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The first three paragraphs added recently to this article are not appropriate nor well written to justify the placement in the article as "characteristics". These are purely opinions which would be better served under a separate category such as spiritual abuse in geopolitics (as a separate page and referenced here).
I also do not believe that the criticism of "fundamentalists" belongs as a "characteristic" of spiritual abuse. The feelings presented are related more to doctrinal dogma. If someone wants to argue over everyone's interpretation of the "holy" writings of religions, then this is not the wikipedia page to do this.
This page was initially based on sociological aspects of spiritual movements relating to individuals and their experiences in spiritually abusive situations. It was completely objective and very helpful. This is why the article beginning with references to the five major items of abuse were clear and objective (and helpful). They are not someones venting their unhappiness from unpleasant experiences. —Preceding unsigned comment added by Pc800 ( talk • contribs) 17:45, 10 September 2007 (UTC)
-- Harry1717 ( talk) 04:59, 27 April 2008 (UTC)
Could the person who disputed the article's neutrality please indicate their precise problem with it? Simply reporting a point-of-view does not negate neutrality.
Sorry my slip, I should have left a reason. This article records a number of contravertial accusations, but doesn't attribute them, so they are presented as facts. Further singling out 'conservative Christians' without reference to cults, sects, other religions etc is not ballanced. Also:
What exactly is supposed to be the difference between spiritual and mental abuse ? Since when did spiritual mean religious anyway ? -- Eivind 12:30, 28 July 2006 (UTC)
There is a lot of material in this article that is unsourced, or unattributed opinion. As per WP:V that material will be deleted unless sources are forthcoming. ≈ jossi ≈ (talk) 16:10, 7 September 2007 (UTC)
All of the sources requested are located in the internal links - such as "Fundamentalist," "Zionist" and "New Interpreters Study Bible" which give descriptions of the issues discussed in "Spiritual Abuse." These provide ample evidence of the statements made. Although there is still some clean up needed, the information is legit if the internal links are utilized and the suggested reading - annotated scholars bibles - are used. The term "spiritual abuse" is used by liberal arts scholars and theologians to define people who are judgmental towards "outsiders," it would not be used by congregations whose traditions are "spiritual abusers" as they are called by the supposed "outsiders" - that might help.
There are too many "citation needed" messages here right now because the sources are given.
Also, I dont know how to add a citation inside Wikipedia. Can someone tell me please? —Preceding unsigned comment added by StacyBurchill-Yowkem ( talk • contribs) 17:16, 7 September 2007 (UTC)
The article has a good beginning but includes a lot of opinionated material against fundamentalism and non-Western (particularly Islamic) governments, particularly in the section "Classes of Spiritual Abuse."
-- Vanderboom ( talk) 23:29, 27 December 2007 (UTC)
Cut from article:
I personally agree with a lot of these opinions, but that is not the point. We need to either assert confidently that these ideas are objectively true, or take the safer path of identifying who believes them and provide proper references.
We might even have to balance the claim of "abuse" with the counterclaim that the doctrine of eternal perdition is of enormous spiritual benefit in that it provides proper warning to people who might otherwise undergo permanent torture of hot lava and pitchforks.
Unless there is a general consensus about the advisability of warning people not to leave a particular church - on the grounds that they'll "go to hell" if they do - then this issue has to be treated like any other viewpoint.
I hope I have managed to describe the e.p. doctrine without giving a clue as to my own feelings about it. -- Uncle Ed ( talk) 18:51, 21 January 2008 (UTC)
Honestly, the claim that something is opinion and removing it from the article without discussion is OPINION.
I am not the original author of the mentioning of the doctrine of eternal perdition as a means of abuse. So this paragraph removal doesn't bother me. Neither does the removal of references to "Fundamentalism" or classes of abuse related to nationalistic feelings if someone feels to do so (with discussion).
The removal of the first paragraph is uncalled for. What is there in this phrase that is "opinion"? If you leave someone to read this page without this phrase, you get the opinion that any form of authority is "abusive", any form of loyalty is "abusive" and any form of "honor" is abusive. There needs to be a proper balance to this section, and the last phrase tries to do this with a quantitative phrase of two points 1 - spiritual reality (subjective and always debatable) 2 - the human conscience (we all have one). It is for the individuals reading this page to decide on these two criteria if they are experiencing abuse or not.
I disagree with the removal of this phrase and therefore put it back into the article until consensus is reached from discussion. —Preceding unsigned comment added by Pc800 ( talk • contribs) 09:25, 22 January 2008 (UTC)
Actually the removing of them for being opinion is not opinion unless they were referenced. Editors aren't suuposed to add unreferenced ideas, particularly when they are only passingly related t the article. 79.176.140.97 ( talk) 20:21, 3 March 2009 (UTC)
This article seems to convey a misunderstanding of the nature of both liberal arts and fundamentalism. It seems to associate theological liberalism with liberal arts, and theological deliberate ignorance with fundamentalism. In reality, liberal arts is a very broad thing, encompassing much more than theological liberalism, or conservatism for that matter. Likewise, there are fundamentalists of all different educational backgrounds.
