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Lia and Steph are the next IT girls. They make heads turn everyday. They have many girls looking up to them, and there only 14 and 15 years old. They have been surrounded by fashion since they were young. They have gone through much to get to where they are now. They will have an empire, trademark and all.

Sources

WWW.myspace.com/cranpotter. myspace.com/shekilledthetrend

71.164.121.67 ( talk) 01:58, 18 July 2008 (UTC) reply
Declined. Your article appears to be a joke. Wikipedia only contains factual entries, so your comedic efforts cannot be rewarded here. Gtstricky ^{Talk or C} 02:51, 18 July 2008 (UTC) reply

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Larry Duckman is a filmmaker who's most known for directing successful commercials for kellogs cereal brand. His commercials were shown before and after early Superman serials starring George Reeves.

Early Life

Larry Duckman was born October, 23 1930 and was the fifth son of Larry Duckman Sr., a mechanic from Toronto, Canada. Duckman had multiple woman playing motherfigures in his life. Nobody, including Duckman's father, was quite sure who his actual birthmother was due to the fact that Duckman's birthmother dropped him off on Larry Duckman Sr.'s front porch in the middle of the night just a few days after his birth. Larry struggled through most of high school where he was constantly teased due to the fact that Larry was raised without a mother. Due to the constant hararassment his grades began to drop and he slowly slid into depression. His life took a dramatic turn when he discovered his true passion, film. One day after school, while being vexed by his fellow classmates, Duckman had a nervous break down causing him to flee. On the way home, Larry passed a movie theater that had just come to town. He decided he would escape his persuers by hiding inside the cinema. It just so happened that "A Midsummer Night's Dream" was showing in the theater. Even though he walked in halfway through the film, Duckman was immediatly entranced by the images and story unfolding on the screen. Soon after Duckman began to pursue a career in film.

Early Career

Duckman's work was quickly noticed by the kellogs company and went into his first meeting on July, 10 1951. That day, Duckman signed a contract with Kellogs stating that Larry Duckman was to direct comercails for Kellogs for two years. This was just what Duckman needed to start his career in the film industry. He began working with such actors as Goerge Reeves, Noel Niel, and Jack Larson. His career was looking up at this point. After a year and a half of work, Duckman wanted to start his move into feature films, but Kellogs would not allow this due to the terms of the contract. This lead him into depression and he turned to heavy duty drugs and alcohol for comfort.

Post Hiatus-Death

After dissapearing for twenty years, Larry Duckman went into a new genre of film. He started his new career in the pornagraphic industry in 1973 under a new alias, Gary Dickman. Duckman completed four pornagrphic films before overdosing on crack cocain on his last film, "Fernando McFuzzerson" on August, 8 1976. This film remains uncompleted.

Sources

www.Kellogs.com www.retroland.com

206.105.113.246 ( talk) 02:25, 18 July 2008 (UTC) reply
Declined. This suggestion doesn't sufficiently explain the importance or significance of the subject. See the speedy deletion criteria A7 and/or guidelines on biographies. Please provide more information on why the person or group is worthy of inclusion in an encyclopedia, and cite reliable, published third-party sources, so that the information in the article is verifiable. Thank you. Better sources are needed. Gtstricky ^{Talk or C} 02:51, 18 July 2008 (UTC) reply

Requesting a redirect to Godparent. Also, since I'm lazy, someone should put a link from Godchild to Godparent.

Sources

68.161.148.47 ( talk) 03:22, 18 July 2008 (UTC) reply
Article created. Thank you for your contribution to Wikipedia! Sceptre ^{( talk)} 07:22, 18 July 2008 (UTC) reply

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Creation Nepal

Creation Nepal is the homes of Nepalese handicrafts where many small companies and individual craftsmen are selling their products to the outside world in very reasonable price. In other words, Creation Nepal manufactures varieties of ethnic and unique handicrafts in different places and sells together at wholesale price. All of our products are made by the experts of skillful hands and 100% free from child-labor whom we select carefully under our strict supervision.

Sources

Creation Nepal Homepage Creation Nepal in Yahoo Groups List of all services by Creation Nepal Nepalese_handicrafts
Declined. I'm sorry, but your article appears to read more like an advertisement than an entry in an encyclopedia. If you still feel that this subject is appropriate for Wikipedia, please rewrite your proposed article in the form of an encyclopedia entry. Encyclopedia entries should be written from a neutral point of view, and should refer to a range of published, verifiable sources, not just to materials produced by the creator of the item being discussed. Sceptre ^{( talk)} 07:21, 18 July 2008 (UTC) reply

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1. redirect Holoprosencephaly

Sources

The article itself refers to holoprosencephaly as HPE.

71.221.140.121 ( talk) 04:34, 18 July 2008 (UTC) reply

Declined. The proposed article is not suitable for Wikipedia. Special:Search/HPE offers several other plausible searches Sceptre ^{( talk)} 07:22, 18 July 2008 (UTC) reply

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{{ Infobox musical artist}}

Octopus is a Chilean metal fusion band. They have gained popularity among many Progressive Rock / Metal and Jazz Fusion fans around the world, mainly through touring other countries and from the internet.

Background

The band originally consisted of Cristóbal Orozco, Braulio Aspé, Fernando Daza, and Sebastián Lavín. All four members we're educated at the Projazz School of Music. The year following their education, a four track EP was released, which was recorded in one day on a stage without an audience. One of the guitarists, Sebastián Lavín, left the band and was replaced with Jorge Benavides. Jorge brought new inspiration to the band. He had heavy influences from Planet X and Tony MacAlpine. The band eventually recorded their self titled debut album in 2004.

In the past three years, Octopus gained popularity among the underground rock audiences. They began to do more concerts. In late 2005, the band was signed to Mylodon Records to record the album, Bonsai. The album was recorded from December 2005 to February 2006 and released in mid 2006. In 2008, the band released an EP Coda, which comprised of four tracks, which was seen as a followup to Bonsai by many fans.

