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Per everyone above, this list is very poor. It says that "most" of the meanings given here are from one 19th century source, but doesn't indicate which ones. It says itself that meanings have been given, even when there is no agreed-upon meaning. Again, these are not indicated. The meanings given are often extremely suspect, but the list is so long and lacking in proper sourcing that it would be easier to strip every meaning out and start again.
If someone here has access to the book used to source these meanings, stripping the list to match those in the book and rewriting the lede would probably be the way to go: we could make this an article that only claims to list what the book says. We could put this into a table, and add the meanings given by other sources in another column.
If nobody actually has access to that book, then stripping the meanings or even out-and-out deletion seem the best options. I will be pursuing these options if the others don't pan out. 86.177.125.182 ( talk) 18:00, 14 May 2010 (UTC)
Reverted article back to list with definitions - reference: Hitchcock's Bible Names Dictionary 1869.-- LordGorval ( talk) 12:04, 15 May 2010 (UTC)
The Bible Study Tools says:
Removing deletion notice based on the fact that these definitions can be found in several sources.-- LordGorval ( talk) 15:09, 15 May 2010 (UTC)
As I pointed out above there are other References shown for various names. I believe they are reliable sources also. Take for example the first one of Aaron: a teacher; lofty; mountain of strength. It gives further extensive details by clicking on the blue link letters of the various bibles and dictionaries:
I don't know if this is 100% correct, however I do know that it is referenced. I don't know if anyone can guarantee if anything in Wikipedia is always correct, however it is referenced. "Referencing" and "correctness" are two different things. There is an article on Roswell Dwight Hitchcock. How accurate and "correct" it is I have no idea, however it does seem to have references. How "correct" the 1911 Encyclopædia Britannica, Eleventh Edition is I have no idea, however it seems to be used on a lot of articles for a reference. How accurate and "correct" is My generation: an autobiographical interpretation, Volume 1893 By William Jewett Tucker? That one source could possibly be a wrong contributator. But it is a reference.-- LordGorval ( talk) 22:53, 15 May 2010 (UTC)
Attention: 83.229.23.242 . Please follow the Wikipedia:Manual of Style, especially the Wikipedia:Manual of Style#Internal consistency. Don't use capital letters as the rest of the article list does not use capital letters. Also be sure the definitions come from Hitchcock's Bible Names Dictionary and are backed up by definitions that can be found in Baker's Evangelical Dictionary, Easton's Bible Dictionary, Nave's Topical Bible, Smith's Bible Dictionary, and Torrey's New Topical Textbook. The article is written to reflect this. Don't know where you are getting your definitions, however it appears they don't come from these sources. If I am mistaken, please show me some examples as so far I have NOT been able to find them in these sources. This way then any addtions to the list will follow this "Internal consistency." Thanks.-- LordGorval ( talk) 14:50, 17 May 2010 (UTC)
The way I look at the section citations is that they would be equivalent to having a paragraph citation. It covers the complete section or paragraph. Its a unique citation that pertains to just that section (A, B, C, D, etc). It references the words in that section, therefore individual words do not need individual citations - just like individual sentences do not need individual citations within a paragraph since it covers the complete paragraph.-- LordGorval ( talk) 17:18, 19 May 2010 (UTC)
I propose that this article should be moved to Wikisource. My reasoning is that this article is a word for word copy of a single source (Hitchcock's Bible Names Dictionary). As such, Wikisource is the proper home for this information. Wikisource's main page explains that "Wikisource is an online library of free content publications, collected and maintained by our community." If you have an interest in this debate, please indicate below whether you Support or Oppose this proposal, and your reasoning behind your choice. If the community can come to a consensus one way or another, then we can take the appropriate action. Thanks for your participation. SnottyWong talk 01:43, 26 May 2010 (UTC)
The article split into multiple articles accessible from a disambiguation page I believe to be a good idea since otherwise the one main article will have thousands of individual references - too hard to navigate.-- LordGorval ( talk) 16:51, 26 May 2010 (UTC)
I think these pages would do well to be put into a sortable table format, with one column for the term, a second for the definition, and a third identifying the chapter and verse where it can be found. bd2412 T 14:12, 21 June 2010 (UTC)
1. ______ 2. ______ 3. ______ |
4. _______ 5. _______ 6. _______ |
7. _______ 8. _______ 9. _______ |
10. ______ 11. ______ 12. ______
|
Further on the "generation" of Jesus Christ. It seems that you are proud of the fact you have over 200,000 edits that show up in your name. Apparently you take pride in this and it is a personal achievement where you wish others to praise you for your self-accomplishments where you did this by yourself (self-help, self-support). The definition of "generation" is to bring into existence, originate, produce: to generate ideas. A definition of "son" could be descendent. David = well-beloved. Abraham = father of a great multitude. Matthew 1:1 reads: "This is the book of the generation of Jesus Christ the son of David, the son also of Abraham." The way I would interpret this (amplifying on previous above information) using just the definitions of the words involved is: "This is the record of the product of the formally chosen one as the praise of self- accomplishments (self-support), the descendent of well-beloved (pride), the descendent also of the father of a great multitude (200,000+)." Makes more sense to me than a god-like myth. There is no way the first line of the New Testament should even have come close to what we have been talking about the last couple of days - however to me it looks like it comes real close! Perhaps just a coincidence or perhaps I was lucky the definitions of the words worked right into our conversation. Definitely NOT religion.-- LordGorval ( talk) 19:34, 3 July 2010 (UTC)
Further on the "generation" of Jesus Christ. Another definition of Jesus is "deliverer." Another interpretation of Matthew 1:1 might be (in my opinion): "This is the record of the product of the formally chosen one as the deliverer of self- accomplishments, the descendent of pride, the descendent also of the originator and creator of a great multitude (of articles)." I guess I am really lucky that the definitions of the words involved just happen to fit to our conversation - or would you say just coincidence?-- LordGorval ( talk) 21:56, 3 July 2010 (UTC)
Further on Matthew: gift of Jehovah, Also called LEVI. Jehovah = self-subsisting. Levi = associated with him. Based on the definitions of the words involved I see Matthew as "gift of self-support" or possible "gift of self-motivation" and it is associated with him. It would be like a person that has a reputation of being a self motivated person. Perhaps you know of such a person - they are rare.-- LordGorval ( talk) 22:46, 3 July 2010 (UTC)
Further on Matthew 1:2 - Abraham begat Isaac, and Isaac begat Iacob, and Iacob begat Iudas and his brethren. Definition of "begat" is pt of "beget" = to generate, to cause, to produce as an effect. A definition of this verse might be: Originator and creator of a great multitude (of articles) caused laughter and happiness, which caused one followed by another, which caused celebration and associated.-- LordGorval ( talk) 23:26, 3 July 2010 (UTC)
I believe you missed the part where I pointed out that the first English editions of the New Testament says it is the generation of Jesus Christ, NOT the genealogy. These transliterations I am pointing out is the way I see the interpretation of the Gospel of Matthew using the definitions determined by Roswell Dwight Hitchcock, William Smith, Matthew George Easton, Orville Nave and others, that they have determined from years of research of the etymology of the biblical Name. I am just using their final determinations of the definitions (i.e. Hebrew, Greek, Latin meaning) of the word. I just don't see it through the traditional Christian viewpoint (i.e. "genealogy"), but only through the actual definitions of the biblical Names and words. I am just showing an application of these biblical Name definitions. It is NOT religion and certainly NOT Christianity.
