crowded market place...and in [it] desire to be solitary and uncommunicative...”
Much of the Roman practices of their religion and philosophy lasted until the Roman Emperor Constantine made Christianity the official Roman religion for the Roman Empire in 313 AD. Prior to that Christianity had spread from the Roman province of Palestine, where it was heavily influenced by Judaism, until it started to pick up many beliefs from the Greeks as it was being spread throughout the Roman Empire. Stephensj74 22:38, 14 May 2005 (UTC)
Is this going to be a list or a real article? Stancel 21:07, 8 May 2005 (UTC)
I think we should leave out stuff on Roman government and poolitics. Ancient Rome looks like it's going to be COTW next week and that kind of material probably belongs there. I understand "culture" here in the narrow sense of arts and letters, not in the broad sense of "civilization". Zocky 08:19, 11 May 2005 (UTC)
==Political and legal institutions== ===The Roman republic===
===The Empire===
===Roman law===
I've been having second thoughts about government. Roman government should IMO be described here, but not chronicled in detail. Zocky 09:03, 15 May 2005 (UTC)
An external link by 193.191.210.10 has been incerted on 13 May 2005. This may please be examined for relevancy by someone knowing that language. Thanks.-- Bhadani 16:26, 13 May 2005 (UTC)
In few moments, this COTW shall come to an end, the article has become bigger and more informative, its size has also reached the optimum level as set by wikipedia. I did a lot of edits. I request interested editors to continue to work on the article, to incert images whereever required/copy edit/re-edit, remove and add edits - all aimed to make the article better. As stated earlier, I shall step aside from this article for the time being. Thanks to all who had placed sections, on which I could expand. -- Bhadani 18:06, 15 May 2005 (UTC)
This article is a WHOLE lot better than it was.(In fact it was a pathetic list). I just wanted to say that those who edited over the course of its COTW did an excellent job. Falphin 22:18, 16 May 2005 (UTC)
I'm new to this and am uncertain how to edit some passages in the Roman Culture entry.
In the first example, "I like cats" seems to be a mischievous assertion which can be deleted freely:
Later Ovid produced his Metamorphoses, written in dactylic hexameter verse, the meter of epic, I like cats. It was noted in classical times that Ovid's work lacked the gravitas possessed by traditional epic poetry
However, I hesitate to alter this other example, because I do not know the intent of the previous author(s):
The Arts
Literature Main article: Latin literature
as the roman admired the greeks celebration of the human body,they still had less artists in their time.they bent the celebration to sport, and exposure, but kept to the lines of painting and sculpture.
Fflefever ( talk) 03:31, 14 December 2008 (UTC)
Is there any direct authority (from historical sources) for the assertions that plebeians did not exist from a legal point of view in the times of the Roman kings? Even if there is, I think that there is much too much informqation on the earliest times (of which so little is known to us) and too little on the republican and later times (of which we know quite a lot). The article as it stands now gives the impression that plebeians were legal non-entities for most of Rome's existence. -- Thomas Ruefner 16:50, 23 May 2005 (UTC)
Although there's a heck of a lot of good information here, the main problem with this article is that it's extremely vague, very close to being as vague as the top article of the Rome series, Ancient Rome. And considering how deficient Ancient Rome is in many respects, it almost seems like this argument is lowering the quality of the main Rome article by not integrating with it and having a somewhat arbitrary distinction between "culture" and "non-culture". People won't know what to come here to look for, and lots of the information that's here and not in Ancient Rome will never be found by people looking for it. So, we should be absolutely clear and what is and isn't Rome's "culture". Above all else, I'd say that the following things are certainly "cultural": art, music, literature, theatre, religion, language, and to a lesser extent, clothing, sports, etc. However, I'm not so sure that the following things are especially "cultural": social structure (I'd group that under "Society of ancient Rome", not "Culture" per se), political and legal institutions (would fit under "Government of ancient Rome" and possibly "Society" again, but really not so "cultural"), and Roman economy (again, if you're going for a vague and ill-defined concept, "social" fits much better here than "cultural").
