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17:08, 11 April 2017 (UTC)
Sorry to bother you again, but appears that you moved text from
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Eurypylus (of Cyrene). While you are welcome to re-use Wikipedia's content, here or elsewhere,
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I see by your addition to Creusa (wife of Aeneas) you are still not adding the required attribution, as required under the terms of the CC-by-SA license. Please have a look at this edit summary as an example of how it is done. Please leave a message on my talk page if you still don't understand what to do or why we have to do it. Thanks, — Diannaa 🍁 ( talk) 00:03, 14 April 2017 (UTC)
I am still seeing the same problem, this time in the article Hydaspes (mythology), where you copied some material from Jhelum River without providing attribution in your edit summary. Please begin fulfilling this mandatory legal requirement, or you risk being blocked from editing. Thanks, — Diannaa 🍁 ( talk) 09:14, 28 April 2017 (UTC)
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Quisqualis (
talk)
15:23, 20 March 2019 (UTC)
I was wondering, why you have added the accusative singular Κορύβαντα, instead of the nominative singular Κορύβας? Wimpus ( talk) 21:14, 28 July 2019 (UTC)
You created a table of family for Triptolemus but you didn't include Demophon as a sibling. The Demophon article seems to list sources but I would have to guess which source abbreviations match between the two pages. Could you sort it out? Rmhermen ( talk) 05:37, 13 February 2021 (UTC)
Re these edits, what is the source for the citations to these scholia? Paul August ☎ 14:31, 15 February 2021 (UTC)
@ Paul August The Argonautic scholia mate was already there while the Scholia on Virgil's Aeneid was in Clytius' page that I copied. Thank you!
Okay. I will just verify it mate. Thank you! Markx121993 ( talk) 12:51, 16 February 2021 (UTC)
What is the source for these meanings of the name "Idas" here? Paul August ☎ 02:12, 17 February 2021 (UTC)
Hi. Thank you for your recent edits. An automated process has detected that when you recently edited Cometes, you added a link pointing to the disambiguation page Althaea. Such links are usually incorrect, since a disambiguation page is merely a list of unrelated topics with similar titles. (Read the FAQ • Join us at the DPL WikiProject.)
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Pindar wrote 45 "victory odes", which celebrate atheletic victories at the four great Panhellenic games: the Olympic, Pythian, Nemean, and Isthmian. So, for example the citation to " Pindar, Pythian 4.57", found in our article Sterope refers to line 57, of Pindars's fourth Pythian ode. So your link to Pindar's First Pythian Ode ( here), is incorrect. Please be more careful. Only edit things you understand. Paul August ☎ 13:34, 15 March 2021 (UTC)
I've removed two statements from the first entry of the article Calypso (Greek myth).
1. As I think we have discussed before Theoi.com is not a reliable source and should not be used as such, consequently, since I can find no reliable source for the following statement in the first entry, I've removed it:
Please refrain from adding statements cited only to Theoi, thanks.
2. Since I don't see what this has to do with Calypso, the Oceanid, I've removed it:
References
Paul August ☎ 12:53, 17 March 2021 (UTC)
There were several problems/issues with your last edits at Thoas (king of Lemnos).
Please respond to the above, so that I know you understand and agree, or if you don't agree please say why, so we can discuss these and come to some agreement. You often have failed to respond to message left here. Please see WP:COMMUNICATE: "Communication is required". Thanks Paul August ☎ 17:24, 19 March 2021 (UTC)
References
Response: I will adhere to your suggestion
Response: I will adhere to your suggestion
Response: I will adhere to your suggestion
Response: See - http://www.perseus.tufts.edu/hopper/text?doc=Apollod.+1.9.16&fromdoc=Perseus%3Atext%3A1999.01.0022. Please undo your removal.
Response: Just undo that part, I might removed it unintentionally.
