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This entry is not helpful at all. I thought it might be a better idea to at least begin with the definition of the term in semi-official language, as the "definition" previously offered seems to me to already prefigure critiques of nominalism, and the realist position. I don't really think of nominalism as being "anti-realism," but I am not as well versed in the field as some others. I recognize that the intro is partly redundant now, and look forward to someone else helping to address the problem this article presents. Sorry. -- May23rd2007 09:49, 6 August 2006 (UTC)
I believe a good link would be to Prototype Theory, because I believe it may be the opposite of this theory. -summer9081 6/5/06
I think all the references to "realism" should be replaced with "Platonism". The opposition today is between realism and idealism. This article is talking about nominalism versus Platonism. Check the Wikipedia entry on "Realism", and you'll see that only one of the several varieties of realism described there, Platonic realism, is opposed to nominalism. Philgoetz ( talk) 23:46, 22 October 2015 (UTC)
There are numerous grammatical errors on this page... 12 March 2006
This article should give a more thorough explaination of nominalism as an actual system rather than as small pieces with immediate objections from realist thinkers. Objections should be set aside perhaps until the entire view complete with supporting reasons of its historical proponents has been established. As it is, the article has considerable bias against the nominalist position and makes a strawman out of it. (Would truth need such considerable defense if what wasn't true was expounded upon so clearly that it's contraditions were manifest?) Also, I think the use of technical language is taken too far here without adequate introduction to it. Instead of sounding academic, it has the opposite effect. -- Antireconciler 22 January 2006
I too am unhappy with this article. I would frame my unhappiness as being with the article's exclusive focus on nominalism as a debate within analytic metaphysics, rather than treating its long history going back to the Greeks. I think this article would be an excellent section of an article on nominalism, but at present totally misrepresents the term.-- XmarkX 16:06, 10 Feb 2005 (UTC)
Zenter writes: I'm concerned that this article (1) has no sources and (2) compares nominalism only with realism. For the first point, I have no solution. For the second, I think it is important to ALSO compare with nihilism, which denies universals and also the instantiation. Nominalism is a middle path because all things are defined "in relation to," rather than on their own (nihilism) or in reference to a universal (realism). Which leads to point (3) Nominalism is also derided (unjustly, I think) because of its "in realtion to" -ness, and is pejoratively called "relativism" as in "moral relativism." Before I add anything to the article, I would first love a discussion, and second would want to compile some sources. Thanks! - Zenter 01:44, 25 Jan 2005 (UTC)
To whom it may concern: I'm in the middle of a complete re-write of the problem of universals article. The new approach will be almost entirely historical, beginning with Heraclitus and moving forward to Roger Penrose's revival of platonism as to mathematical entity. I expect there won't be much of an overlap with the ahistorical analytical discussion here. A link to that discussion will be appreciated, but the "overlap" notice won't be necessary. Feel free to check it out and see if you like what I've been doing. Christofurio 12:36, Sep 1, 2004 (UTC)
I think the intro just needs to make clear, as the Stanford Encyclopedia of Philosophy entry does, that nominalism really comes in two forms: one denying the existence of universals, the other abstract objects. These are often conflated and should be flagged early on. After all, one can hold that numbers don't exist because they are abstract objects, but this doesn't say anything about universals. One could simply hold an Aristotelian view of universals according to which they exist in particulars in space and time. This would alleviate worries about abstract objects while maintaining universals. - Jaymay ( talk) 18:55, 28 June 2008 (UTC)
Needs to be greatly expanded upon. I don't even know where one would start.
One place to start would be to point out that nominalism usually refers to a position in Medieval Scholastic debates and is much less frequently used in contemporary philosophy (which refers to a similar position as 'anti-realism'). Reading this article - which is frankly in need of much work - one gets the impression that nominalism is mostly a position in contemporary philosophy. The person usually credited with starting the nominalist line of thought is Ockham in the late 14th century (dates to be verified) but Abelard in the 1200's had already presented many positions that could be fairly characterized as nominalist. The (more or less) contemporary philosopher who probably would have described himself as a nominalist is WVO Quine (he in any case characterized a theory of universals that he characterized as nominalist).
Aaaargh! Don't! Adambisset 14:02, 8 September 2006 (UTC) Bold text
In the section on resemblance nominalism, the article states: "This betrays the spirit of nominalism." This statement seems highly biased and should be justified or removed.
Can someone include some examples? I think that would be helpful to illustrate the point.-- Shadowdrak 10:31, 17 June 2007 (UTC)
Philosophers who delve deeply into the workings of the human brain, such as Daniel Dennett, reject the idea that there is some "greenness" in the real world, only circumstances that cause the brain to react with the judgment "green."