In a lot of ways, though, it almost seems like this article is so generic that it won't help the readers who are actually searching for all this specific information, and could develop into a POV fork; that seems a shame, considering how much great work went into this article. It's very slightly tempting to consider merging this article into Ancient Rome just to make all the info and formating consistent and integrate a lot of redundant information, and then to re-summarize and compact it by making new sub-articles for more specific topics (like "Roman family", "Roman sports", "Roman clothing"). It just seems like a single "hub" would be much more efficient and ensure stability and comprehensiveness. I certainly won't take any drastic action, but I'd love to hear what others think about this. - Silence 02:58, 18 December 2005 (UTC)
I think it would be a good idea if there were a paragraph or two about common traits that were pasted down to the cultures of Romance speaking countries from Ancient Roman culture.
Is there an expert out there who can perhaps add a section on the "morality" of Ancient Rome since I believe this is an interesting topic? I have read in bits and pieces from various sources about the vast differences between the pre-Christian moral concepts compared to our moral concepts. For example, the ancient Romans tended to see "compassion" as a defect of character instead valuing courage and, to some extent "ruthlessness" (albeit not necessarily dishonesty).
Anyway, I'm not an expert in these matters but it seems an important aspect of the culture. -- Mcorazao 16:54, 8 May 2007 (UTC)
The IP needs to stop and discuss. Or at least read Religion in ancient Rome before you say something this uninformed: Roman religion was largely a continuation of various religious beliefs from ancient Greece. It borrowed both from the state religion of Greece that was very cold, abstract, and formal; and it borrowed from the more passionate and emotional religious practices of the Greek East that would help to formulate the ideals of Christianity. Less-sophisticated Romans were known to be superstitious, partly due to encouragement of superstition by the Roman state religion and by various self-proclaimed prophets, oracles, and diviners. This is not the best source on ancient Roman religion. Cynwolfe ( talk) 23:08, 14 November 2011 (UTC)
Hello fellow Wikipedians,
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There is a move discussion in progress on Talk:Culture of Rome, Italy which affects this page. Please participate on that page and not in this talk page section. Thank you. — RMCD bot 11:16, 31 December 2019 (UTC)
I have started work on fixing the lead section of this article. Hopefully I can finish it in a few days (It's not much work but I don't have much free time.)
You can view the draft here
Cheers,
![]() | This article is rated C-class on Wikipedia's
content assessment scale. It is of interest to the following WikiProjects: | |||||||||||||||||||||||||||||||||||||
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I must be candid here, but the transition and flow of this article needs work. It seems very choppy and jumps from one place to another. I had a lot of trouble following along. It is informative, but would someone mind reading this article through (other than the writer himself) and see if it does need work?* Thank you Mfiedor 10:51, 17 July 20
I was wondering where the ancient Romans disposed of their urine and feces? I've heard about public toilets where the seats were made by marble. Marble was very cold and they had to keep slaves sitting on the toilet seats to warm them up for the free people. Is there any reality to this? Could someone please add this topic to the article? cun 21:32, 30 August 2005 (UTC)
Well done to everyone who worked on this - this is a great example to our critics of how Wikipedia is generally reliable. Two, three, or more heads are better than one. Charlie123 11:59, 23 May 2005 (UTC)
This was very prosperous and beyond of what I was reading , this is very professional and well written. It brought more to my eyes than I expected it would. Brichambers ( talk) 23:12, 15 May 2018 (UTC)
I've got some good information on Roman religious movements in the Roman peninsula. If anyone thinks that, for some reason, it might fall out of the scope of "culture" then please feel free to say. Stephensj74 01:35, 13 May 2005 (UTC)
In the Apenine peninsula, I presume. Religion is culture by any definition, so go right ahead, as long as its your own work. Zocky 01:25, 13 May 2005 (UTC)
Here's the article I've worked on for the Religion section. Tell me what you guys think about it. I not sure whether to put it under the religion heading or break it up and expand it to other sections or what, you guys tell me. So here it is:
Roman religious beliefs date back all the way to the founding of Rome, which in dates to around 1400 BC but the Roman religion commonly associated with the Roman Republic and the Roman Empire did not start forming until around 500 BC when Romans came in contact with Greek culture and adopted many of the Greek’s religious beliefs including the representation of Greek gods in the form of humans.
Many of the gods that the Roman’s worshiped were based on the gods the Greeks worshiped. The three central deities for Rome was the Roman god Jupiter (who was the god of rain, thunder, and lightning) who was called Zeus by the Greeks, the Roman god Mars (the good of warfare) who was called Ares by the Greeks, and the Roman god Quirinus (who watched over the senate house) who was one of the truly “Roman” gods who was associated with the people of Sabine and was also associated with the founder of Rome, Romulus (who was also a god).
