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Dating of text
The chapter 'Dating of text' doesn't really say anything about the dating of the text, except that some consider it one of the earliest texts and others consider the text to be somewhat later. But on a timeline, around what year was this text written? Can anyone add that? —Preceding
unsigned comment added by
217.120.209.106 (
talk)
09:26, 3 May 2008 (UTC)reply
Probably no book of the Pali Canon was actually composed at some specific time, known or unknown. Rather, they evolved over extensive periods, in ways that are not at all clear. Most scholars would probably agree that a good deal of the Udana dates back to the 3rd century BC or before, tho' it might be difficult to find a citation to say so explicitly.
Peter jackson (
talk)
10:41, 3 May 2008 (UTC)reply
Another issue here is that neither of the claims about dating is supported by the referred literature. The idea that Udana represents 'earliest' layer of Pali Canon is not accounted by Nakamura or von Hinuber, they just say that it's an earlier or old collection. A more grave concern comes from the other claim - about supposedly differing opinion by Cousins. His paper doesn't even mention Udana (which is in fact only mentioned by E. Lamotte, but without any attempts at dating it). Karlo Mikić
90.137.137.210 (
talk)
15:28, 7 May 2020 (UTC)reply
I found a scholarly analysis of this question that presents a solidly sourced and reasoned answer (basically fixed by the first century BCE while probably going back further). It looks at the Pali discourses in general, including the Udana.
"In sum, it seems to me reasonable to consider the Pâli discourses as fairly closed, in doctrinal terms, by the time of the ist century bce, obviously with small variations of the type characteristic of written transmission still taking place. That is, I would assume that from that time onwards they were in existence in a form that roughly resembles what we currently have at our disposition. In terms of geographical awareness and in terms of doctrinal development, they seem to go back even further into the past, allowing us to catch a glimpse of Buddhist thought predominantly from the pre-Asokan period." -- Anālayo, "The Historical Value of the Pāli Discourse", Indo-Iranian Journal, (published by Brill) 2012, Vol. 55, No. 3 (2012), pp. 223-253,
https://www.jstor.org/stable/24665100
This article falls within the scope of WikiProject Buddhism, an attempt to promote better coordination, content distribution, and cross-referencing between pages dealing with
Buddhism. If you would like to participate, please visit the
project page for more details on the projects.BuddhismWikipedia:WikiProject BuddhismTemplate:WikiProject BuddhismBuddhism articles
This article is within the scope of
WikiProject Religious texts, a project which is currently considered to be defunct.Religious textsWikipedia:WikiProject Religious textsTemplate:WikiProject Religious textsReligious texts articles
Dating of text
The chapter 'Dating of text' doesn't really say anything about the dating of the text, except that some consider it one of the earliest texts and others consider the text to be somewhat later. But on a timeline, around what year was this text written? Can anyone add that? —Preceding
unsigned comment added by
217.120.209.106 (
talk)
09:26, 3 May 2008 (UTC)reply
Probably no book of the Pali Canon was actually composed at some specific time, known or unknown. Rather, they evolved over extensive periods, in ways that are not at all clear. Most scholars would probably agree that a good deal of the Udana dates back to the 3rd century BC or before, tho' it might be difficult to find a citation to say so explicitly.
Peter jackson (
talk)
10:41, 3 May 2008 (UTC)reply
Another issue here is that neither of the claims about dating is supported by the referred literature. The idea that Udana represents 'earliest' layer of Pali Canon is not accounted by Nakamura or von Hinuber, they just say that it's an earlier or old collection. A more grave concern comes from the other claim - about supposedly differing opinion by Cousins. His paper doesn't even mention Udana (which is in fact only mentioned by E. Lamotte, but without any attempts at dating it). Karlo Mikić
90.137.137.210 (
talk)
15:28, 7 May 2020 (UTC)reply
I found a scholarly analysis of this question that presents a solidly sourced and reasoned answer (basically fixed by the first century BCE while probably going back further). It looks at the Pali discourses in general, including the Udana.
"In sum, it seems to me reasonable to consider the Pâli discourses as fairly closed, in doctrinal terms, by the time of the ist century bce, obviously with small variations of the type characteristic of written transmission still taking place. That is, I would assume that from that time onwards they were in existence in a form that roughly resembles what we currently have at our disposition. In terms of geographical awareness and in terms of doctrinal development, they seem to go back even further into the past, allowing us to catch a glimpse of Buddhist thought predominantly from the pre-Asokan period." -- Anālayo, "The Historical Value of the Pāli Discourse", Indo-Iranian Journal, (published by Brill) 2012, Vol. 55, No. 3 (2012), pp. 223-253,
https://www.jstor.org/stable/24665100