Pseudepigrapha are falsely
attributed works, texts whose claimed author is not the true author, or a work whose real author attributed it to a figure of the past.[1] Some of these works may have originated among Jewish
Hellenizers, others may have Christian authorship in character and origin.[2]
Apocalypse of Daniel (present form c. 9th cent. AD, but contains Jewish sources from c. 4th cent. AD).
Testaments
Testaments of the Twelve Patriarchs (current form is Christian, c. 150–200 AD, but Levi, Judah, and Naphtali are Jewish and date before 70 AD and probably 2nd–1st cent. BC)
Testaments of the Three Patriarchs (Jewish Testaments of Abraham, Isaac, and Jacob from c. 100 AD which are linked with the Christian Testament of Isaac and Jacob)
Martyrdom and Ascension of Isaiah (has three sections, the first Jewish from c. 100 BC, and 2nd and 3rd sections are Christian. The second from c. 2nd cent. AD, and the third— Testament of Hezekiah, c. 90–100 AD)
Pseudepigrapha are falsely
attributed works, texts whose claimed author is not the true author, or a work whose real author attributed it to a figure of the past.[1] Some of these works may have originated among Jewish
Hellenizers, others may have Christian authorship in character and origin.[2]
Apocalypse of Daniel (present form c. 9th cent. AD, but contains Jewish sources from c. 4th cent. AD).
Testaments
Testaments of the Twelve Patriarchs (current form is Christian, c. 150–200 AD, but Levi, Judah, and Naphtali are Jewish and date before 70 AD and probably 2nd–1st cent. BC)
Testaments of the Three Patriarchs (Jewish Testaments of Abraham, Isaac, and Jacob from c. 100 AD which are linked with the Christian Testament of Isaac and Jacob)
Martyrdom and Ascension of Isaiah (has three sections, the first Jewish from c. 100 BC, and 2nd and 3rd sections are Christian. The second from c. 2nd cent. AD, and the third— Testament of Hezekiah, c. 90–100 AD)