During recent years, Octopus have been touring Sweden, France, Italy, and Norway, and other countries in Europe.

Discography

• Octopus (2004)
• Bonsai (2006)
• Coda (2008)

Members

Current

• Cristóbal Orozco - Drums
• Braulio Aspé - Bass
• Fernando Daza - Guitar
• Jorge Benavides - Guitar

Former

• Sebastián Lavín - Guitar

External links

• Official Site
• Myspace
• Prog Archives Information Page

{{ Octopus}} Category:Jazz fusion ensembles Category:Metal fusion bands Category:Progressive metal musical groups Category:Musical groups established in 2001
Declined. This suggestion doesn't sufficiently explain the importance or significance of the subject. See the speedy deletion criteria A7 and/or guidelines on musical artists. Please provide more information on why this musical artist is worthy of inclusion in an encyclopedia. Thank you. Sceptre ^{( talk)} 07:21, 18 July 2008 (UTC) reply

SIP-I, or the Session Initiation Protocol with encapsulated ISUP, is a protocol used to create, modify, and terminate communication sessions based on ISUP using SIP and IP networks. Services using SIP-I include voice, video telephony, fax and data.

Sources

White Paper: "Why SIP-I? A Switching Core Protocol Recommendation" http://www.3gamericas.org/pdfs/3G_Americas_SIP-I_White_Paper_August_2007-FINAL.pdf

195.33.106.4 ( talk) 08:04, 18 July 2008 (UTC) reply

24.46.108.103 ( talk) 09:11, 18 July 2008 (UTC) reply

Comment: This is not an encyclopedia article. Maybe creating a category would be more appropriate? MSGJ ( talk) 09:26, 18 July 2008 (UTC) reply

It is an encyclopedia article. SIP-I is an extension of Session_Initiation_Protocol, which is an existing articole. It is going to be a very important issue in the next generation mobile networks.

Comment: SIP-T and SIP-I are no extensions of SIP but a set of procedures for SIP-ISUP interworking. To make this work, new features had to be added to SIP (mainly new header fields to transport ISUP-specific information) Imho an article "SIP-ISUP interworking" would be a good thing. SIGTRAN and Bearer Independent Call Control are covered, ITU-T Q.1912.5 possibly should get an article, too. -- Kgfleischmann ( talk) 14:36, 18 July 2008 (UTC) reply

Comment: Based on amount of content including a discussion on possible extensions of the protocol on Session_Initiation_Protocol might be more appropriate. Taemyr ( talk) 18:31, 18 July 2008 (UTC) reply

Comment: Sorry, my initial comment was aimed at the next entry United States Coast Guard Installations, Bases and Air Stations, but seemed to end up in the wrong place! MSGJ ( talk) 21:26, 18 July 2008 (UTC) reply

I am merging this into Session Initiation Protocol as has been suggested and redirecting SIP-I to that section. MSGJ ( talk) 21:51, 18 July 2008 (UTC) reply
Article created. Thank you for your contribution to Wikipedia! MSGJ ( talk) 21:51, 18 July 2008 (UTC) reply

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Installations

YARD Baltimore MD

OMSTA LaMoure, ND

Coast Guard Island, CA

TRACEN Cape May NJ

OMSTA Haiku, HI

CAMSLANT Chesapeake VA

CAMSPAC Pt. Reyes CA

ARSC Elizabeth City NC

TRACEN Petaluma CA

OSC Martinsburg WV

Academy New London CT

COMDT Washington DC

RTC Yorktown, VA

TISCOM Alexandria, VA

Bases

BASE Boston MA

BASE Galveston TX

BASE Detroit MI

BASE Honolulu HI

BASE Charleston SC

BASE Mobile AL

BASE Milwaukee

BASE Ketchikan AK

BASE Fort Macon NC

BASE New Orleans LA

BASE St Louis MI

BASE San Francisco CA

BASE Slt SteMarie

BASE Mayport FL

BASE Miami Beach FL

BASE San Juan RQ

BASE S Portland ME

BASE SW Harbor ME

Air Stations

AIRSTA Atlantic City NJ

AIRSTA Corpus Christi TX

AIRSTA Chicago IL

AIRSTA Astoria OR

AIRSTA Borinquen PR

AIRSTA Houston TX

AIRSTA Detroit MI

AIRSTA Barbers Point HI

AIRSTA Brooklyn NY

AIRSTA Mobile AL

AIRSTA Traverse City MI

AIRSTA Humboldt Bay CA

AIRSTA Cape Cod MA

AIRSTA New Orleans LA

AIRSTA Kodiak AK

AIRSTA Cape May NJ

AIRSTA Sitka AK

AIRSTA Los Angeles CA

AIRSTA Clearwater FL

AIRSTA North Bend OR

AIRSTA Elizabeth City NC

AIRSTA Port Angeles WA

AIRSTA Miami FL

AIRSTA Port Angeles WA

AIRSTA Savannah GA

AIRSTA Sacramento CA

AIRSTA Washington DC

AIRSTA San Diego CA

AIRSTA San Francisco CA

AIRSTA Sitka AK

http://www.globalsecurity.org/military/facility/uscg-sta.htm

24.46.108.103 ( talk) 09:11, 18 July 2008 (UTC) reply

24.46.108.103 ( talk) 09:50, 18 July 2008 (UTC) reply
Declined. The proposed article is not suitable for Wikipedia. Steve Crossin (contact) 09:56, 18 July 2008 (UTC) reply

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Bike India is a magazine published by Next Gen Publishing (www.nextgenpublishing.in). Bike India is the only magazine on biking in India. The first edition of the magazine was launched in August 2005. The magazine is priced at Rs.60 and it is a monthly magazine. There is a price discount if the reader goes for a annual subscription. The magazine is edited by Aspi Bhatena.