Further on Matthew 1:3 - Judas begate Phares and Zara of Thamar, and Phares begate Esrom, and Esrom begate Aram. A definition of this verse might be: Celebration produced praise and brightness of number one, and praise caused dart of joy, and this joy caused magnificence.-- LordGorval ( talk) 11:18, 4 July 2010 (UTC)
Matthew 4 And Aram begate Aminadab, and Aminadab begate Naasson, and Naasson begate Salmon.
A definition of this verse might be: And magnificence caused my people are favorable to progress, which caused a person who delights, which caused perfect,
Matthew 5 And Salmon begat Boos of Rachab, and Boos begate Obed of Ruth, and Obed begate Iesse.
A definition of this verse might be: And perfect caused in strength of large, which caused a servant or workman of friend, which caused an act of offering his services,
Matthew 6 And Iesse begate Dauid the King, & Dauid the King begat Solomon of her that had bin the wife of Urias.
A definition of this verse might be: And an act of offering his services caused pride of greatness, which caused paid back of it that was the companion of inspiration.
Matthew 7 And Solomon begat Roboam, and Roboam begate Abia, and Abia begate Asa.
A definition of this verse might be: And paid back caused commotion, which caused the master is my origination (of ideas), which caused solution to problem.
Matthew 8 And Asa begate Josaphat, and Josaphat begate Joram, and Joram begate Ozias.
A definition of this verse might be: And solution to problem caused whom self motivation judges, causing that which self motivation has promoted,
Matthew 9 And Ozias begat Joatham, and Joatham begate Achas, and Achas begate Ezekias.
A definition of this verse might be: And that which self motivation has promoted caused self motivation is honorable, which caused one that possesses, which caused the strength of goodness.
Matthew 10 And Ezekias begate Manasses, and Manasses begate Amon, and Amon begate Josias.
A definition of this verse might be: And the strength of goodness caused the greatness of praised and celebrated, which caused the mysterious, which caused self motivation improves.
Matthew 11 And Josias begate Jechonias and his brethren, about the time they were caried away to Babylon. {Iosias…: some read, Josias begat Jakim, and Jakim begat Jechonias}
A definition of this verse might be: And improvement causes which self motivation has appointed and its related, who gathers the people together, which self motivation establishes, about the time they are carried away to the gate of goodness.--
LordGorval (
talk) 13:35, 4 July 2010 (UTC)
Matthew 12. And after they were brought to Babylon, Jechonias begat Salathiel, and Salathiel begate Zorobabel.
And after they were brought to the gate of goodness, which self-motivation establishes it caused I have asked of goodness, which caused born at gate of goodness.
Matthew 13. And Zorobabel begat Abiud, and Abiud begat Eliakim, and Eliakim begate Azor.
Born at gate of goodness caused father of praise, which caused resurrection of goodness, which caused it that assists.
Matthew 14. And Azor begat Sadoc, & Sadoc begat Achim, and Achim begat Eliud.
It that assists caused just and righteous, which caused preparing, which caused goodness is my praise.
Matthew 15. And Eliud begate Eleazar, and Eleazar begate Matthan, and Matthan begate Iacob.
Goodness is my praise caused help of goodness, which caused gifts.
Matthew 16. And Jacob begate Joseph the husband of Mary, of whom was borne Jesus, who is called Christ.
And one after another caused additional, the connection to uprising, of which was born the deliverer (of ideas), which is called the formally selected one.--
LordGorval (
talk) 19:25, 4 July 2010 (UTC)
Page is currently broken due to it's size. If you need help with the split leave me a message. Note: To comply with GFDL leave a note in the edit summary saying where it was split from. Also I suggest moving the parent/disambiguation article to Lists of... Rich Farmbrough, 13:42, 27 May 2010 (UTC).
The explosion in the number of transcluded templates has broken template rendering on this page due to the number of templates appearing on it.
Splitting it would be a way to handle that. (or replace {{ citation needed}} with {{ unreferenced section}} )
76.66.193.224 ( talk) 23:37, 27 May 2010 (UTC)
Below is my interpretation of the Gospel of Matthew as I personally see it, which is using the definitions and meanings of the biblical Names and words provided in the article. It is NOT religious and certainly NOT Christianity. It turns out to be a very important piece of greatly recorded ancient history. Wikipedia has this important ancient history that is over 100,000 characters long, counting all the associated articles. The ancient history has nothing to do with the Christian person Jesus Christ, Bethlehem or Jerusalem. (Nice hint: Nothing to do with Babylon either - but does rhyme with it). All I am doing is using the definitions of the biblical Names from the article and the meanings of bible words used and applying them to discover history. The period of this much recorded famous history uncovered is about 70 years and has two words. (Clue: The Wise men from the East in Matthew 2:1 were NOT from the Far East.).
Matthew 1:1 - The book of the generation of Jesus Christ, the son of David, the son of Abraham.
This is the record of the product of the formally chosen one as the savior, the descendent of pride, the descendent also of the originator and creator of a great multitude.
Matthew 1:2 - Abraham begat Isaac, and Isaac begat Iacob, and Iacob begat Iudas and his brethren.
Originator and creator of a great multitude caused laughter and happiness, which caused one followed by another, which caused celebration and associated.
Matthew 1:3 - Judas begate Phares and Zara of Thamar, and Phares begate Esrom, and Esrom begate Aram.
Celebration produced praise and brightness of number one, and praise caused dart of joy, and this joy caused magnificence.
Matthew 1:4 And Aram begate Aminadab, and Aminadab begate Naasson, and Naasson begate Salmon.
And magnificence caused my people are favorable to progress, which caused a person who delights, which caused perfect,
Matthew 1:5 And Salmon begat Boos of Rachab, and Boos begate Obed of Ruth, and Obed begat Jesse.
