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I'm not sure what point the following two quotations are there to support, so i'm removing them. Please feel free to return them to the article, but please do so in support of some point - don't just dump random quotations into the article for the hell of it! Cheers, Baffle gab1978 ( talk) 00:22, 1 March 2013 (UTC)
[Anonymous's] manner is much rather that of a romantic novelist than a historian, and his account of the Conquest of Hungary by the Magyars is replete with exciting and creditable episodes, very few of which can be substantiated from other sources. (...) [His] words (...) give no proof of the presence of Vlachs in Hungary at the Conquest (nor, be it emphasized, of their absence therefrom).
— Macartney, C. A. (1953) [1]
The analysis of several fragments of [the Gesta Hungarorum] has demonstrated that this work is generally credible (...). The reliable data is confirmed by the archaeological evidence or by comparison with other written sources. (...) [The] most important conclusion is that the account about the conquest of [Transylvania] (...) combines data taken from oral traditions with invented facts.
— Madgearu, Alexandru (2005) [2]
More apparently out-of-context quotations removed per above:
The towns did not suddenly disappear. They were less peopled and they became ruralized settlements, but the life survived in most cases during the 4th century, and sometimes until the 6th century. (...) The ruralization was in fact a transition period, when elements of typical urban life [stonewalls and the use of mortar] continued to be present. (...) The archaeological evidence shows that the Daco-Roman Christian antiquities dated between 275 and the middle of the 5th century were found in the former towns or camps inhabited by civilians after the retreat of the army (l0 from the total of l4): Alba Iulia-Apulum, Moigrad-Porolissum, Răcari, Sarmizegetusa, Turda-Potaissa, Zlatna-Ampelum (...).
— Madgearu, Alexandru (2004) [3]
One delicate moment for the national narrative is that of the end of the Roman province in AD 271. The withdrawal of the Romans is conceived in such a way that the poor, that is the "autochtons", the majority, the "demographic and economic basis," do not leave (...). (...) The entire archaeological construction of continuity of the local population is based on attributing everything belonging to the Roman tradition - artifacts, coins, Christianity, and so forth - to the "Daco-Romans" (...)."
— Niculescu, Gheorghe A. (2007) [4]
Romanian archaeologists have provisionally identified a number of regional pottery groups, such as the Ipotești-Cândeşti-Ciurel Culture. The pottery groups of the area typically contain an intermixture regarded as representing Slav, "Romanized indigenous" and East Roman elements. The handmade pottery which represent these Early Slavs on the Danube plain differs from that in Moldavia and is somewhat more variable in style than the normal Korchak type of the Ukraine. The "Romanized indigenous" elements are represented (...) by a continuation of some types of handmade ceramic vessels related to the former Romanized Dacian Culture.
— Barford, P. V. (2001) [5]
Baffle gab1978 ( talk) 04:39, 1 March 2013 (UTC)
Removed because the first's point has already been made and 2nd introduces a point not yet mentioned in text.
The Roman technique of the fast wheel pottery, unknown to the Slavs (...) was preserved in Transylvania, Banat and Crişana (and occasionally in Oltenia and Wallachia) in 8th–9th century settlements. (...) In the same area (...) are attested words of Latin origin like: (...) arină < arena ("sand") (...), which are not used in other regions of Romania. They are concentrated on the territory of the former Roman Dacia, and this can reflect its continuous habitation.
— Madgearu, Alexandru (2005) [6]
Since [Arumanian and Megleno-Romanian] do not betray the influence of Ancient Greek that they should if they had originated where they are spoken at the present, it is safe to assume that the speakers of these languages had moved to the south of the [Balkans] (...).