IIRC Dennett's objection is specifcially to phenomenal properties or qualia. I don't think he doubts the mind-independent existence of massiveness or acidity. 1Z ( talk) 23:14, 19 March 2008 (UTC)
They don't exist "as" particulars. They don't exist "dependently" upon particulars. They don't exist "as" names. For the Nominalist, they simply don't exist at all. (The Routledge Encyclopedia of Philosophy article on "Universals" actually says, "Those who believe in universals are called Realists, those who DO NOT are called Nominalists" (my caps).) I've changed the lead sentence to reflect this, and supplied sources to back it up. Please don't add original research. Check my sources, and if you can find some authority who disagrees, then cite it. Isokrates ( talk) 14:05, 27 June 2008 (UTC)
Plato refered to a thinking related to nominalism as a counterexample of his realism, but William of Ockham actually developed a nominalism believing the idea to be non-absurd, so he could preferrably be referred to some little more than just a "see also". I think Ochkam is more central for the current Western nominalism. ... said: Rursus ( bork²) 10:44, 16 April 2009 (UTC)
As a layman, I find the current version [1] of this page somewhat confusing. For example, the dual definition of the topic in the first two paragraphs of the lead (i.e. Nominalism refers to either of two..." / Nominalism is...") seems to me confusing. There also seems to be something of a mismatch/overlap between the History / Criticisms sections (maybe some sort of a history of the term would be in order before moving on to the "criticisms"?). 86.169.210.196 ( talk) 12:12, 14 March 2014 (UTC)
"Aristotle famously rejected certain aspects of Plato's Theory of Forms, but he clearly rejected Nominalism as well: ...'Man', and indeed every general predicate, signifies not an individual, but some quality, or quantity or relation, or something of that sort."
That is not a rejection of nominalism. Nominalism holds that words correspond to mental concepts, not to objects in the world. Philgoetz ( talk) 16:54, 15 November 2017 (UTC)
Should Bentham's theory of fictions be mentioned here? In C.K. Ogden, Bentham’s Theory of Fictions (1932; London, Routledge & Kegan Paul, 2nd edn 1951); the work had first appeared in 1843 as “A Fragment on Ontology” in Bentham, Works (ed. John Bowring), VIII.192-211.
It doesn't resemble any of the nominalist views discussed elsewhere in the article. It seems to be about word-choice. 100.36.50.189 ( talk) 00:59, 11 September 2018 (UTC)
It seems to me that the article misses the real question regarding Kermit; not whether he is green, but whether he is a frog. Most observers would assert that Kermit is a frog and possibly consider him the world's most famous frog. But Kermit is also not a frog, being in fact a puppet. — Preceding unsigned comment added by 82.71.30.178 ( talk) 21:08, 5 November 2019 (UTC)
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This entry is not helpful at all. I thought it might be a better idea to at least begin with the definition of the term in semi-official language, as the "definition" previously offered seems to me to already prefigure critiques of nominalism, and the realist position. I don't really think of nominalism as being "anti-realism," but I am not as well versed in the field as some others. I recognize that the intro is partly redundant now, and look forward to someone else helping to address the problem this article presents. Sorry. -- May23rd2007 09:49, 6 August 2006 (UTC)
I believe a good link would be to Prototype Theory, because I believe it may be the opposite of this theory. -summer9081 6/5/06
I think all the references to "realism" should be replaced with "Platonism". The opposition today is between realism and idealism. This article is talking about nominalism versus Platonism. Check the Wikipedia entry on "Realism", and you'll see that only one of the several varieties of realism described there, Platonic realism, is opposed to nominalism. Philgoetz ( talk) 23:46, 22 October 2015 (UTC)
There are numerous grammatical errors on this page... 12 March 2006
This article should give a more thorough explaination of nominalism as an actual system rather than as small pieces with immediate objections from realist thinkers. Objections should be set aside perhaps until the entire view complete with supporting reasons of its historical proponents has been established. As it is, the article has considerable bias against the nominalist position and makes a strawman out of it. (Would truth need such considerable defense if what wasn't true was expounded upon so clearly that it's contraditions were manifest?) Also, I think the use of technical language is taken too far here without adequate introduction to it. Instead of sounding academic, it has the opposite effect. -- Antireconciler 22 January 2006
I too am unhappy with this article. I would frame my unhappiness as being with the article's exclusive focus on nominalism as a debate within analytic metaphysics, rather than treating its long history going back to the Greeks. I think this article would be an excellent section of an article on nominalism, but at present totally misrepresents the term.-- XmarkX 16:06, 10 Feb 2005 (UTC)
Zenter writes: I'm concerned that this article (1) has no sources and (2) compares nominalism only with realism. For the first point, I have no solution. For the second, I think it is important to ALSO compare with nihilism, which denies universals and also the instantiation. Nominalism is a middle path because all things are defined "in relation to," rather than on their own (nihilism) or in reference to a universal (realism). Which leads to point (3) Nominalism is also derided (unjustly, I think) because of its "in realtion to" -ness, and is pejoratively called "relativism" as in "moral relativism." Before I add anything to the article, I would first love a discussion, and second would want to compile some sources. Thanks! - Zenter 01:44, 25 Jan 2005 (UTC)
To whom it may concern: I'm in the middle of a complete re-write of the problem of universals article. The new approach will be almost entirely historical, beginning with Heraclitus and moving forward to Roger Penrose's revival of platonism as to mathematical entity. I expect there won't be much of an overlap with the ahistorical analytical discussion here. A link to that discussion will be appreciated, but the "overlap" notice won't be necessary. Feel free to check it out and see if you like what I've been doing. Christofurio 12:36, Sep 1, 2004 (UTC)
I think the intro just needs to make clear, as the Stanford Encyclopedia of Philosophy entry does, that nominalism really comes in two forms: one denying the existence of universals, the other abstract objects. These are often conflated and should be flagged early on. After all, one can hold that numbers don't exist because they are abstract objects, but this doesn't say anything about universals. One could simply hold an Aristotelian view of universals according to which they exist in particulars in space and time. This would alleviate worries about abstract objects while maintaining universals. - Jaymay ( talk) 18:55, 28 June 2008 (UTC)
Needs to be greatly expanded upon. I don't even know where one would start.