And perfect caused in strength of large, which caused a servant or workman of friend, which caused an act of offering his services,
Matthew 1:6 And Iesse begate Dauid the King, & Dauid the King begat Solomon of her that had bin the wife of Urias.
And an act of offering his services caused pride of greatness, which caused paid back of it that was the companion of inspiration.
Matthew 1:7 And Solomon begat Roboam, and Roboam begate Abia, and Abia begate Asa.
And paid back caused commotion, which caused the master is my origination, which caused solution to problem.
Matthew 1:8 And Asa begate Josaphat, and Josaphat begate Joram, and Joram begate Ozias.
And solution to problem caused whom self motivation judges, causing that which self motivation has promoted,
Matthew 1:9 And Ozias begat Joatham, and Joatham begate Achas, and Achas begate Ezekias.
And that which self motivation has promoted caused self subsisting is honorable, which caused one that possesses, which caused the strength of goodness.
Matthew 1:10 And Ezekias begate Manasses, and Manasses begate Amon, and Amon begate Josias.
And the strength of goodness caused the greatness of praised and celebrated, which caused the mysterious, which caused self motivation improves.
Matthew 1:11 And Josias begate Jechonias and his brethren, about the time they were carried away to Babylon.
And improvement causes which self motivation has appointed and its related, who gathers the people together, which self subsisting establishes, about the time they are carried away to confusion.
Matthew 1:12. And after they were brought to Babylon, Jechonias begat Salathiel, and Salathiel begate Zorobabel.
And after they were brought to confusion, which self-motivation established it caused them to have asked of goodness, which caused born at confusion.
Matthew 1:13. And Zorobabel begat Abiud, and Abiud begat Eliakim, and Eliakim begate Azor.
Born at confusion caused father of praise, which caused resurrection of goodness, which caused it that assists.
Matthew 1:14. And Azor begat Sadoc, & Sadoc begat Achim, and Achim begat Eliud.
It that assists caused just and righteous, which caused preparing, which caused goodness is my praise.
Matthew 1:15. And Eliud begate Eleazar, and Eleazar begate Matthan, and Matthan begate Iacob.
Goodness is my praise caused help of goodness, which caused gifts.
Matthew 1:16. And Jacob begate Joseph the husband of Mary, of whom was borne Jesus, who is called Christ.
And one being replaced by another through a special arrangement caused additional, the counterpart as bitterness, of which was born the savior (self-subsisting saves or self-subsisting has saved or a safety place), which was called the formally selected one.
Matthew 1:17 So all the generations from Abraham to David, are fourteen generations: and from David until the carrying away into Babylon, are fourteen generations: and from the carrying away into Babylon unto Christ, are fourteen generations.
So all the creations from originator of a great multitude to well beloved, are fourteen creations: and from well beloved until the carrying away into confusion, are fourteen creations: and from the carrying away into confusion unto the formally selected one, are fourteen creations.
Matthew 1:18 Now the birth of Jesus Christ was on this wise: When as his mother Mary was espoused to Joseph (before they came together) she was found with child of the holy spirit.
Now the birth of the formally selected one, the savior, was on this understanding: When as its originator, the bitterness was advocated to be additional (before it came together) it was found with the beginnings of logic and common sense.
Matthew 1:19 Then Joseph her husband being a just man, and not willing to make her a public example, was minded to put her away privately.
Then the additional, its counterpart being a just thing, and not willing to make it a public situation, was complied to put it away in a private place.
Matthew 1:20 But while he thought on these things, behold, the Angel of the Lord appeared unto him in a dream, saying, Joseph thou son of David, fear not to take unto thee Mary thy wife: for that which is conceived (begotten) in her, is of the holy spirit.
But while there was thought on these things, take note that the attendant of goodness of self reliance appeared unto them in an inspiration, indicating the additional of descendant of well beloved should not fear to take unto itself the bitterness of its counterpart: for that which has come about is of logic and common sense.
Matthew 1:21 And she shall bring forth a son, and you shall call his name Jesus: for he shall save his people from their sins.
And the counterpart shall bring forth a descendant, and they shall call its name the savior: for it shall save its people from their doing wrong.
Matthew 1:22 All this was done to fulfill that which was spoken of the lord, by the prophet saying:
All this was done to fulfill that which was spoken of the supreme power, by the predictor saying:
Matthew 1:23 Behold a virgin shall be with child, and shall bring forth a son, and they shall call his name Emanuel, which is as much to say, by interpretation, as God with us.
Behold an unused one shall be with a new one, and shall bring forth a descendant, and they shall call its name Emanuel, which is as much to say, by interpretation, "with us is the salvation of the supreme power" or "with us is the strength of the supreme power" or "with us is the salvation of one that possesses. "
Matthew 1:24 Then Joseph, being raised from sleep, did as the Angel of the Lord had bidden him, & took unto him his wife:
Then the additional, being raised from dormancy, did as the attendant of goodness of self reliance had bid it to do and took unto it the counterpart:
Matthew 1:25 And knew her not, till she had brought forth her first borne son, and he called his name Jesus.
And knew it not, until the counterpart had brought forth its first born descendant, and they called its name the savior (safety).
[1]
Matthew 2:1 When Jesus was born in Bethlehem of Judea, in the time of king Herod. Behold, there came wise men from the east to Jerusalem.
When the savior was born in the house of bread ( "house of struggle" )
[2] of the praise of self reliance, in the time of overlord as descendant of a hero, take note that there came wise men from the east to a vision of peace.
Matthew 2:2 Saying, Where is he that is borne King of the Jewes? for we have seen his Star in the East, and are come to worship him.
Saying, Where is it that is born overlord of the supreme power? for we have seen its brilliance in the east and have come to honor it.
Matthew 2:3 When Herod the king had heard these things, he was troubled, and all Jerusalem with him.
When descendant of a role model (imitation), the overlord, had heard these things, it was troubled, and all vision of peace with it.
Matthew 2:4 And when he had gathered all the chief Priests and Scribes of the people together, he demanded of them where Christ should be borne.
And when it had gathered all the chief Priests and Scribes (entourage) of the people together, it demanded of them where the formally chosen one should be brought forth.
Matthew 2:5 And they said unto him, In Bethlehem of Judea: For thus it is written by the Prophet;
And they conveyed unto it, In the "house of struggle" of the praise of the supreme power: For thus it is written by the one that predicts the future;
Matthew 2:6 And thou Bethlehem in the land of Iuda, art not the least among the Princes of Juda: for out of you shall come a Governor, that shall rule my people Israel. {rule: or, feed}
And you "house of struggle" (confrontation and conflict) in the land of the praise of the supreme power, are not the least among the Princes of the praise of the supreme power: for out of you shall come a director, that shall rule my people who prevails with goodness.