— Mišeska Tomić, Olga (2006) [7]
Baffle gab1978 ( talk) 20:22, 2 March 2013 (UTC)
I hope that such statement as the last does not appear either implicitly or explicitly. Do these people not realize how they want to make Romanians danse around, so that they would not interfere with anybody local and poverish national mythology. Not allowed in the North for the ones, not in the South for the others, not in the Middle for the third. Stop the nonsense. It is the secret of Columbus egg. Why had the Romanians or Arumanians to DESCEND from either Greek or than Latin, or anything that the community owing the "interpretative monopole" agrees to accept? They spoke a language so close to latin, that they never had to go to school to learn the language of the Romans. And for this, they did not have to be either Greek, nor Hungarian or Bulgarian. They were Getae - wherever they lived. Is it so hard to think? I hope it is allowed to remove illogical aberations 79.241.190.94 ( talk) 17:28, 21 June 2013 (UTC)
By searching google book, I have found only one source (the one cited in the article) on the existence of the so-called "Ciugud culture". Are there other sources proving its existence? It is also unusual in the 2010s, that an archaeological culture is identified with a specific people (in this case, with Romanians). Why is it so clear that the bearers of the culture spoke the Romanian language? Borsoka ( talk) 01:48, 16 May 2013 (UTC)
How can hoards of coints prove the presence of a specific nation? Do they contain coins with text written in the Romanian language? Borsoka ( talk) 01:52, 16 May 2013 (UTC)
I'm a bit surprised that the article doesn't mention Blakumen and Bolokhoveni. Since they are counted as an early proto-Moldavian population in the 11th century, one would think their mention would be relevant. -- Cei Trei ( talk) 21:57, 25 May 2013 (UTC)
A documented chronology of Roumanian history from pre-historic times to the present day [8]
http://www.restromania.com/_sections/Origins.htm
Saturnian ( talk) 18:22, 28 May 2013 (UTC)
Some interestings sources - and soo much indigested logics, in what these historians even tend to agree upon. Example: the Jercek line of demarcation of findings with Greek inscriptions and such ones with Latin inscription. It is somewhere in the Balcans, for reasons unknown - but certainly related to some number of findings. Assuming that this line realy is a demarcation line of latin versus greek influence - they assume this, let us assume this for a moment - they want to conclude the Arumanians never could have formed south of the Jerecek line. Why? Well, since they are latins and latins are not allowed south of Jerecek, don't you see? But wait, they are not allowed North, since the _others_ want them to come from the south. You see: it is clear, we must have come from Heavens, there was no place for us on earth, while all these thriving migrators poured into out space and were astonished how useless their swords were, since there was enough to live upon. But there memory does not want them to recall having encountered - and certainly intermarried - with our ancestors. So we came from heaven, who ever takes the time to quote all these absurd theories on wiki, can make life of the reader easire. Romanians came from Heavens, the day they were assured that neither Hungarians, nore Bulgarians, Serbs or other people will be gealous of their having been there and remained there, after arrival of migrations.
On a more serious tone though: We have Roman emperors and Caesars who had been Dacians, Thracians, from 280 to Justinian, without interruption. And LATIN emperors, the Hellenistic phase is after Justininan. They should not be allowed south of Jerecek. And again, since unfortunately we have no written testimony from the Aromanians - what could THEY care about Jerecek, since all Jerecek is about are written artefacts. The Aromanian space was Ohrida, Pind mountains to the Aegean (including Saruna/Thesaloniki, where the first Eastern Rome was moved: ola, latin inscriptions!). What do we do with these arguments which are not there to construct any understanding they are there only as prohibitive signs - do not think this way, do not think that way! 79.241.190.94 ( talk) 17:16, 21 June 2013 (UTC)
The old sources for the ethnogenesis - especially those referring explicitly to names that we still associate to Romanian, are very scarce. I think that some critical understanding of the relation of the author to the people should be used, such data can be found. As an example, Jordanes is known for his work on the Goths, but it is known that he also had good reasons to exagerate their qualities, and this was used for "rescaling" his claims.
Such rescaling is often very important in the history of Romanians. Since not many authors have looked carefully in this direction, I recommend an american historian who published also on the net: http://www.friesian.com/romania.htm#fifth. Typical questions are such ones as 1) What happened within centuries with the population that Herodotus said to be more numerous than any other ones except the Indians (namely the Gets). Some typical answers are that we find them under various denominations, some of which are not recognized in their link to the Gets - or Thrako-Daks - any more. 2) Who were the emperors of Constantinople, that spoke latin - from Constantine to Justinian, for example. The answer: we should consider them as belonging to the ancestor groups of present Romanians and Aromanians - i.e. South East Latins, whose ethnogenesis is unserparable.
I would propose some modification of sources and text along these lines - any development responsible around here? 91.48.104.99 ( talk) 20:32, 18 June 2013 (UTC)
Great! My question had an obvious impact, since you landed in a total different area, being unwilling to reply directly, you suggest you can turn the direction of discussion, at your will. Sad sad song!