One place to start would be to point out that nominalism usually refers to a position in Medieval Scholastic debates and is much less frequently used in contemporary philosophy (which refers to a similar position as 'anti-realism'). Reading this article - which is frankly in need of much work - one gets the impression that nominalism is mostly a position in contemporary philosophy. The person usually credited with starting the nominalist line of thought is Ockham in the late 14th century (dates to be verified) but Abelard in the 1200's had already presented many positions that could be fairly characterized as nominalist. The (more or less) contemporary philosopher who probably would have described himself as a nominalist is WVO Quine (he in any case characterized a theory of universals that he characterized as nominalist).
Aaaargh! Don't! Adambisset 14:02, 8 September 2006 (UTC) Bold text
In the section on resemblance nominalism, the article states: "This betrays the spirit of nominalism." This statement seems highly biased and should be justified or removed.
Can someone include some examples? I think that would be helpful to illustrate the point.-- Shadowdrak 10:31, 17 June 2007 (UTC)
Philosophers who delve deeply into the workings of the human brain, such as Daniel Dennett, reject the idea that there is some "greenness" in the real world, only circumstances that cause the brain to react with the judgment "green."
IIRC Dennett's objection is specifcially to phenomenal properties or qualia. I don't think he doubts the mind-independent existence of massiveness or acidity. 1Z ( talk) 23:14, 19 March 2008 (UTC)
They don't exist "as" particulars. They don't exist "dependently" upon particulars. They don't exist "as" names. For the Nominalist, they simply don't exist at all. (The Routledge Encyclopedia of Philosophy article on "Universals" actually says, "Those who believe in universals are called Realists, those who DO NOT are called Nominalists" (my caps).) I've changed the lead sentence to reflect this, and supplied sources to back it up. Please don't add original research. Check my sources, and if you can find some authority who disagrees, then cite it. Isokrates ( talk) 14:05, 27 June 2008 (UTC)
Plato refered to a thinking related to nominalism as a counterexample of his realism, but William of Ockham actually developed a nominalism believing the idea to be non-absurd, so he could preferrably be referred to some little more than just a "see also". I think Ochkam is more central for the current Western nominalism. ... said: Rursus ( bork²) 10:44, 16 April 2009 (UTC)
As a layman, I find the current version [1] of this page somewhat confusing. For example, the dual definition of the topic in the first two paragraphs of the lead (i.e. Nominalism refers to either of two..." / Nominalism is...") seems to me confusing. There also seems to be something of a mismatch/overlap between the History / Criticisms sections (maybe some sort of a history of the term would be in order before moving on to the "criticisms"?). 86.169.210.196 ( talk) 12:12, 14 March 2014 (UTC)
"Aristotle famously rejected certain aspects of Plato's Theory of Forms, but he clearly rejected Nominalism as well: ...'Man', and indeed every general predicate, signifies not an individual, but some quality, or quantity or relation, or something of that sort."
That is not a rejection of nominalism. Nominalism holds that words correspond to mental concepts, not to objects in the world. Philgoetz ( talk) 16:54, 15 November 2017 (UTC)
Should Bentham's theory of fictions be mentioned here? In C.K. Ogden, Bentham’s Theory of Fictions (1932; London, Routledge & Kegan Paul, 2nd edn 1951); the work had first appeared in 1843 as “A Fragment on Ontology” in Bentham, Works (ed. John Bowring), VIII.192-211.
It doesn't resemble any of the nominalist views discussed elsewhere in the article. It seems to be about word-choice. 100.36.50.189 ( talk) 00:59, 11 September 2018 (UTC)
It seems to me that the article misses the real question regarding Kermit; not whether he is green, but whether he is a frog. Most observers would assert that Kermit is a frog and possibly consider him the world's most famous frog. But Kermit is also not a frog, being in fact a puppet. — Preceding unsigned comment added by 82.71.30.178 ( talk) 21:08, 5 November 2019 (UTC)