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Unfinished sections for body politic:
From its ancient origins, the body politic metaphor was closely tied to the concept of the salus populi, the public welfare or safety.
Pufendorf: "The general Rule which Sovereigns are to proceed by" is "Let the Safety of the People be the Supreme Law" [1]
Immunological turn (Esposito)
The French Revolution fundamentally altered the concept of the body politic by displacing the image of the king as its natural head: remarking on the execution of Louis XVI in 1793, the literary historian Ronald Paulson notes that "in the model of the Body Politic the king is the 'head' of state, and so it is appropriate, indeed necessary, that his removal should be accomplished by decapitation". [2]
Esposito:
When the Jacobin Committee of Public Safety—committee of salus populi—assumed power in the same year with the Law of 14 Frimaire, it invoked the image of the body politic explicitly, declaring to the local revolutionary committees:
Action, which issues from the heart of the Convention, culminates in you; you are like the hands of the body politic of which the Convention is the head, and of which we are the eyes; it is through you that the national will strikes as soon as its decision is taken. [3]
This is not a Wikipedia article: It is an individual user's work-in-progress page, and may be incomplete and/or unreliable. |
Unfinished sections for body politic:
From its ancient origins, the body politic metaphor was closely tied to the concept of the salus populi, the public welfare or safety.
Pufendorf: "The general Rule which Sovereigns are to proceed by" is "Let the Safety of the People be the Supreme Law" [1]
Immunological turn (Esposito)
The French Revolution fundamentally altered the concept of the body politic by displacing the image of the king as its natural head: remarking on the execution of Louis XVI in 1793, the literary historian Ronald Paulson notes that "in the model of the Body Politic the king is the 'head' of state, and so it is appropriate, indeed necessary, that his removal should be accomplished by decapitation". [2]
Esposito:
When the Jacobin Committee of Public Safety—committee of salus populi—assumed power in the same year with the Law of 14 Frimaire, it invoked the image of the body politic explicitly, declaring to the local revolutionary committees:
Action, which issues from the heart of the Convention, culminates in you; you are like the hands of the body politic of which the Convention is the head, and of which we are the eyes; it is through you that the national will strikes as soon as its decision is taken. [3]