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More intuitively it should have been
Simon the Leper, not the one from the parable of the
rich man and Lazarus. The two were probably conflated into one, or the 'sores' of the parable Lazarus interpreted as leprosy and the explicit leper forgotten, maybe because the parable was theologically more attractive, but this needs an explanation.
Arminden (
talk)
11:14, 4 January 2022 (UTC)reply
The subject of this article is
controversial and content may be in
dispute. When updating the article,
be bold, but not reckless. Feel free to try to improve the article, but don't take it personally if your changes are reversed; instead, come here to the talk page to discuss them. Content must be written from a
neutral point of view. Include
citations when adding content and consider tagging or removing unsourced information.
This article must adhere to the biographies of living persons (BLP) policy, even if it is not a biography, because it contains material about living persons. Contentious material about living persons that is unsourced or
poorly sourcedmust be removed immediately from the article and its talk page, especially if potentially
libellous. If such material is repeatedly inserted, or if you have other concerns, please report the issue to
this noticeboard.If you are a subject of this article, or acting on behalf of one, and you need help, please see this help page.
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This article has been checked against the following criteria for B-class status:
More intuitively it should have been
Simon the Leper, not the one from the parable of the
rich man and Lazarus. The two were probably conflated into one, or the 'sores' of the parable Lazarus interpreted as leprosy and the explicit leper forgotten, maybe because the parable was theologically more attractive, but this needs an explanation.
Arminden (
talk)
11:14, 4 January 2022 (UTC)reply