For this reason, I think that a number of the statements contrasting fundamentalists with those from liberal arts backgrounds are inaccurate and also harbor a non-neutral point of view. I believe that these statements, including the entire "Differences between scholars, theologians and fundamentalists" section, should be removed. Harry1717 ( talk) 06:41, 24 April 2008 (UTC)
Uhhh...that and the obvious mistake in the paragraph. You could have a university called King Jesus And Pastor Bucky Are Infallible University where they taught that and had pictures of Bucky and Jesus in every classroom, and as long as the scope of the curriculum covered the liberal arts it would still be a liberal arts school. 79.176.140.97 ( talk) 20:25, 3 March 2009 (UTC)
The section defines Fundamentalism in an odd way and reads like a 16 year old Richard Dawkins fan wrote it off the top of their head. Is there any way to make it sound less odd? ALso is their a source that such a thing as Fundamentalist Abuse exists outside of the opinon of the article writer? Also, you cannot put Christian Fundamentalism and Islamic Fundamentalism in a list of "fundamentalisms" as the two are not related ideas. Islamic Fundamentalism is a pejorative put on schools of Islamic thought that advocate literal jihad against threats to the Islamic world by those who oppose those schools. No Islamic Fundamentalist would call himself an Islamic Fundamentalist. Christian Fundamentalism is a term for a theology within Christianity that says there are 5 major doctrines which define Christianity and any and every person who ascribes to those doctrines is a believing Christian regardless of style of worship, church attendance, or other beliefs. to show you why this is important, a Pentecostal who believes only Pentacostals go to heaven is by definition NOT a Christian Fundamentalist as he does not believe in Fundamentalist Christian doctrine. Using Christian Fundamentalism to describe intense Christianity is as incorrect as using Killing Vector to mean an angle that will lead to death. 79.176.140.97 ( talk) 20:07, 3 March 2009 (UTC)
I agree that merging Spiritual abuse and Religious abuse would be a good thing. They seem to be pretty much the same thing, and clearly notable. I'm not sure how a person could tell if a given incident is spiritual abuse or religious abuse. Kitfoxxe ( talk) 05:21, 5 March 2013 (UTC)
![]() | This redirect does not require a rating on Wikipedia's
content assessment scale. It is of interest to the following WikiProjects: | |||||||||||||
|
The first three paragraphs added recently to this article are not appropriate nor well written to justify the placement in the article as "characteristics". These are purely opinions which would be better served under a separate category such as spiritual abuse in geopolitics (as a separate page and referenced here).
I also do not believe that the criticism of "fundamentalists" belongs as a "characteristic" of spiritual abuse. The feelings presented are related more to doctrinal dogma. If someone wants to argue over everyone's interpretation of the "holy" writings of religions, then this is not the wikipedia page to do this.
This page was initially based on sociological aspects of spiritual movements relating to individuals and their experiences in spiritually abusive situations. It was completely objective and very helpful. This is why the article beginning with references to the five major items of abuse were clear and objective (and helpful). They are not someones venting their unhappiness from unpleasant experiences. —Preceding unsigned comment added by Pc800 ( talk • contribs) 17:45, 10 September 2007 (UTC)
-- Harry1717 ( talk) 04:59, 27 April 2008 (UTC)
Could the person who disputed the article's neutrality please indicate their precise problem with it? Simply reporting a point-of-view does not negate neutrality.
Sorry my slip, I should have left a reason. This article records a number of contravertial accusations, but doesn't attribute them, so they are presented as facts. Further singling out 'conservative Christians' without reference to cults, sects, other religions etc is not ballanced. Also:
What exactly is supposed to be the difference between spiritual and mental abuse ? Since when did spiritual mean religious anyway ? -- Eivind 12:30, 28 July 2006 (UTC)
There is a lot of material in this article that is unsourced, or unattributed opinion. As per WP:V that material will be deleted unless sources are forthcoming. ≈ jossi ≈ (talk) 16:10, 7 September 2007 (UTC)
All of the sources requested are located in the internal links - such as "Fundamentalist," "Zionist" and "New Interpreters Study Bible" which give descriptions of the issues discussed in "Spiritual Abuse." These provide ample evidence of the statements made. Although there is still some clean up needed, the information is legit if the internal links are utilized and the suggested reading - annotated scholars bibles - are used. The term "spiritual abuse" is used by liberal arts scholars and theologians to define people who are judgmental towards "outsiders," it would not be used by congregations whose traditions are "spiritual abusers" as they are called by the supposed "outsiders" - that might help.
There are too many "citation needed" messages here right now because the sources are given.
