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According to historian David Gaunt, a primary characteristic was the total targeting of the Assyrian population, including farming villages as well as rebelling mountain tribes. The killing in rural regions was more extensive, while some survived the massacres in cities; Gaunt states that this indicates that a primary aim was the confiscation of land. The property, villages and animals of the villagers were destroyed totally to prevent their return.[1] In most areas, the genocide occurred between June and October 1915.[2]
^Gaunt 2015, p. 85. sfn error: no target: CITEREFGaunt2015 (
help)
^Cetin, Önder (2021). "Revisiting the Prospect of Revision in Turkish Secondary School History Textbooks: the Case of the Assyrian Debate". British Journal of Educational Studies: 1–20.
doi:
10.1080/00071005.2021.1990851.
^Mutlu-Numansen, Sofia; Ossewaarde, Marinus (2019). "A Struggle for Genocide Recognition: How the Aramean, Assyrian, and Chaldean Diasporas Link Past and Present". Holocaust and Genocide Studies. 33 (3): 412–428.
doi:
10.1093/hgs/dcz045.
^Mutlu-Numansen, Sofia; Ossewaarde, Ringo (2015). "Heroines of gendercide: The religious sensemaking of rape and abduction in Aramean, Assyrian and Chaldean migrant communities". European Journal of Women's Studies. 22 (4): 428–442.
doi:
10.1177/1350506815605646.
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This article is within the scope of
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According to historian David Gaunt, a primary characteristic was the total targeting of the Assyrian population, including farming villages as well as rebelling mountain tribes. The killing in rural regions was more extensive, while some survived the massacres in cities; Gaunt states that this indicates that a primary aim was the confiscation of land. The property, villages and animals of the villagers were destroyed totally to prevent their return.[1] In most areas, the genocide occurred between June and October 1915.[2]
^Gaunt 2015, p. 85. sfn error: no target: CITEREFGaunt2015 (
help)
^Cetin, Önder (2021). "Revisiting the Prospect of Revision in Turkish Secondary School History Textbooks: the Case of the Assyrian Debate". British Journal of Educational Studies: 1–20.
doi:
10.1080/00071005.2021.1990851.
^Mutlu-Numansen, Sofia; Ossewaarde, Marinus (2019). "A Struggle for Genocide Recognition: How the Aramean, Assyrian, and Chaldean Diasporas Link Past and Present". Holocaust and Genocide Studies. 33 (3): 412–428.
doi:
10.1093/hgs/dcz045.
^Mutlu-Numansen, Sofia; Ossewaarde, Ringo (2015). "Heroines of gendercide: The religious sensemaking of rape and abduction in Aramean, Assyrian and Chaldean migrant communities". European Journal of Women's Studies. 22 (4): 428–442.
doi:
10.1177/1350506815605646.