Please respond to the above, so that I know you understand and agree, or if you don't agree please say why, so we can discuss these and come to some agreement. You often have failed to respond to message left here. Please see WP:COMMUNICATE: "Communication is required". Thanks Paul August ☎ 17:24, 19 March 2021 (UTC)
The whole text from Theophilus of Antioch, To Autolycus
Theophilus of Antioch, To Autolycus 7 (Greek Christian epistles C2nd A.D.) : "Satyros [ancient Greek historian], also giving a history of the Alexandrine families, beginning from Philopator, who was also named Ptolemy, gives out that Bakkhos [Dionysos] was his progenitor; wherefore also Ptolemy was the founder of this family. Satyros then speaks thus: That Deianeira was born of Bakkhos and Althaia, the daughter of Thestios; and from her and Herakles the son of Zeus there sprang, as I suppose, Hyllos; and from him Kleodemos, and from him Aristomakhos, and from him Temenos, and from him Keisos, and from him Maron, and from him Thestros, and from him Akous, and from him Aristomidas, and from him Karanos, and from him Koinos, and from him Tyrimmas, and from him Perdikkhas, and from him Philippos, and from him Aeropos, and from him Alketas, and from him Amyntas, and from him Bokros, and from him Meleagros, and from him Arsinoe, and from her and Lagos Ptolemy Soter, and from him and Arsinoe Ptolemy Euergetes, and from him and Berenike, daughter of Maga, king of Kyrene, Ptolemy Philopator. Thus, then, stands the relationship of the Alexandrine kings to Bakkhos. And therefore in the Dionysian tribe there are distinct families: the Althaian from Althaia, who was the wife of Dionysos and daughter of Thestios; the family of Deianeira also, from her who was the daughter of Dionysos and Althaia, and wife of Herakles;--whence, too, the families have their names: the family of Ariadne, from Ariadne, daughter of Minos and wife of Dionysos, a dutiful daughter, who had intercourse with Dionysos in another form; the Thestian, from Thestios, the father of Althaia; the Thoantian, from Thoas, son of Dionysos; the Staphylian, from Staphylos, son of Dionysos; the Euainian, from Eunous, son of Dionysos; the Maronian, from Maron, son of Ariadne and Dionysos;--for all these are sons of Dionysus."
References
I've decided we should not mention Phanus as a brother of Thoas. Apollodorus, 1.9.1 says that the Argonauts Phanus and Staphylus were sons of Dionysus. And other sources (including Apollodorus himself) say that Thoas and Staphylus were the son of Dionysus. but we shouldn't conclude from these two facts that this means that Phanus and Thoas were ever considered to be brothers. No ancient source, or modern scholarly source, says that they were. Drawing our own conclusion that they were brothers would be a violation of Wikipedia policy see WP:SYNTH, which says:
Moreover, many historical Greek families traced their descent to Dionysus, creating many various lines of descent, if taken all together this would create many many "brothers" of Thoas. Also the Argonauts (and so Phantus) were in the younger generation which came after Thoas, with Thoas' daughter Hypsipyle being Queen of Lemnos at the time of the Argonauts visit to Lemnos, so it is unlikely that a brother of Thoas would have been an Argonaut. And surely if one of the Agonauts was a brother of Thoas, then Hypsipyle would be his niece, and surely this would have figured in the story of the Argonauts visit, but of course it doesn't.
Do you agree with all of this? Paul August ☎ 11:35, 22 March 2021 (UTC)
For similar reasons given above for Phanus, I don’t think we should mention Maron as a brother of Thoas. The text of Theophilus of Antioch, ‘’To Autolycus’’ 7, provided above, mentions several of the historical families which claimed descent from Bacchus / Dionysus, which I referred to above in connection with Phanus. As was the case there I don’t think we can conclude that all of these lineages were ever considered to be all one family. So I don’t think we should mention all these supposed sons of Dionysus as brothers of Thoas.
It is not always clear how to interpret ancient source (so called “primary sources” ) directly, so we need to be ‘’very careful’’ how we use them see, we should mostly rely on modern scholarly works (for a discussion of all this please read WP:PSTS) .
