In religion and sociology, a cult is a group with a religious or philosophical identity, often existing on the margins of society. Its marginal status may come about either due to its novel belief system or due to idiosyncratic practices that cause the surrounding culture to regard it as far outside the mainstream.
In English-speaking countries since about the 1960s, especially in North America, the term cult has taken on a pejorative and sometimes offensive connotation. This is largely originated with highly-publicized cults which were widely believed to exploit their members psychologically and financially, or which were accused of group-based persuasion techniques (sometimes called " brainwashing", " love bombing" or " mind control").
As typified by many of the widely-publicized North American cults from the 1960s and later, the quintessential modern cult is thought to be religion taken to the extreme, usually characterized by high levels of dependency and obedience to the cult's leadership, by separation from family and non-believers, and by the infiltration of religion into nearly every aspect of daily life. Beginning in the 1980s, a movement among conservative and fundamentalist Christians has sought to expand the meaning of cult to include groups practising unique forms of Christianity, whose marginality within society remains highly controversial. Because of the increasingly pejorative connotation of the word cult, most members of these groups find the word offensive when applied to them. See anti-cult movement. On the other hand, some skeptics have questioned the distinction between a cult and a mainstream religion. They say that the only difference between a cult and a religion is that the latter is older and has more followers and as a consequence seems less controversial because society has become used to it.
The literal and traditional meaning of the word cult, from the Latin cultus, meaning "care" or "adoration", is "a system of religious belief or ritual; or: the body of adherents to same." In French or Spanish, culte or culto simply means "worship"; an association cultuelle is an association whose goal is to organize worship (and which is eligible for tax exemption). The word for "cult" is secte (French) or secta (Spanish). See false friend. In German or Russian the expression totalitarian religious group has a slightly different meaning than the English word cult in addition to the German word Sekte. In formal use, and in non-English European terms, the cognates of the English word "cult" are neutral, and refer mainly to divisions within a single faith, a case where English speakers might use the word " sect". Hence Roman Catholicism, Eastern Orthodoxy and Protestantism are cults within Christianity. In English, it remains perfectly neutral to refer to the "cult of Artemis at Ephesus" and the "cult figures" that accompanied it, or to "the importance of the Ave Maria in the cult of the Virgin."
There is no agreed-upon definition of what a cult is; however, several alternative formulations exist, including the following:
The problem with defining the word cult is that (1) purported cult members generally resist being called a cult, and (2) the word cult is often used to marginalize religious groups with which one does not agree or sympathize. Some serious researchers of religion and sociology prefer to use terms such as new religious movement in their research on cults. Such usage may lead to confusion because some religious movements are "new" but not necessarily cults, and some purported cults are not religious or overtly religious. Where a cult practises physical or mental abuse, psychologists and other mental health professionals use the terms cult, abusive cult, or destructive cult. The popular press also commonly uses these terms. However, not all cults function abusively or destructively, and among those that psychologists believe are abusive, few members would agree that they suffer abuse. Other researchers like David V. Barrett hold the view that classifying a religious movement as a cult has no added value, instead, he argues, that one should investigate the beliefs and practices of the religious movement.
Some groups, particularly those labelled by others as cults, view the designation as insensitive, and feel persecuted by what they call the " anti-cult movement", the existence of which is disputed.
Such groups often defend their position by comparing themselves to more established, mainstream religious groups such as Catholicism and Judaism. The argument offered in this case can usually be simplified as, "Christianity and Judaism can also be defined as cults under some definitions of the term, therefore the term cult is superfluous and useless."
Another problem with writing about cults comes about because they generally hold belief systems that give answers to questions about the meaning of life and morality. This makes it difficult not to write in biased terms about a certain cult, because writers are not neutral about these questions. Some writers who deal with the subject choose to explicitly state their ethical values and belief systems to deal with this difficulty.
For many scholars and professional commentators, the usage of the word "cult" applies to maleficent or abusive behavior, and not to a belief system. For members of competing religions, use of the word remains pejorative and applies primarily to rival beliefs (see memes), and only incidentally to behavior.
Some examples of cults whose adherents made history include:
While the religious, philosophical, and spiritual beliefs vary widely from one cult to the next, many believe that the actions of cults show characteristic similarities. Many popular checklists of "cult behavior" circulate, and sources differ in the terminology they use and how they group the behaviors together. Two examples of checklists appear hereunder. [1,3,5]
Additionally, many cults are described as having the following characteristics, though they are not as unique to cults as the behaviours listed above:
The following characteristics need not all apply to every case, but the more of them that do apply, the more likely this is a cult:
This has four basic aspects:
These techniques make a mature, critical reflection of one's attitudes and the one-sided information given by the group largely impossible.