The errors you attribute to Herodotus are a regional interpretation, far from being a scientific common. The desctiption of the Danube is considered sufficiently accurate by others, and the fact you refer to is a misunderstanding of interpreters and not of Herodotus. Interpreters who want to discard some of his statements. We are for instance used to the tactics of twisting the statements of old sources which mention unwelcome facts, in order to discard those facts from debate. Example: the whole tribulation around the Cronicle of Bela's Anonymous. We do not want to enter this sad tactics here, do we?
I see of course what your desires are in citing Pausanias. There is a major problem there too: the fact that except for those interested in purpurting "scientific-political" dogmas, the demarcation line between Getae and Kelts is not an obvious one. There are attributions stemming from historians of the antiquity: but little is known about their criteria of attribution. Can we expect that Kelts were, for instance one linguistic family and Getae an other one, like Germanic versus Slawic, 1000 years later, for instance? Nothing less obvious, if we consider Helvets and Rets and compare to Irisch and Scotts. And how close or far apart were they from the Boii? Yet all are accepted as Kelts, without comments. Some try to add determination by means of material cultures. The degree of accuracy of all these various approaches is a fraction of 50%. They probably were quite distinct at the respective "center of gravity of their civilizations". But due to the large spread and lack of unifying structures, it is very likely, that towards the borders, a keltic tibe like the Boii resembled more their neighbouring Gets, than the Irish one. What more is, when Kelts reached East Europe, 3-200 BC, they appear to have cohabited with the Getae in a peacefull was - there was at least compatibility.
The wish of denial with "scientific sources" fails thus before it can even act. We assume, as modern people, that Kelts were something, Getae was something else, two perfectly distinguished and distinguishable notions, which knew each other appart, and who lived in areas of Europe that were less or more known to the Geographer - so we assume there was at least a well defined object of observaiton (Getae/Kelts) which could have been well determined, somehow constant along the centuries, provided good methods of observation. This is a very naive premise, which few historians, both serious or partinic ones, take into account. Simply because it would make things too complicated.
Do you really want to go that way? I won't take this worn out arguments of sharp and superficial logics so easily, we have both been around, I guess, to know. There is a positive outlook to history and the part we can undertand about it. 91.48.107.195 ( talk) 18:19, 19 June 2013 (UTC)Oh Freunde, nicht diese Töne! 91.48.107.195 ( talk) 18:13, 19 June 2013 (UTC)
Here is a translation of Herodot: "For the Nile flows from Libya, right through the middle of it; and as I guess, reasoning about things unknown from visible signs, it rises proportionally as far away as does the Ister. [3] For the Ister flows from the land of the Celts and the city of Pyrene through the very middle of Europe; ". So he says that Nile and Ister are similar in LENGTH. Never that they are close to each other. The Nile is in Lybia (definitely Africa) and the Ister traverses the midth of Europa - and so it does. When people cannot accept facts, how twisted their mind can be. Judge for yourself, and search for other flaws in Herodot, if it pleases you. Not that it matters, I explained above why it does not: //www.maryjones.us/ctexts/classical_herodotus.html 91.48.107.195 ( talk) 18:48, 19 June 2013 (UTC)
You surprize me! I was talking about something completely different, you tried to put a no, jumping to a collateral argument about Herodotus and the Nile, which had little to do with what I had initially discussed, and I responded first to your deviation. Of course the translation of Herodotus is reliable, do you think people make their own translations? But it was NOT the subject, it was YOUR subject. Funny way of discussing here, I think I will go my way, then people can always state their opinion.
By the way, writing out regulations about "reliable sources" does not help much in history. What is reliable to the one, is deformation and abuse to the other. Very few are the shinning lights that anyone feels at ease with, history is not a science in the exact sense, all pretention it could be, leads to disasters. So please spear me formalisms, I know how to quote and what can be quoted, and I know how to explain to fellow humans the difference between irrefutable knowledge and meaningful deduction which best fits the data. 91.48.121.140 ( talk) 07:10, 20 June 2013 (UTC)
Surely the article can be made to read more economically ? At the moment, itsfrankly a little ugly. Seems many sections are duplicated. How about just one historiography section, then present all the arguements with the relevant evidence for a northern and southern Danubian homelands, resp Slovenski Volk ( talk) 11:27, 23 June 2013 (UTC)
Tomic_06_39
was invoked but never defined (see the
help page).![]() | This is an archive of past discussions. Do not edit the contents of this page. If you wish to start a new discussion or revive an old one, please do so on the current talk page. |
Archive 10 | ← | Archive 12 | Archive 13 | Archive 14 | Archive 15 | Archive 16 | → | Archive 20 |
I'm not sure what point the following two quotations are there to support, so i'm removing them. Please feel free to return them to the article, but please do so in support of some point - don't just dump random quotations into the article for the hell of it! Cheers, Baffle gab1978 ( talk) 00:22, 1 March 2013 (UTC)
[Anonymous's] manner is much rather that of a romantic novelist than a historian, and his account of the Conquest of Hungary by the Magyars is replete with exciting and creditable episodes, very few of which can be substantiated from other sources. (...) [His] words (...) give no proof of the presence of Vlachs in Hungary at the Conquest (nor, be it emphasized, of their absence therefrom).