You seem to be particular interested in the genealogies associated with Greek mythology. In which case here is a book you should be using:
In general, if a given relationship is not mentioned by Parada, then it probably does not belong in Wikipedia. So for example Parada in his entry for Maron the son of Evanthes (s.v. Marion 1, p. 112) he does not mention any brothers. Paul August ☎ 12:50, 22 March 2021 (UTC)
You wrote the possessive form of "Cyzicus" as "Cyzicus'". Could you please tell me if you think that's correct, based on what the MoS has to say? Other sources have differing views, though.-- Thylacine24 ( talk) 00:23, 5 April 2021 (UTC)
I'm okay with it, it's a better rephrasing. Markx121993 ( talk) 14:52, 6 April 2021 (UTC)
Yes that's my response mate. Sorry for the confusion. Cheers! Markx121993 ( talk) 19:29, 6 April 2021 (UTC)
Hi, and thanks for creating so many articles on Greek mythological figures, this is indeed an area where more attention is needed! However, it is evident you do not know Greek, so please, either find the names in a reliable source, or omit them entirely. Do not guess at them, because results like 'Διοχθονδασ' or 'Ανδρόθοε' are actually impossible in Greek. Also, English-speakers often forget that Greek has grammatical cases, which means that often the names you will find will be in genitive or other cases, rather than nominative. Cheers, Constantine ✍ 16:03, 5 April 2021 (UTC)
Splitting up a "References" section, into "References" and "Further reading" sections as you did here and here is wrong! The "References" sections is for all the works used and cited in writing the article. A "Further reading" section is for other works not used and cited in the article, which the reader might look for more information on the article's topic. So, since all the works all the works in those articles which you moved to the new "Further reading" section were used and cited they should remain in the "References" section. Please don't make changes unless you understand what you are doing! Paul August ☎ 00:59, 8 April 2021 (UTC)
At Xanthe (mythology), you wrote:
References
What is your source for the statement that: "This was definitely a misinterpretation of Hyginus in Virgil's Georgics 4.336 which suggests that Drymo, Xantho, Ligea and Phyllodoce were naiads, more likely Oceanides, rather than Nereides"? Paul August ☎ 16:21, 23 April 2021 (UTC)
Thank you for
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Eurymachus into
Eurymachus (Odyssey). While you are welcome to re-use Wikipedia's content, here or elsewhere,
Wikipedia's licensing does require that you provide attribution to the original contributor(s). When copying within Wikipedia, this is supplied at minimum in an
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DanCherek (
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21:49, 17 July 2021 (UTC)
Thank you for
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Evenor into another page. While you are welcome to re-use Wikipedia's content, here or elsewhere,
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Yeeno (
talk) 🍁
18:13, 31 July 2021 (UTC)
I have redirected some of your recent page creations to Suitors of Penelope. If the only extant information is that their name was on a list, the title should be a redirect to that list and not a fill-in-the-blanks stub. User:力 (power~enwiki, π, ν) 22:13, 7 September 2021 (UTC)
I'd like to know your reasoning behind moving Oenone to the disambiguated version. It seems to me that the nymph would be the WP:PRIMARYTOPIC, since all of the topics in Oenone (disambiguation) are pretty much named after or inspired by the nymph. I would like to revert your change but I wanted to talk with you about it first. bibliomaniac 1 5 23:45, 22 September 2021 (UTC)
I might mistakenly put the wrong entry. Thank you for pointing it out mate. I will make an index page later for mythological characters named Oenone. Thank you! Markx121993 ( talk) 09:18, 23 September 2021 (UTC)
When the title of the work being cited is considered obvious there is no need to name it. For example: Pasusanias's Description of Greece, Apollodorus's, Bibliotheca, and Strabo's Geography. But in most cases, for example: Apollonius of Rhodes' Argonautica or Nonnus's Dionysiaca the titles are needed, so please don't remove them. Paul August ☎ 10:41, 16 July 2022 (UTC)