Bike India also conducts an awards ceremony each year to recognize the contribution made by Biking industry through the NDTV Profit CAR India and BIKE India Awards in January each year.

Recently Bike India launched the online version - www.bikeindia.in This website provides a forum for bikers to interact with each other and also to read reviews and biking stories of Bikes from India and abroad.

Sources - http://www.nextgenpublishing.in/pressrelease6.htm http://www.nextgenpublishing.in/bike_india.htm http://www.nextgenpublishing.in/ItemDetails.aspx?catid=1 www.nextgenpublishing.in www.bikeindia.in

Sources

122.169.106.150 ( talk) 11:02, 18 July 2008 (UTC) reply

Question. It sounds like this should be an appropriate article. However, our notability and verifiability guidelines requires sources that are independent of the subject. Do you have any sources that are independent from Bike India Magazine? Taemyr ( talk) 18:34, 18 July 2008 (UTC) Independent sources as requested - http://shopping.indiatimes.com/ism/faces/tiles/product.jsp;jsessionid=C44CDCCADD8BCE3C6260A820F9963640.node1?title=Bike+India&productID=1468413&catalogueID=20376278&categoryID=964966&parentCategoryID=964945&bid=&prc=&sid=&q=&k1=&k2=&k3=&k4=&k5=&k6=&k7=&k8=&k9=&k10=&k11=&k12= http://www.mouthshut.com/product-reviews/Bike_India-925070103.html http://www.dancewithshadows.com/pub/car-bike-india.asp http://www.team-bhp.com/forum/indian-car-scene/6691-car-india-bike-india-magazine-launched.html reply

Declined. The proposed article is not suitable for Wikipedia. I don't think any of the sources are reliable, or go into depth as required by WP:N Sceptre ^{( talk)} 13:57, 19 July 2008 (UTC) reply

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The Water Services etc. (Scotland) Act 2005, is an Act of the Scottish Parliament which established the Water Industry Commission for Scotland. The purpose of the Act is to 'create offences in relation to the unauthorised use of the public water and sewerage systems; to provide for licensing the provision of certain water and sewerage services; to amend the system for fixing charges for services provided by Scottish Water; to make provision as to Scottish Water’s functions; to make provision in relation to coal mine water pollution; and for connected purposes'.

The Bill for this Act of the Scottish Parliament was passed by the Parliament on 9th February 2005 and received Royal Assent on 17th March 2005

Sources

Water Services etc. (Scotland) Act 2005

http://www.oqps.gov.uk/legislation/acts/acts2005/asp_20050003_en_1

143.234.88.102 ( talk) 11:06, 18 July 2008 (UTC) reply

Declined. This suggestion doesn't sufficiently explain the importance or significance of the subject. See the speedy deletion criteria (A7) and/or guidelines on notability. Please provide more information on why the subject is worthy of inclusion in an encyclopedia. Thank you. Robert Skyhawk ( Talk) 04:54, 19 July 2008 (UTC) reply

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Robert A Paquin III (b. June 15th 1984) is a well known politician in the State of Rhode Island. A Republcan, Paquin is currently his parties' Endorsed Candidate for State Representative - District 19.

Background

The son of Robert A Paquin Jr. and Kelley (Mernick) Paquin, Robert A Paquin III was raised in Warwick, RI. He attended Toll Gate High School, where he participated in Track & Field, Model Legislature, Mock Trial, and graduated with Honors. He was selected to attend the National Youth Leadership Forum as well as the American Legion Boys State Program for promising youth involved in Civics, Government, and Politics. He went on to study Political Science at the University of Rhode Island where he also served on the URI Student Senate. He is currently employed by Barkan Management in Providence, RI and resides in the Pawtuxet Village section of Warwick

Political Career

Paquin's political career began at the early age of 16. He worked tirelessly for such notable Politicians as Warwick, RI Mayor Scott Avedisian, City Councilman Charles "C.J." Donovan, and School Committee Candidate Dom Murgo. In 2008 Paquin's own political ambitions finally became apparent when he ran as a Delegate for Presidential Candidate Mike Huckabee. Robert assisted in managing the Huckabee campaign effort in Rhode Island until the Huckabee withdrew from the race in April, 2008.

Campaign 2008

In May of 2008, Paquin announced his candidacy for State Representative in RI's District 19 (Warwick/Cranston). He is the endorsed Republican candidate for that seat, and is challenging incumbent Joseph McNamara, a Democrat. Paquin has a website which can be viewed at www.paquinforrep.t83.net. The election will be held on November 4th 2008.

Awards and Acknowledgements

Robert has been recognized on numerous occasions by such esteemed organizations as the United States Secret Service, the RI Legal Education Partnership, the American Legion, the National Spanish Honor Society, the RI Senate, the Offices of the Governor and Secretary of State of RI, the US Department of Homeland Security, and many others.

