![]() | This article is rated B-class on Wikipedia's
content assessment scale. It is of interest to the following WikiProjects: | ||||||||||||||||||||||||||||||||||||
|
![]() | A fact from this article was featured on Wikipedia's Main Page in the On this day section on October 22, 2004 and October 22, 2005. |
Reference to this appears to be out of place here per the undue weight policy. His group, "The New History Society/Foundation" doesn't even exist anymore.
A brief reference in passing to the Baha'i perspective does not violate this policy. MARussellPESE 12:54, 14 April 2006 (UTC)
Actually the few sentences that mention the Faith are obviously relevant, and it is not POV to mention a well read book which is largely dedicated to Miller's prophecies. If you added the reference to Sohrab out of genuine informational value, then you should be able to recognize that Sears' book is important to mention, and Sohrab's isn't.
Cuñado
-
Talk 20:55, 15 April 2006 (UTC)
I fail to see how I'm not playing fair. You are stuck on linking to Sohrab when he is completely insignificant and his book is not read by Baha'is or even published. I tried to remove all the book references and Ansell reverted me. I tried another format and Wjhonson reverted me. Linking to five books is completely an overkill, especially when the Baha'i section is a mere footnote itself on the page, to the point that a lot of people have tried deleting it altogether. Wjhonson, I believe I'm in the right here and unless you make a convincing argument I will continue to delete the reference to Sohrab.
Cuñado
-
Talk 05:30, 23 April 2006 (UTC)
Someone had deleted a large section that some anonymous editor had created over several edits. I thought that was a bit...harsh. So I moved it to the article for "William Miller". It still seems a bit pov to me, but I don't think it should just be haphazardly deleted like that. Wjhonson 07:41, 16 April 2006 (UTC)
"The origins of the
Bahá'í religion date to the period during which Miller predicted the return of Christ. Bahá'í books mention the Millerites and other messianic movements during the time as having correctly understood the prophecies which pointed to 1844.
[1]
[2]
[3]
[4]
[5]
[6] Bahá'ís use the same arguments that Miller used as proof that their religion fulfills the prophesied second coming of Christ."
Ans e ll 06:00, 23 April 2006 (UTC)
Try dealing with some facts for a change Wjhonson. If you'd actually done the research and familiarized yourself with all the sources you'd find that Sears did his research independently.
The references are desirable to list verifiable sources that document the statements made. Sohrab's book is irrelevant. In fact it's so bloody obscure that had maybe one print run and is only reproduced on H-Bahai (an academic site studying the Babi/Baha'i faiths) as a curiosity of early Baha'i texts. How does this "verify" what Baha'is believe? The logic boggles the mind.
The "influence" of Sohrab's book? What are you talking about? It mentions the Millerites all of once, and doesn't even discuss why. Sears opens Chapter 2 with a detailed discussion of Miller and identifies it as one of the reasons he started looking at the 1843-1844 time-frame. The rest of the book details his own analysis of scriptural references parallel in cases to Miller's.
Sohrab's book couldn't be a worse source on pure academic grounds. You find one out-of-print introductory book online that supports the edit with a single sentence, and can pronounce it "influential"? And instead of letting someone update your source with one that actually addresses what you're trying to say, you revert it as a "polemic". MARussellPESE 13:57, 25 April 2006 (UTC)
I discovered what has proven to be the only known photograph of our brother in Christ, William Miller. It was found in the archive section of the New York Public Library about 15 years ago. I have added it to this article as a gift, a gesture made out of love. Someone accused me of vandalism by adding the image. Not only is that a false accusation, but also unecessary, and very hurtful. Pastorrussell 22:43, 31 May 2006 (UTC)
It is mentioned twice in the article that Bible Students and JWs originate with the movement of Millerites. How could that be said since Russell was never a member of the Millerite movement? Did Russell consider himself a Millerite or an Adventist? I far as I know, and please correct me if I am wrong, Russell and Bible Students generally had major doctrinal differences with Adventists. I would appreciate your comments on my question.
Vasilis, Greece
Thank you for your comment. I would like to add that even Russell's close associate Nelson Barbour was at the outskirts of Adventism, and I am wondering if his views about Christ’s advent were ever adopted among Adventists. My personal opinion is that what Russell inherited from Adventists was not their beliefs but their keen interest about the advent of our Lord Jesus Christ. As regards G. Storrs, it seems that he persuaded Russell about the mortality of the soul, but at the same time it is said that Storrs was the very person that introduced this dogma to Adventists. So, even about these doctrines I do not think it accurate to say Russell took them from Adventism. But, to be honest, I would like to see how Adventists or Bible Students see this matter.