The above-mentioned historical examples are extreme and rare. Informed relatives of cult members and ex-members of cults (in the meaning of abusive new religious movements) generally know this and are often concerned about other things than mass suicides or homicides.
Cult members pay a lot of time and energy to their involvement, naturally at the expense of career opportunities and friends and family.
Members usually sincerely believe in the propaganda of cults. When they find out that it was all a sham, then this can be a devastating experience.
Membership in a cult usually does not last forever: 90% or more of cult members ultimately leave their group [2,3]
For various reasons, it can be very difficult to leave a cult. One of the reasons is that a cult belief system and cult involvement can give meaning to life, both philosophically and in daily life. Members may love or feel devotion for the leader. Even if the member knows that something is wrong, leaving the cult and the transition to a life after the cult may be painful and long. The ex-member may either cling to some extent to the old belief system or be completely without any beliefs and value system at all. Besides the member usually loses a lot of friends. In some cases the ex member may lose all his friends and family. Some members live in a commune or ashram, have no money and job outside the cult. For them it may be nearly impossible to leave
By one measure, between 3,000 and 5,000 purported cults existed in the United States in 1995. [5] While some of the more well-known and influential of these groups are frequently labelled as cults, the majority of these groups vigorously protest the label and refuse to be classified as such, and often expend great efforts in public relations campaigns to rid themselves of the stigma of the term cult. For a list of groups frequently labelled as cults, see Purported cults.
In many countries there exist separation of church and state and freedom of religion. Some governments are however worried about cults and take restrictive measures against them.
Some countries give cults almost total freedom and undertake action only when the laws are broken, for example: Japan, the Netherlands and the USA. In the Netherlands cults can even found their own schools with money from the government.
There Sathya Sai Baba Organisation in India appears as a notable exception: ther is strong indication that it has seriously broken the law but has not suffered from government persecution.
[[Category:Cults]] [[Category:New religious movements]]
In religion and sociology, a cult is a group with a religious or philosophical identity, often existing on the margins of society. Its marginal status may come about either due to its novel belief system or due to idiosyncratic practices that cause the surrounding culture to regard it as far outside the mainstream.
In English-speaking countries since about the 1960s, especially in North America, the term cult has taken on a pejorative and sometimes offensive connotation. This is largely originated with highly-publicized cults which were widely believed to exploit their members psychologically and financially, or which were accused of group-based persuasion techniques (sometimes called " brainwashing", " love bombing" or " mind control").
As typified by many of the widely-publicized North American cults from the 1960s and later, the quintessential modern cult is thought to be religion taken to the extreme, usually characterized by high levels of dependency and obedience to the cult's leadership, by separation from family and non-believers, and by the infiltration of religion into nearly every aspect of daily life. Beginning in the 1980s, a movement among conservative and fundamentalist Christians has sought to expand the meaning of cult to include groups practising unique forms of Christianity, whose marginality within society remains highly controversial. Because of the increasingly pejorative connotation of the word cult, most members of these groups find the word offensive when applied to them. See anti-cult movement. On the other hand, some skeptics have questioned the distinction between a cult and a mainstream religion. They say that the only difference between a cult and a religion is that the latter is older and has more followers and as a consequence seems less controversial because society has become used to it.
The literal and traditional meaning of the word cult, from the Latin cultus, meaning "care" or "adoration", is "a system of religious belief or ritual; or: the body of adherents to same." In French or Spanish, culte or culto simply means "worship"; an association cultuelle is an association whose goal is to organize worship (and which is eligible for tax exemption). The word for "cult" is secte (French) or secta (Spanish). See false friend. In German or Russian the expression totalitarian religious group has a slightly different meaning than the English word cult in addition to the German word Sekte. In formal use, and in non-English European terms, the cognates of the English word "cult" are neutral, and refer mainly to divisions within a single faith, a case where English speakers might use the word " sect". Hence Roman Catholicism, Eastern Orthodoxy and Protestantism are cults within Christianity. In English, it remains perfectly neutral to refer to the "cult of Artemis at Ephesus" and the "cult figures" that accompanied it, or to "the importance of the Ave Maria in the cult of the Virgin."