Why are you changing citations of Pseudo-Apollodorus to Apollodorus? NebY ( talk) 19:49, 5 August 2022 (UTC)
You added the following content to Aeolus (son of Hippotes):
References
However I can find no, mention of Aeolus, or these offspring, on page 147 of the book you cited, nor is Aeolus listed in the book's index. Did you consult this book when you added this? Or where did you get this from? I've removed this content from the Aeolus (son of Hippotes) (untill such time as we can find a source for this). But you also seem to have added this info to Periphas (and presumably other articles on these supposed offspring. Unless you can supply a source, you need to delete all these entries as soon as possible. Paul August ☎ 14:20, 17 September 2022 (UTC)
Hello Paul! I proofread the account about this additional context. I literally bought this book and cited it as my source for the context. It’s 2019 edition of the book which is a recent one. If you want, I can upload a photo so that my claim substantiates with the current account context. Cheers! Markx121993 ( talk) 16:07, 18 September 2022 (UTC)
Hello Paul! Just try searching this photo, Tzetzes,_Allegories_of_the_Odyssey,_page_146-147.jpg, in Wikimedia commons. I just uploaded the page where the context was taken as source. Cheers! Markx121993 ( talk) 07:45, 19 September 2022 (UTC)
You keep making problematic edits at Aeolus (son of Hellen). Can you please explain why you are doing this?. Paul August ☎ 22:03, 19 September 2022 (UTC)
I just added the Infobox and edited the comparative table now. Is that okay? Markx121993 ( talk) 23:00, 19 September 2022 (UTC)
The template:infobox deity should only be used for gods and goddesses, not for mythological characters such as Hellen, who are not gods. Also not every article is improved by adding an infobox. This applies in particular to most articles on mythological subjects. Paul August ☎ 12:10, 26 September 2022 (UTC)
An article you recently created,
Agassamenus, is not suitable as written to remain published. It needs more citations from
reliable,
independent sources. (
?) Information that can't be referenced should be removed (
verifiability is of
central importance on Wikipedia). I've moved your draft to
draftspace (with a prefix of "Draft:
" before the article title) where you can incubate the article with minimal disruption. When you feel the article meets Wikipedia's
general notability guideline and thus is ready for mainspace, please click on the "Submit your draft for review!" button at the top of the page.
Hey man im josh (
talk)
18:57, 28 September 2022 (UTC)
The article cites "Dräger (2007)" but no such source is listed in the bibliography. Can you please add? Also, suggest installing a script to highlight such errors in the future. All you need to do is copy and paste importScript('User:Svick/HarvErrors.js'); // Backlink: [[User:Svick/HarvErrors.js]]
to
your common.js page. Thanks,
Renata•
3
03:10, 24 October 2022 (UTC)
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Hello, Markx121993. It has been over six months since you last edited the Articles for Creation submission or Draft page you started, " Agassamenus".
In accordance with our policy that Wikipedia is not for the indefinite hosting of material deemed unsuitable for the encyclopedia mainspace, the draft has been deleted. When you plan on working on it further and you wish to retrieve it, you can request its undeletion. An administrator will, in most cases, restore the submission so you can continue to work on it.
Thanks for your submission to Wikipedia, and happy editing. Liz Read! Talk! 19:19, 28 March 2023 (UTC)
Hi Markx121993,
I'm confused about the existence of both
Alcathous of Elis and
Alcathous of Megara with copies of the same text. From the page history, it looks like that page was originally titled
Alcathous, son of Pelops; in 2018 you moved it to
Alcathous of Elis; then in 2021 you moved it to
Alcathous of Megara; then (immediately thereafter in 2021) you replaced the redirect with a copy of the same text again. So now there are two identical pages with the same text.
