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(
help)born, Derby, England, to a very religious family. [1]
He emigrated to New Zealand. He farmed. [1]
Moved to Australia; ran a successful small business. He became a Baptist and began to view himself as a missionary to Africa. [1]
Despite the death of his first wife whom he had married in 1872, he left Australia with his two young children. [1]
Arrived in Nyasaland (Malawi); established the Zambezi Industrial Mission (ZIM). He hoped ZIM would develop into a network of self-supporting communities in which there was to be no colour bar.
Published Africa for the Africans
He made a trip to Britain and the United States in 1897, taking along household employee John Chilembwe. Chilembwe stayed in Virginia to study.
Booth returned in 1899 and established a new mission to the south of Blantyre.
Booth continued his pro-African efforts, proposing that the colony revert to local control in 20 years, and that at least five percent of the natives should receive higher education. These views did not go over well with the colonial administration, and commissioner
Alfred Sharpe threatened to deport Booth for his "seditious remarks".
in 1900 the Seventh Day Baptist industrial mission, the Plainfield Industrial Mission (started by the Plainfield Seventh Day Baptist Church) was sold and Joseph Booth, the pioneer missionary, left Seventh Day Baptists for awhile during that time. [2]
After an unrelated dispute with his coreligionists, Booth went to South Africa in 1902.
While in Scotland, Booth learned of Charles Taze Russell. He met with him in New York. [3] [4] [5] Russell's Watch Tower Society appointed Booth as a missionary [6] [7]
In 1907 he was officially barred from returning to the Blantyre colony.
Booth and Kamwana had no relationship with the Watch Tower Society, [8] but their distribution of literature and activist teachings began what came to be known as the so-called Watchtower movement in central Africa, now known as "Waticitawala" or "Kitawala" (a local term for "Tower") in Congo. [9]
His activities led to him being accused of contributing to Chilembwe's uprising in Malawi and he and his second wife Annie were deported from Basutholand to England. [1]
In an April 22 letter to his daughter Mary, Booth describes himself as a 'pro-African politico-religious freelance type of self-assertive, & somewhat self dependent missionary advocate'. [1]
After World War I they went to South Africa where their daughter provided accommodation for them and where Booth's wife died in 1921. [1]
Booth and his third wife Lillian were forced to return to England because of ill health and possibly because Booth's renewed contacts with Africans were beginning to attract the attention of the authorities. He remained in England suffering bouts of illness until his death in 1932.
November 4, 1932, died. [10]
His daughter Emily Booth wrote of their experiences in Africa.
Referring to Booth and his African associate Elliott Kamwana, a 1976 Watch Tower publication noted, "they never became Bible Students or Jehovah's Christian witnesses. Their relationship with the Watch Tower Society was short and superficial." [11] Booth's teachings included advocating for social change, which disagreed with the Watch Tower literature he distributed. [12]
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![]() | This article is rated C-class on Wikipedia's
content assessment scale. It is of interest to the following WikiProjects: | ||||||||||||||||||||
|
{{
cite journal}}
: Check date values in: |accessdate=
(
help)born, Derby, England, to a very religious family. [1]
He emigrated to New Zealand. He farmed. [1]
Moved to Australia; ran a successful small business. He became a Baptist and began to view himself as a missionary to Africa. [1]
Despite the death of his first wife whom he had married in 1872, he left Australia with his two young children. [1]
Arrived in Nyasaland (Malawi); established the Zambezi Industrial Mission (ZIM). He hoped ZIM would develop into a network of self-supporting communities in which there was to be no colour bar.
Published Africa for the Africans
He made a trip to Britain and the United States in 1897, taking along household employee John Chilembwe. Chilembwe stayed in Virginia to study.
Booth returned in 1899 and established a new mission to the south of Blantyre.
Booth continued his pro-African efforts, proposing that the colony revert to local control in 20 years, and that at least five percent of the natives should receive higher education. These views did not go over well with the colonial administration, and commissioner
Alfred Sharpe threatened to deport Booth for his "seditious remarks".
in 1900 the Seventh Day Baptist industrial mission, the Plainfield Industrial Mission (started by the Plainfield Seventh Day Baptist Church) was sold and Joseph Booth, the pioneer missionary, left Seventh Day Baptists for awhile during that time. [2]
After an unrelated dispute with his coreligionists, Booth went to South Africa in 1902.
While in Scotland, Booth learned of Charles Taze Russell. He met with him in New York. [3] [4] [5] Russell's Watch Tower Society appointed Booth as a missionary [6] [7]
In 1907 he was officially barred from returning to the Blantyre colony.
Booth and Kamwana had no relationship with the Watch Tower Society, [8] but their distribution of literature and activist teachings began what came to be known as the so-called Watchtower movement in central Africa, now known as "Waticitawala" or "Kitawala" (a local term for "Tower") in Congo. [9]
His activities led to him being accused of contributing to Chilembwe's uprising in Malawi and he and his second wife Annie were deported from Basutholand to England. [1]
In an April 22 letter to his daughter Mary, Booth describes himself as a 'pro-African politico-religious freelance type of self-assertive, & somewhat self dependent missionary advocate'. [1]
After World War I they went to South Africa where their daughter provided accommodation for them and where Booth's wife died in 1921. [1]
Booth and his third wife Lillian were forced to return to England because of ill health and possibly because Booth's renewed contacts with Africans were beginning to attract the attention of the authorities. He remained in England suffering bouts of illness until his death in 1932.
November 4, 1932, died. [10]
His daughter Emily Booth wrote of their experiences in Africa.
Referring to Booth and his African associate Elliott Kamwana, a 1976 Watch Tower publication noted, "they never became Bible Students or Jehovah's Christian witnesses. Their relationship with the Watch Tower Society was short and superficial." [11] Booth's teachings included advocating for social change, which disagreed with the Watch Tower literature he distributed. [12]
{{
cite web}}
: Check date values in: |accessdate=
(
help); Cite has empty unknown parameter: |coauthors=
(
help)