The result was keep. Going with the keeps to allow for them to improve, expand and grow this article with the "exhaustive" citations that supposedly exist.
Also, in the future, please keep it civil in deletion discussions.
Thanks everyone for participating. Unhappy with this decision? If one wishes to renominate this article with another policy-based rationale, they are able to do so. I will defer to other administrators to review it. I will not re-review my decision. Happy holidays. Missvain ( talk) 00:28, 29 December 2021 (UTC)
[Hide this box] New to Articles for deletion (AfD)? Read these primers!
Not finding anything (legal recognition or GNG) to establish notability aside from the single travel guide entry that's cited. Coordinates may be off, since there doesn't seem to be a village at this location. – dlthewave ☎ 03:29, 5 December 2021 (UTC)
andМАГТЫМГАЛА - [..] Кака районында магтымларың яшаян обасы, гала [..]
— Атаныязов, Солтанша (1970). Туркменистаның географик атларынын душундиришли сѳзлуги [Toponym Dictionary of Turkmenistan]. Ashgabat: Turkmenistan Academy of Sciences. p. 201.
TrangaBellam ( talk) 12:39, 5 December 2021 (UTC)In West Kopetdagh in the 1970s, leopards were spotted in [..] next to the village of Makhtumkala in the Sumbar Valley (June 1976, one adult) [..]
— Rustamov, Anver K.; Sopyev, Ovez (1994). Fet, Victor; Atamuradov, Khabibulla I. (eds.). Vertebrates in the Red Data Book of Turkmenistan. Monographiae Biologicae. Dordrecht: Springer Netherlands. p. 208. doi: 10.1007/978-94-011-1116-4_13. ISBN 978-94-011-1116-4.{{ cite book}}
:|work=
ignored ( help)
and if they cannot find sources themselves- WP:CIR. The editor has been nominating tens of articles from different geographical regions in the belief that they violate GEOLAND - it is impossible that someone will be competent enough to ascertain legal status of territories in so many countries and such a bull-in-the-chinashop approach is only indicative of hubris. TrangaBellam ( talk) 11:06, 5 December 2021 (UTC)
It might be new knowledge to you that there is no independent media or scholarship in Turkmenistan. Almost everything that you will ever have on post-independent Turkmenistan will be either sourced to Turkmenistan Government and scholars affiliated to them (either directly or via various missions) or travel guides by former diplomats. Concerning politics etc, you have some Moscow based specialists. Of the few western scholars—Victoria Clement, Slavomir Horak et al—who specialize on the country, none has been allowed access to the State Archives despite intense diplomatic efforts and that says something. Now, it is your call whether you want to start nuking 80% content belonging to Wikiproject Turkmenistan or apply common sense. TrangaBellam ( talk) 20:33, 5 December 2021 (UTC)Modest mausoleum called by native people as Magtym – mayazem stands alone in the Sumbar river valley near Magtymgala settlement. In translation from Arabic, “mahdum” (magsym) means “master” and “myaezem” means “great”. The mausoleum was built in honour of holy patron of magtyms, whose name occupies seventy-eight position in the chain from Adam where Prophet Mohammed is on forty-nine place. People used to call him Mahzum Agzam or Imam Agzam as it was forbidden to say own name of powerful and respected representative of Sufi clergy.
However, it is known that he was born in Gorgan two hundred years after Mongolian invasion and was not only Sufi by birth but also passed judgement for 10 years while being ruler of his velayat in the interfluve of Atrek and Gorgan rivers. The Holy man died in XV century and was buried at place of mausoleum, the legend says that white camel carrying the corpse of deceased has stopped and laid down there, much probably, following his will to inter him in certain place. Close disciples and associates of Magtym Myaezem considered stop of camel as a sign.
There were three attempts to build mausoleum on top of the grave but all of them ended up feebly. Another attempt was undertaken in XVI century and as it mentioned in one of the manuscripts of genealogy, it was organized by Seyitguly – sopy, rahmanguly – sultan and Temirbeg – yuzbashy, Musa Bin Abu Muhammed from Isfahan was an architect.