I think what should happen now is that
Alcathous of Elis should be completely replaced with #REDIRECT [[Alcathous of Megara]]
. I think it would probably even make sense to move
Alcathous of Megara all the way back to
Alcathous, son of Pelops, since that seems to this naïve reader like the most absolutely unambiguous identifier. But since you were the original page-mover, I figured I should ask you first. Thoughts? If you want me to just go ahead and do the redirect and/or the move back to
Alcathous, son of Pelops myself, just let me know! --
Quuxplusone (
talk)
07:08, 17 June 2023 (UTC)
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Category:Mythological nurses has been nominated for renaming. A discussion is taking place to decide whether it complies with the categorization guidelines. If you would like to participate in the discussion, you are invited to add your comments at the category's entry on the categories for discussion page. Thank you. Marcocapelle ( talk) 21:26, 21 January 2024 (UTC)
Hi. If you have time, can you merge Epeigeus and Epigeus and create a redirect to the other? I would, but I'm pretty busy right now, and you likely have much more expertise in this kind of technical (and mythology) stuff than me. Of course, no obligations. Thanks. Cheers. GoldRomean ( talk) 16:35, 2 May 2024 (UTC)
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05:02, 27 March 2017 (UTC)
Thank you for
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Larissa (mythology). You are welcome to import appropriate public domain content to articles, but in order to meet the Wikipedia
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Diannaa 🍁 (
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17:08, 11 April 2017 (UTC)
Sorry to bother you again, but appears that you moved text from
Eurypylus into
Eurypylus (of Cyrene). While you are welcome to re-use Wikipedia's content, here or elsewhere,
Wikipedia's licensing does require that you provide attribution to the original contributor(s). When copying within Wikipedia, this is supplied at minimum in an
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Diannaa 🍁 (
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17:54, 11 April 2017 (UTC)
I see by your addition to Creusa (wife of Aeneas) you are still not adding the required attribution, as required under the terms of the CC-by-SA license. Please have a look at this edit summary as an example of how it is done. Please leave a message on my talk page if you still don't understand what to do or why we have to do it. Thanks, — Diannaa 🍁 ( talk) 00:03, 14 April 2017 (UTC)
I am still seeing the same problem, this time in the article Hydaspes (mythology), where you copied some material from Jhelum River without providing attribution in your edit summary. Please begin fulfilling this mandatory legal requirement, or you risk being blocked from editing. Thanks, — Diannaa 🍁 ( talk) 09:14, 28 April 2017 (UTC)
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Quisqualis (
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15:23, 20 March 2019 (UTC)
I was wondering, why you have added the accusative singular Κορύβαντα, instead of the nominative singular Κορύβας? Wimpus ( talk) 21:14, 28 July 2019 (UTC)
You created a table of family for Triptolemus but you didn't include Demophon as a sibling. The Demophon article seems to list sources but I would have to guess which source abbreviations match between the two pages. Could you sort it out? Rmhermen ( talk) 05:37, 13 February 2021 (UTC)
Re these edits, what is the source for the citations to these scholia? Paul August ☎ 14:31, 15 February 2021 (UTC)
@ Paul August The Argonautic scholia mate was already there while the Scholia on Virgil's Aeneid was in Clytius' page that I copied. Thank you!
Okay. I will just verify it mate. Thank you! Markx121993 ( talk) 12:51, 16 February 2021 (UTC)
What is the source for these meanings of the name "Idas" here? Paul August ☎ 02:12, 17 February 2021 (UTC)
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Pindar wrote 45 "victory odes", which celebrate atheletic victories at the four great Panhellenic games: the Olympic, Pythian, Nemean, and Isthmian. So, for example the citation to " Pindar, Pythian 4.57", found in our article Sterope refers to line 57, of Pindars's fourth Pythian ode. So your link to Pindar's First Pythian Ode ( here), is incorrect. Please be more careful. Only edit things you understand. Paul August ☎ 13:34, 15 March 2021 (UTC)
I've removed two statements from the first entry of the article Calypso (Greek myth).
1. As I think we have discussed before Theoi.com is not a reliable source and should not be used as such, consequently, since I can find no reliable source for the following statement in the first entry, I've removed it:
Please refrain from adding statements cited only to Theoi, thanks.
2. Since I don't see what this has to do with Calypso, the Oceanid, I've removed it:
References
Paul August ☎ 12:53, 17 March 2021 (UTC)
There were several problems/issues with your last edits at Thoas (king of Lemnos).
Please respond to the above, so that I know you understand and agree, or if you don't agree please say why, so we can discuss these and come to some agreement. You often have failed to respond to message left here. Please see WP:COMMUNICATE: "Communication is required". Thanks Paul August ☎ 17:24, 19 March 2021 (UTC)
References
Response: I will adhere to your suggestion
Response: I will adhere to your suggestion
Response: I will adhere to your suggestion
Response: See - http://www.perseus.tufts.edu/hopper/text?doc=Apollod.+1.9.16&fromdoc=Perseus%3Atext%3A1999.01.0022. Please undo your removal.
