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This article was lifted almost word-for-word from the Catholic Encyclopedia (1908) and shows a strong anti-Orthodox bias. It needs to be re-edited to make it more NPOV. MishaPan 20:04, 15 July 2007 (UTC)
It seems like the "which" tag on the paragraph about Pre-Christian festivals is unnecessary as later in that same paragraph it mentions several pre-Christian festivals which were disallowed. Patr2016 ( talk) 02:58, 2 April 2020 (UTC)
Under the decisions line, the article states that canon 2 endorsed the Apostolic constitutions, Athanasius' 39th festal letter, The synod of Laodicea, and the Third council of Carthage. This is true in so far as it goes, but Canon 2 actually endorsed a lot of things, and these four appear to have been singled out because they're four of the most important early statements of biblical canon. If we're going to have a section on the implications of the Quinisext for biblical canon, lets have it explicitly, rather than just have a half-formed thought which obscures the scope of the canons endorsed by the council.
Also, as I read the canon, it's not clear which synod of Carthage is being endorsed, so that claim would be better made with a secondary source, rather than just citing the text of the canon. — Preceding unsigned comment added by 65.128.184.178 ( talk • contribs)
This article is rated Start-class on Wikipedia's
content assessment scale. It is of interest to the following WikiProjects: | ||||||||||||||||||||||||||||||||||
|
This article was lifted almost word-for-word from the Catholic Encyclopedia (1908) and shows a strong anti-Orthodox bias. It needs to be re-edited to make it more NPOV. MishaPan 20:04, 15 July 2007 (UTC)
It seems like the "which" tag on the paragraph about Pre-Christian festivals is unnecessary as later in that same paragraph it mentions several pre-Christian festivals which were disallowed. Patr2016 ( talk) 02:58, 2 April 2020 (UTC)
Under the decisions line, the article states that canon 2 endorsed the Apostolic constitutions, Athanasius' 39th festal letter, The synod of Laodicea, and the Third council of Carthage. This is true in so far as it goes, but Canon 2 actually endorsed a lot of things, and these four appear to have been singled out because they're four of the most important early statements of biblical canon. If we're going to have a section on the implications of the Quinisext for biblical canon, lets have it explicitly, rather than just have a half-formed thought which obscures the scope of the canons endorsed by the council.
Also, as I read the canon, it's not clear which synod of Carthage is being endorsed, so that claim would be better made with a secondary source, rather than just citing the text of the canon. — Preceding unsigned comment added by 65.128.184.178 ( talk • contribs)