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From Wikipedia, the free encyclopedia

Yuanwu Keqin
Title monk
Personal
Born1063
Died1135
Religion Buddhism
Nationality Han Chinese
School Chan Buddhism
Senior posting
Successor Dahui Zonggao

Yuanwu Keqin ( Chinese: 圓悟克勤; pinyin: Yuánwù Kèqín; Wade–Giles: Yuan-wu K'e-ch'in; Japanese: Engo Kokugon) (1063–1135) was a Han Chinese Chan monk who compiled the Blue Cliff Record. [1]

Biography

Yuanwu Keqin was born into the Le family of Pengzhou, Sichuan, in 1063. His family was well educated in Confucianism, a sign of acquaintance with the Chinese civil service. [2] Nevertheless, Yuanwu Keqin choose a Buddhist monastic path and entered Miaoji Monastery ( Chinese: 妙寂禪院; pinyin: Miàojì Chányuàn,a Buddhist monastery in Pengzhou. He ended his formal studies under Wuzu Fayan (1047-1104) when he was in his forties. [2] Yuanwu Keqin was closely involved in the literati circles. [3]

Blue Cliff Record

Yuanwu Keqin belonged to the Linji school. He was the teacher of Dahui Zonggao, who introduced the Hua Tou practice. [4]

Starting from the year 1112 on, Yuan-wu started to lecture on the One Hundred Old Cases and Verses [to the Cases] [5] compiled by Xuedou Zhongxian (980–1052). These lectures resulted in the Blue Cliff Record. [6] [1]

The Blue Cliff Record gives clear instructions about the correct approach to kōan. Yuanwu went as far as to annotate the poems line by line [7] to make clear the correct reading of Xuedou's appended verses, [6] which are complex, because of the rich use of symbolism and the allusions to Chinese secular literature and to Chan history. [7]

According to the Chán-tradition, the Blue Cliff Record gained such a popularity, that Dahui Zonggao burned all the copies he could lay hands on, and the wooden printing blocks. [4]

References

  1. ^ a b Cleary & Cleary 1994.
  2. ^ a b Hsieh 1994, p. 73.
  3. ^ Hsieh 1994, p. 74.
  4. ^ a b Schlütter 2008.
  5. ^ Hsieh 1994, p. 72.
  6. ^ a b Hsieh 1994, p. 76.
  7. ^ a b Hsieh 1994, p. 77.

Sources

  • Cleary, J. C.; Cleary, Thomas (1994), Zen Letters: Teachings of Yuanwu, Shambhala Publications
  • Hsieh, Ding-Hwa Evely (Summer 1994), "Yuan-wu K'o-ch'in's (1063-1135) Teaching of Ch'an Kung-an Practice: A Transition from the Literary Study of Ch'an Kung-an to the Practical K'an-hua Ch'an", Journal of the International Association of Buddhist Studies, 17 (1){{ citation}}: CS1 maint: date and year ( link)
  • Schlütter, Morten (2008), How Zen became Zen. The Dispute over Enlightenment and the Formation of Chan Buddhism in Song-Dynasty China, Honolulu: University of Hawai'i Press, ISBN  978-0-8248-3508-8

Further reading

  • Cleary, Thomas & Cleary, J.C. (1977) The Blue Cliff Record, Shambhala Publications, ISBN  978-0-87773-622-6
  • Cleary, J. C.; Cleary, Thomas (1994), Zen Letters: Teachings of Yuanwu, Shambhala Publications, ISBN  978-1570627033
  • Cleary, Thomas (2000) Secrets of the Blue Cliff Record: Zen comments by Hakuin and Tenkei, Shambhala ISBN  1-57062-738-X

External links

From Wikipedia, the free encyclopedia

Yuanwu Keqin
Title monk
Personal
Born1063
Died1135
Religion Buddhism
Nationality Han Chinese
School Chan Buddhism
Senior posting
Successor Dahui Zonggao

Yuanwu Keqin ( Chinese: 圓悟克勤; pinyin: Yuánwù Kèqín; Wade–Giles: Yuan-wu K'e-ch'in; Japanese: Engo Kokugon) (1063–1135) was a Han Chinese Chan monk who compiled the Blue Cliff Record. [1]

Biography

Yuanwu Keqin was born into the Le family of Pengzhou, Sichuan, in 1063. His family was well educated in Confucianism, a sign of acquaintance with the Chinese civil service. [2] Nevertheless, Yuanwu Keqin choose a Buddhist monastic path and entered Miaoji Monastery ( Chinese: 妙寂禪院; pinyin: Miàojì Chányuàn,a Buddhist monastery in Pengzhou. He ended his formal studies under Wuzu Fayan (1047-1104) when he was in his forties. [2] Yuanwu Keqin was closely involved in the literati circles. [3]

Blue Cliff Record

Yuanwu Keqin belonged to the Linji school. He was the teacher of Dahui Zonggao, who introduced the Hua Tou practice. [4]

Starting from the year 1112 on, Yuan-wu started to lecture on the One Hundred Old Cases and Verses [to the Cases] [5] compiled by Xuedou Zhongxian (980–1052). These lectures resulted in the Blue Cliff Record. [6] [1]

The Blue Cliff Record gives clear instructions about the correct approach to kōan. Yuanwu went as far as to annotate the poems line by line [7] to make clear the correct reading of Xuedou's appended verses, [6] which are complex, because of the rich use of symbolism and the allusions to Chinese secular literature and to Chan history. [7]

According to the Chán-tradition, the Blue Cliff Record gained such a popularity, that Dahui Zonggao burned all the copies he could lay hands on, and the wooden printing blocks. [4]

References

  1. ^ a b Cleary & Cleary 1994.
  2. ^ a b Hsieh 1994, p. 73.
  3. ^ Hsieh 1994, p. 74.
  4. ^ a b Schlütter 2008.
  5. ^ Hsieh 1994, p. 72.
  6. ^ a b Hsieh 1994, p. 76.
  7. ^ a b Hsieh 1994, p. 77.

Sources

  • Cleary, J. C.; Cleary, Thomas (1994), Zen Letters: Teachings of Yuanwu, Shambhala Publications
  • Hsieh, Ding-Hwa Evely (Summer 1994), "Yuan-wu K'o-ch'in's (1063-1135) Teaching of Ch'an Kung-an Practice: A Transition from the Literary Study of Ch'an Kung-an to the Practical K'an-hua Ch'an", Journal of the International Association of Buddhist Studies, 17 (1){{ citation}}: CS1 maint: date and year ( link)
  • Schlütter, Morten (2008), How Zen became Zen. The Dispute over Enlightenment and the Formation of Chan Buddhism in Song-Dynasty China, Honolulu: University of Hawai'i Press, ISBN  978-0-8248-3508-8

Further reading

  • Cleary, Thomas & Cleary, J.C. (1977) The Blue Cliff Record, Shambhala Publications, ISBN  978-0-87773-622-6
  • Cleary, J. C.; Cleary, Thomas (1994), Zen Letters: Teachings of Yuanwu, Shambhala Publications, ISBN  978-1570627033
  • Cleary, Thomas (2000) Secrets of the Blue Cliff Record: Zen comments by Hakuin and Tenkei, Shambhala ISBN  1-57062-738-X

External links


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