— Macartney, C. A. (1953) [1]
The analysis of several fragments of [the Gesta Hungarorum] has demonstrated that this work is generally credible (...). The reliable data is confirmed by the archaeological evidence or by comparison with other written sources. (...) [The] most important conclusion is that the account about the conquest of [Transylvania] (...) combines data taken from oral traditions with invented facts.
— Madgearu, Alexandru (2005) [2]
More apparently out-of-context quotations removed per above:
The towns did not suddenly disappear. They were less peopled and they became ruralized settlements, but the life survived in most cases during the 4th century, and sometimes until the 6th century. (...) The ruralization was in fact a transition period, when elements of typical urban life [stonewalls and the use of mortar] continued to be present. (...) The archaeological evidence shows that the Daco-Roman Christian antiquities dated between 275 and the middle of the 5th century were found in the former towns or camps inhabited by civilians after the retreat of the army (l0 from the total of l4): Alba Iulia-Apulum, Moigrad-Porolissum, Răcari, Sarmizegetusa, Turda-Potaissa, Zlatna-Ampelum (...).
— Madgearu, Alexandru (2004) [3]
One delicate moment for the national narrative is that of the end of the Roman province in AD 271. The withdrawal of the Romans is conceived in such a way that the poor, that is the "autochtons", the majority, the "demographic and economic basis," do not leave (...). (...) The entire archaeological construction of continuity of the local population is based on attributing everything belonging to the Roman tradition - artifacts, coins, Christianity, and so forth - to the "Daco-Romans" (...)."
— Niculescu, Gheorghe A. (2007) [4]
Romanian archaeologists have provisionally identified a number of regional pottery groups, such as the Ipotești-Cândeşti-Ciurel Culture. The pottery groups of the area typically contain an intermixture regarded as representing Slav, "Romanized indigenous" and East Roman elements. The handmade pottery which represent these Early Slavs on the Danube plain differs from that in Moldavia and is somewhat more variable in style than the normal Korchak type of the Ukraine. The "Romanized indigenous" elements are represented (...) by a continuation of some types of handmade ceramic vessels related to the former Romanized Dacian Culture.
— Barford, P. V. (2001) [5]
Baffle gab1978 ( talk) 04:39, 1 March 2013 (UTC)
Removed because the first's point has already been made and 2nd introduces a point not yet mentioned in text.
The Roman technique of the fast wheel pottery, unknown to the Slavs (...) was preserved in Transylvania, Banat and Crişana (and occasionally in Oltenia and Wallachia) in 8th–9th century settlements. (...) In the same area (...) are attested words of Latin origin like: (...) arină < arena ("sand") (...), which are not used in other regions of Romania. They are concentrated on the territory of the former Roman Dacia, and this can reflect its continuous habitation.
— Madgearu, Alexandru (2005) [6]
Since [Arumanian and Megleno-Romanian] do not betray the influence of Ancient Greek that they should if they had originated where they are spoken at the present, it is safe to assume that the speakers of these languages had moved to the south of the [Balkans] (...).