Uniqueness of modest looking mausoleum is that it resembles some of famous monuments of XV century by its planning composition. Entrance portal peshtak with vaulted niche dominates on main façade; there are smaller arched niches in two rows on both side of it.
Two spiral staircases inside the walls lead to miniature balconies and the roof. Cruciform hall is covered by double-layer dome based on shield - shaped pendentives, which are decorated by gunch plaster. Looking at the dome while standing in the centre of the hall, one can see that its edges make sixteen points star.
The Magtym Mausoleum has entered the history of national architecture as sample of classic constructive forms.
govt website does not mention the topic of the article by name at all.Now you are proposing that the government source describing the village and associated mausoleum be discounted because it is an advertisement?
tourist website? The website is of "Altyn Asyr", mouthpiece of the National news agency. TrangaBellam ( talk)
Even more?Sany we onuň üýtgemek ýagdaýy [of ÇYPAR AGŞAMÇYSY]: Ýary-ganatlaryň ýek‑tüki Magtymgala oba-synda (Sumbar jülgesi) [...]
Number and tendencies to change [of COMMON NOCTULE]: Single occurrences were registered in Magtymgala village (on Sumbar river) [...]
— Atayev, K; Kokanova, E., eds. (2011). The Red Data Book of Turkmenistan. Vol. 2: Invertebrate and Vertebrate Animals (3 ed.). Ashgabat: Ministry of Nature Protection, Government of Turkmenistan. p. 314.
TrangaBellam ( talk) 20:52, 5 December 2021 (UTC)Gerkez obasynda, 10 kilometr Gündogarda Magtymgala obasy ýerleşýär. Obada XIV asyrdan galan ýadygärlik Magtym Mäzemiň aramgähi seleňläp dur. Rowaýatlara görä, bu mawzoleý ozallar türkmeniň magtymlar tiresiniň keramatly şyhynyň aramgähimiş. Aramgähde 3-4 sany mazar bar. Geçen asyryň ortalaryna çenli aramgähiň içinde arça agajyndan ýasalan uly sandyk bardy. Şol sandyk kitapdan doly eken. Ol kitaplar soň ýok edilipdir. Aramgähiň çep tarapyndaky uly gaýanyň üstünde ir döwürlerden galan galanyň sudurlary bar. Şol obaly ýaşuly Öwezberdi aganyň aýtmagyna görä, bu gala hem berk goralýan, barmasy aňsat bolmadyk bir dagyň üstünde ýerleşipdir. Muny basybalyjylar şunça synanyşsalar-da, alyp bilmändirler. Her çozuşa galanyň ilaty berk gaýtawul bermegi başarypdyr. Galanyň töwereklerinde, Sumbar jülgesiniň ugurlaryna ekin ekipdirler, mal bakypdyrlar.Ýagy çozan mahalynda bolsa, hemmesi gala ýygnanar ekenler. Galada juda köp adam bolupdyr. Ätiýaçlyk suwlary gutaranda olar Sumbardan dürli suw gaplarda suw alyp, hatara durup, bir-biriniň eline berip, galadaky daşdan howza guýar ekenler. Gaýra ýurtly bir kerwen mydama şu gala gelip, söwda-satyk edip, iküç gün dynç alar eken. Şeýdip, ol kerwen galanyň hanynyň, ilatynyň ynamyna girýär. Olar gije gelse-de, eglenmän, dogry gala goýberer ekenler. Bir gezek ol söwda etmäge gaýdanynda, ýurt görer diýip, öz oglunam ýany bilen alyp gaýdýar. Gelşine-de eglenmän, gala girýär. Dynç alanyndan soňra geçip gidýär. Onuň ogluny alyp gelendigini bilen duşmanlar oglanjygy alyp, söwdagäriň öňünde: «Bize şol gala girmek üçin ýol tapyp ber, bolmasa-da ogluňy öldüreris» diýýärler. Täjir kerweni bilen gijäniň bir wagty gelip, galanyň derwezesini kakýar. Derweze açylanda, duşmanlar gala girip, galanyň ilatyny gyrýarlar. Ogly olja, gyzy ýesir edýärler. Şondan soň, ol gala öňki kaddyna gelip dikelmändir. Bu oba Magtymgala diýen adyň, bu ýerde iňňän ir döwürlerden bäri «magtymlar» tiresiniň ýaşanlygyndan galan bolmagy mümkindir. Galanyň Gündogar we Günbatar taraplarynda birki metrden beýik bolmadyk daşlardan gurulan diwarlaryň galyndylary henizlerem bar.