Response: Just undo that part, I might removed it unintentionally.
Please respond to the above, so that I know you understand and agree, or if you don't agree please say why, so we can discuss these and come to some agreement. You often have failed to respond to message left here. Please see WP:COMMUNICATE: "Communication is required". Thanks Paul August ☎ 17:24, 19 March 2021 (UTC)
The whole text from Theophilus of Antioch, To Autolycus
Theophilus of Antioch, To Autolycus 7 (Greek Christian epistles C2nd A.D.) : "Satyros [ancient Greek historian], also giving a history of the Alexandrine families, beginning from Philopator, who was also named Ptolemy, gives out that Bakkhos [Dionysos] was his progenitor; wherefore also Ptolemy was the founder of this family. Satyros then speaks thus: That Deianeira was born of Bakkhos and Althaia, the daughter of Thestios; and from her and Herakles the son of Zeus there sprang, as I suppose, Hyllos; and from him Kleodemos, and from him Aristomakhos, and from him Temenos, and from him Keisos, and from him Maron, and from him Thestros, and from him Akous, and from him Aristomidas, and from him Karanos, and from him Koinos, and from him Tyrimmas, and from him Perdikkhas, and from him Philippos, and from him Aeropos, and from him Alketas, and from him Amyntas, and from him Bokros, and from him Meleagros, and from him Arsinoe, and from her and Lagos Ptolemy Soter, and from him and Arsinoe Ptolemy Euergetes, and from him and Berenike, daughter of Maga, king of Kyrene, Ptolemy Philopator. Thus, then, stands the relationship of the Alexandrine kings to Bakkhos. And therefore in the Dionysian tribe there are distinct families: the Althaian from Althaia, who was the wife of Dionysos and daughter of Thestios; the family of Deianeira also, from her who was the daughter of Dionysos and Althaia, and wife of Herakles;--whence, too, the families have their names: the family of Ariadne, from Ariadne, daughter of Minos and wife of Dionysos, a dutiful daughter, who had intercourse with Dionysos in another form; the Thestian, from Thestios, the father of Althaia; the Thoantian, from Thoas, son of Dionysos; the Staphylian, from Staphylos, son of Dionysos; the Euainian, from Eunous, son of Dionysos; the Maronian, from Maron, son of Ariadne and Dionysos;--for all these are sons of Dionysus."
References
I've decided we should not mention Phanus as a brother of Thoas. Apollodorus, 1.9.1 says that the Argonauts Phanus and Staphylus were sons of Dionysus. And other sources (including Apollodorus himself) say that Thoas and Staphylus were the son of Dionysus. but we shouldn't conclude from these two facts that this means that Phanus and Thoas were ever considered to be brothers. No ancient source, or modern scholarly source, says that they were. Drawing our own conclusion that they were brothers would be a violation of Wikipedia policy see WP:SYNTH, which says:
Moreover, many historical Greek families traced their descent to Dionysus, creating many various lines of descent, if taken all together this would create many many "brothers" of Thoas. Also the Argonauts (and so Phantus) were in the younger generation which came after Thoas, with Thoas' daughter Hypsipyle being Queen of Lemnos at the time of the Argonauts visit to Lemnos, so it is unlikely that a brother of Thoas would have been an Argonaut. And surely if one of the Agonauts was a brother of Thoas, then Hypsipyle would be his niece, and surely this would have figured in the story of the Argonauts visit, but of course it doesn't.
Do you agree with all of this? Paul August ☎ 11:35, 22 March 2021 (UTC)
For similar reasons given above for Phanus, I don’t think we should mention Maron as a brother of Thoas. The text of Theophilus of Antioch, ‘’To Autolycus’’ 7, provided above, mentions several of the historical families which claimed descent from Bacchus / Dionysus, which I referred to above in connection with Phanus. As was the case there I don’t think we can conclude that all of these lineages were ever considered to be all one family. So I don’t think we should mention all these supposed sons of Dionysus as brothers of Thoas.
