Add info about Eastern Catholic canon law to, well really, every canon law page that discusses a general principle of law, as all the "Catholic canon law" articles are extremely biased towards Latin Catholic canon law (some of which bias is through my own fault).
Jurisprudence of Catholic canon law#Sources of law—fix; mention Fontes essendi and Fontes cognoscendi distinction; discuss various cognoscendi source documents. Start separate "Sources of canon law" page ???
Rescript—add blurb about in forma commissoria vs. in forma gratiosa
Universal law—Add blurb about canon law, universal vs. particular law.
Supra-diocesan structures
College of Bishops—add secondary source references; clarify College vs. Ordo distinction in Roman law and ecclesiological usage.
Person (canon law)—elaborate lead section; explain jargon. Add blurb about "moral person" as used in 1983 CIC (any group qua group), cf. Kennedy, New Commentary.
Marriage in the Catholic Church—add blurb about Sacred Rite as required for the canonical validity of marriage of Eastern Catholics (the article only mentions Canonical Form, which is for the canonical validity of marriage of Latin Catholics only).
^ADD THIS (FROM 1911 ENCYCLOPAEDIA BRITANNICA "CANON LAW" Having made this remark, we must distinguish between the countries which are still subject to the system of concordats and other countries.
In the case of the former, the local law is chiefly founded on the {{EB1911 article link|concordat|Concordat|nosc=1}} (q.v.), including the derogations and privileges resulting from it. The chief thing to note is the existence, for these countries, of a civil-ecclesiastical
{{EB1911 Shoulder Heading|Countries subject to concordats.}}
law, that is to say, a body of regulations made by the civil authority, with the consent, more or less explicit, of the Church, about ecclesiastical matters, other than spiritual; these dispositions are chiefly concerned with the nomination or confirmation by the state of ecclesiastics to the most important benefices, and with the administration of the property of the Church; sometimes also with questions of jurisdiction, both civil and criminal, concerning the persons or property of the Church. It is plain that the agreements under the concordats have a certain action upon a number of points in the canonical laws; and all these points go to constitute the local concordatory law. This is the case for Austria, Spain, Portugal, Bavaria, the Prussian Rhine provinces, Alsace, Belgium, and, in America, Peru. Up to 1905 it was also the case in France, where the ancient local customs now continue, pending the reorganization of the Church without the concordat.
We do not imply that in other countries the Church can always find exemption from legislative measures imposed upon her by the civil authorities, for example, in Italy, Prussia and Russia; but here it is a situation de facto rather than de jure, which the Church tolerates for the sake of convenience; and these regulations only form part of the local canon law in a very irregular sense.
^The Roman Catholic Church, even when recognized as the state religion, is nowhere "established" in the sense of being identified with the state, but is rather an imperium in imperio which negotiates on equal terms with the state, the results being embodied in concordats (q.v.) between the state and the pope as head of the Church. The concordats are of the nature of truces in the perennial conflict between the spiritual and secular powers, and imply in principle no surrender of the claims of the one to those of the other.
ECCLESIASTICAL LAW, Encyclopedia Britannica
Add info about Eastern Catholic canon law to, well really, every canon law page that discusses a general principle of law, as all the "Catholic canon law" articles are extremely biased towards Latin Catholic canon law (some of which bias is through my own fault).
Jurisprudence of Catholic canon law#Sources of law—fix; mention Fontes essendi and Fontes cognoscendi distinction; discuss various cognoscendi source documents. Start separate "Sources of canon law" page ???
Rescript—add blurb about in forma commissoria vs. in forma gratiosa
Universal law—Add blurb about canon law, universal vs. particular law.
Supra-diocesan structures
College of Bishops—add secondary source references; clarify College vs. Ordo distinction in Roman law and ecclesiological usage.
Person (canon law)—elaborate lead section; explain jargon. Add blurb about "moral person" as used in 1983 CIC (any group qua group), cf. Kennedy, New Commentary.
Marriage in the Catholic Church—add blurb about Sacred Rite as required for the canonical validity of marriage of Eastern Catholics (the article only mentions Canonical Form, which is for the canonical validity of marriage of Latin Catholics only).
^ADD THIS (FROM 1911 ENCYCLOPAEDIA BRITANNICA "CANON LAW" Having made this remark, we must distinguish between the countries which are still subject to the system of concordats and other countries.
In the case of the former, the local law is chiefly founded on the {{EB1911 article link|concordat|Concordat|nosc=1}} (q.v.), including the derogations and privileges resulting from it. The chief thing to note is the existence, for these countries, of a civil-ecclesiastical
{{EB1911 Shoulder Heading|Countries subject to concordats.}}
law, that is to say, a body of regulations made by the civil authority, with the consent, more or less explicit, of the Church, about ecclesiastical matters, other than spiritual; these dispositions are chiefly concerned with the nomination or confirmation by the state of ecclesiastics to the most important benefices, and with the administration of the property of the Church; sometimes also with questions of jurisdiction, both civil and criminal, concerning the persons or property of the Church. It is plain that the agreements under the concordats have a certain action upon a number of points in the canonical laws; and all these points go to constitute the local concordatory law. This is the case for Austria, Spain, Portugal, Bavaria, the Prussian Rhine provinces, Alsace, Belgium, and, in America, Peru. Up to 1905 it was also the case in France, where the ancient local customs now continue, pending the reorganization of the Church without the concordat.
We do not imply that in other countries the Church can always find exemption from legislative measures imposed upon her by the civil authorities, for example, in Italy, Prussia and Russia; but here it is a situation de facto rather than de jure, which the Church tolerates for the sake of convenience; and these regulations only form part of the local canon law in a very irregular sense.
^The Roman Catholic Church, even when recognized as the state religion, is nowhere "established" in the sense of being identified with the state, but is rather an imperium in imperio which negotiates on equal terms with the state, the results being embodied in concordats (q.v.) between the state and the pope as head of the Church. The concordats are of the nature of truces in the perennial conflict between the spiritual and secular powers, and imply in principle no surrender of the claims of the one to those of the other.
ECCLESIASTICAL LAW, Encyclopedia Britannica