Also, I dont know how to add a citation inside Wikipedia. Can someone tell me please? —Preceding unsigned comment added by StacyBurchill-Yowkem ( talk • contribs) 17:16, 7 September 2007 (UTC)
The article has a good beginning but includes a lot of opinionated material against fundamentalism and non-Western (particularly Islamic) governments, particularly in the section "Classes of Spiritual Abuse."
-- Vanderboom ( talk) 23:29, 27 December 2007 (UTC)
Cut from article:
I personally agree with a lot of these opinions, but that is not the point. We need to either assert confidently that these ideas are objectively true, or take the safer path of identifying who believes them and provide proper references.
We might even have to balance the claim of "abuse" with the counterclaim that the doctrine of eternal perdition is of enormous spiritual benefit in that it provides proper warning to people who might otherwise undergo permanent torture of hot lava and pitchforks.
Unless there is a general consensus about the advisability of warning people not to leave a particular church - on the grounds that they'll "go to hell" if they do - then this issue has to be treated like any other viewpoint.
I hope I have managed to describe the e.p. doctrine without giving a clue as to my own feelings about it. -- Uncle Ed ( talk) 18:51, 21 January 2008 (UTC)
Honestly, the claim that something is opinion and removing it from the article without discussion is OPINION.
I am not the original author of the mentioning of the doctrine of eternal perdition as a means of abuse. So this paragraph removal doesn't bother me. Neither does the removal of references to "Fundamentalism" or classes of abuse related to nationalistic feelings if someone feels to do so (with discussion).
The removal of the first paragraph is uncalled for. What is there in this phrase that is "opinion"? If you leave someone to read this page without this phrase, you get the opinion that any form of authority is "abusive", any form of loyalty is "abusive" and any form of "honor" is abusive. There needs to be a proper balance to this section, and the last phrase tries to do this with a quantitative phrase of two points 1 - spiritual reality (subjective and always debatable) 2 - the human conscience (we all have one). It is for the individuals reading this page to decide on these two criteria if they are experiencing abuse or not.
I disagree with the removal of this phrase and therefore put it back into the article until consensus is reached from discussion. —Preceding unsigned comment added by Pc800 ( talk • contribs) 09:25, 22 January 2008 (UTC)
Actually the removing of them for being opinion is not opinion unless they were referenced. Editors aren't suuposed to add unreferenced ideas, particularly when they are only passingly related t the article. 79.176.140.97 ( talk) 20:21, 3 March 2009 (UTC)
This article seems to convey a misunderstanding of the nature of both liberal arts and fundamentalism. It seems to associate theological liberalism with liberal arts, and theological deliberate ignorance with fundamentalism. In reality, liberal arts is a very broad thing, encompassing much more than theological liberalism, or conservatism for that matter. Likewise, there are fundamentalists of all different educational backgrounds.
For this reason, I think that a number of the statements contrasting fundamentalists with those from liberal arts backgrounds are inaccurate and also harbor a non-neutral point of view. I believe that these statements, including the entire "Differences between scholars, theologians and fundamentalists" section, should be removed. Harry1717 ( talk) 06:41, 24 April 2008 (UTC)
Uhhh...that and the obvious mistake in the paragraph. You could have a university called King Jesus And Pastor Bucky Are Infallible University where they taught that and had pictures of Bucky and Jesus in every classroom, and as long as the scope of the curriculum covered the liberal arts it would still be a liberal arts school. 79.176.140.97 ( talk) 20:25, 3 March 2009 (UTC)
The section defines Fundamentalism in an odd way and reads like a 16 year old Richard Dawkins fan wrote it off the top of their head. Is there any way to make it sound less odd? ALso is their a source that such a thing as Fundamentalist Abuse exists outside of the opinon of the article writer? Also, you cannot put Christian Fundamentalism and Islamic Fundamentalism in a list of "fundamentalisms" as the two are not related ideas. Islamic Fundamentalism is a pejorative put on schools of Islamic thought that advocate literal jihad against threats to the Islamic world by those who oppose those schools. No Islamic Fundamentalist would call himself an Islamic Fundamentalist. Christian Fundamentalism is a term for a theology within Christianity that says there are 5 major doctrines which define Christianity and any and every person who ascribes to those doctrines is a believing Christian regardless of style of worship, church attendance, or other beliefs. to show you why this is important, a Pentecostal who believes only Pentacostals go to heaven is by definition NOT a Christian Fundamentalist as he does not believe in Fundamentalist Christian doctrine. Using Christian Fundamentalism to describe intense Christianity is as incorrect as using Killing Vector to mean an angle that will lead to death. 79.176.140.97 ( talk) 20:07, 3 March 2009 (UTC)
I agree that merging Spiritual abuse and Religious abuse would be a good thing. They seem to be pretty much the same thing, and clearly notable. I'm not sure how a person could tell if a given incident is spiritual abuse or religious abuse. Kitfoxxe ( talk) 05:21, 5 March 2013 (UTC)