Vassilis, Greece, 4 July 2006
I didn’t mean to intervene to the article, but this is the result when some people avoid to make a conversation.----
Vassilis78 09:10, 17 July 2006 (UTC
The exact relationship between Russell and the Millerite movement is a little difficult to define.
There is no doubt a connection between the methodology of Miller & the Millerites and Russell (and of course the hoped for event was the same--the Second Coming of Christ) and it is certain that Russell was influenced by the ideas of certain Adventists (more accurate I feel than Millerites). -- JCrocombe ( talk) 15:03, 15 January 2008 (UTC)
I agree with your conclusions.-- Vassilis78 ( talk) 13:02, 17 January 2008 (UTC)
Burned-over district disagrees on just what date he prophecied as the end of the world. Discussion at Talk:Burned-over district. - Jmabel | Talk 00:41, 12 November 2006 (UTC)
I have proposed a merger between Millerites and Adventist. The terms seem the same to me, but I don't have a great knowledge of history in this area, so if someone has a good reason not to merge, it's fine by me. Colin MacLaurin 14:10, 20 May 2007 (UTC)
More Comments - I have examined several articles in the Seventh-day Adventist Encyclopedia. It has an article "Millerite Movement" [3]:
This contradicts with the Wikipedia Millerites article which currently says,
According to the SDA Encyclopedia, the Millerite movement lasted from 1840 to 1844, and died off quickly after that. The SDA Encyclopedia gives several definitions for "Adventist" - the name the early Millerites took for themselves; any of several bodies arising from that movement; or as an abbreviation of Seventh-day Adventist (in SDA usage). Mergers are not necessarily needed. But what is certainly needed is clear definition of the terms, and clear definitions of the scope of each article. Perhaps Millerites should be about the early history, and Adventist about the later history (although the opening sentence of Millerites currently suggests the direct opposite)! I know of two Seventh-day Adventist history experts who have edited Wikipedia - hopefully they will comment. Colin MacLaurin 07:56, 29 May 2007 (UTC)
I agreer no merger is necessary since there were several groups born from the millerite movement not just adventism. nate.
I am a Seventh-day Adventist so I'm very familiar with SDA history. Millerites and Seventh-day Adventists does not refer to the same thing. Adventists continued after the millerite movement broke up, and Seventh-day Adventists arose out of that. But there were other groups of Adventists, such as First Day Adventists, etc., that didn't become SDAs.
I suggest an alternate merger instead. How about merging Great Disappointment into Millerites. After all, "The Great Disappointment was a major event in the history of the Millerites" according to the former article. Adventist would cover those groups descended from the Millerite movement which either consider themselves "Adventist", or are considered by notable opinion to be "Adventist". The Millerites article could describe other groups which were later influenced by William Miller and the movement, but were not a part of the original movement. This material is currently in "Great Disappointment" so could be merged in. It would also talk about Adventism, but only be a short summary-style paragraph with a {{ main}} link. Please express your support or offer an improvement. Unfortunately, I am not aware that an Adventist history expert has commented. Colin MacLaurin 22:30, 16 July 2007 (UTC)
Conclusion: Do not merge. I now agree with the opposers. My main concern was for these various related articles to each have a clearly defined scope. They overlap significantly, so in this case my logical side insists that certain articles be embedded within others via. {{ main}} links, so that a clear logical hierarchy is established. I will proceed to do this. Colin MacLaurin 12:13, 29 October 2007 (UTC)
I ask again about the scope of this article. The opening sentence currently ready, "The Millerite tradition is a diverse family of denominations and Bible study movements that have arisen since the middle of the 19th century, traceable to the Adventist movement sparked by the teachings of William Miller."