— "Geçmişiň gözli şaýatlary". serhetabat-dovletabat.gov.tm. Retrieved 2021-12-05.
Relisted to generate a more thorough discussion and clearer consensus.
Please add new comments below this notice. Thanks,
Sandstein 08:37, 13 December 2021 (UTC)
Relisted to generate a more thorough discussion and clearer consensus.
Relisting comment: One more round, please. It would be great to have some fresh eyes on this that aren't involved in the article itself.
Also please keep it civil.
Please add new comments below this notice. Thanks,
Missvain (
talk) 16:41, 21 December 2021 (UTC)
as independent as possible? What are the specs? I have cited at-least three sources which devote more than a paragraph to the village and the mausoleum - why do you feel that they fail to establish WP:N? Draftspace is not a IDONTLIKEIT junkyard. TrangaBellam ( talk) 21:17, 21 December 2021 (UTC)
Turkmen Legal Code features an apparently exhaustive list of villages but presidential/parliamentary resolutions and decrees often mention other villages.They haven't conducted a census since '95 - so you won't be getting fancy tables etc. TrangaBellam ( talk) 17:40, 22 December 2021 (UTC)
The result was keep. Going with the keeps to allow for them to improve, expand and grow this article with the "exhaustive" citations that supposedly exist.
Also, in the future, please keep it civil in deletion discussions.
Thanks everyone for participating. Unhappy with this decision? If one wishes to renominate this article with another policy-based rationale, they are able to do so. I will defer to other administrators to review it. I will not re-review my decision. Happy holidays. Missvain ( talk) 00:28, 29 December 2021 (UTC)
[Hide this box] New to Articles for deletion (AfD)? Read these primers!
Not finding anything (legal recognition or GNG) to establish notability aside from the single travel guide entry that's cited. Coordinates may be off, since there doesn't seem to be a village at this location. – dlthewave ☎ 03:29, 5 December 2021 (UTC)
andМАГТЫМГАЛА - [..] Кака районында магтымларың яшаян обасы, гала [..]
— Атаныязов, Солтанша (1970). Туркменистаның географик атларынын душундиришли сѳзлуги [Toponym Dictionary of Turkmenistan]. Ashgabat: Turkmenistan Academy of Sciences. p. 201.
TrangaBellam ( talk) 12:39, 5 December 2021 (UTC)In West Kopetdagh in the 1970s, leopards were spotted in [..] next to the village of Makhtumkala in the Sumbar Valley (June 1976, one adult) [..]
