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talk page for details. (January 2015) |
Zouhuorumo ( Chinese: 走火入魔; pinyin: zǒuhuǒrùmó), also known as qigong deviation ( simplified Chinese: 气功出偏; traditional Chinese: 氣功出偏; pinyin: qìgōngchūpiān or simplified Chinese: 气功偏差; traditional Chinese: 氣功偏差; pinyin: qìgōngpiānchā), [1] [2] is a Chinese-culture concept traditionally used to indicate that something has gone wrong in spiritual or martial arts training. The qigong community uses this term to describe a physiological or psychological disorder believed to result during or after qigong practice, due to "improper practice" of qigong and other self-cultivation techniques. The concept was highlighted in the social and political context of mass popularization of qigong in China. The Buddhist or Taoist community also uses this term when referring to people who practice esoteric techniques or meditation without the proper guidance of a teacher.
The Chinese word zouhuorumo combines zouhuo, which originally meant overheating the crucible used to make immortality pills, and rumo, which means to become spellbound. Together, the they came to mean a psychosis caused by overly intense study of qigong. This was traditionally interpreted to be caused by an imbalance of qi. [3] In recent times this syndrome has started to be referred to by the more scientific name of "qigong deviation". [1] [2] In modern medicine it refers to number of undesirable somatic or psychological effects caused by qigong practices. [4] [5] Most cases do not last for an extended period of time, and are never brought to medical attention. [6]
While qigong could potentially act as a stressor in some vulnerable individuals, relations between qigong and disorders are manifold, and causal relationships have not been demonstrated. [7] Similar syndromes have been observed in other forms of self-cultivation practices such as yoga ( Kundalini syndrome), [8] meditation, [9] and hypnosis. [10]
Symptoms are often identified as being in one of three categories:
Somatic symptoms can include sensations and pain in head, chest and back, abdomen, limbs, or whole body; whereas, mental and emotional symptoms can include neurasthenia, affective disorder, self-consciousness, hallucination, and paranoia. [11]: 165–167 This is also said to happen to esoteric practitioners and sorcerers who do not properly cultivate.[ clarification needed]
While the Chinese Society of Psychiatry prefers the term "qigong deviation", the American Psychiatric Association uses psychosis terminology. [12] Some physicians believe that this disease can be categorized as a culture-bound syndrome, but this point is debated. [5]
In the second edition of the Chinese Classification of Mental Disorders (CCMD-2) published by the Chinese Society of Psychiatry [13] the diagnosis of "Qigong Deviation Syndrome" is based upon the following criteria: [14]
In the West, there was no equivalent experience until the adoption of qigong practices by the public became more common. When the Western medical community encountered abnormal conditions presenting in patients practicing qigong, they used the term "Qi-gong psychotic reaction" and classified the disorder as a culture-bound syndrome in the 4th edition of the Diagnostic and Statistical Manual (DSM-IV) of the American Psychiatric Association. It is described as
[a] term describing an acute, time-limited episode characterized by dissociative, paranoid, or other psychotic or non-psychotic symptoms that may occur after participation in the Chinese folk health-enhancing practice of qigong. Especially vulnerable are individuals who become overly involved in the practice. [15] [16] [17] [18]
In order to diagnose this disease in the West, practitioners determine the cultural formation of the patient; this includes their cultural reference group and how that culture might explain their illness. [19]
The DSM-IV classification has been criticized by other Western psychiatrists on the grounds that
[i]t is not clear how the architects of the DSM-IV can logically defend labeling a syndrome as aberrant in the context of a diagnostic system while simultaneously placing that syndrome outside of conventional Western nosologic categories that serve as basis for determining whether a syndrome is or is not aberrant and therefore a disorder. [20]
The appearance of symptoms during or after qigong practice has been explained in various ways by the psychiatric community, in severe cases as an indication of latent psychosis. The Chinese medical literature includes a wider variety of symptoms associated with qigong deviation; the non-psychotic symptoms correspond to conversion disorder and histrionic personality disorder in Western classifications. [21]
In cases of psychosis, a Western psychiatric belief is that qigong could be a precipitating stressor of a latent psychotic disorder to which the patient is predisposed, rather than erroneous qigong practice; [21] a type of reactive psychosis or the precipitation of an underlying mental illness, such as schizophrenia, bipolar disorder, or posttraumatic stress disorder. [22]
Within the qigong community, Zou huo ru mo is believed to be caused by improper practice: [23]
Within the qigong community, there are specific treatments believed to be effective for addressing different forms of Zou huo ru mo. [23] In particular, depending upon somatic versus psychological symptoms, and whether the condition is considered temporary or an intrinsic mental disorder, self-correction treatments can involve relaxation, walking, self-vibrating, self-patting, and self-massage. Clinical treatments can involve psychological counseling, expert guidance of practice, acupuncture, massage, "external qi" treatments, and symptomatic correction. [11]: 164–173
Qigong deviation became part of political controversy during the 1990s, when the Chinese government became concerned about loss of state control due to widespread popularity of qigong, mass practice, and rise to power of charismatic qigong "grandmasters". [4] [24]
This article needs attention from an expert in psychology. See the
talk page for details. (January 2015) |
Zouhuorumo ( Chinese: 走火入魔; pinyin: zǒuhuǒrùmó), also known as qigong deviation ( simplified Chinese: 气功出偏; traditional Chinese: 氣功出偏; pinyin: qìgōngchūpiān or simplified Chinese: 气功偏差; traditional Chinese: 氣功偏差; pinyin: qìgōngpiānchā), [1] [2] is a Chinese-culture concept traditionally used to indicate that something has gone wrong in spiritual or martial arts training. The qigong community uses this term to describe a physiological or psychological disorder believed to result during or after qigong practice, due to "improper practice" of qigong and other self-cultivation techniques. The concept was highlighted in the social and political context of mass popularization of qigong in China. The Buddhist or Taoist community also uses this term when referring to people who practice esoteric techniques or meditation without the proper guidance of a teacher.