When Rome began to expand its influence all over the Mediterranean Rome began accepting other foreign gods into their own culture, such as the Greek gods, and other religious traditions such as the Cynic and Stoic traditions. There were even attempts by many Roman and Greek philosophers to accept other gods that countered their religion such as the Jewish deity Yahweh (viewed as the only Supreme god by the Israelites) by stating that the Jews merely worshiped Jupiter but just under a different name and therefore there should be an acceptance of the Jewish culture. With the fall of the Roman Republic and the reign of the emperors which created the Roman Empire in 31 BC the Roman emperors were considered to be gods incarnate.
Two major philosophical schools of thought that derived from Greek religion and philosophy that became prominent in Rome in the 1st and 2nd century AD was Cynicism and Stoicism which, according to Cora Lutz were “fairly well merged” in the early years of the Roman Empire. Cynicism taught that civilization was corrupt and people needed to break away from it and it’s trappings and Stoicism taught that one must give up all earthly goods by remaining detached from civilization and help others. Because of their negative views on civilization and of their way of life, in where many of them just wore a dirty cloak, carried a staff, and a coin purse, and slept outdoors, they were the targets of the Roman aristocracy and of the emperor and many were persecuted by the Roman government for being “subversive.” The philosopher Lucian attacked the cynics in his book “The Philosophies for Sale” in which he mocked the cynics by stating “First...stripping you of your luxury...I will put a cloak on you...Next I will compel you to undergo pains and hardships, sleeping on the ground, drinking nothing but water...Leading this life you will say that your are happier than the Great King...Frequent the most crowded market place...and in [it] desire to be solitary and uncommunicative...”
Much of the Roman practices of their religion and philosophy lasted until the Roman Emperor Constantine made Christianity the official Roman religion for the Roman Empire in 313 AD. Prior to that Christianity had spread from the Roman province of Palestine, where it was heavily influenced by Judaism, until it started to pick up many beliefs from the Greeks as it was being spread throughout the Roman Empire. Stephensj74 22:38, 14 May 2005 (UTC)
Is this going to be a list or a real article? Stancel 21:07, 8 May 2005 (UTC)
I think we should leave out stuff on Roman government and poolitics. Ancient Rome looks like it's going to be COTW next week and that kind of material probably belongs there. I understand "culture" here in the narrow sense of arts and letters, not in the broad sense of "civilization". Zocky 08:19, 11 May 2005 (UTC)
==Political and legal institutions== ===The Roman republic===
===The Empire===
===Roman law===
I've been having second thoughts about government. Roman government should IMO be described here, but not chronicled in detail. Zocky 09:03, 15 May 2005 (UTC)
An external link by 193.191.210.10 has been incerted on 13 May 2005. This may please be examined for relevancy by someone knowing that language. Thanks.-- Bhadani 16:26, 13 May 2005 (UTC)
In few moments, this COTW shall come to an end, the article has become bigger and more informative, its size has also reached the optimum level as set by wikipedia. I did a lot of edits. I request interested editors to continue to work on the article, to incert images whereever required/copy edit/re-edit, remove and add edits - all aimed to make the article better. As stated earlier, I shall step aside from this article for the time being. Thanks to all who had placed sections, on which I could expand. -- Bhadani 18:06, 15 May 2005 (UTC)
This article is a WHOLE lot better than it was.(In fact it was a pathetic list). I just wanted to say that those who edited over the course of its COTW did an excellent job. Falphin 22:18, 16 May 2005 (UTC)
I'm new to this and am uncertain how to edit some passages in the Roman Culture entry.
In the first example, "I like cats" seems to be a mischievous assertion which can be deleted freely:
Later Ovid produced his Metamorphoses, written in dactylic hexameter verse, the meter of epic, I like cats. It was noted in classical times that Ovid's work lacked the gravitas possessed by traditional epic poetry
However, I hesitate to alter this other example, because I do not know the intent of the previous author(s):
The Arts
Literature Main article: Latin literature
as the roman admired the greeks celebration of the human body,they still had less artists in their time.they bent the celebration to sport, and exposure, but kept to the lines of painting and sculpture.