Sources

www.paquinforrep.t83.net, www.mikehuckabee.com, email and follow up phone interview with Robert A Paquin III on 6/25/2008, www.projo.com, www.warwickonline.com, http://www.sec.state.ri.us/candidates/search/?set_language=en&pOffice=REPRESENTATIVE+IN+GENERAL+ASSEMBLY&officeSearch=Search, www.630wpro.com, http://paquinforrep.t83.net/#/projodelegate/4529188689, http://paquinforrep.t83.net/#/beacon1stinterview/4529260476, http://paquinforrep.t83.net/#/projointerview/4529309380 96.238.16.9 ( talk) 11:12, 18 July 2008 (UTC) reply
Declined. This suggestion doesn't sufficiently explain the importance or significance of the subject. See the speedy deletion criteria A7 and/or guidelines on biographies. Please provide more information on why the person or group is worthy of inclusion in an encyclopedia, and cite reliable, published third-party sources, so that the information in the article is verifiable. Thank you. MSGJ ( talk) 22:51, 18 July 2008 (UTC) reply

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Caste system is a distinguishing feature of Hindu religion. It naturally follows that some castes are considered to be higher than others. The so called higher castes always got reverance from the low castes. They had free entrance to the temples. They were only supposed to have the access to the Vedas and learning; but inspite of this there were a number of persons born in the so-called low castes, who were highly esteemed and sincere devotees of the God. These persons were so highly devoted to God that irrespective of their caste, they were recognised as saints and history has given them an honourable position among the saints of Maharashtra. Hence though generally speaking we find that the majority of the saints in Maharashtra belong to the Brahmin caste, the other castes also have got their respresentatives among them. For example there is a tailor like Namdeo, a gardener like Savta Mali, a barber like Sena Maharaj, an untouchable (Harijan in the modern terminology) like Chokha Mela and a potter like Gora Kumbhar in the galaxy of Maharashtrian saints.

Due to our natural apathy towards maintaining the historical records, the authentic birthdate of this great saint is not known. In' one book known as "Bhakta Katha Kalpatatva" the year of birth of Goroba (as he was commonly known) is stated as Shaka 1189 (1267 A. D.) This year is not corroborated anywhere else while giving the information of Goroba. However, the time of writing of Dnyaneshwari viz. 1290 A. D. is not disputed by anyone and Goroba is said to be the contemporary of Dnyandeo and Namdeo. Hence looking to the life span of both these saints, the above year may not be far from correct, though it cannot be said that it must be the correct one.

Though the authentic date of birth of Goroba is not known, still he is traditionally known to have lived in a village named Satyapuri alias Ter. In some places this village has also been mentioned as Terdhoki. No detailed history of the parents and the childhood of Goroba is available; but he was known to be a pious and religious minded man. He no doubt attended to his business of manufacturing earthen pots from mud; but even while attending to his work physically his mind would all the time be meditating on his favourite god Vithoba or Pandurang. He would also be chanting the name of God when his hands would be busy in work.

FAMILY LIFE.

In course of time Goroba was married. The name of his wife was Santi. Soon after, his wife gave birth to a son and her joy knew no bounds; but the philosophically minded Goroba, who had little interest in worldly life, was not much perturbed by this event. His concentration on god continued as before. In the absence of any elderly person in the house, once when his wife Santi had to go for fetching water, she left the child to the care of Goroba, who was very busy in his usual work. Goroba was working in the ditch. He was pounding and mixing the earth in the ditch with his feet for preparing the mud. The child, that was kept nearby by Santi, crept slowly and fell into the ditch. Goroba, who was as usual busy in chanting the name of god, was almost in a trance and he never noticed the child and trampled it to death under his feet!

On her return Santi started looking about for the child here and there, but when she could not find the child anywhere she peeped into the ditch and finding the mud fully red with blood, understood what had happened and started crying bitterly. In her sad bereavement she started putting all the blame of the loss of her child on Vithoba, in whose 'bhajan' Goroba was spending most of his time. As Goroba had strong faith in god Vithoba, he got angry at the words of his wife and ran at her to thrash her. Seeing the wrath of Goroba Santi got frightened and requested on Vithoba's oath not to touch her.

The above incident may not be thought to be plausible if we look at it from the point of view of reality. If the wife tells her husband to look after the child, how is it that the husband (Goroba) forgot about it so soon? When the child came to the ditch and fell in it, it must have made some noise or cried when it fell in the ditch, where Goroba was preparing the mud. How is it then that Goroba did not come to know about the movements of his child, however much he might have been engrossed in the bhajan? These and some other questions similar to these, are likely to be raised by modern scientific thinkers, who are likely to question the bonafides of the above incident; but these lives of saints have come to us by tradition through generations and there is at present no data to verify the authenticity to such incidents, which are very common in the lives of the saints all over the world We have to look upon them with faith; as all saints are supposed to have some supernatural power.

To revert of Goroba's life, we see that there was nothing more holy to Goroba than the name of God Vithoba. He therefore accepted the word of his wife regarding the oath and threw away the stick in his hand and again got fully engrossed in the bhajan of Vithoba, forgetting totally the incident about his son. Santi, who was a devoted Hindu wife, got reconciled after some days and one night when Goroba was lying down, she went near him, to rub his legs. On seeing his wife near him, Goroba reminded her about her own oath not to touch her and did not allow her to touch him.

Knowing Goroba's faith in God Vithoba fully well, Santi had no argument with her. However remembering the death of her only son, she thought that their family would come to an end, if Goroba would continue to behave in this fashion and refuse to touch her under the preteset of the oath, which she once proclaimed in her sad bereavement.

The ladies in India, in those days, were not much enlightened. They were depending throughout their life on somebody or the other. In the childhood they would depend on their father, after the marriage the husband would take their care and in the old age the sons would take care of the old lady. In the present case when the husband, Goroba started behaving in this fashion, Santi went to her father for help. She told her father the incident that took place on that day and the adverse effect that her oath had on her husband. She suggested to her father that rather than seeing the end of the family in this way, her younger sister Kami may be given to Goroba in marriage so that the family will have a successor. This suggestion was accepted by Santi's father and he accordingly approached his son-in-law and requested him to accept Rami, his second daughter, as his wife. Goroba agreed to the proposal and the marriage took place. After the marriage was over the father-in-law requested to treat both his daughters alike Goroba acceded to his father-in-law's request and started behaving towards his younger wife also in the same way as he was behaving towards the elder one. He interpreted the request in such a way that the second wife should be treated in the same way as the first one was being treated. He therefore avoided both his wives and did not touch either of them. When this was learnt by Santi from Rami, the latter started lamenting her lot and both again thought that in spite of all their efforts the family would come to an end due to want of an offspring- A sort of a dispair thus overtook both the sisters.