Matthew 2:7 Then Herod, when he had privately called the Wise men, inquired of them diligently what time the Star appeared:
Then descendant of a role model (imitator), when it had privately called the Wise men, inquired of them diligently what time the brilliant one appeared:
Matthew 2:8 And he sent them to Bethlehem, and said, Go, and search diligently for the young child, and when you have found him, bring me word again, that I may come and worship him also.
And it sent them to "house of struggle", and said, Go, and search diligently for the young new one, and when you have found him, bring me word again, that I may come and honor him also.
Matthew 2:9 When they had heard the King, they departed, and loe, the Star which they saw in the East, went before them, till it came and stood over where the young child was.
When they had heard the imitation, they departed, and behold, the brilliant one which they saw in the east, went before them, till it came and stood over where the young new one was.
Matthew 2:10 When they saw the Star, they rejoiced with exceeding great joy.
When they saw the brilliant one, they rejoiced with exceeding great joy.
Matthew 2:11 And when they were come into the house, they saw the young child with Mary his mother, and fell down, and worshipped him: and when they had opened their treasures, they presented unto him gifts, gold, and frankincense, and myrrh. {presented: or, offered}
And when they were come into the house, they saw the young new one with bitterness, its originator, and fell down, and gave honor to it: and when they had opened their treasures, they offered unto it gifts, gold, and frankincense, and myrrh. (princely items)
Matthew 2:12 And being warned of God in a dream, that they should not return to Herod, they departed into their own country another way.
And being warned of goodness in a dream, that they should not return to descendant of a role model (imitator), they departed into their own sovereign another way.
Matthew 2:13 And when they were departed, behold, the Angel of the Lord appeared to Joseph in a dream, saying, Arise and take the young child, and his mother, and flee into Egypt, and be you there until I bring you word: for Herod will seek the young child, to destroy him.
And when they were departed, behold, the messenger of the supreme power appeared to additional in a dream, saying, Arise and take the young new one, and its originator, and flee into anguish, and be you there until I bring you word: for descendant of a role model (imitator) will seek the young new one to destroy him.
Matthew 2:14 When he arose, he took the young child and his mother by night, and departed into Egypt:
When it arose, it took the young new one and its originator by obscurity and departed into anguish:
Matthew 2:15 And was there until the death of Herod, that it might be fulfilled which was spoken of the Lord by the Prophet, saying, Out of Egypt have I called my son.
And was there until the death of descendant of a role model (imitator), that it might be fulfilled which was spoken of the supreme power by the one that predicts the future, saying, out of anguish have I called my descendant.
Matthew 2:16 Then Herod, when hee saw that he was mocked of the Wise men, was exceeding wroth, and sent forth, and killed all the children that were in Bethlehem, and in all the coasts thereof, from two years old and under, according to the time, which he had diligently inquired of the Wise men.
Then descendant of a role model (imitator), when it saw that it was mocked by the Wise men, was exceeding angry, and sent forth, and killed all the new ones that were in the place of conflict and controversy, and in all the surrounding areas thereof, from two times and under, according to the time, which it had diligently inquired of the Wise men.
Matthew 2:17 Then was fulfilled that which was spoken by Jeremie the Prophet, saying,
Then was fulfilled that which was spoken by which self subsisting had appointed as
the one that predicts the future, saying,
Matthew 2:18 In Rama was there a voice heard, lamentation, and weeping, and great mourning, Rachel weeping for her children, and would not be comforted, because they are not.
In Rome was there a voice heard, lamentation, and weeping, and great mourning, an ewe weeping for her new ones, and would not be comforted, because they are not.
Matthew 2:19 But when Herod was dead, behold, an Angel of the Lord appeared in a dream to Joseph in Egypt,
But when descendant of a role model (imitator) was dead, behold, a messenger of the supreme power appeared in a dream to additional in anguish,
Matthew 2:20 Saying, Arise, and take the young child and his mother, and go into the land of Israel: for they are dead which sought the young child’s life.
Saying, Arise, and take the young new one and its originator, and go into the land of the prince that prevails with goodness: for they are dead which sought the young new one’s life.
Matthew 2:21 And he arose, and took the young child and his mother, and came into the land of Israel.
And it arose, and took the young new one and its originator, and came into the land of the prince that prevails with goodness.
Matthew 2:22 But when he heard that Archelaus did reign in Judea in the room of his father Herod, he was afraid to go thither: notwithstanding, being warned of God in a dream, he turned aside into the parts of Galilee:
But when it heard that the prince of the people did reign in praise in the room of its father, descendant of a role model (imitator), it was afraid to go thither: notwithstanding, being warned of goodness in a dream, it turned aside into the parts of the district:
Matthew 2:23 And he came and dwelt in a city called Nazareth, that it might be fulfilled which was spoken by the Prophets, He shall be called a Nazarene.
And it came and dwelt in a city called sanctified and separated (branch); that it might be fulfilled which was spoken by the ones that make predictions, It shall be called a separate chosen one.
Jesus could be "self-subsisting saves", "self-subsisting is salvation", "has saved", or "safety" according to the definitions.-- LordGorval ( talk) 20:45, 7 July 2010 (UTC)
We generally don't have lists of quotes in Wikipedia articles. We have an entire project, Wikiquote, for that. bd2412 T 15:27, 17 July 2010 (UTC)
List of Biblical names → List of biblical names — Per Wikipedia:Manual of Style (capital letters)#Religions, deities, philosophies, doctrines and their adherents: "The adjective biblical should not be capitalized." Jeffro77 ( talk) 01:47, 14 November 2010 (UTC)
As another editor ( User:BD2412 has noticed above, Roswell Dwight Hitchcock (a 19th century clergyman and professor) just isn't a reliable source on the meanings of biblical names. Many of the definitions given here in the List are wild speculations, and just don't show up in reliable sources produced in the last hundred years. I'm not planning on mass-removing the names from Hitchcock -- though it would be entirely justified if someone did -- but when I find a more modern, reliable source that differs from Hitchcock, I'm going to add what the modern scholarly source says and use it to replace what Hitchcock said. No recent biblical scholar would ever cite Hitchcock as support for an etymology, and Hitchcock doesn't provide any support for his etymological proposals. He doesn't even indicate what Hebrew, Greek, or other words he's working from in coming up with this stuff. Alephb ( talk) 01:18, 4 February 2017 (UTC)
Please stay calm and civil while commenting or presenting evidence, and do not make personal attacks. Be patient when approaching solutions to any issues. If consensus is not reached, other solutions exist to draw attention and ensure that more editors mediate or comment on the dispute. |
This article was nominated for deletion on 17 May 2010. The result of the discussion was keep. |
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Per everyone above, this list is very poor. It says that "most" of the meanings given here are from one 19th century source, but doesn't indicate which ones. It says itself that meanings have been given, even when there is no agreed-upon meaning. Again, these are not indicated. The meanings given are often extremely suspect, but the list is so long and lacking in proper sourcing that it would be easier to strip every meaning out and start again.
