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Section title created on 21 Aug 2006 to hold related comments as subsections.
0riginally a section rather uninformatively titled 'Humanism'
The genesis of Humanism lay in the belief among 14/15c scholars that true worth was to be found in the "litterae humaniores" of ancient Rome, and in the study of Latin, NOT Greek, as is stated here. (Interest in Greek was re-awakened later.) The heroes of the early Humanist thinkers were the Roman sages Cicero, Livy, Tacitus and Seneca, among many others. — 202.156.2.58 6 Apr 2005 (was unsigned, undated)
Originally a section created at top of this talk page.
I agree about the article not being clear, but from the completely opposite viewpoint (than those described below [note by refactorer: assumedly then 2 sections lower by Upfront 2 Jul 2005). I seem to agree with Buridan. I have two main points: (1) history of humanism, especially 13-15th c, is missing. (2) the roots of christian european humanism in arab humanism (known as 'Adab' - Humanism) ie writing in arabic (by christian, muslim and jewish writers) of the 9th to 13th c. is also missing.
The first problem is straight forward and can be solved through input from a historian of the medieval-renaissance europe intellectual history. Historians who have written on this include paul kristellar, cassirer, donald kelley, many others.
The second problem can be solved by historians of muslim intellectual history especially covering the arab-muslim-christian-jewish interactions in byzantium (damscus, aleppo), baghdad, codoba, sicily and other mediteranean states. These would include historians such as W. Montgomery Watt 'The Influence of Islam on Medieval Europe' (Edinburgh: University Press, 1972), George Makdisi, 'The Rise of Colleges: Institutions of Learning in Islam and the West' (Edinburgh: Edinburgh University Press, 1981), and The Rise of Humanism in Classical Islam and the Christian West' (Edinburgh: Edinburgh University Press, 1990), and Franz Rosenthal 'The Classical Heritage in Islam, Emile and Jenny Marmorstein, trans. (New York: Routledge, 1992).
If we look at the history of humanism (and also the history of philosophy) we will see that religion and humanism have (often) been hand in hand. Some try to separate them. Modern 'notions' of 'humanism' always being 'secular' or 'nonreligious' are erroneous if they try to cover all historical humanism in their generalization. The same can be demonstrated in philosophy.
I would refer to christian humanists of the thirteenth to fifteenth century and arab humanists of ninth to thirteenth century (rouphly) in support of this. [Note: The history of humanism in Wikipedia, besides the inadequate 'Renaissance' entry, is totally missing. Hence, I argue, all the confusion.] Among pre-Renaissance figures are Marsilio Ficino, Pico Mirandolla, another Pico and precursors include dante and boccacio. Key texts are 'Orations on the Dignity of Man' and others. Many of these entries are here on Wikipedia, and quite adequate, if possibly neglecting point No.2, which Makdisi or example brings out - concerning 'adab' humanism taught as a subject in the muslim colleges such as in baghdad 12th c.
If we trace Dantes inluences (in Wikipedia), we go back to the 'Sicillian school' and the court of 'Frederik II of Sicily'. If we look at influences, later adventures and the early life of Frdederik II (for example thru Wikipedia) we will easily see the influence of arab culture. This is one line of capturing the interaction of the many local flavors with the 'inspired' (later 'enlightened') cultural influences of the muslim, jewish and christian arabs, already floating around the mediterranean for awhile.
responding to another point: I think the comparison of the renaissance with our times is incisively relevant because of the play between technological development and the human spirit. I think we would be cutting our roots off thinking what we have, happened out of the blue. We have everything to learn, especially from humanism, as we move in a post-human society like the modern industrial economies.
Best. i am not a historian but how can i be of help. Ibn-arabi 15:38, 3 January 2006 (UTC)
Originally a section created at top of this talk page, following the bad example by Ibn-arabi 3 Jan 2006.
I basically agree with Ibn-arabi here. Without a discussion of Erasmus (Thomas More etc.) and the reformation of the catholic church this section seems very incomplete and distorted. A lot of the key information is already in Wikipedia elsewhere and just needs cross-linking. Secular humanism has co-opted the term humanism but in no way eclipsed its original meaning and what is a critical piece of christian history as the article currently appears to imply. Interestingly, I have a 20 year old copy of encyclopaedia brittanica which by comparison fails to mention secular humanism at all, but devotes over 5 pages to Erasmus and the shift in catholic philosophy from a fatalistic to a humanist one. A change which almost certainly had wider support and a greater impact on western civilization that the advent of secular humanism has yet to muster. — 84.92.123.69 12 Jan 2006 (was unsigned, undated)
Originally a section, moved here as subsection on 21 Aug 2006.