The sisters then scratched their heads for a long time to find some way out of the difficult situation in which they were thrown by destiny; but ultimately they hit out a plan and carried it out on the same night. When Goroba was asleep that night, they went and slept on either of his sides and kept his hands on their breasts. Goroba very soon woke up and found that the oath of Vithoba has been broken and that his hands are instrumental in doing this.

He was a staunch devotee of Vithoba and was not therefore able to tolerate this disorderly behaviour of his hands. In order therefore to punish his hands he hit them on a sharp instrument and chopped off both his hands. Both the wives of Goroba saw this and felt very sorry to find that their remedy has proved worse than the disease and has recoiled on them. However when both of them started lamenting for what had happened, Goroba consoled them saying that God Pandurang (Vithoba) was their protector and well wisher and that he knew what was good or bad for them. He further told them to wait and chant the name of Pandurang, so that he would do a way with all their calamities.

Goroba was a devotee of Vithoba from the bottom of his heart. He did not advise his wives outwardly. He really meant what he spoke. He was passing his days in that condition in perfect contentment. After a few days came Ashadhi Ekadashi. This is a unique day for all the devotees of Pandurang belonging to the Warkari sect. Hence like a true Warkari, Goroba started for Pandharpur and reached that place on the Ekadashi day. He took with him both his wives. No sooner they reached Pandharpur, they took a bath in the sacred Chandrabhaga river and according to the custom paid a visit to the Pundaleek's temple. Thereafter they came to Vithoba's temple and bowed down to him from the main gate thereof.

While they were thus busy in paying homage to Pandurang they heared a song and at once recognised the voice of Saint Namdeo. Yes. It was the voice of Namdeo. He was doing Keertan at the place known as 'Garudpar' near the temple. When an illustrious saint like Namdeo was doing the Keertan, the audience too was of an equally high rank. Most of the saints of that time inclusive of Dnyanadeo Nivrittinath and others were listening to the Keertan attentively. At certain stage of the Keertan, it is a practise of the Haridas (i. e. the person doing the Keertan) to request the audience to perform bhajan and keep the rhythm by clapping. Similarly while the Keertan was in progress Namdeo requested his audience to sing Bhajan and clap. Goroba, like a true devotee, forgot that his hands were chopped off and moved the stumps of his hands emotionally because of the usual habit and lo! what a surprise ? Both his hands grew as before and he was able to sing the bhajan with the rhythm of clapping his hands. When this miracle was seen by the gathering, they were all overwhelmed with joy and they all gave a loud applause. They all were convinced of the true devotion of Goroba on God Pandurang.

Looking at this miracle, Santi repented for blaming god Pandurang on the former occasion when she was sorrow-stricken. She then prayed Pandurang, begged his pardon and requested him to give her child back to her and what a wonder! The child rushed towards Santi, creeping as usual and laughing gaily. Santi hurried to meet the child, lifted it, embraced it and kissed it with emotion. This union of mother and the child was an occasion of joy for everybody and the whole atmosphere became gay. On this happy occasion, Rukmini the wife of Pandurang, reminded Goroba of the oath of his wife and said that the oath was now over and that he should accept both his wives and live happily with them.

After the above incident, Goroba was fully reconciled with his wives. They also understood him in the proper perspective and never interrupted him in his bhajan. On the other hand, they also joined him occasionally in the bhajan. After some days he decided to call all the saints of his time to his home and hold their congregation. The idea was cherished by his wives and all the saints were called accordingly. Goroba received all the saints, honoured them, worshipped them and stood them a good feast. Among the saints that had gathered for the occasion, Nivrittinath, Dnyandeo, Sawatamali, Sopandeo, Namdeo, Muktabai, Chokha Mela, Vithoba Khechar etc. were the prominent ones. When they were just chitchating after the feast, Dnyanadeo said, "Goroba you are a potter. Just by a tap you are able to know a baked and unbaked pot. Hence will you please tap the heads of all the saints that have gathered here and let me know your observation?" On this request, Goroba went on tapping the heads of the saints one by one and all of them coolly stood the test. When Goroba came to Namdeo he did not like the idea and said, "What is this queer way of welcoming the guests who have come to your home?" Hearing this query of Namdeo Goroba said, "Yes, here is a pot which is not properly baked."

This remark of Goroba was received by all with great interest, but most of them kept quiet. Muktabai, however could not keep silent. She immediately said, "Goroba, your examination is quite correct." Namdeo, who had the ego that he had achieved a high degree of saintliness, felt hurt at this remark and went to God Vithoba at Pandharpur and complained to him about this remark in spite of his Saintliness. God Vithoba told him that this very feeling of ego was the main defect in him and in order to do away with it he should go to some Guru. The story as told further says that ultimately Namdeo went to Visoba Khechar and bowed down to him. He, in his turn, accepted Namdeo as his disciple and initiated him. After this incident, Namdeo got a very high place in the congregation of the saints of Maharashtra.

This incident has also been narrated at length in the lives of Dnyanadeo and Namdeo, but the venue of the incident is quoted slightly different. In the life of Namdeo this incident is depicted to hove taken place in Dnyanadeo Gumpha at Alandi, while as stated above in Goroba's life, it is stated that this incident took place in the house of Goroba, that means at Terdhoki; but as the incident is narrated in identical manner it must have happened. As regards the difference in the place of the incident, we may say that these lives of the saints were not written during their life time or even within a short time after their death. Their lives have been passed on orally for generations before they were committed to writing and hence such anach­ronisms might be pardenable in these cases. Anyway this incident shows that Goroba was treated with honour among the saints of his time and the uncle's (Goroba was known as uncle [ Kaka ] among the contemporary saints ) word carried weight in the gathering. ABHANGAS

In the Sarvasangraha gatha there are only forty three Abhangas in the name of Saint Goroba; but it appears that most of them have not been composed by him. The first test in this case is the language. Dnyanadeo, Namdeo and other contemporaries of Goroba have left lot of literature behind and their language is a sort of a standard for comparison. On comparison of these Abhangas with those of Gnyanadeo or Namdeo, we find that their language is not as old as that of these two authors.

