From Wikipedia, the free encyclopedia
(Redirected from Sejadin)
Sicadîn
Psychopomp & Messenger of Death
Member of the Heptad
Venerated in Yazidism
Region Kurdistan
Ethnic group Kurds ( Yazidis)
Personal information
Parents Ezdina Mir (father)
Siblings Fexredîn, Nasirdîn, Sheikh Shems

Sheikh Sejadin or Sejad ad-Dīn ( Kurdish: Şêx Sicadîn [1]) is a holy figure venerated in Yazidism, he is considered one of the Seven Divine Beings, to all of whom God assigned the World's affairs, and his earthly incarnation is considered one of the four sons of Ezdina Mir along with Nasirdîn, Sheikh Shems, and Fexredîn, who are the respective ancestors and patriarchs of the four Şemsanî Sheikh lineages and are considered to have been avatars of the angelic beings. [2] [3] [4] [5]

Along with Nasirdîn, he is also revered as one of the two death angels who take Yazidi souls into the afterlife. [6] Nasirdîn is identified as the Angel of Death and Renewal while Sicadîn plays the role of a psychopomp and Messenger of Death. They come to a person during his/her death whereupon Sicadîn serves as a messenger of death, whereas Nasirdîn is the hangman who separates the soul from the body. [7] [8] [9]

See also

References

  1. ^ Omarkhali, Khanna (2017). The Yezidi religious textual tradition, from oral to written: categories, transmission, scripturalisation, and canonisation of the Yezidi oral religious texts. Wiesbaden: Harrassowitz Verlag. ISBN  978-3-447-10856-0. OCLC  994778968.
  2. ^ Kreyenbroek, Philip G. (1995). Yezidism--its Background, Observances, and Textual Tradition. E. Mellen Press. ISBN  978-0-7734-9004-8.
  3. ^ Kreyenbroek, Philip (2005). God and Sheikh Adi are perfect: sacred poems and religious narratives from the Yezidi tradition. Wiesbaden: Harrassowitz Verlag. ISBN  978-3-447-05300-6. OCLC  63127403.
  4. ^ Pirbari, Dimtri (2008). Lalisha Nurani. p. 14. ISBN  978-5-91356-048-3.
  5. ^ Murad, Jasim Elias (1993). The Sacred Poems of the Yazidis: An Anthropological Approach. University of California, Los Angeles.
  6. ^ Kreyenbroek, Philip (2005). God and Sheikh Adi are perfect: sacred poems and religious narratives from the Yezidi tradition. Wiesbaden: Harrassowitz Verlag. ISBN  978-3-447-05300-6. OCLC  63127403.
  7. ^ Fobbe, Sean; Navrouzov, Natia; Hopper, Kristen; Khudida Burjus, Ahmed; Philip, Graham; Nawaf, Maher G; Lawrence, Daniel; Walasek, Helen; Birjandian, Sara; Ali, Majid Hassan; Rashidani, Salim (2019-08-02). "Destroying the Soul of the Yazidis: Cultural Heritage Destruction during the Islamic State's Genocide against the Yazidis": 55–109. doi: 10.5281/zenodo.3826126. {{ cite journal}}: Cite journal requires |journal= ( help)
  8. ^ Kreyenbroek, Philip G. (1995). Yezidism--its Background, Observances, and Textual Tradition. E. Mellen Press. pp. 92–124, 127. ISBN  978-0-7734-9004-8.
  9. ^ Omarkhali, Khanna (2011-03-20). "YEZIDI RELIGIOUS ORAL POETIC LITERATURE: STATUS, FORMAL CHARACTERISTICS, AND GENRE ANALYSIS: With some examples of Yezidi religious texts". Scrinium. 7–8 (2): 144–195. doi: 10.1163/18177565-90000247. ISSN  1817-7530.


From Wikipedia, the free encyclopedia
(Redirected from Sejadin)
Sicadîn
Psychopomp & Messenger of Death
Member of the Heptad
Venerated in Yazidism
Region Kurdistan
Ethnic group Kurds ( Yazidis)
Personal information
Parents Ezdina Mir (father)
Siblings Fexredîn, Nasirdîn, Sheikh Shems

Sheikh Sejadin or Sejad ad-Dīn ( Kurdish: Şêx Sicadîn [1]) is a holy figure venerated in Yazidism, he is considered one of the Seven Divine Beings, to all of whom God assigned the World's affairs, and his earthly incarnation is considered one of the four sons of Ezdina Mir along with Nasirdîn, Sheikh Shems, and Fexredîn, who are the respective ancestors and patriarchs of the four Şemsanî Sheikh lineages and are considered to have been avatars of the angelic beings. [2] [3] [4] [5]

Along with Nasirdîn, he is also revered as one of the two death angels who take Yazidi souls into the afterlife. [6] Nasirdîn is identified as the Angel of Death and Renewal while Sicadîn plays the role of a psychopomp and Messenger of Death. They come to a person during his/her death whereupon Sicadîn serves as a messenger of death, whereas Nasirdîn is the hangman who separates the soul from the body. [7] [8] [9]

See also

References

  1. ^ Omarkhali, Khanna (2017). The Yezidi religious textual tradition, from oral to written: categories, transmission, scripturalisation, and canonisation of the Yezidi oral religious texts. Wiesbaden: Harrassowitz Verlag. ISBN  978-3-447-10856-0. OCLC  994778968.
  2. ^ Kreyenbroek, Philip G. (1995). Yezidism--its Background, Observances, and Textual Tradition. E. Mellen Press. ISBN  978-0-7734-9004-8.
  3. ^ Kreyenbroek, Philip (2005). God and Sheikh Adi are perfect: sacred poems and religious narratives from the Yezidi tradition. Wiesbaden: Harrassowitz Verlag. ISBN  978-3-447-05300-6. OCLC  63127403.
  4. ^ Pirbari, Dimtri (2008). Lalisha Nurani. p. 14. ISBN  978-5-91356-048-3.
  5. ^ Murad, Jasim Elias (1993). The Sacred Poems of the Yazidis: An Anthropological Approach. University of California, Los Angeles.
  6. ^ Kreyenbroek, Philip (2005). God and Sheikh Adi are perfect: sacred poems and religious narratives from the Yezidi tradition. Wiesbaden: Harrassowitz Verlag. ISBN  978-3-447-05300-6. OCLC  63127403.
  7. ^ Fobbe, Sean; Navrouzov, Natia; Hopper, Kristen; Khudida Burjus, Ahmed; Philip, Graham; Nawaf, Maher G; Lawrence, Daniel; Walasek, Helen; Birjandian, Sara; Ali, Majid Hassan; Rashidani, Salim (2019-08-02). "Destroying the Soul of the Yazidis: Cultural Heritage Destruction during the Islamic State's Genocide against the Yazidis": 55–109. doi: 10.5281/zenodo.3826126. {{ cite journal}}: Cite journal requires |journal= ( help)
  8. ^ Kreyenbroek, Philip G. (1995). Yezidism--its Background, Observances, and Textual Tradition. E. Mellen Press. pp. 92–124, 127. ISBN  978-0-7734-9004-8.
  9. ^ Omarkhali, Khanna (2011-03-20). "YEZIDI RELIGIOUS ORAL POETIC LITERATURE: STATUS, FORMAL CHARACTERISTICS, AND GENRE ANALYSIS: With some examples of Yezidi religious texts". Scrinium. 7–8 (2): 144–195. doi: 10.1163/18177565-90000247. ISSN  1817-7530.



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