If someone here has access to the book used to source these meanings, stripping the list to match those in the book and rewriting the lede would probably be the way to go: we could make this an article that only claims to list what the book says. We could put this into a table, and add the meanings given by other sources in another column.
If nobody actually has access to that book, then stripping the meanings or even out-and-out deletion seem the best options. I will be pursuing these options if the others don't pan out. 86.177.125.182 ( talk) 18:00, 14 May 2010 (UTC)
Reverted article back to list with definitions - reference: Hitchcock's Bible Names Dictionary 1869.-- LordGorval ( talk) 12:04, 15 May 2010 (UTC)
The Bible Study Tools says:
Removing deletion notice based on the fact that these definitions can be found in several sources.-- LordGorval ( talk) 15:09, 15 May 2010 (UTC)
As I pointed out above there are other References shown for various names. I believe they are reliable sources also. Take for example the first one of Aaron: a teacher; lofty; mountain of strength. It gives further extensive details by clicking on the blue link letters of the various bibles and dictionaries:
I don't know if this is 100% correct, however I do know that it is referenced. I don't know if anyone can guarantee if anything in Wikipedia is always correct, however it is referenced. "Referencing" and "correctness" are two different things. There is an article on Roswell Dwight Hitchcock. How accurate and "correct" it is I have no idea, however it does seem to have references. How "correct" the 1911 Encyclopædia Britannica, Eleventh Edition is I have no idea, however it seems to be used on a lot of articles for a reference. How accurate and "correct" is My generation: an autobiographical interpretation, Volume 1893 By William Jewett Tucker? That one source could possibly be a wrong contributator. But it is a reference.-- LordGorval ( talk) 22:53, 15 May 2010 (UTC)
Attention: 83.229.23.242 . Please follow the Wikipedia:Manual of Style, especially the Wikipedia:Manual of Style#Internal consistency. Don't use capital letters as the rest of the article list does not use capital letters. Also be sure the definitions come from Hitchcock's Bible Names Dictionary and are backed up by definitions that can be found in Baker's Evangelical Dictionary, Easton's Bible Dictionary, Nave's Topical Bible, Smith's Bible Dictionary, and Torrey's New Topical Textbook. The article is written to reflect this. Don't know where you are getting your definitions, however it appears they don't come from these sources. If I am mistaken, please show me some examples as so far I have NOT been able to find them in these sources. This way then any addtions to the list will follow this "Internal consistency." Thanks.-- LordGorval ( talk) 14:50, 17 May 2010 (UTC)
The way I look at the section citations is that they would be equivalent to having a paragraph citation. It covers the complete section or paragraph. Its a unique citation that pertains to just that section (A, B, C, D, etc). It references the words in that section, therefore individual words do not need individual citations - just like individual sentences do not need individual citations within a paragraph since it covers the complete paragraph.-- LordGorval ( talk) 17:18, 19 May 2010 (UTC)
I propose that this article should be moved to Wikisource. My reasoning is that this article is a word for word copy of a single source (Hitchcock's Bible Names Dictionary). As such, Wikisource is the proper home for this information. Wikisource's main page explains that "Wikisource is an online library of free content publications, collected and maintained by our community." If you have an interest in this debate, please indicate below whether you Support or Oppose this proposal, and your reasoning behind your choice. If the community can come to a consensus one way or another, then we can take the appropriate action. Thanks for your participation. SnottyWong talk 01:43, 26 May 2010 (UTC)
The article split into multiple articles accessible from a disambiguation page I believe to be a good idea since otherwise the one main article will have thousands of individual references - too hard to navigate.-- LordGorval ( talk) 16:51, 26 May 2010 (UTC)
I think these pages would do well to be put into a sortable table format, with one column for the term, a second for the definition, and a third identifying the chapter and verse where it can be found. bd2412 T 14:12, 21 June 2010 (UTC)
1. ______ 2. ______ 3. ______ |
4. _______ 5. _______ 6. _______ |
7. _______ 8. _______ 9. _______ |
10. ______ 11. ______ 12. ______
|
Further on the "generation" of Jesus Christ. It seems that you are proud of the fact you have over 200,000 edits that show up in your name. Apparently you take pride in this and it is a personal achievement where you wish others to praise you for your self-accomplishments where you did this by yourself (self-help, self-support). The definition of "generation" is to bring into existence, originate, produce: to generate ideas. A definition of "son" could be descendent. David = well-beloved. Abraham = father of a great multitude. Matthew 1:1 reads: "This is the book of the generation of Jesus Christ the son of David, the son also of Abraham." The way I would interpret this (amplifying on previous above information) using just the definitions of the words involved is: "This is the record of the product of the formally chosen one as the praise of self- accomplishments (self-support), the descendent of well-beloved (pride), the descendent also of the father of a great multitude (200,000+)." Makes more sense to me than a god-like myth. There is no way the first line of the New Testament should even have come close to what we have been talking about the last couple of days - however to me it looks like it comes real close! Perhaps just a coincidence or perhaps I was lucky the definitions of the words worked right into our conversation. Definitely NOT religion.-- LordGorval ( talk) 19:34, 3 July 2010 (UTC)
Further on the "generation" of Jesus Christ. Another definition of Jesus is "deliverer." Another interpretation of Matthew 1:1 might be (in my opinion): "This is the record of the product of the formally chosen one as the deliverer of self- accomplishments, the descendent of pride, the descendent also of the originator and creator of a great multitude (of articles)." I guess I am really lucky that the definitions of the words involved just happen to fit to our conversation - or would you say just coincidence?-- LordGorval ( talk) 21:56, 3 July 2010 (UTC)
Further on Matthew: gift of Jehovah, Also called LEVI. Jehovah = self-subsisting. Levi = associated with him. Based on the definitions of the words involved I see Matthew as "gift of self-support" or possible "gift of self-motivation" and it is associated with him. It would be like a person that has a reputation of being a self motivated person. Perhaps you know of such a person - they are rare.-- LordGorval ( talk) 22:46, 3 July 2010 (UTC)
Further on Matthew 1:2 - Abraham begat Isaac, and Isaac begat Iacob, and Iacob begat Iudas and his brethren. Definition of "begat" is pt of "beget" = to generate, to cause, to produce as an effect. A definition of this verse might be: Originator and creator of a great multitude (of articles) caused laughter and happiness, which caused one followed by another, which caused celebration and associated.-- LordGorval ( talk) 23:26, 3 July 2010 (UTC)
I believe you missed the part where I pointed out that the first English editions of the New Testament says it is the generation of Jesus Christ, NOT the genealogy. These transliterations I am pointing out is the way I see the interpretation of the Gospel of Matthew using the definitions determined by Roswell Dwight Hitchcock, William Smith, Matthew George Easton, Orville Nave and others, that they have determined from years of research of the etymology of the biblical Name. I am just using their final determinations of the definitions (i.e. Hebrew, Greek, Latin meaning) of the word. I just don't see it through the traditional Christian viewpoint (i.e. "genealogy"), but only through the actual definitions of the biblical Names and words. I am just showing an application of these biblical Name definitions. It is NOT religion and certainly NOT Christianity.