The next consideration is the internal evidence in these Abhangas. We find the mention of saint Kabir and Suradas in these Abhangas. The time of these two saints is definite. Saint Kabir's time is round about Shaka 1520. Surdas was blind from his birth and he lived and composed his book Sursagar in the reign of Akbar (about Shaka 1500). As against this Goroba's time is round about Shaka 1220. Hence the mention of the saints that have been born later cannot come in the Abhangas composed at an earlier date. It is therefore clear that these Abhangas are not composed by Goroba.

After the incident of testing the heads, referred to above Namdeo got angry and some of the Abhangas are composed to advise and pacify him. Similarly twentyone Abhangas out of the forty three are biographical. In these biographical Abhangas Goroba has been praised a lot. From the aforesaid incidents in the life of Goroba, we will see that he was very humble and-free from any sort of ego and it was because of these qualities and his seniority in age that Goroba was requested to test the heads of the saints. It is therefore not possible that such a man will praise himself so highly in his Abhangas. All this evidence goes to prove that the forty three Abhangas that are traditionally supposed to be those of Goroba are not mostly his.

It is perhaps possible that Goroba had really composed a few more Abhangas; but due lack of care, they might have been lost in the years that elapsed. It may also be possible that Goroba was a saintly person of pure and pious behaviour and a staunch and honest devotee of the God. It is not always possible that a staunch devotee will necessarily be a poet. Hence he might not also have composed many Abhangas Anyway in the absence of any direct evidence, we are left to guessing things and drawing conclusions without any sound base.

The Samadhi of this great sage is at Terdhoki a place which is about fifty miles away from Pandharpur, in the Usmanabad district of Marathwada. There is also a temple near the Samadhi. Unfortunately the exact date of the Samadhi of this sage is not available. There are also no decendents of Goroba now existing in this village. However, the place where he lived and the place, where the incident about trampling of the child took place, are shown even today in the aforesaid village.

Declined. This suggestion doesn't sufficiently explain the importance or significance of the subject. See the speedy deletion criteria A7 and/or guidelines on biographies. Please provide more information on why the person or group is worthy of inclusion in an encyclopedia, and cite reliable, published third-party sources, so that the information in the article is verifiable. Thank you. Article needs sources and reads like an essay. Gtstricky ^{Talk or C} 18:20, 18 July 2008 (UTC) reply

Psittacotherium is an extinct genus of Taeniodont.

Sources

• Mammoths, Sabertooths, and Hominids by Jordi Agusti and Mauricio Anton
• The Beginning of the Age of Mammals by Kenneth D. Rose
• Classification of Mammals by Malcolm C. McKenna and Susan K. Bell
• Evolution of Herbivory in Terrestrial Vertebrates: Perspectives from the Fossil Record by Hans-Dieter Sues

{{ paleo-mammal-stub}} {{ paleo-stub}}

69.218.76.82 ( talk) 14:30, 18 July 2008 (UTC) reply
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Robed in Desire started out in Bedford, UK, in about 1994 following a chance meeting at local alternative nightclub, Esquires, between former childhood friends and later founding members Steve Gascoyne and Steve Norman.

Joined by Jon Andrews on bass and Tigger on drums, the group began to develop a gothic influenced sound, tinged by punk and new wave. Obvious influences would include Joy Division and The Cure, as well as The Doors, The Velvet Underground, Black Flag, Helmet and contemporaries Mogwai.

The band quickly developed a notoriety outside of their music after an attempted suicide in the flat shared by Jon and Tigger involving a girl who'd gone back there with Jon after the gig. Following front-page coverage in the local press, it was picked up by Melody Maker and other national papers and led to a fast-growing cult following in the national gothic music scene, which then launched the band into prestigious gigs at locations like The Marquee in London, Rock City in Nottingham and the now legendary Whitby Gothic Weekend. Similar headlines never stayed far behind, with certain members of the band as well known for their rock 'n roll behaviour as for their music.

Later in their short but explosive history, Tigger was replaced by Rick who was then replaced by Alan on drums, and Steve Whittal joined as a second guitarist (and sometime keyboard player), who was later replaced by the classically trained guitarist Rob.

Only one studio recording exists, the Vulpine Yearnings EP, recorded in 1996 at The Lost Boys studios, featuring the one-time Slimelight Club (London) favourite 'Reinvention'. Numerous bootlegs have existed at various times and were a common sight at one time in London's famous Camden Market.

The band split in 1997 when tensions between band members reached the point of no return during a rehearsal that exploded into violence and broken equipment. August 1997 saw the band play for one last time at their spiritual home, Danny's Bar in Bedford's Esquires venue having played up and down the UK, finding a place in the heart of many goths who were more into the music and having a good time more than into the scene's pretensions. That final gig went down in local folklore when violence once again erupted during what was to be their final song and the band subsequently destroyed the stage and its contents.

Despite rumours of a 10th anniversary reunion in 2007, the band have never played together since, although Steve's Norman and Gascoyne did both play in the extreme metal band Weep (along with The Tendons' Darklord) and Jon Andrews later joined The Tendons as Darklord's replacement on bass and with whom Steve Norman still makes the odd guest appearance on vocals.

