Native name | ꧋ꦧꦩ꧀ꦧꦔꦤ꧀ꦕꦏꦶꦭ꧀ (
Javanese) Tari Klasik Bambangan Cakil ( Indonesian) |
---|---|
Instrument(s) | Gamelan |
Inventor | Javanese |
Origin | Indonesia |
Bambangan Cakil |
---|
|
Burma |
Cambodia |
Indonesia |
|
Laos |
Malaysia |
Philippines |
Thailand |
|
Vietnam |
Bambangan Cakil ( Javanese: ꧋ꦧꦩ꧀ꦧꦔꦤ꧀ꦕꦏꦶꦭ꧀) is a classical dance-drama [1] of Javanese people in—particularly— Central Java, Indonesia. [2] This dance-drama is demonstrates wayang performance due to the movement is adopted from one of the scenes in wayang kulit performance, that is the Perang Kembang scene. [3] The Perang Kembang told about war between kesatria against raksasa. The kesatria has soft and gentle-characters, while the raksasa described as character who is rough and violent.
The dance-drama war [4] between kesatria (Bambangan) against raksasa (Cakil) could also be used as a place for a dalang's judgment in moving a puppet.
In Javanese culture, kesatria are always considered to be good figures, willing to defend the truth, to help others, etc. [5] The kesatria title is given, rather than being heredity. For example, in the Mahabharata story, Kurawa does not have a kesatria title, even though he has the same ancestors as the Pandava.
On the other hand, raksasa are characterised as rough, violent and dynamic.
In the Bambangan Cakil dance-drama, Arjuna is depicted as kesatria, while Cakil is depicted as raksasa. [6]
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Native name | ꧋ꦧꦩ꧀ꦧꦔꦤ꧀ꦕꦏꦶꦭ꧀ (
Javanese) Tari Klasik Bambangan Cakil ( Indonesian) |
---|---|
Instrument(s) | Gamelan |
Inventor | Javanese |
Origin | Indonesia |
Bambangan Cakil |
---|
|
Burma |
Cambodia |
Indonesia |
|
Laos |
Malaysia |
Philippines |
Thailand |
|
Vietnam |
Bambangan Cakil ( Javanese: ꧋ꦧꦩ꧀ꦧꦔꦤ꧀ꦕꦏꦶꦭ꧀) is a classical dance-drama [1] of Javanese people in—particularly— Central Java, Indonesia. [2] This dance-drama is demonstrates wayang performance due to the movement is adopted from one of the scenes in wayang kulit performance, that is the Perang Kembang scene. [3] The Perang Kembang told about war between kesatria against raksasa. The kesatria has soft and gentle-characters, while the raksasa described as character who is rough and violent.
The dance-drama war [4] between kesatria (Bambangan) against raksasa (Cakil) could also be used as a place for a dalang's judgment in moving a puppet.
In Javanese culture, kesatria are always considered to be good figures, willing to defend the truth, to help others, etc. [5] The kesatria title is given, rather than being heredity. For example, in the Mahabharata story, Kurawa does not have a kesatria title, even though he has the same ancestors as the Pandava.
On the other hand, raksasa are characterised as rough, violent and dynamic.
In the Bambangan Cakil dance-drama, Arjuna is depicted as kesatria, while Cakil is depicted as raksasa. [6]
{{
cite journal}}
: Cite journal requires |journal=
(
help)