Further on Matthew 1:3 - Judas begate Phares and Zara of Thamar, and Phares begate Esrom, and Esrom begate Aram. A definition of this verse might be: Celebration produced praise and brightness of number one, and praise caused dart of joy, and this joy caused magnificence.-- LordGorval ( talk) 11:18, 4 July 2010 (UTC)
Matthew 4 And Aram begate Aminadab, and Aminadab begate Naasson, and Naasson begate Salmon.
A definition of this verse might be: And magnificence caused my people are favorable to progress, which caused a person who delights, which caused perfect,
Matthew 5 And Salmon begat Boos of Rachab, and Boos begate Obed of Ruth, and Obed begate Iesse.
A definition of this verse might be: And perfect caused in strength of large, which caused a servant or workman of friend, which caused an act of offering his services,
Matthew 6 And Iesse begate Dauid the King, & Dauid the King begat Solomon of her that had bin the wife of Urias.
A definition of this verse might be: And an act of offering his services caused pride of greatness, which caused paid back of it that was the companion of inspiration.
Matthew 7 And Solomon begat Roboam, and Roboam begate Abia, and Abia begate Asa.
A definition of this verse might be: And paid back caused commotion, which caused the master is my origination (of ideas), which caused solution to problem.
Matthew 8 And Asa begate Josaphat, and Josaphat begate Joram, and Joram begate Ozias.
A definition of this verse might be: And solution to problem caused whom self motivation judges, causing that which self motivation has promoted,
Matthew 9 And Ozias begat Joatham, and Joatham begate Achas, and Achas begate Ezekias.
A definition of this verse might be: And that which self motivation has promoted caused self motivation is honorable, which caused one that possesses, which caused the strength of goodness.
Matthew 10 And Ezekias begate Manasses, and Manasses begate Amon, and Amon begate Josias.
A definition of this verse might be: And the strength of goodness caused the greatness of praised and celebrated, which caused the mysterious, which caused self motivation improves.
Matthew 11 And Josias begate Jechonias and his brethren, about the time they were caried away to Babylon. {Iosias…: some read, Josias begat Jakim, and Jakim begat Jechonias}
A definition of this verse might be: And improvement causes which self motivation has appointed and its related, who gathers the people together, which self motivation establishes, about the time they are carried away to the gate of goodness.--
LordGorval (
talk) 13:35, 4 July 2010 (UTC)
Matthew 12. And after they were brought to Babylon, Jechonias begat Salathiel, and Salathiel begate Zorobabel.
And after they were brought to the gate of goodness, which self-motivation establishes it caused I have asked of goodness, which caused born at gate of goodness.
Matthew 13. And Zorobabel begat Abiud, and Abiud begat Eliakim, and Eliakim begate Azor.
Born at gate of goodness caused father of praise, which caused resurrection of goodness, which caused it that assists.
Matthew 14. And Azor begat Sadoc, & Sadoc begat Achim, and Achim begat Eliud.
It that assists caused just and righteous, which caused preparing, which caused goodness is my praise.
Matthew 15. And Eliud begate Eleazar, and Eleazar begate Matthan, and Matthan begate Iacob.
Goodness is my praise caused help of goodness, which caused gifts.
Matthew 16. And Jacob begate Joseph the husband of Mary, of whom was borne Jesus, who is called Christ.
And one after another caused additional, the connection to uprising, of which was born the deliverer (of ideas), which is called the formally selected one.--
LordGorval (
talk) 19:25, 4 July 2010 (UTC)
Page is currently broken due to it's size. If you need help with the split leave me a message. Note: To comply with GFDL leave a note in the edit summary saying where it was split from. Also I suggest moving the parent/disambiguation article to Lists of... Rich Farmbrough, 13:42, 27 May 2010 (UTC).
The explosion in the number of transcluded templates has broken template rendering on this page due to the number of templates appearing on it.
Splitting it would be a way to handle that. (or replace {{ citation needed}} with {{ unreferenced section}} )
76.66.193.224 ( talk) 23:37, 27 May 2010 (UTC)
Below is my interpretation of the Gospel of Matthew as I personally see it, which is using the definitions and meanings of the biblical Names and words provided in the article. It is NOT religious and certainly NOT Christianity. It turns out to be a very important piece of greatly recorded ancient history. Wikipedia has this important ancient history that is over 100,000 characters long, counting all the associated articles. The ancient history has nothing to do with the Christian person Jesus Christ, Bethlehem or Jerusalem. (Nice hint: Nothing to do with Babylon either - but does rhyme with it). All I am doing is using the definitions of the biblical Names from the article and the meanings of bible words used and applying them to discover history. The period of this much recorded famous history uncovered is about 70 years and has two words. (Clue: The Wise men from the East in Matthew 2:1 were NOT from the Far East.).
Matthew 1:1 - The book of the generation of Jesus Christ, the son of David, the son of Abraham.
This is the record of the product of the formally chosen one as the savior, the descendent of pride, the descendent also of the originator and creator of a great multitude.
Matthew 1:2 - Abraham begat Isaac, and Isaac begat Iacob, and Iacob begat Iudas and his brethren.
Originator and creator of a great multitude caused laughter and happiness, which caused one followed by another, which caused celebration and associated.
Matthew 1:3 - Judas begate Phares and Zara of Thamar, and Phares begate Esrom, and Esrom begate Aram.
Celebration produced praise and brightness of number one, and praise caused dart of joy, and this joy caused magnificence.
Matthew 1:4 And Aram begate Aminadab, and Aminadab begate Naasson, and Naasson begate Salmon.