This reads in reverse to my understanding of the term "Millerites". The article Great Controversy has details on the influences on other groups. Adventist describes only a subset of those influences; those who see themselves as descendants only. Should this article just be about the history of the Millerite Adventist movement up until the Great Disappointment of 1844? —Preceding unsigned comment added by Colin MacLaurin ( talk • contribs) 12:23, 29 October 2007 (UTC)
The opening phrase is indeed very poorly worded. Put simply, the Millerites were the followers of the teachings of William Miller on the soon return of Christ. Initially, they were focussed almost exclusively on this belief and had no interest in discussing other areas of theology. Following the Great Disappointment, this changed and there was a fragmenting of the movement and a proliferation of ideas not only on the second coming but on issues like the Seventh day Sabbath and the State of the Dead. The article accurately points out that "he Millerite movement originally had adherents across denominational lines, especially from Baptist, Presbyterian, Methodist and Campbellite churches, forming distinct denominations only after the Great Disappointment." The article is OK (with heavy editing) up until the heading "Distinguished from the other groups and movements" which is basically irrelevant & contains unsupported statements (like that on Southcott). What is missing (and what needs to become a major portion of the article is what happens post Great Disappointment. Here the Albany Conference is key and the formation of the various groups (and later, denominations). I suggest that George R. Knight's book Millennial Fever is an excellent reference for this - particularly p245-342). -- JCrocombe ( talk) 15:27, 15 January 2008 (UTC)
I have completed a major edit. Feedback would be appreciated. It still needs a lot of stylistic work to conform to Wikipedia standards. Also missing is a discussion of the social background of the Millerites --who were they & something short on ascension robes & how the Millerites awaited the Great Disappointment--both of which I hope to complete in the not-to-distant future. JCrocombe ( talk) 16:10, 16 February 2008 (UTC)
Fixed the Book title, thanks for pointing it out. I assume that both the Rochester & Dresden locations are correct as you say though Miller does not specify further. Would it be appropriate to ask that this article be re-rated in the near future? Is it now better than "start class"? JCrocombe ( talk) 06:59, 28 February 2008 (UTC)
This edit is interesting. It was done by an anon as his/her only edit. Revert? -- Cromwellt| talk| contribs 00:04, 21 July 2007 (UTC)
Millerite/Adventist groups in an old version of the page. Colin MacLaurin ( talk) 17:59, 27 December 2007 (UTC)
It would be good to have more specifics about the Millerite doctrine. The doctrine section talks a bit about issues under discussion, but is not clear on exactly what these issues were or how they were resolved. It would be good to be more clear. Kristamaranatha ( talk) 04:35, 14 March 2008 (UTC)
The comment(s) below were originally left at Talk:Millerism/Comments, and are posted here for posterity. Following several discussions in past years, these subpages are now deprecated. The comments may be irrelevant or outdated; if so, please feel free to remove this section.
Needs more reference citations and references. John Carter 14:55, 1 October 2007 (UTC) |
Last edited at 08:27, 1 October 2008 (UTC). Substituted at 00:06, 30 April 2016 (UTC)
Could a section on portrayals in popular culture be added? The current season of The Leftovers, for instance, gives a rather vivid and moving glimpse into the experience of this sect. — Preceding unsigned comment added by MattyIce79 ( talk • contribs) 22:09, 22 April 2017 (UTC)
Hello fellow Wikipedians,
I have just modified one external link on Millerism. Please take a moment to review my edit. If you have any questions, or need the bot to ignore the links, or the page altogether, please visit this simple FaQ for additional information. I made the following changes:
When you have finished reviewing my changes, you may follow the instructions on the template below to fix any issues with the URLs.
This message was posted before February 2018.
After February 2018, "External links modified" talk page sections are no longer generated or monitored by InternetArchiveBot. No special action is required regarding these talk page notices, other than
regular verification using the archive tool instructions below. Editors
have permission to delete these "External links modified" talk page sections if they want to de-clutter talk pages, but see the
RfC before doing mass systematic removals. This message is updated dynamically through the template {{
source check}}
(last update: 5 June 2024).
Cheers.— InternetArchiveBot ( Report bug) 18:55, 6 December 2017 (UTC)
Hello fellow Wikipedians,
I have just modified one external link on Millerism. Please take a moment to review my edit. If you have any questions, or need the bot to ignore the links, or the page altogether, please visit this simple FaQ for additional information. I made the following changes:
When you have finished reviewing my changes, you may follow the instructions on the template below to fix any issues with the URLs.
This message was posted before February 2018.
After February 2018, "External links modified" talk page sections are no longer generated or monitored by InternetArchiveBot. No special action is required regarding these talk page notices, other than
regular verification using the archive tool instructions below. Editors
have permission to delete these "External links modified" talk page sections if they want to de-clutter talk pages, but see the
RfC before doing mass systematic removals. This message is updated dynamically through the template {{
source check}}
(last update: 5 June 2024).