The Chinese word zouhuorumo combines zouhuo, which originally meant overheating the crucible used to make immortality pills, and rumo, which means to become spellbound. Together, the they came to mean a psychosis caused by overly intense study of qigong. This was traditionally interpreted to be caused by an imbalance of qi. [3] In recent times this syndrome has started to be referred to by the more scientific name of "qigong deviation". [1] [2] In modern medicine it refers to number of undesirable somatic or psychological effects caused by qigong practices. [4] [5] Most cases do not last for an extended period of time, and are never brought to medical attention. [6]
While qigong could potentially act as a stressor in some vulnerable individuals, relations between qigong and disorders are manifold, and causal relationships have not been demonstrated. [7] Similar syndromes have been observed in other forms of self-cultivation practices such as yoga ( Kundalini syndrome), [8] meditation, [9] and hypnosis. [10]
Symptoms are often identified as being in one of three categories:
Somatic symptoms can include sensations and pain in head, chest and back, abdomen, limbs, or whole body; whereas, mental and emotional symptoms can include neurasthenia, affective disorder, self-consciousness, hallucination, and paranoia. [11]: 165–167 This is also said to happen to esoteric practitioners and sorcerers who do not properly cultivate.[ clarification needed]
While the Chinese Society of Psychiatry prefers the term "qigong deviation", the American Psychiatric Association uses psychosis terminology. [12] Some physicians believe that this disease can be categorized as a culture-bound syndrome, but this point is debated. [5]
In the second edition of the Chinese Classification of Mental Disorders (CCMD-2) published by the Chinese Society of Psychiatry [13] the diagnosis of "Qigong Deviation Syndrome" is based upon the following criteria: [14]
In the West, there was no equivalent experience until the adoption of qigong practices by the public became more common. When the Western medical community encountered abnormal conditions presenting in patients practicing qigong, they used the term "Qi-gong psychotic reaction" and classified the disorder as a culture-bound syndrome in the 4th edition of the Diagnostic and Statistical Manual (DSM-IV) of the American Psychiatric Association. It is described as
[a] term describing an acute, time-limited episode characterized by dissociative, paranoid, or other psychotic or non-psychotic symptoms that may occur after participation in the Chinese folk health-enhancing practice of qigong. Especially vulnerable are individuals who become overly involved in the practice. [15] [16] [17] [18]
In order to diagnose this disease in the West, practitioners determine the cultural formation of the patient; this includes their cultural reference group and how that culture might explain their illness. [19]
The DSM-IV classification has been criticized by other Western psychiatrists on the grounds that
[i]t is not clear how the architects of the DSM-IV can logically defend labeling a syndrome as aberrant in the context of a diagnostic system while simultaneously placing that syndrome outside of conventional Western nosologic categories that serve as basis for determining whether a syndrome is or is not aberrant and therefore a disorder. [20]
The appearance of symptoms during or after qigong practice has been explained in various ways by the psychiatric community, in severe cases as an indication of latent psychosis. The Chinese medical literature includes a wider variety of symptoms associated with qigong deviation; the non-psychotic symptoms correspond to conversion disorder and histrionic personality disorder in Western classifications. [21]
In cases of psychosis, a Western psychiatric belief is that qigong could be a precipitating stressor of a latent psychotic disorder to which the patient is predisposed, rather than erroneous qigong practice; [21] a type of reactive psychosis or the precipitation of an underlying mental illness, such as schizophrenia, bipolar disorder, or posttraumatic stress disorder. [22]
Within the qigong community, Zou huo ru mo is believed to be caused by improper practice: [23]
Within the qigong community, there are specific treatments believed to be effective for addressing different forms of Zou huo ru mo. [23] In particular, depending upon somatic versus psychological symptoms, and whether the condition is considered temporary or an intrinsic mental disorder, self-correction treatments can involve relaxation, walking, self-vibrating, self-patting, and self-massage. Clinical treatments can involve psychological counseling, expert guidance of practice, acupuncture, massage, "external qi" treatments, and symptomatic correction. [11]: 164–173
Qigong deviation became part of political controversy during the 1990s, when the Chinese government became concerned about loss of state control due to widespread popularity of qigong, mass practice, and rise to power of charismatic qigong "grandmasters". [4] [24]