Fflefever ( talk) 03:31, 14 December 2008 (UTC)
Is there any direct authority (from historical sources) for the assertions that plebeians did not exist from a legal point of view in the times of the Roman kings? Even if there is, I think that there is much too much informqation on the earliest times (of which so little is known to us) and too little on the republican and later times (of which we know quite a lot). The article as it stands now gives the impression that plebeians were legal non-entities for most of Rome's existence. -- Thomas Ruefner 16:50, 23 May 2005 (UTC)
Although there's a heck of a lot of good information here, the main problem with this article is that it's extremely vague, very close to being as vague as the top article of the Rome series, Ancient Rome. And considering how deficient Ancient Rome is in many respects, it almost seems like this argument is lowering the quality of the main Rome article by not integrating with it and having a somewhat arbitrary distinction between "culture" and "non-culture". People won't know what to come here to look for, and lots of the information that's here and not in Ancient Rome will never be found by people looking for it. So, we should be absolutely clear and what is and isn't Rome's "culture". Above all else, I'd say that the following things are certainly "cultural": art, music, literature, theatre, religion, language, and to a lesser extent, clothing, sports, etc. However, I'm not so sure that the following things are especially "cultural": social structure (I'd group that under "Society of ancient Rome", not "Culture" per se), political and legal institutions (would fit under "Government of ancient Rome" and possibly "Society" again, but really not so "cultural"), and Roman economy (again, if you're going for a vague and ill-defined concept, "social" fits much better here than "cultural").
In a lot of ways, though, it almost seems like this article is so generic that it won't help the readers who are actually searching for all this specific information, and could develop into a POV fork; that seems a shame, considering how much great work went into this article. It's very slightly tempting to consider merging this article into Ancient Rome just to make all the info and formating consistent and integrate a lot of redundant information, and then to re-summarize and compact it by making new sub-articles for more specific topics (like "Roman family", "Roman sports", "Roman clothing"). It just seems like a single "hub" would be much more efficient and ensure stability and comprehensiveness. I certainly won't take any drastic action, but I'd love to hear what others think about this. - Silence 02:58, 18 December 2005 (UTC)
I think it would be a good idea if there were a paragraph or two about common traits that were pasted down to the cultures of Romance speaking countries from Ancient Roman culture.
Is there an expert out there who can perhaps add a section on the "morality" of Ancient Rome since I believe this is an interesting topic? I have read in bits and pieces from various sources about the vast differences between the pre-Christian moral concepts compared to our moral concepts. For example, the ancient Romans tended to see "compassion" as a defect of character instead valuing courage and, to some extent "ruthlessness" (albeit not necessarily dishonesty).
Anyway, I'm not an expert in these matters but it seems an important aspect of the culture. -- Mcorazao 16:54, 8 May 2007 (UTC)
The IP needs to stop and discuss. Or at least read Religion in ancient Rome before you say something this uninformed: Roman religion was largely a continuation of various religious beliefs from ancient Greece. It borrowed both from the state religion of Greece that was very cold, abstract, and formal; and it borrowed from the more passionate and emotional religious practices of the Greek East that would help to formulate the ideals of Christianity. Less-sophisticated Romans were known to be superstitious, partly due to encouragement of superstition by the Roman state religion and by various self-proclaimed prophets, oracles, and diviners. This is not the best source on ancient Roman religion. Cynwolfe ( talk) 23:08, 14 November 2011 (UTC)
Hello fellow Wikipedians,
I have just modified one external link on Culture of ancient Rome. Please take a moment to review my edit. If you have any questions, or need the bot to ignore the links, or the page altogether, please visit this simple FaQ for additional information. I made the following changes:
When you have finished reviewing my changes, you may follow the instructions on the template below to fix any issues with the URLs.
This message was posted before February 2018.
After February 2018, "External links modified" talk page sections are no longer generated or monitored by InternetArchiveBot. No special action is required regarding these talk page notices, other than
regular verification using the archive tool instructions below. Editors
have permission to delete these "External links modified" talk page sections if they want to de-clutter talk pages, but see the
RfC before doing mass systematic removals. This message is updated dynamically through the template {{
source check}}
(last update: 5 June 2024).
Cheers.— InternetArchiveBot ( Report bug) 12:40, 15 August 2017 (UTC)
There is a move discussion in progress on Talk:Culture of Rome, Italy which affects this page. Please participate on that page and not in this talk page section. Thank you. — RMCD bot 11:16, 31 December 2019 (UTC)
I have started work on fixing the lead section of this article. Hopefully I can finish it in a few days (It's not much work but I don't have much free time.)
You can view the draft here
Cheers,