Cheers.— InternetArchiveBot ( Report bug) 11:15, 31 January 2018 (UTC)
![]() | This article is rated B-class on Wikipedia's
content assessment scale. It is of interest to the following WikiProjects: | ||||||||||||||||||||||||||||||||||||
|
![]() | A fact from this article was featured on Wikipedia's Main Page in the On this day section on October 22, 2004 and October 22, 2005. |
Reference to this appears to be out of place here per the undue weight policy. His group, "The New History Society/Foundation" doesn't even exist anymore.
A brief reference in passing to the Baha'i perspective does not violate this policy. MARussellPESE 12:54, 14 April 2006 (UTC)
Actually the few sentences that mention the Faith are obviously relevant, and it is not POV to mention a well read book which is largely dedicated to Miller's prophecies. If you added the reference to Sohrab out of genuine informational value, then you should be able to recognize that Sears' book is important to mention, and Sohrab's isn't.
Cuñado
-
Talk 20:55, 15 April 2006 (UTC)
I fail to see how I'm not playing fair. You are stuck on linking to Sohrab when he is completely insignificant and his book is not read by Baha'is or even published. I tried to remove all the book references and Ansell reverted me. I tried another format and Wjhonson reverted me. Linking to five books is completely an overkill, especially when the Baha'i section is a mere footnote itself on the page, to the point that a lot of people have tried deleting it altogether. Wjhonson, I believe I'm in the right here and unless you make a convincing argument I will continue to delete the reference to Sohrab.
Cuñado
-
Talk 05:30, 23 April 2006 (UTC)
Someone had deleted a large section that some anonymous editor had created over several edits. I thought that was a bit...harsh. So I moved it to the article for "William Miller". It still seems a bit pov to me, but I don't think it should just be haphazardly deleted like that. Wjhonson 07:41, 16 April 2006 (UTC)
"The origins of the
Bahá'í religion date to the period during which Miller predicted the return of Christ. Bahá'í books mention the Millerites and other messianic movements during the time as having correctly understood the prophecies which pointed to 1844.
[1]
[2]
[3]
[4]
[5]
[6] Bahá'ís use the same arguments that Miller used as proof that their religion fulfills the prophesied second coming of Christ."
Ans e ll 06:00, 23 April 2006 (UTC)
Try dealing with some facts for a change Wjhonson. If you'd actually done the research and familiarized yourself with all the sources you'd find that Sears did his research independently.
The references are desirable to list verifiable sources that document the statements made. Sohrab's book is irrelevant. In fact it's so bloody obscure that had maybe one print run and is only reproduced on H-Bahai (an academic site studying the Babi/Baha'i faiths) as a curiosity of early Baha'i texts. How does this "verify" what Baha'is believe? The logic boggles the mind.
The "influence" of Sohrab's book? What are you talking about? It mentions the Millerites all of once, and doesn't even discuss why. Sears opens Chapter 2 with a detailed discussion of Miller and identifies it as one of the reasons he started looking at the 1843-1844 time-frame. The rest of the book details his own analysis of scriptural references parallel in cases to Miller's.
Sohrab's book couldn't be a worse source on pure academic grounds. You find one out-of-print introductory book online that supports the edit with a single sentence, and can pronounce it "influential"? And instead of letting someone update your source with one that actually addresses what you're trying to say, you revert it as a "polemic". MARussellPESE 13:57, 25 April 2006 (UTC)
I discovered what has proven to be the only known photograph of our brother in Christ, William Miller. It was found in the archive section of the New York Public Library about 15 years ago. I have added it to this article as a gift, a gesture made out of love. Someone accused me of vandalism by adding the image. Not only is that a false accusation, but also unecessary, and very hurtful. Pastorrussell 22:43, 31 May 2006 (UTC)
It is mentioned twice in the article that Bible Students and JWs originate with the movement of Millerites. How could that be said since Russell was never a member of the Millerite movement? Did Russell consider himself a Millerite or an Adventist? I far as I know, and please correct me if I am wrong, Russell and Bible Students generally had major doctrinal differences with Adventists. I would appreciate your comments on my question.
Vasilis, Greece
Thank you for your comment. I would like to add that even Russell's close associate Nelson Barbour was at the outskirts of Adventism, and I am wondering if his views about Christ’s advent were ever adopted among Adventists. My personal opinion is that what Russell inherited from Adventists was not their beliefs but their keen interest about the advent of our Lord Jesus Christ. As regards G. Storrs, it seems that he persuaded Russell about the mortality of the soul, but at the same time it is said that Storrs was the very person that introduced this dogma to Adventists. So, even about these doctrines I do not think it accurate to say Russell took them from Adventism. But, to be honest, I would like to see how Adventists or Bible Students see this matter.