And magnificence caused my people are favorable to progress, which caused a person who delights, which caused perfect,
Matthew 1:5 And Salmon begat Boos of Rachab, and Boos begate Obed of Ruth, and Obed begat Jesse.
And perfect caused in strength of large, which caused a servant or workman of friend, which caused an act of offering his services,
Matthew 1:6 And Iesse begate Dauid the King, & Dauid the King begat Solomon of her that had bin the wife of Urias.
And an act of offering his services caused pride of greatness, which caused paid back of it that was the companion of inspiration.
Matthew 1:7 And Solomon begat Roboam, and Roboam begate Abia, and Abia begate Asa.
And paid back caused commotion, which caused the master is my origination, which caused solution to problem.
Matthew 1:8 And Asa begate Josaphat, and Josaphat begate Joram, and Joram begate Ozias.
And solution to problem caused whom self motivation judges, causing that which self motivation has promoted,
Matthew 1:9 And Ozias begat Joatham, and Joatham begate Achas, and Achas begate Ezekias.
And that which self motivation has promoted caused self subsisting is honorable, which caused one that possesses, which caused the strength of goodness.
Matthew 1:10 And Ezekias begate Manasses, and Manasses begate Amon, and Amon begate Josias.
And the strength of goodness caused the greatness of praised and celebrated, which caused the mysterious, which caused self motivation improves.
Matthew 1:11 And Josias begate Jechonias and his brethren, about the time they were carried away to Babylon.
And improvement causes which self motivation has appointed and its related, who gathers the people together, which self subsisting establishes, about the time they are carried away to confusion.
Matthew 1:12. And after they were brought to Babylon, Jechonias begat Salathiel, and Salathiel begate Zorobabel.
And after they were brought to confusion, which self-motivation established it caused them to have asked of goodness, which caused born at confusion.
Matthew 1:13. And Zorobabel begat Abiud, and Abiud begat Eliakim, and Eliakim begate Azor.
Born at confusion caused father of praise, which caused resurrection of goodness, which caused it that assists.
Matthew 1:14. And Azor begat Sadoc, & Sadoc begat Achim, and Achim begat Eliud.
It that assists caused just and righteous, which caused preparing, which caused goodness is my praise.
Matthew 1:15. And Eliud begate Eleazar, and Eleazar begate Matthan, and Matthan begate Iacob.
Goodness is my praise caused help of goodness, which caused gifts.
Matthew 1:16. And Jacob begate Joseph the husband of Mary, of whom was borne Jesus, who is called Christ.
And one being replaced by another through a special arrangement caused additional, the counterpart as bitterness, of which was born the savior (self-subsisting saves or self-subsisting has saved or a safety place), which was called the formally selected one.
Matthew 1:17 So all the generations from Abraham to David, are fourteen generations: and from David until the carrying away into Babylon, are fourteen generations: and from the carrying away into Babylon unto Christ, are fourteen generations.
So all the creations from originator of a great multitude to well beloved, are fourteen creations: and from well beloved until the carrying away into confusion, are fourteen creations: and from the carrying away into confusion unto the formally selected one, are fourteen creations.
Matthew 1:18 Now the birth of Jesus Christ was on this wise: When as his mother Mary was espoused to Joseph (before they came together) she was found with child of the holy spirit.
Now the birth of the formally selected one, the savior, was on this understanding: When as its originator, the bitterness was advocated to be additional (before it came together) it was found with the beginnings of logic and common sense.
Matthew 1:19 Then Joseph her husband being a just man, and not willing to make her a public example, was minded to put her away privately.
Then the additional, its counterpart being a just thing, and not willing to make it a public situation, was complied to put it away in a private place.
Matthew 1:20 But while he thought on these things, behold, the Angel of the Lord appeared unto him in a dream, saying, Joseph thou son of David, fear not to take unto thee Mary thy wife: for that which is conceived (begotten) in her, is of the holy spirit.
But while there was thought on these things, take note that the attendant of goodness of self reliance appeared unto them in an inspiration, indicating the additional of descendant of well beloved should not fear to take unto itself the bitterness of its counterpart: for that which has come about is of logic and common sense.
Matthew 1:21 And she shall bring forth a son, and you shall call his name Jesus: for he shall save his people from their sins.
And the counterpart shall bring forth a descendant, and they shall call its name the savior: for it shall save its people from their doing wrong.
Matthew 1:22 All this was done to fulfill that which was spoken of the lord, by the prophet saying:
All this was done to fulfill that which was spoken of the supreme power, by the predictor saying:
Matthew 1:23 Behold a virgin shall be with child, and shall bring forth a son, and they shall call his name Emanuel, which is as much to say, by interpretation, as God with us.
Behold an unused one shall be with a new one, and shall bring forth a descendant, and they shall call its name Emanuel, which is as much to say, by interpretation, "with us is the salvation of the supreme power" or "with us is the strength of the supreme power" or "with us is the salvation of one that possesses. "
Matthew 1:24 Then Joseph, being raised from sleep, did as the Angel of the Lord had bidden him, & took unto him his wife:
Then the additional, being raised from dormancy, did as the attendant of goodness of self reliance had bid it to do and took unto it the counterpart:
Matthew 1:25 And knew her not, till she had brought forth her first borne son, and he called his name Jesus.
And knew it not, until the counterpart had brought forth its first born descendant, and they called its name the savior (safety).
[1]
Matthew 2:1 When Jesus was born in Bethlehem of Judea, in the time of king Herod. Behold, there came wise men from the east to Jerusalem.
When the savior was born in the house of bread ( "house of struggle" )
[2] of the praise of self reliance, in the time of overlord as descendant of a hero, take note that there came wise men from the east to a vision of peace.
Matthew 2:2 Saying, Where is he that is borne King of the Jewes? for we have seen his Star in the East, and are come to worship him.
Saying, Where is it that is born overlord of the supreme power? for we have seen its brilliance in the east and have come to honor it.
Matthew 2:3 When Herod the king had heard these things, he was troubled, and all Jerusalem with him.
When descendant of a role model (imitation), the overlord, had heard these things, it was troubled, and all vision of peace with it.
Matthew 2:4 And when he had gathered all the chief Priests and Scribes of the people together, he demanded of them where Christ should be borne.
And when it had gathered all the chief Priests and Scribes (entourage) of the people together, it demanded of them where the formally chosen one should be brought forth.
Matthew 2:5 And they said unto him, In Bethlehem of Judea: For thus it is written by the Prophet;
And they conveyed unto it, In the "house of struggle" of the praise of the supreme power: For thus it is written by the one that predicts the future;
Matthew 2:6 And thou Bethlehem in the land of Iuda, art not the least among the Princes of Juda: for out of you shall come a Governor, that shall rule my people Israel. {rule: or, feed}
And you "house of struggle" (confrontation and conflict) in the land of the praise of the supreme power, are not the least among the Princes of the praise of the supreme power: for out of you shall come a director, that shall rule my people who prevails with goodness.