Sources

http://en.wikipedia.org/wiki/Whitby_Gothic_Weekend http://wgw.topmum.co.uk/band/robed-in-desire/

92.23.44.138 ( talk) 14:41, 18 July 2008 (UTC) reply

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EUROPEAN TOUR 1999

1st Barcelona, Spain @ Ateneu Vallcarca w/ E-150 and CRUEL HUMAN@
2nd Sant Feliu de Guíxols, Spain @ L'Atzavara Club (last show) w/ HOPEFUL and more
3rd off
4th Geneve @ La Cour Des Miracles
5th off
6th Zürich @ Hohlstrasse 149
7th Hohenems, Austria @ AJZ Konkret w/ SHOCK TROOP
8th Linz, Austria @ Stadtwerkstatt w/ SHOCK TROOP
9th Wien, Austria @ EKH Squat w/ SHOCK TROOP
10th off
11th off
12th Münich, Germany @ Kafe Kult w/ THE (INTERNATIONAL) NOISE CONSPIRACY
13th Leipzig, Germany @ Zoro w/ LESSER OF TWO
14th Nürtingen, Germany @ Kuckucksei w/ KUWANLELENTA
15th Bremen, Germany @ Schlachthof Magazinkeller w/ DIR YASSIN and SEEIN' RED
16th Hannover, Germany @ Sturmglocke w/ DIR YASSIN, LESSER OF TWO and POST REGIMENT
17th off
18th Hamburg, Germany @ Rotten Flora w/ DIR YASSIN, LESSER OF TWO and POST REGIMENT
19th off
20th Osnabrück, Germany @ Alte Münze w/ DIR YASSIN
21st Duisburg, Germany @ Fabrik w/ DIR YASSIN
22nd Norden, Germany @ Juz Norden w/ RUSTY JAMES and CREST FALLEN
23rd Groningen, Holland @ Op Drift w/ CARRERA
24th Amsterdam, Holland @ Entrepotdok w/ BLACK FIRE
25th Gent, Belgium @ Franse Vaar Squat
26th Diest, Belgium @ Tijl w/ INTESTINAL DISEASE
27th off
28th Gent, Belgium @ The Frontline
29th Astrabudua, Spain @ Etxebeltz w/ FALLEN and FREEDOOM
30th Avilés, Spain @ Bar Freak w/ POSESION

Sources

Costa Sur Fiesta Violence ( talk) 16:15, 18 July 2008 (UTC) reply

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Liquid Porductions is a street performancing arts group. They blend visual artists, musicians, singers, dancers and spoken word artists to tell stories that have religious overtones. The group was formed in 2006 by a collaborative of performing artists and visual artists. They are based in Southern California.

Sources

www.pequeartist.com, www.savingsouls.com

71.137.253.150 ( talk) 16:53, 18 July 2008 (UTC) reply

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1. REDIRECT Plage du Prado

Sources

91.110.88.133 ( talk) 16:58, 18 July 2008 (UTC) reply
Redirect created. Thank you for your contribution to Wikipedia! Taemyr ( talk) 18:41, 18 July 2008 (UTC) reply

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(Copyright violation removed.)

Sources

The Fermanagh Story by Peadar Livingstone Hall Booksellers Enniskillen 1990

92.10.94.63 ( talk) 18:21, 18 July 2008 (UTC) reply

Comment: Once is enough. Taemyr ( talk) 18:38, 18 July 2008 (UTC) reply
Declined. We cannot accept copyrighted content taken from web sites or printed sources. Note that copyright protection is granted to all works automatically, whether it is asserted or not. Unless stated otherwise, assume that most content on the internet is copyrighted and not suitable for Wikipedia. Please write in your own words, and in continuous prose. MSGJ ( talk) 22:50, 18 July 2008 (UTC) reply

1. REDIRECT Islip Saddle, California

Sources

75.47.149.223 ( talk) 20:24, 18 July 2008 (UTC) reply
Redirect created. Thank you for your contribution to Wikipedia! MSGJ ( talk) 22:47, 18 July 2008 (UTC) reply

1. REDIRECT Islip Saddle, California

Sources

75.47.149.223 ( talk) 20:24, 18 July 2008 (UTC) reply

I have actually renamed this article to Islip Saddle as it's a simpler title. Other variants now redirect to this. MSGJ ( talk) 22:49, 18 July 2008 (UTC) reply

Article created. Thank you for your contribution to Wikipedia! MSGJ ( talk) 22:49, 18 July 2008 (UTC) reply

1. REDIRECT Matsyendranath

Sources

http://tulu-research.blogspot.com/2008/01/80-macchendra-goraka-and-pingala.html http://astrologerjolly.tripod.com/articlegorakh1.htm http://www.netcolony.com/anupamjolly/articlegorakh.htm http://www.religiousworlds.com/mandalam/gorakh.htm

207.235.124.243 ( talk) 20:52, 18 July 2008 (UTC) reply
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Talk to him. He's a sexy, sexy man.

Sources

http://en.wikipedia.org/wiki/Truth

86.158.187.18 ( talk) 22:24, 18 July 2008 (UTC) reply
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Sundeep Obhi (November 27, 1942 – September 18, 1970) was an English guitarist, singer and songwriter whose guitar playing was influential on rock music. After initial success in Europe, he achieved fame in the USA.

Sundeep helped develop the technique of fluctuation with overdriven amplifiers. He was influenced by blues artists such as B.B. King, Muddy Waters, Albert King, and Elmore James, rhythm and blues and soul guitarists Curtis Mayfield, Steve Cropper, as well as by some modern jazz.