Vassilis, Greece, 4 July 2006
I didn’t mean to intervene to the article, but this is the result when some people avoid to make a conversation.----
Vassilis78 09:10, 17 July 2006 (UTC
The exact relationship between Russell and the Millerite movement is a little difficult to define.
There is no doubt a connection between the methodology of Miller & the Millerites and Russell (and of course the hoped for event was the same--the Second Coming of Christ) and it is certain that Russell was influenced by the ideas of certain Adventists (more accurate I feel than Millerites). -- JCrocombe ( talk) 15:03, 15 January 2008 (UTC)
I agree with your conclusions.-- Vassilis78 ( talk) 13:02, 17 January 2008 (UTC)
Burned-over district disagrees on just what date he prophecied as the end of the world. Discussion at Talk:Burned-over district. - Jmabel | Talk 00:41, 12 November 2006 (UTC)
I have proposed a merger between Millerites and Adventist. The terms seem the same to me, but I don't have a great knowledge of history in this area, so if someone has a good reason not to merge, it's fine by me. Colin MacLaurin 14:10, 20 May 2007 (UTC)
More Comments - I have examined several articles in the Seventh-day Adventist Encyclopedia. It has an article "Millerite Movement" [3]:
This contradicts with the Wikipedia Millerites article which currently says,
According to the SDA Encyclopedia, the Millerite movement lasted from 1840 to 1844, and died off quickly after that. The SDA Encyclopedia gives several definitions for "Adventist" - the name the early Millerites took for themselves; any of several bodies arising from that movement; or as an abbreviation of Seventh-day Adventist (in SDA usage). Mergers are not necessarily needed. But what is certainly needed is clear definition of the terms, and clear definitions of the scope of each article. Perhaps Millerites should be about the early history, and Adventist about the later history (although the opening sentence of Millerites currently suggests the direct opposite)! I know of two Seventh-day Adventist history experts who have edited Wikipedia - hopefully they will comment. Colin MacLaurin 07:56, 29 May 2007 (UTC)
I agreer no merger is necessary since there were several groups born from the millerite movement not just adventism. nate.
I am a Seventh-day Adventist so I'm very familiar with SDA history. Millerites and Seventh-day Adventists does not refer to the same thing. Adventists continued after the millerite movement broke up, and Seventh-day Adventists arose out of that. But there were other groups of Adventists, such as First Day Adventists, etc., that didn't become SDAs.
I suggest an alternate merger instead. How about merging Great Disappointment into Millerites. After all, "The Great Disappointment was a major event in the history of the Millerites" according to the former article. Adventist would cover those groups descended from the Millerite movement which either consider themselves "Adventist", or are considered by notable opinion to be "Adventist". The Millerites article could describe other groups which were later influenced by William Miller and the movement, but were not a part of the original movement. This material is currently in "Great Disappointment" so could be merged in. It would also talk about Adventism, but only be a short summary-style paragraph with a {{ main}} link. Please express your support or offer an improvement. Unfortunately, I am not aware that an Adventist history expert has commented. Colin MacLaurin 22:30, 16 July 2007 (UTC)
Conclusion: Do not merge. I now agree with the opposers. My main concern was for these various related articles to each have a clearly defined scope. They overlap significantly, so in this case my logical side insists that certain articles be embedded within others via. {{ main}} links, so that a clear logical hierarchy is established. I will proceed to do this. Colin MacLaurin 12:13, 29 October 2007 (UTC)
I ask again about the scope of this article. The opening sentence currently ready, "The Millerite tradition is a diverse family of denominations and Bible study movements that have arisen since the middle of the 19th century, traceable to the Adventist movement sparked by the teachings of William Miller."
