This article may rely excessively on sources
too closely associated with the subject, potentially preventing the article from being
verifiable and
neutral. (June 2020) |
Victor H. Matthews | |
---|---|
Born | |
Nationality | American |
Occupation(s) | Dean of the College of Humanities and Public Affairs and professor of religious studies at Missouri State University |
Academic background | |
Alma mater | Brandeis University (PhD) |
Academic work | |
Institutions | Missouri State University |
Main interests | Biblical Backgrounds, Old Testament |
Victor Harold Matthews (born 13 November 1950) is an American Old Testament scholar. He is Dean of the College of Humanities and Public Affairs and professor of religious studies at Missouri State University.
Matthews was born in Joplin, Missouri. He obtained a PhD at Brandeis University. [1] In 2015, the fourth edition of Matthews' book, The Cultural World of the Bible, was published. [2]
Stephen Pattison notes that Matthews "has led the paradigm shift on shame issues" in Old Testament studies. [3]
This article may rely excessively on sources
too closely associated with the subject, potentially preventing the article from being
verifiable and
neutral. (June 2020) |
Victor H. Matthews | |
---|---|
Born | |
Nationality | American |
Occupation(s) | Dean of the College of Humanities and Public Affairs and professor of religious studies at Missouri State University |
Academic background | |
Alma mater | Brandeis University (PhD) |
Academic work | |
Institutions | Missouri State University |
Main interests | Biblical Backgrounds, Old Testament |
Victor Harold Matthews (born 13 November 1950) is an American Old Testament scholar. He is Dean of the College of Humanities and Public Affairs and professor of religious studies at Missouri State University.
Matthews was born in Joplin, Missouri. He obtained a PhD at Brandeis University. [1] In 2015, the fourth edition of Matthews' book, The Cultural World of the Bible, was published. [2]
Stephen Pattison notes that Matthews "has led the paradigm shift on shame issues" in Old Testament studies. [3]