— Rustamov, Anver K.; Sopyev, Ovez (1994). Fet, Victor; Atamuradov, Khabibulla I. (eds.). Vertebrates in the Red Data Book of Turkmenistan. Monographiae Biologicae. Dordrecht: Springer Netherlands. p. 208. doi: 10.1007/978-94-011-1116-4_13. ISBN 978-94-011-1116-4.{{ cite book}}
:|work=
ignored ( help)
and if they cannot find sources themselves- WP:CIR. The editor has been nominating tens of articles from different geographical regions in the belief that they violate GEOLAND - it is impossible that someone will be competent enough to ascertain legal status of territories in so many countries and such a bull-in-the-chinashop approach is only indicative of hubris. TrangaBellam ( talk) 11:06, 5 December 2021 (UTC)
It might be new knowledge to you that there is no independent media or scholarship in Turkmenistan. Almost everything that you will ever have on post-independent Turkmenistan will be either sourced to Turkmenistan Government and scholars affiliated to them (either directly or via various missions) or travel guides by former diplomats. Concerning politics etc, you have some Moscow based specialists. Of the few western scholars—Victoria Clement, Slavomir Horak et al—who specialize on the country, none has been allowed access to the State Archives despite intense diplomatic efforts and that says something. Now, it is your call whether you want to start nuking 80% content belonging to Wikiproject Turkmenistan or apply common sense. TrangaBellam ( talk) 20:33, 5 December 2021 (UTC)Modest mausoleum called by native people as Magtym – mayazem stands alone in the Sumbar river valley near Magtymgala settlement. In translation from Arabic, “mahdum” (magsym) means “master” and “myaezem” means “great”. The mausoleum was built in honour of holy patron of magtyms, whose name occupies seventy-eight position in the chain from Adam where Prophet Mohammed is on forty-nine place. People used to call him Mahzum Agzam or Imam Agzam as it was forbidden to say own name of powerful and respected representative of Sufi clergy.
However, it is known that he was born in Gorgan two hundred years after Mongolian invasion and was not only Sufi by birth but also passed judgement for 10 years while being ruler of his velayat in the interfluve of Atrek and Gorgan rivers. The Holy man died in XV century and was buried at place of mausoleum, the legend says that white camel carrying the corpse of deceased has stopped and laid down there, much probably, following his will to inter him in certain place. Close disciples and associates of Magtym Myaezem considered stop of camel as a sign.
There were three attempts to build mausoleum on top of the grave but all of them ended up feebly. Another attempt was undertaken in XVI century and as it mentioned in one of the manuscripts of genealogy, it was organized by Seyitguly – sopy, rahmanguly – sultan and Temirbeg – yuzbashy, Musa Bin Abu Muhammed from Isfahan was an architect.
Uniqueness of modest looking mausoleum is that it resembles some of famous monuments of XV century by its planning composition. Entrance portal peshtak with vaulted niche dominates on main façade; there are smaller arched niches in two rows on both side of it.
Two spiral staircases inside the walls lead to miniature balconies and the roof. Cruciform hall is covered by double-layer dome based on shield - shaped pendentives, which are decorated by gunch plaster. Looking at the dome while standing in the centre of the hall, one can see that its edges make sixteen points star.
The Magtym Mausoleum has entered the history of national architecture as sample of classic constructive forms.
govt website does not mention the topic of the article by name at all.Now you are proposing that the government source describing the village and associated mausoleum be discounted because it is an advertisement?
tourist website? The website is of "Altyn Asyr", mouthpiece of the National news agency. TrangaBellam ( talk)
Even more?Sany we onuň üýtgemek ýagdaýy [of ÇYPAR AGŞAMÇYSY]: Ýary-ganatlaryň ýek‑tüki Magtymgala oba-synda (Sumbar jülgesi) [...]
Number and tendencies to change [of COMMON NOCTULE]: Single occurrences were registered in Magtymgala village (on Sumbar river) [...]
— Atayev, K; Kokanova, E., eds. (2011). The Red Data Book of Turkmenistan. Vol. 2: Invertebrate and Vertebrate Animals (3 ed.). Ashgabat: Ministry of Nature Protection, Government of Turkmenistan. p. 314.