The article is good - much better than it was a year ago.
It's fair to say that the European Renaissance was a critical period in the development of ideas that eventually gave rise to modern Humanism. I feel however that the article needs to say more about other influences on modern Humanism in the description of its History. It is not an entirely western way of thinking. Many modern Humanists I know, including myself, have been and continue to be, inspired by the philosophical ideas of Buddhism, Taoism and Confucianism, for example. It can be argued that European philosophers like Nietzsche (who has been an inspiration for many Humanists) was influenced by eastern ideas through Schopenhauer who had studied Buddhism (albeit with poor translations). The influence of Arab thinkers on the renaissance needs to be stated more explicitly.
It's important to make it clear that Humanism is not only product of Western culture. Paul B. 17 Jan 2006 (signed as shown, IP id other contributions; undated)
I was thinking of replacing the section on speciesism with the following:
Comments? FT2 ( Talk) 10:32, 20 March 2006 (UTC)
I'm getting this ugly error smack dab on the top of the article:
Error creating thumbnail: convert: unable to open image `/mnt/upload3/wikipedia/en/c/cd/Humanism.png': No such file or directory. convert: unable to open file `/mnt/upload3/wikipedia/en/c/cd/Humanism.png'. convert: missing an image filename `/mnt/upload3/wikipedia/en/thumb/c/cd/Humanism.png/50px-Humanism.png'.
I tried to figure it out but can't... somebody who knows how please fix -- Davidkazuhiro 18:34, 19 April 2006 (UTC)
just had to delete the page because an anon inserted copyrighted info. should be back in ten minutes or so, sorry for the delay . . . -- he ah 01:06, 28 April 2006 (UTC)
The opening section talks about universal morality and something about problems being parochial. This gets redirected to "parish", so my first thought is that humanists advocate a world state, which is surely wrong. So what does this sentence mean? Bob A 04:07, 12 July 2006 (UTC)
My notes ;
My samples ;
My comments ;
My sandbox1 ;
My sandbox2 ;
My sandbox3
CURRENT TALK PAGE
Section title created on 21 Aug 2006 to hold related comments as subsections.
0riginally a section rather uninformatively titled 'Humanism'
The genesis of Humanism lay in the belief among 14/15c scholars that true worth was to be found in the "litterae humaniores" of ancient Rome, and in the study of Latin, NOT Greek, as is stated here. (Interest in Greek was re-awakened later.) The heroes of the early Humanist thinkers were the Roman sages Cicero, Livy, Tacitus and Seneca, among many others. — 202.156.2.58 6 Apr 2005 (was unsigned, undated)
Originally a section created at top of this talk page.
I agree about the article not being clear, but from the completely opposite viewpoint (than those described below [note by refactorer: assumedly then 2 sections lower by Upfront 2 Jul 2005). I seem to agree with Buridan. I have two main points: (1) history of humanism, especially 13-15th c, is missing. (2) the roots of christian european humanism in arab humanism (known as 'Adab' - Humanism) ie writing in arabic (by christian, muslim and jewish writers) of the 9th to 13th c. is also missing.
The first problem is straight forward and can be solved through input from a historian of the medieval-renaissance europe intellectual history. Historians who have written on this include paul kristellar, cassirer, donald kelley, many others.
The second problem can be solved by historians of muslim intellectual history especially covering the arab-muslim-christian-jewish interactions in byzantium (damscus, aleppo), baghdad, codoba, sicily and other mediteranean states. These would include historians such as W. Montgomery Watt 'The Influence of Islam on Medieval Europe' (Edinburgh: University Press, 1972), George Makdisi, 'The Rise of Colleges: Institutions of Learning in Islam and the West' (Edinburgh: Edinburgh University Press, 1981), and The Rise of Humanism in Classical Islam and the Christian West' (Edinburgh: Edinburgh University Press, 1990), and Franz Rosenthal 'The Classical Heritage in Islam, Emile and Jenny Marmorstein, trans. (New York: Routledge, 1992).
If we look at the history of humanism (and also the history of philosophy) we will see that religion and humanism have (often) been hand in hand. Some try to separate them. Modern 'notions' of 'humanism' always being 'secular' or 'nonreligious' are erroneous if they try to cover all historical humanism in their generalization. The same can be demonstrated in philosophy.
