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I have recently made a few edits to inductive reasoning and reflected them here, mainly by including a reference to Keynes. It seems to me that these are relevant to the 'grue' problem but do not have a source for this.
My thinking is that one makes induction based on 'experience' so one would be led by induction to expect a continuation of experiencing emeralds as grue, rather than being committed to calling them grue. Doesn't this shift this 'problem of induction' to one of denotation?-- Djmarsay ( talk) 17:28, 20 December 2023 (UTC)
This is the
talk page for discussing improvements to the
Problem of induction article. This is not a forum for general discussion of the article's subject. |
Article policies
|
Find sources: Google ( books · news · scholar · free images · WP refs) · FENS · JSTOR · TWL |
Archives:
1,
2,
3Auto-archiving period: 90 days
![]() |
![]() | This ![]() It is of interest to the following WikiProjects: | ||||||||||||||||||||||||||||
|
A summary of this article appears in Philosophy of science. |
![]() | There is a draft for this page located at User:Dominic_Mayers_II/sandbox/problem_of_induction. |
I have recently made a few edits to inductive reasoning and reflected them here, mainly by including a reference to Keynes. It seems to me that these are relevant to the 'grue' problem but do not have a source for this.
My thinking is that one makes induction based on 'experience' so one would be led by induction to expect a continuation of experiencing emeralds as grue, rather than being committed to calling them grue. Doesn't this shift this 'problem of induction' to one of denotation?-- Djmarsay ( talk) 17:28, 20 December 2023 (UTC)