Matthew 2:7 Then Herod, when he had privately called the Wise men, inquired of them diligently what time the Star appeared:
Then descendant of a role model (imitator), when it had privately called the Wise men, inquired of them diligently what time the brilliant one appeared:
Matthew 2:8 And he sent them to Bethlehem, and said, Go, and search diligently for the young child, and when you have found him, bring me word again, that I may come and worship him also.
And it sent them to "house of struggle", and said, Go, and search diligently for the young new one, and when you have found him, bring me word again, that I may come and honor him also.
Matthew 2:9 When they had heard the King, they departed, and loe, the Star which they saw in the East, went before them, till it came and stood over where the young child was.
When they had heard the imitation, they departed, and behold, the brilliant one which they saw in the east, went before them, till it came and stood over where the young new one was.
Matthew 2:10 When they saw the Star, they rejoiced with exceeding great joy.
When they saw the brilliant one, they rejoiced with exceeding great joy.
Matthew 2:11 And when they were come into the house, they saw the young child with Mary his mother, and fell down, and worshipped him: and when they had opened their treasures, they presented unto him gifts, gold, and frankincense, and myrrh. {presented: or, offered}
And when they were come into the house, they saw the young new one with bitterness, its originator, and fell down, and gave honor to it: and when they had opened their treasures, they offered unto it gifts, gold, and frankincense, and myrrh. (princely items)
Matthew 2:12 And being warned of God in a dream, that they should not return to Herod, they departed into their own country another way.
And being warned of goodness in a dream, that they should not return to descendant of a role model (imitator), they departed into their own sovereign another way.
Matthew 2:13 And when they were departed, behold, the Angel of the Lord appeared to Joseph in a dream, saying, Arise and take the young child, and his mother, and flee into Egypt, and be you there until I bring you word: for Herod will seek the young child, to destroy him.
And when they were departed, behold, the messenger of the supreme power appeared to additional in a dream, saying, Arise and take the young new one, and its originator, and flee into anguish, and be you there until I bring you word: for descendant of a role model (imitator) will seek the young new one to destroy him.
Matthew 2:14 When he arose, he took the young child and his mother by night, and departed into Egypt:
When it arose, it took the young new one and its originator by obscurity and departed into anguish:
Matthew 2:15 And was there until the death of Herod, that it might be fulfilled which was spoken of the Lord by the Prophet, saying, Out of Egypt have I called my son.
And was there until the death of descendant of a role model (imitator), that it might be fulfilled which was spoken of the supreme power by the one that predicts the future, saying, out of anguish have I called my descendant.
Matthew 2:16 Then Herod, when hee saw that he was mocked of the Wise men, was exceeding wroth, and sent forth, and killed all the children that were in Bethlehem, and in all the coasts thereof, from two years old and under, according to the time, which he had diligently inquired of the Wise men.
Then descendant of a role model (imitator), when it saw that it was mocked by the Wise men, was exceeding angry, and sent forth, and killed all the new ones that were in the place of conflict and controversy, and in all the surrounding areas thereof, from two times and under, according to the time, which it had diligently inquired of the Wise men.
Matthew 2:17 Then was fulfilled that which was spoken by Jeremie the Prophet, saying,
Then was fulfilled that which was spoken by which self subsisting had appointed as
the one that predicts the future, saying,
Matthew 2:18 In Rama was there a voice heard, lamentation, and weeping, and great mourning, Rachel weeping for her children, and would not be comforted, because they are not.
In Rome was there a voice heard, lamentation, and weeping, and great mourning, an ewe weeping for her new ones, and would not be comforted, because they are not.
Matthew 2:19 But when Herod was dead, behold, an Angel of the Lord appeared in a dream to Joseph in Egypt,
But when descendant of a role model (imitator) was dead, behold, a messenger of the supreme power appeared in a dream to additional in anguish,
Matthew 2:20 Saying, Arise, and take the young child and his mother, and go into the land of Israel: for they are dead which sought the young child’s life.
Saying, Arise, and take the young new one and its originator, and go into the land of the prince that prevails with goodness: for they are dead which sought the young new one’s life.
Matthew 2:21 And he arose, and took the young child and his mother, and came into the land of Israel.
And it arose, and took the young new one and its originator, and came into the land of the prince that prevails with goodness.
Matthew 2:22 But when he heard that Archelaus did reign in Judea in the room of his father Herod, he was afraid to go thither: notwithstanding, being warned of God in a dream, he turned aside into the parts of Galilee:
But when it heard that the prince of the people did reign in praise in the room of its father, descendant of a role model (imitator), it was afraid to go thither: notwithstanding, being warned of goodness in a dream, it turned aside into the parts of the district:
Matthew 2:23 And he came and dwelt in a city called Nazareth, that it might be fulfilled which was spoken by the Prophets, He shall be called a Nazarene.
And it came and dwelt in a city called sanctified and separated (branch); that it might be fulfilled which was spoken by the ones that make predictions, It shall be called a separate chosen one.
Jesus could be "self-subsisting saves", "self-subsisting is salvation", "has saved", or "safety" according to the definitions.-- LordGorval ( talk) 20:45, 7 July 2010 (UTC)
We generally don't have lists of quotes in Wikipedia articles. We have an entire project, Wikiquote, for that. bd2412 T 15:27, 17 July 2010 (UTC)
List of Biblical names → List of biblical names — Per Wikipedia:Manual of Style (capital letters)#Religions, deities, philosophies, doctrines and their adherents: "The adjective biblical should not be capitalized." Jeffro77 ( talk) 01:47, 14 November 2010 (UTC)
As another editor ( User:BD2412 has noticed above, Roswell Dwight Hitchcock (a 19th century clergyman and professor) just isn't a reliable source on the meanings of biblical names. Many of the definitions given here in the List are wild speculations, and just don't show up in reliable sources produced in the last hundred years. I'm not planning on mass-removing the names from Hitchcock -- though it would be entirely justified if someone did -- but when I find a more modern, reliable source that differs from Hitchcock, I'm going to add what the modern scholarly source says and use it to replace what Hitchcock said. No recent biblical scholar would ever cite Hitchcock as support for an etymology, and Hitchcock doesn't provide any support for his etymological proposals. He doesn't even indicate what Hebrew, Greek, or other words he's working from in coming up with this stuff. Alephb ( talk) 01:18, 4 February 2017 (UTC)