I would refer to christian humanists of the thirteenth to fifteenth century and arab humanists of ninth to thirteenth century (rouphly) in support of this. [Note: The history of humanism in Wikipedia, besides the inadequate 'Renaissance' entry, is totally missing. Hence, I argue, all the confusion.] Among pre-Renaissance figures are Marsilio Ficino, Pico Mirandolla, another Pico and precursors include dante and boccacio. Key texts are 'Orations on the Dignity of Man' and others. Many of these entries are here on Wikipedia, and quite adequate, if possibly neglecting point No.2, which Makdisi or example brings out - concerning 'adab' humanism taught as a subject in the muslim colleges such as in baghdad 12th c.
If we trace Dantes inluences (in Wikipedia), we go back to the 'Sicillian school' and the court of 'Frederik II of Sicily'. If we look at influences, later adventures and the early life of Frdederik II (for example thru Wikipedia) we will easily see the influence of arab culture. This is one line of capturing the interaction of the many local flavors with the 'inspired' (later 'enlightened') cultural influences of the muslim, jewish and christian arabs, already floating around the mediterranean for awhile.
responding to another point: I think the comparison of the renaissance with our times is incisively relevant because of the play between technological development and the human spirit. I think we would be cutting our roots off thinking what we have, happened out of the blue. We have everything to learn, especially from humanism, as we move in a post-human society like the modern industrial economies.
Best. i am not a historian but how can i be of help. Ibn-arabi 15:38, 3 January 2006 (UTC)
Originally a section created at top of this talk page, following the bad example by Ibn-arabi 3 Jan 2006.
I basically agree with Ibn-arabi here. Without a discussion of Erasmus (Thomas More etc.) and the reformation of the catholic church this section seems very incomplete and distorted. A lot of the key information is already in Wikipedia elsewhere and just needs cross-linking. Secular humanism has co-opted the term humanism but in no way eclipsed its original meaning and what is a critical piece of christian history as the article currently appears to imply. Interestingly, I have a 20 year old copy of encyclopaedia brittanica which by comparison fails to mention secular humanism at all, but devotes over 5 pages to Erasmus and the shift in catholic philosophy from a fatalistic to a humanist one. A change which almost certainly had wider support and a greater impact on western civilization that the advent of secular humanism has yet to muster. — 84.92.123.69 12 Jan 2006 (was unsigned, undated)
Originally a section, moved here as subsection on 21 Aug 2006.
The article is good - much better than it was a year ago.
It's fair to say that the European Renaissance was a critical period in the development of ideas that eventually gave rise to modern Humanism. I feel however that the article needs to say more about other influences on modern Humanism in the description of its History. It is not an entirely western way of thinking. Many modern Humanists I know, including myself, have been and continue to be, inspired by the philosophical ideas of Buddhism, Taoism and Confucianism, for example. It can be argued that European philosophers like Nietzsche (who has been an inspiration for many Humanists) was influenced by eastern ideas through Schopenhauer who had studied Buddhism (albeit with poor translations). The influence of Arab thinkers on the renaissance needs to be stated more explicitly.
It's important to make it clear that Humanism is not only product of Western culture. Paul B. 17 Jan 2006 (signed as shown, IP id other contributions; undated)
I was thinking of replacing the section on speciesism with the following:
Comments? FT2 ( Talk) 10:32, 20 March 2006 (UTC)
I'm getting this ugly error smack dab on the top of the article:
Error creating thumbnail: convert: unable to open image `/mnt/upload3/wikipedia/en/c/cd/Humanism.png': No such file or directory. convert: unable to open file `/mnt/upload3/wikipedia/en/c/cd/Humanism.png'. convert: missing an image filename `/mnt/upload3/wikipedia/en/thumb/c/cd/Humanism.png/50px-Humanism.png'.
I tried to figure it out but can't... somebody who knows how please fix -- Davidkazuhiro 18:34, 19 April 2006 (UTC)
just had to delete the page because an anon inserted copyrighted info. should be back in ten minutes or so, sorry for the delay . . . -- he ah 01:06, 28 April 2006 (UTC)
The opening section talks about universal morality and something about problems being parochial. This gets redirected to "parish", so my first thought is that humanists advocate a world state, which is surely wrong. So what does this sentence mean? Bob A 04:07, 12 July 2006 (UTC)