TrangaBellam ( talk) 20:52, 5 December 2021 (UTC)Gerkez obasynda, 10 kilometr Gündogarda Magtymgala obasy ýerleşýär. Obada XIV asyrdan galan ýadygärlik Magtym Mäzemiň aramgähi seleňläp dur. Rowaýatlara görä, bu mawzoleý ozallar türkmeniň magtymlar tiresiniň keramatly şyhynyň aramgähimiş. Aramgähde 3-4 sany mazar bar. Geçen asyryň ortalaryna çenli aramgähiň içinde arça agajyndan ýasalan uly sandyk bardy. Şol sandyk kitapdan doly eken. Ol kitaplar soň ýok edilipdir. Aramgähiň çep tarapyndaky uly gaýanyň üstünde ir döwürlerden galan galanyň sudurlary bar. Şol obaly ýaşuly Öwezberdi aganyň aýtmagyna görä, bu gala hem berk goralýan, barmasy aňsat bolmadyk bir dagyň üstünde ýerleşipdir. Muny basybalyjylar şunça synanyşsalar-da, alyp bilmändirler. Her çozuşa galanyň ilaty berk gaýtawul bermegi başarypdyr. Galanyň töwereklerinde, Sumbar jülgesiniň ugurlaryna ekin ekipdirler, mal bakypdyrlar.Ýagy çozan mahalynda bolsa, hemmesi gala ýygnanar ekenler. Galada juda köp adam bolupdyr. Ätiýaçlyk suwlary gutaranda olar Sumbardan dürli suw gaplarda suw alyp, hatara durup, bir-biriniň eline berip, galadaky daşdan howza guýar ekenler. Gaýra ýurtly bir kerwen mydama şu gala gelip, söwda-satyk edip, iküç gün dynç alar eken. Şeýdip, ol kerwen galanyň hanynyň, ilatynyň ynamyna girýär. Olar gije gelse-de, eglenmän, dogry gala goýberer ekenler. Bir gezek ol söwda etmäge gaýdanynda, ýurt görer diýip, öz oglunam ýany bilen alyp gaýdýar. Gelşine-de eglenmän, gala girýär. Dynç alanyndan soňra geçip gidýär. Onuň ogluny alyp gelendigini bilen duşmanlar oglanjygy alyp, söwdagäriň öňünde: «Bize şol gala girmek üçin ýol tapyp ber, bolmasa-da ogluňy öldüreris» diýýärler. Täjir kerweni bilen gijäniň bir wagty gelip, galanyň derwezesini kakýar. Derweze açylanda, duşmanlar gala girip, galanyň ilatyny gyrýarlar. Ogly olja, gyzy ýesir edýärler. Şondan soň, ol gala öňki kaddyna gelip dikelmändir. Bu oba Magtymgala diýen adyň, bu ýerde iňňän ir döwürlerden bäri «magtymlar» tiresiniň ýaşanlygyndan galan bolmagy mümkindir. Galanyň Gündogar we Günbatar taraplarynda birki metrden beýik bolmadyk daşlardan gurulan diwarlaryň galyndylary henizlerem bar.
— "Geçmişiň gözli şaýatlary". serhetabat-dovletabat.gov.tm. Retrieved 2021-12-05.
Relisted to generate a more thorough discussion and clearer consensus.
Please add new comments below this notice. Thanks,
Sandstein 08:37, 13 December 2021 (UTC)
Relisted to generate a more thorough discussion and clearer consensus.
Relisting comment: One more round, please. It would be great to have some fresh eyes on this that aren't involved in the article itself.
Also please keep it civil.
Please add new comments below this notice. Thanks,
Missvain (
talk) 16:41, 21 December 2021 (UTC)
as independent as possible? What are the specs? I have cited at-least three sources which devote more than a paragraph to the village and the mausoleum - why do you feel that they fail to establish WP:N? Draftspace is not a IDONTLIKEIT junkyard. TrangaBellam ( talk) 21:17, 21 December 2021 (UTC)
Turkmen Legal Code features an apparently exhaustive list of villages but presidential/parliamentary resolutions and decrees often mention other villages.They haven't conducted a census since '95 - so you won't be getting fancy tables etc. TrangaBellam ( talk) 17:40, 22 December 2021 (UTC)