This reads in reverse to my understanding of the term "Millerites". The article Great Controversy has details on the influences on other groups. Adventist describes only a subset of those influences; those who see themselves as descendants only. Should this article just be about the history of the Millerite Adventist movement up until the Great Disappointment of 1844? —Preceding unsigned comment added by Colin MacLaurin ( talk • contribs) 12:23, 29 October 2007 (UTC)
The opening phrase is indeed very poorly worded. Put simply, the Millerites were the followers of the teachings of William Miller on the soon return of Christ. Initially, they were focussed almost exclusively on this belief and had no interest in discussing other areas of theology. Following the Great Disappointment, this changed and there was a fragmenting of the movement and a proliferation of ideas not only on the second coming but on issues like the Seventh day Sabbath and the State of the Dead. The article accurately points out that "he Millerite movement originally had adherents across denominational lines, especially from Baptist, Presbyterian, Methodist and Campbellite churches, forming distinct denominations only after the Great Disappointment." The article is OK (with heavy editing) up until the heading "Distinguished from the other groups and movements" which is basically irrelevant & contains unsupported statements (like that on Southcott). What is missing (and what needs to become a major portion of the article is what happens post Great Disappointment. Here the Albany Conference is key and the formation of the various groups (and later, denominations). I suggest that George R. Knight's book Millennial Fever is an excellent reference for this - particularly p245-342). -- JCrocombe ( talk) 15:27, 15 January 2008 (UTC)
I have completed a major edit. Feedback would be appreciated. It still needs a lot of stylistic work to conform to Wikipedia standards. Also missing is a discussion of the social background of the Millerites --who were they & something short on ascension robes & how the Millerites awaited the Great Disappointment--both of which I hope to complete in the not-to-distant future. JCrocombe ( talk) 16:10, 16 February 2008 (UTC)
Fixed the Book title, thanks for pointing it out. I assume that both the Rochester & Dresden locations are correct as you say though Miller does not specify further. Would it be appropriate to ask that this article be re-rated in the near future? Is it now better than "start class"? JCrocombe ( talk) 06:59, 28 February 2008 (UTC)
This edit is interesting. It was done by an anon as his/her only edit. Revert? -- Cromwellt| talk| contribs 00:04, 21 July 2007 (UTC)
Millerite/Adventist groups in an old version of the page. Colin MacLaurin ( talk) 17:59, 27 December 2007 (UTC)
It would be good to have more specifics about the Millerite doctrine. The doctrine section talks a bit about issues under discussion, but is not clear on exactly what these issues were or how they were resolved. It would be good to be more clear. Kristamaranatha ( talk) 04:35, 14 March 2008 (UTC)
The comment(s) below were originally left at Talk:Millerism/Comments, and are posted here for posterity. Following several discussions in past years, these subpages are now deprecated. The comments may be irrelevant or outdated; if so, please feel free to remove this section.
Needs more reference citations and references. John Carter 14:55, 1 October 2007 (UTC) |
Last edited at 08:27, 1 October 2008 (UTC). Substituted at 00:06, 30 April 2016 (UTC)
Could a section on portrayals in popular culture be added? The current season of The Leftovers, for instance, gives a rather vivid and moving glimpse into the experience of this sect. — Preceding unsigned comment added by MattyIce79 ( talk • contribs) 22:09, 22 April 2017 (UTC)
Hello fellow Wikipedians,
I have just modified one external link on Millerism. Please take a moment to review my edit. If you have any questions, or need the bot to ignore the links, or the page altogether, please visit this simple FaQ for additional information. I made the following changes:
When you have finished reviewing my changes, you may follow the instructions on the template below to fix any issues with the URLs.
This message was posted before February 2018.
After February 2018, "External links modified" talk page sections are no longer generated or monitored by InternetArchiveBot. No special action is required regarding these talk page notices, other than
regular verification using the archive tool instructions below. Editors
have permission to delete these "External links modified" talk page sections if they want to de-clutter talk pages, but see the
RfC before doing mass systematic removals. This message is updated dynamically through the template {{
source check}}
(last update: 5 June 2024).
Cheers.— InternetArchiveBot ( Report bug) 18:55, 6 December 2017 (UTC)
Hello fellow Wikipedians,
I have just modified one external link on Millerism. Please take a moment to review my edit. If you have any questions, or need the bot to ignore the links, or the page altogether, please visit this simple FaQ for additional information. I made the following changes:
When you have finished reviewing my changes, you may follow the instructions on the template below to fix any issues with the URLs.
This message was posted before February 2018.
After February 2018, "External links modified" talk page sections are no longer generated or monitored by InternetArchiveBot. No special action is required regarding these talk page notices, other than
regular verification using the archive tool instructions below. Editors
have permission to delete these "External links modified" talk page sections if they want to de-clutter talk pages, but see the
RfC before doing mass systematic removals. This message is updated dynamically through the template {{
source check}}
(last update: 5 June 2024).
Cheers.— InternetArchiveBot ( Report bug) 11:15, 31 January 2018 (UTC)