It is not always clear how to interpret ancient source (so called “primary sources” ) directly, so we need to be ‘’very careful’’ how we use them see, we should mostly rely on modern scholarly works (for a discussion of all this please read WP:PSTS) .
You seem to be particular interested in the genealogies associated with Greek mythology. In which case here is a book you should be using:
In general, if a given relationship is not mentioned by Parada, then it probably does not belong in Wikipedia. So for example Parada in his entry for Maron the son of Evanthes (s.v. Marion 1, p. 112) he does not mention any brothers. Paul August ☎ 12:50, 22 March 2021 (UTC)
You wrote the possessive form of "Cyzicus" as "Cyzicus'". Could you please tell me if you think that's correct, based on what the MoS has to say? Other sources have differing views, though.-- Thylacine24 ( talk) 00:23, 5 April 2021 (UTC)
I'm okay with it, it's a better rephrasing. Markx121993 ( talk) 14:52, 6 April 2021 (UTC)
Yes that's my response mate. Sorry for the confusion. Cheers! Markx121993 ( talk) 19:29, 6 April 2021 (UTC)
Hi, and thanks for creating so many articles on Greek mythological figures, this is indeed an area where more attention is needed! However, it is evident you do not know Greek, so please, either find the names in a reliable source, or omit them entirely. Do not guess at them, because results like 'Διοχθονδασ' or 'Ανδρόθοε' are actually impossible in Greek. Also, English-speakers often forget that Greek has grammatical cases, which means that often the names you will find will be in genitive or other cases, rather than nominative. Cheers, Constantine ✍ 16:03, 5 April 2021 (UTC)
Splitting up a "References" section, into "References" and "Further reading" sections as you did here and here is wrong! The "References" sections is for all the works used and cited in writing the article. A "Further reading" section is for other works not used and cited in the article, which the reader might look for more information on the article's topic. So, since all the works all the works in those articles which you moved to the new "Further reading" section were used and cited they should remain in the "References" section. Please don't make changes unless you understand what you are doing! Paul August ☎ 00:59, 8 April 2021 (UTC)
At Xanthe (mythology), you wrote:
References
What is your source for the statement that: "This was definitely a misinterpretation of Hyginus in Virgil's Georgics 4.336 which suggests that Drymo, Xantho, Ligea and Phyllodoce were naiads, more likely Oceanides, rather than Nereides"? Paul August ☎ 16:21, 23 April 2021 (UTC)
Thank you for
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Eurymachus (Odyssey). While you are welcome to re-use Wikipedia's content, here or elsewhere,
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DanCherek (
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21:49, 17 July 2021 (UTC)
Thank you for
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Evenor into another page. While you are welcome to re-use Wikipedia's content, here or elsewhere,
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Yeeno (
talk) 🍁
18:13, 31 July 2021 (UTC)
I have redirected some of your recent page creations to Suitors of Penelope. If the only extant information is that their name was on a list, the title should be a redirect to that list and not a fill-in-the-blanks stub. User:力 (power~enwiki, π, ν) 22:13, 7 September 2021 (UTC)
I'd like to know your reasoning behind moving Oenone to the disambiguated version. It seems to me that the nymph would be the WP:PRIMARYTOPIC, since all of the topics in Oenone (disambiguation) are pretty much named after or inspired by the nymph. I would like to revert your change but I wanted to talk with you about it first. bibliomaniac 1 5 23:45, 22 September 2021 (UTC)
I might mistakenly put the wrong entry. Thank you for pointing it out mate. I will make an index page later for mythological characters named Oenone. Thank you! Markx121993 ( talk) 09:18, 23 September 2021 (UTC)
When the title of the work being cited is considered obvious there is no need to name it. For example: Pasusanias's Description of Greece, Apollodorus's, Bibliotheca, and Strabo's Geography. But in most cases, for example: Apollonius of Rhodes' Argonautica or Nonnus's Dionysiaca the titles are needed, so please don't remove them. Paul August ☎ 10:41, 16 July 2022 (UTC)