Sources

http://en.wikipedia.org/wiki/Truth

86.158.187.18 ( talk) 22:30, 18 July 2008 (UTC) reply
Declined. We cannot accept unsourced suggestions or sources that are not reliable per the verifiability policy. Please provide reputable, third-party sources with your suggestions. Third party sources are needed both to establish the verifiability of the submission as well as its notability. MSGJ ( talk) 22:39, 18 July 2008 (UTC) reply

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The Temple of Thieves is a Role playing website currently featuring very few members. Ironically the members of the Temple of Thieves are a group of heroes.

http://theifpower.proboards57.com/index.cgi

Members

The leader of the "ToT" is addressed as Werelord AKA Shadow-Wrath along with a faithful cast of "NPC"'s and a active cast of "minions" Amongst these minions are the Half Devil and Half Angel warrior named DevilDoom. A aggressive yet powerful angel appropriately named HolyAngelFairy. The ruler of the "darklings" a species of shadow like monsters Shadow Lord Matt. And A strange warrior who frequently warps reality named Jeff-Jetu. There is also the occasional appearance of a player named EvilDevil a skate boarding, trash talking warrior.

Beginning

The story begins with DevilDoom finding the Temple and it's variety of "problems" namely waves of demons rapidly attacking from an unknown leader. Alongside Werelord, DevilDoom defeated the waves of demons and the "Mysterious Mage" that sent the minions after them.

Older Villains

Other then the "Mysterious Mage" several villains have attempted to bring down the Temple of Thieves such as the Enchantress' Jessica and Amy. Other villains include Vezris the dark knight, Savan a much older and more powerful dark knight.

Newest Villains

Amongst the new cast of villains is the God of Darkness (irronically called GoD by those who dont know his true name) AKA Xilar,"Final"a dark warrior who's true name is unknown and a now traitorous DevilDoom.

Joining the ToT

Werelord claims that the end of the Temple's storyline is nearing but he is unwilling to realese the ending until more members join the site.

The creator of the villains is Shadow-Wrath AKA Werelord the name DevilDoom is borrowed from Shadow the hedgehog

Declined. This suggestion doesn't sufficiently explain the importance or significance of the subject. See the speedy deletion criteria A7 and/or guidelines on web sites. Please provide more information on why the web site is worthy of inclusion in an encyclopedia. Thank you. Taemyr ( talk) 23:19, 18 July 2008 (UTC) reply

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Shai Winograd Lamborghini Las Vegas at The Palazzo 3325 Las Vegas Blvd. South Suite 200 Las Vegas, NV 89109 (cell) 847.833.0725 (work) 702.437.9800 (fax) 702.732.0066 shai@lamborghinilasvegas.com Mess with the Bull and you get the horns!

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Linda Holiday Sensei is the Dojo Cho (cheif instructor) of Aikido of Santa Cruz[ [1]], in the City of Santa Cruz, California. She holds the rank of Roku Dan (6th Degree Black Belt) and has taught Aikido in Santa Cruz for the past 30 years. She started her study of the Art in the Spring of 1970, while attending The University of California in Santa Cruz.

She traveled to Shingu, Japan, to study Aikido in it's birthplace. Some of her teachers there included Michio Hikitsuchi Sensei, 10th Dan, former Dojo Cho of the Kumano Juku Dojo in Shingu and direct student of The Founder of Akido, Morihei Ueshiba Osensei, and Motomichi Anno Sensei, 8th Dan and current Dojo Cho of The Kumano Juku Dojo, also a direct student of Osensei. Holiday Sensei recieved her black belt in Japan in 1973, and returned to the United States soon after. She began teaching at the University in the 70s, then persued her dream to start her own Dojo and give Aikido a permanent home in Santa Cruz. In 1996, Aikido of Santa Cruz (formerly North Bay Aikido) was established in it's current building on Mission Street in Santa Cruz, California.

She attended Stanford University and recieved her Masters in East Asian Studies. She speaks fluent Japanese and has studied Japanese Brush Calligraphy for over 30 years. Holiday Sensei has been one of the trailblazers for bringing Aikido to the west, along with Mary Heiny Sensei from Seattle Washington [ [2]], 6th Dan, Frank Doran Shihan, 7th Dan, Cheif Instrctor of Aikido West in Redwood City, California [ [3]], Terry Dobson Sensei, Robert Nadeau Shihan, Cheif Instructor of City Aikido [ [4]], Robert Frager Sensei [ [5]], and Jack Wada Sensei, Cheif Instructor of Aikido of San Jose, California [ [6]]. Mary Heiny, Frank Doran, Robert Nadeau, Terry Dobson, and Robert Frager all studeid directly with the Founder of Aikido, Osensei.

Holiday Sensei has also studied under all of the instructors listed above. Holiday Sensei has brought Aikido to the west in the from of her teacher, Motomichi Anno Sensei. Anno Sensei has visited Santa Cruz many times over the past decade, and has taught seminars that have been attended by hundreds of Aikidoists from all over the United States.

Holiday Sensei continues to teach in Santa Cruz, and travels to Europe to teach Aikido there, also. Her Dojo has about 150 students, men, women and children. Every year, Linda Sensei and her Dojo hold the Santa Cruz Aikido Summer Retreat, a 5 day summer Aikido intensive co-taught by Linda Sensei and other senior Aikido instructors. Holiday Sensei currently resides in Santa Cruz, California, with her teenage son, Nathan Holiday.

Sources

http://www.aiki.com/insidelook.php Book interveiwing American Akidoists, Holiday Sensei interveiwed.

http://www.northbayaikido.org/ Aikido of Santa Cruz webage.

http://www.aikidosj.com/jack.htm Jack Wada Sensei

http://en.wikipedia.org/wiki/Robert_Frager Bob Frager Sensei

71.141.141.50 ( talk) 23:39, 18 July 2008 (UTC) reply
Declined. This suggestion doesn't sufficiently explain the importance or significance of the subject. See the speedy deletion criteria A7 and/or guidelines on biographies. Please provide more information on why the person or group is worthy of inclusion in an encyclopedia, and cite reliable, published third-party sources, so that the information in the article is verifiable. Thank you. Sceptre ^{( talk)} 12:11, 19 July 2008 (UTC) reply