— Mišeska Tomić, Olga (2006) [7]
Baffle gab1978 ( talk) 20:22, 2 March 2013 (UTC)
I hope that such statement as the last does not appear either implicitly or explicitly. Do these people not realize how they want to make Romanians danse around, so that they would not interfere with anybody local and poverish national mythology. Not allowed in the North for the ones, not in the South for the others, not in the Middle for the third. Stop the nonsense. It is the secret of Columbus egg. Why had the Romanians or Arumanians to DESCEND from either Greek or than Latin, or anything that the community owing the "interpretative monopole" agrees to accept? They spoke a language so close to latin, that they never had to go to school to learn the language of the Romans. And for this, they did not have to be either Greek, nor Hungarian or Bulgarian. They were Getae - wherever they lived. Is it so hard to think? I hope it is allowed to remove illogical aberations 79.241.190.94 ( talk) 17:28, 21 June 2013 (UTC)
By searching google book, I have found only one source (the one cited in the article) on the existence of the so-called "Ciugud culture". Are there other sources proving its existence? It is also unusual in the 2010s, that an archaeological culture is identified with a specific people (in this case, with Romanians). Why is it so clear that the bearers of the culture spoke the Romanian language? Borsoka ( talk) 01:48, 16 May 2013 (UTC)
How can hoards of coints prove the presence of a specific nation? Do they contain coins with text written in the Romanian language? Borsoka ( talk) 01:52, 16 May 2013 (UTC)
I'm a bit surprised that the article doesn't mention Blakumen and Bolokhoveni. Since they are counted as an early proto-Moldavian population in the 11th century, one would think their mention would be relevant. -- Cei Trei ( talk) 21:57, 25 May 2013 (UTC)
A documented chronology of Roumanian history from pre-historic times to the present day [8]
http://www.restromania.com/_sections/Origins.htm
Saturnian ( talk) 18:22, 28 May 2013 (UTC)
Some interestings sources - and soo much indigested logics, in what these historians even tend to agree upon. Example: the Jercek line of demarcation of findings with Greek inscriptions and such ones with Latin inscription. It is somewhere in the Balcans, for reasons unknown - but certainly related to some number of findings. Assuming that this line realy is a demarcation line of latin versus greek influence - they assume this, let us assume this for a moment - they want to conclude the Arumanians never could have formed south of the Jerecek line. Why? Well, since they are latins and latins are not allowed south of Jerecek, don't you see? But wait, they are not allowed North, since the _others_ want them to come from the south. You see: it is clear, we must have come from Heavens, there was no place for us on earth, while all these thriving migrators poured into out space and were astonished how useless their swords were, since there was enough to live upon. But there memory does not want them to recall having encountered - and certainly intermarried - with our ancestors. So we came from heaven, who ever takes the time to quote all these absurd theories on wiki, can make life of the reader easire. Romanians came from Heavens, the day they were assured that neither Hungarians, nore Bulgarians, Serbs or other people will be gealous of their having been there and remained there, after arrival of migrations.
On a more serious tone though: We have Roman emperors and Caesars who had been Dacians, Thracians, from 280 to Justinian, without interruption. And LATIN emperors, the Hellenistic phase is after Justininan. They should not be allowed south of Jerecek. And again, since unfortunately we have no written testimony from the Aromanians - what could THEY care about Jerecek, since all Jerecek is about are written artefacts. The Aromanian space was Ohrida, Pind mountains to the Aegean (including Saruna/Thesaloniki, where the first Eastern Rome was moved: ola, latin inscriptions!). What do we do with these arguments which are not there to construct any understanding they are there only as prohibitive signs - do not think this way, do not think that way! 79.241.190.94 ( talk) 17:16, 21 June 2013 (UTC)
The old sources for the ethnogenesis - especially those referring explicitly to names that we still associate to Romanian, are very scarce. I think that some critical understanding of the relation of the author to the people should be used, such data can be found. As an example, Jordanes is known for his work on the Goths, but it is known that he also had good reasons to exagerate their qualities, and this was used for "rescaling" his claims.
Such rescaling is often very important in the history of Romanians. Since not many authors have looked carefully in this direction, I recommend an american historian who published also on the net: http://www.friesian.com/romania.htm#fifth. Typical questions are such ones as 1) What happened within centuries with the population that Herodotus said to be more numerous than any other ones except the Indians (namely the Gets). Some typical answers are that we find them under various denominations, some of which are not recognized in their link to the Gets - or Thrako-Daks - any more. 2) Who were the emperors of Constantinople, that spoke latin - from Constantine to Justinian, for example. The answer: we should consider them as belonging to the ancestor groups of present Romanians and Aromanians - i.e. South East Latins, whose ethnogenesis is unserparable.
I would propose some modification of sources and text along these lines - any development responsible around here? 91.48.104.99 ( talk) 20:32, 18 June 2013 (UTC)
Great! My question had an obvious impact, since you landed in a total different area, being unwilling to reply directly, you suggest you can turn the direction of discussion, at your will. Sad sad song!
