This article is rated B-class on Wikipedia's
content assessment scale. It is of interest to the following WikiProjects: | |||||||||||||||||||||
|
This article was the subject of a Wiki Education Foundation-supported course assignment, between 25 January 2021 and 26 April 2021. Further details are available on the course page. Student editor(s): AidanAjw.
Above undated message substituted from Template:Dashboard.wikiedu.org assignment by PrimeBOT ( talk) 05:34, 17 January 2022 (UTC)
I would like to suggest changing the name of this article from "Octoechos (liturgucal text)" to "Octoechos (liturgy)". This would more accurately describe the scope of the article. It would also seem to be more in keeping with the naming conventions employed for other articles about liturgical terms which are synonyms for secular things. I would appreciate any imput about this. MishaPan 19:43, 28 March 2007 (UTC)
Presently the "Guide to the Eight Modes - Syriac Orthodox Church" link goes to a site on a Jewish prayer. 131.183.92.179 ( talk) 12:15, 13 May 2008 (UTC)
Is this correct that the themes listed for Wednesday and Friday are the same? —Preceding unsigned comment added by 87.74.72.75 ( talk) 11:31, 13 April 2009 (UTC)
The article still needs a continuation in the section "Byzantine history". The subsection about the temporal cycle should mention that the main cycle of the temporal starts on the feast of All Saints. There is another daily cycle for the Easter week.
The table with the nomenclature of the eight-mode system belongs to the other article about the eight-mode system (this corresponds by the way to Gerda Wolfram's MGG 2 article "Oktoechos" which has two parts, one for the eight-mode system, and one for the liturgical hymn book created during the Studites reform).
In English wikipedia, there are now these branches:
Octoechos | |
---|---|
Octoechos and parakletike Heirmologion Sticherarion |
Hagiopolitan Octoechos (6th-13th century) Papadic Octoechos (13th-18th century) Neobyzantine Octoechos (18th-21st century) |
— Platonykiss ( talk) 16:20, 2 October 2013 (UTC)
Can someone pleas tel me what is the English term for eight weeks in which octoechos is chanted. In Serbian it is "stlp" (I think taken form Old Church Slavonic). Thank you!
RacoYes ( talk) 19:32, 14 December 2013 (UTC)
"... the book octoechos is as well organized as a certain temporal of several eight week periods and the word itself means the repertoire of hymns sung during the celebrations of the Sunday Office" Is there some reason, since the book contains the office for all seven days of the week, for designating it as "of the Sunday Office"? Vincent J. Lipsio ( talk) 18:51, 6 March 2014 (UTC)
Die Oktoechos der byzantinischen Kirche enthält die Propriumsgesänge für die Offizien des Samstags-Hesperinos (Vesper), des Mesonyktikon (Mitternachtsoffizium), des Sonntags-Orthros (Morgenoffizium) und der Liturgiefeier.
The description in the section of the Armenian tradition has to be checked. The usual order in the Greek books is first the authentic and then the plagal echoi. For Paschaltide there is a daily order as well. I advice to have a look at Poliakova's doctoral thesis, because she wrote about the order as it was established by the Stoudios reform and about its reception within the Greek and Slavic traditions. Relevant is here only the order of the sections in the chant books. Platonykiss ( talk) 16:13, 11 March 2014 (UTC)
This article is rated B-class on Wikipedia's
content assessment scale. It is of interest to the following WikiProjects: | |||||||||||||||||||||
|
This article was the subject of a Wiki Education Foundation-supported course assignment, between 25 January 2021 and 26 April 2021. Further details are available on the course page. Student editor(s): AidanAjw.
Above undated message substituted from Template:Dashboard.wikiedu.org assignment by PrimeBOT ( talk) 05:34, 17 January 2022 (UTC)
I would like to suggest changing the name of this article from "Octoechos (liturgucal text)" to "Octoechos (liturgy)". This would more accurately describe the scope of the article. It would also seem to be more in keeping with the naming conventions employed for other articles about liturgical terms which are synonyms for secular things. I would appreciate any imput about this. MishaPan 19:43, 28 March 2007 (UTC)
Presently the "Guide to the Eight Modes - Syriac Orthodox Church" link goes to a site on a Jewish prayer. 131.183.92.179 ( talk) 12:15, 13 May 2008 (UTC)
Is this correct that the themes listed for Wednesday and Friday are the same? —Preceding unsigned comment added by 87.74.72.75 ( talk) 11:31, 13 April 2009 (UTC)
The article still needs a continuation in the section "Byzantine history". The subsection about the temporal cycle should mention that the main cycle of the temporal starts on the feast of All Saints. There is another daily cycle for the Easter week.
The table with the nomenclature of the eight-mode system belongs to the other article about the eight-mode system (this corresponds by the way to Gerda Wolfram's MGG 2 article "Oktoechos" which has two parts, one for the eight-mode system, and one for the liturgical hymn book created during the Studites reform).
In English wikipedia, there are now these branches:
Octoechos | |
---|---|
Octoechos and parakletike Heirmologion Sticherarion |
Hagiopolitan Octoechos (6th-13th century) Papadic Octoechos (13th-18th century) Neobyzantine Octoechos (18th-21st century) |
— Platonykiss ( talk) 16:20, 2 October 2013 (UTC)
Can someone pleas tel me what is the English term for eight weeks in which octoechos is chanted. In Serbian it is "stlp" (I think taken form Old Church Slavonic). Thank you!
RacoYes ( talk) 19:32, 14 December 2013 (UTC)
"... the book octoechos is as well organized as a certain temporal of several eight week periods and the word itself means the repertoire of hymns sung during the celebrations of the Sunday Office" Is there some reason, since the book contains the office for all seven days of the week, for designating it as "of the Sunday Office"? Vincent J. Lipsio ( talk) 18:51, 6 March 2014 (UTC)
Die Oktoechos der byzantinischen Kirche enthält die Propriumsgesänge für die Offizien des Samstags-Hesperinos (Vesper), des Mesonyktikon (Mitternachtsoffizium), des Sonntags-Orthros (Morgenoffizium) und der Liturgiefeier.
The description in the section of the Armenian tradition has to be checked. The usual order in the Greek books is first the authentic and then the plagal echoi. For Paschaltide there is a daily order as well. I advice to have a look at Poliakova's doctoral thesis, because she wrote about the order as it was established by the Stoudios reform and about its reception within the Greek and Slavic traditions. Relevant is here only the order of the sections in the chant books. Platonykiss ( talk) 16:13, 11 March 2014 (UTC)