Why are you changing citations of Pseudo-Apollodorus to Apollodorus? NebY ( talk) 19:49, 5 August 2022 (UTC)
You added the following content to Aeolus (son of Hippotes):
References
However I can find no, mention of Aeolus, or these offspring, on page 147 of the book you cited, nor is Aeolus listed in the book's index. Did you consult this book when you added this? Or where did you get this from? I've removed this content from the Aeolus (son of Hippotes) (untill such time as we can find a source for this). But you also seem to have added this info to Periphas (and presumably other articles on these supposed offspring. Unless you can supply a source, you need to delete all these entries as soon as possible. Paul August ☎ 14:20, 17 September 2022 (UTC)
Hello Paul! I proofread the account about this additional context. I literally bought this book and cited it as my source for the context. It’s 2019 edition of the book which is a recent one. If you want, I can upload a photo so that my claim substantiates with the current account context. Cheers! Markx121993 ( talk) 16:07, 18 September 2022 (UTC)
Hello Paul! Just try searching this photo, Tzetzes,_Allegories_of_the_Odyssey,_page_146-147.jpg, in Wikimedia commons. I just uploaded the page where the context was taken as source. Cheers! Markx121993 ( talk) 07:45, 19 September 2022 (UTC)
You keep making problematic edits at Aeolus (son of Hellen). Can you please explain why you are doing this?. Paul August ☎ 22:03, 19 September 2022 (UTC)
I just added the Infobox and edited the comparative table now. Is that okay? Markx121993 ( talk) 23:00, 19 September 2022 (UTC)
The template:infobox deity should only be used for gods and goddesses, not for mythological characters such as Hellen, who are not gods. Also not every article is improved by adding an infobox. This applies in particular to most articles on mythological subjects. Paul August ☎ 12:10, 26 September 2022 (UTC)
An article you recently created,
Agassamenus, is not suitable as written to remain published. It needs more citations from
reliable,
independent sources. (
?) Information that can't be referenced should be removed (
verifiability is of
central importance on Wikipedia). I've moved your draft to
draftspace (with a prefix of "Draft:
" before the article title) where you can incubate the article with minimal disruption. When you feel the article meets Wikipedia's
general notability guideline and thus is ready for mainspace, please click on the "Submit your draft for review!" button at the top of the page.
Hey man im josh (
talk)
18:57, 28 September 2022 (UTC)
The article cites "Dräger (2007)" but no such source is listed in the bibliography. Can you please add? Also, suggest installing a script to highlight such errors in the future. All you need to do is copy and paste importScript('User:Svick/HarvErrors.js'); // Backlink: [[User:Svick/HarvErrors.js]]
to
your common.js page. Thanks,
Renata•
3
03:10, 24 October 2022 (UTC)
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Hi Markx121993,
I'm confused about the existence of both
Alcathous of Elis and
Alcathous of Megara with copies of the same text. From the page history, it looks like that page was originally titled
Alcathous, son of Pelops; in 2018 you moved it to
Alcathous of Elis; then in 2021 you moved it to
Alcathous of Megara; then (immediately thereafter in 2021) you replaced the redirect with a copy of the same text again. So now there are two identical pages with the same text.
I think what should happen now is that
Alcathous of Elis should be completely replaced with #REDIRECT [[Alcathous of Megara]]
. I think it would probably even make sense to move
Alcathous of Megara all the way back to
Alcathous, son of Pelops, since that seems to this naïve reader like the most absolutely unambiguous identifier. But since you were the original page-mover, I figured I should ask you first. Thoughts? If you want me to just go ahead and do the redirect and/or the move back to
Alcathous, son of Pelops myself, just let me know! --
Quuxplusone (
talk)
07:08, 17 June 2023 (UTC)
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Hi. If you have time, can you merge Epeigeus and Epigeus and create a redirect to the other? I would, but I'm pretty busy right now, and you likely have much more expertise in this kind of technical (and mythology) stuff than me. Of course, no obligations. Thanks. Cheers. GoldRomean ( talk) 16:35, 2 May 2024 (UTC)
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