The errors you attribute to Herodotus are a regional interpretation, far from being a scientific common. The desctiption of the Danube is considered sufficiently accurate by others, and the fact you refer to is a misunderstanding of interpreters and not of Herodotus. Interpreters who want to discard some of his statements. We are for instance used to the tactics of twisting the statements of old sources which mention unwelcome facts, in order to discard those facts from debate. Example: the whole tribulation around the Cronicle of Bela's Anonymous. We do not want to enter this sad tactics here, do we?
I see of course what your desires are in citing Pausanias. There is a major problem there too: the fact that except for those interested in purpurting "scientific-political" dogmas, the demarcation line between Getae and Kelts is not an obvious one. There are attributions stemming from historians of the antiquity: but little is known about their criteria of attribution. Can we expect that Kelts were, for instance one linguistic family and Getae an other one, like Germanic versus Slawic, 1000 years later, for instance? Nothing less obvious, if we consider Helvets and Rets and compare to Irisch and Scotts. And how close or far apart were they from the Boii? Yet all are accepted as Kelts, without comments. Some try to add determination by means of material cultures. The degree of accuracy of all these various approaches is a fraction of 50%. They probably were quite distinct at the respective "center of gravity of their civilizations". But due to the large spread and lack of unifying structures, it is very likely, that towards the borders, a keltic tibe like the Boii resembled more their neighbouring Gets, than the Irish one. What more is, when Kelts reached East Europe, 3-200 BC, they appear to have cohabited with the Getae in a peacefull was - there was at least compatibility.
The wish of denial with "scientific sources" fails thus before it can even act. We assume, as modern people, that Kelts were something, Getae was something else, two perfectly distinguished and distinguishable notions, which knew each other appart, and who lived in areas of Europe that were less or more known to the Geographer - so we assume there was at least a well defined object of observaiton (Getae/Kelts) which could have been well determined, somehow constant along the centuries, provided good methods of observation. This is a very naive premise, which few historians, both serious or partinic ones, take into account. Simply because it would make things too complicated.
Do you really want to go that way? I won't take this worn out arguments of sharp and superficial logics so easily, we have both been around, I guess, to know. There is a positive outlook to history and the part we can undertand about it. 91.48.107.195 ( talk) 18:19, 19 June 2013 (UTC)Oh Freunde, nicht diese Töne! 91.48.107.195 ( talk) 18:13, 19 June 2013 (UTC)
Here is a translation of Herodot: "For the Nile flows from Libya, right through the middle of it; and as I guess, reasoning about things unknown from visible signs, it rises proportionally as far away as does the Ister. [3] For the Ister flows from the land of the Celts and the city of Pyrene through the very middle of Europe; ". So he says that Nile and Ister are similar in LENGTH. Never that they are close to each other. The Nile is in Lybia (definitely Africa) and the Ister traverses the midth of Europa - and so it does. When people cannot accept facts, how twisted their mind can be. Judge for yourself, and search for other flaws in Herodot, if it pleases you. Not that it matters, I explained above why it does not: //www.maryjones.us/ctexts/classical_herodotus.html 91.48.107.195 ( talk) 18:48, 19 June 2013 (UTC)
You surprize me! I was talking about something completely different, you tried to put a no, jumping to a collateral argument about Herodotus and the Nile, which had little to do with what I had initially discussed, and I responded first to your deviation. Of course the translation of Herodotus is reliable, do you think people make their own translations? But it was NOT the subject, it was YOUR subject. Funny way of discussing here, I think I will go my way, then people can always state their opinion.
By the way, writing out regulations about "reliable sources" does not help much in history. What is reliable to the one, is deformation and abuse to the other. Very few are the shinning lights that anyone feels at ease with, history is not a science in the exact sense, all pretention it could be, leads to disasters. So please spear me formalisms, I know how to quote and what can be quoted, and I know how to explain to fellow humans the difference between irrefutable knowledge and meaningful deduction which best fits the data. 91.48.121.140 ( talk) 07:10, 20 June 2013 (UTC)
Surely the article can be made to read more economically ? At the moment, itsfrankly a little ugly. Seems many sections are duplicated. How about just one historiography section, then present all the arguements with the relevant evidence for a northern and southern Danubian homelands, resp Slovenski Volk ( talk) 11:27, 23 June 2013 (UTC)
Tomic_06_39
was invoked but never defined (see the
help page).