In textual criticism, Christian interpolation generally refers to textual insertion and textual damage to Jewish and pagan source texts during Christian scribal transmission.[ citation needed]
Notable examples among the body of texts known as Old Testament pseudepigrapha include the disputed authenticity of Similitudes of Enoch and 4 Ezra which in the form transmitted by Christian scribal traditions contain arguably later Christian understanding of terms such as Son of Man. [1] [2] Other texts with significant Christian interpolation include the Testaments of the Twelve Patriarchs [3] and the Sibylline Oracles.[ citation needed]
Notable disputed examples in the works of Josephus include Josephus' sections on John the Baptist and James the Just which is widely accepted, [4] [5] and the Testimonium Flavianum, which is widely regarded as at best damaged. [6]
In textual criticism, Christian interpolation generally refers to textual insertion and textual damage to Jewish and pagan source texts during Christian scribal transmission.[ citation needed]
Notable examples among the body of texts known as Old Testament pseudepigrapha include the disputed authenticity of Similitudes of Enoch and 4 Ezra which in the form transmitted by Christian scribal traditions contain arguably later Christian understanding of terms such as Son of Man. [1] [2] Other texts with significant Christian interpolation include the Testaments of the Twelve Patriarchs [3] and the Sibylline Oracles.[ citation needed]
Notable disputed examples in the works of Josephus include Josephus' sections on John the Baptist and James the Just which is widely accepted, [4] [5] and the Testimonium Flavianum, which is widely regarded as at best damaged. [6]