There is no agreed-upon definition of what a cult is; however, several alternative formulations exist, including the following:
The problem with defining the word cult is that (1) purported cult members generally resist being called a cult, and (2) the word cult is often used to marginalize religious groups with which one does not agree or sympathize. Some serious researchers of religion and sociology prefer to use terms such as new religious movement in their research on cults. Such usage may lead to confusion because some religious movements are "new" but not necessarily cults, and some purported cults are not religious or overtly religious. Where a cult practises physical or mental abuse, psychologists and other mental health professionals use the terms cult, abusive cult, or destructive cult. The popular press also commonly uses these terms. However, not all cults function abusively or destructively, and among those that psychologists believe are abusive, few members would agree that they suffer abuse. Other researchers like David V. Barrett hold the view that classifying a religious movement as a cult has no added value, instead, he argues, that one should investigate the beliefs and practices of the religious movement.
Some groups, particularly those labelled by others as cults, view the designation as insensitive, and feel persecuted by what they call the " anti-cult movement", the existence of which is disputed.
Such groups often defend their position by comparing themselves to more established, mainstream religious groups such as Catholicism and Judaism. The argument offered in this case can usually be simplified as, "Christianity and Judaism can also be defined as cults under some definitions of the term, therefore the term cult is superfluous and useless."
Another problem with writing about cults comes about because they generally hold belief systems that give answers to questions about the meaning of life and morality. This makes it difficult not to write in biased terms about a certain cult, because writers are not neutral about these questions. Some writers who deal with the subject choose to explicitly state their ethical values and belief systems to deal with this difficulty.
For many scholars and professional commentators, the usage of the word "cult" applies to maleficent or abusive behavior, and not to a belief system. For members of competing religions, use of the word remains pejorative and applies primarily to rival beliefs (see memes), and only incidentally to behavior.
Some examples of cults whose adherents made history include:
While the religious, philosophical, and spiritual beliefs vary widely from one cult to the next, many believe that the actions of cults show characteristic similarities. Many popular checklists of "cult behavior" circulate, and sources differ in the terminology they use and how they group the behaviors together. Two examples of checklists appear hereunder. [1,3,5]
Additionally, many cults are described as having the following characteristics, though they are not as unique to cults as the behaviours listed above:
The following characteristics need not all apply to every case, but the more of them that do apply, the more likely this is a cult:
This has four basic aspects:
These techniques make a mature, critical reflection of one's attitudes and the one-sided information given by the group largely impossible.
The above-mentioned historical examples are extreme and rare. Informed relatives of cult members and ex-members of cults (in the meaning of abusive new religious movements) generally know this and are often concerned about other things than mass suicides or homicides.
Cult members pay a lot of time and energy to their involvement, naturally at the expense of career opportunities and friends and family.
Members usually sincerely believe in the propaganda of cults. When they find out that it was all a sham, then this can be a devastating experience.
Membership in a cult usually does not last forever: 90% or more of cult members ultimately leave their group [2,3]
For various reasons, it can be very difficult to leave a cult. One of the reasons is that a cult belief system and cult involvement can give meaning to life, both philosophically and in daily life. Members may love or feel devotion for the leader. Even if the member knows that something is wrong, leaving the cult and the transition to a life after the cult may be painful and long. The ex-member may either cling to some extent to the old belief system or be completely without any beliefs and value system at all. Besides the member usually loses a lot of friends. In some cases the ex member may lose all his friends and family. Some members live in a commune or ashram, have no money and job outside the cult. For them it may be nearly impossible to leave
By one measure, between 3,000 and 5,000 purported cults existed in the United States in 1995. [5] While some of the more well-known and influential of these groups are frequently labelled as cults, the majority of these groups vigorously protest the label and refuse to be classified as such, and often expend great efforts in public relations campaigns to rid themselves of the stigma of the term cult. For a list of groups frequently labelled as cults, see Purported cults.
In many countries there exist separation of church and state and freedom of religion. Some governments are however worried about cults and take restrictive measures against them.
Some countries give cults almost total freedom and undertake action only when the laws are broken, for example: Japan, the Netherlands and the USA. In the Netherlands cults can even found their own schools with money from the government.
There Sathya Sai Baba Organisation in India appears as a notable exception: ther is strong indication that it has seriously broken the law but has not suffered from government persecution.
[[Category:Cults]] [[Category:New religious movements]]