![]() | This is an archive of past discussions. Do not edit the contents of this page. If you wish to start a new discussion or revive an old one, please do so on the current talk page. |
Archive 1 | Archive 2 | Archive 3 |
I deleted the part in Toulouse's characterization where it commented on Poincaré having a brilliant memory. As brilliant as Poincaré was, it seems counter intuitive to what Poincaré has written about himself and it's the first time I've read such claim. Even with the [citation needed], I think it's deeply misleading. Bashi 13:48, 22 April 2007 (UTC)
It is well-known and cited by several biographers that Poincare could instantly recall ANYTHING he'd ever read. When Henri said his memory was "bad," he apparently meant his ability to remember to do important things like make a note of where he left his keys or wallet last. Kamandi 27 July 2007
I was reading through the archives of the talk discussion here and an issue that hasn't been resolved yet is the mention of M. Poincaré as the "last universalist". This title is so vague as to be meaningless. Some give the title to John von Neumann (as was mentioned earlier), and others say that even Carl Gauss wasn't a "true universalist" (whatever that means) and give the title of "last universalist" to Gottfried Leibniz.
So can we refrain from making vague claims like "last universalist" and just call him a polymath? That should be enough of a title for any mathematician. -- Wild rabbit 15:59, 3 August 2006 (UTC)
I am wondering if someone could mention at least a few Poincare's decision-failures? Just so that readers can acquire a more balanced view of his interactions in society. For example, this person was particularly short-sighted when it came to assessing his peer's work, i.e. Georg Cantor's (look it up on wikipedia), and even of a particularly brilliant pupil, Louis Bachelier. (Bernstein, 1996, p.199) This way readers are better informed to this man's skills in decision-making, and how his interests in his own success in fields of novel application may have influenced his judgement on research more relevant to the general population. -- mariabrenna
Hello
I just corrected an error about the 3-body or n-body problem. Poincaré did not prove that this problem cannot be solved, indeed Sundman found such a solution. Oub 10:43, 15 August 2006 (UTC):
The Asymptotic expansion article mentions that it is also called a Poincaré expansion. I would like to see a mention about his contribution to Asymptotic expansions. NormDor 00:46, 24 September 2006 (UTC)
From his writings I would say he was agnostic or deist but cannot find a source to confirm this. Does anyone know of one? The scientist infobox has a field for religion but its been left blank. Lumos3 13:31, 3 November 2006 (UTC)
His religion box now says that he was a Catholic until 1872, but it doesn't say what happened, what he became, or even cite a source. Details, please? 98.27.48.230 ( talk) 22:37, 2 December 2008 (UTC)
In line with the statement from the Mathematics Wiki project ( see top of this page) I intend to remove the majority of the section Work on relativity , which has become overlong and disproportionate, to a sepeate article entitled Henri Poincaré and relativity. I will leave a synopsis here. Any comments? Lumos3 15:03, 7 November 2006 (UTC)
This section could be a personal essay. Please supply citations to the published authors who say these things. Without them it will be deleted. Lumos3 22:30, 10 May 2007 (UTC)
Did you read the citation on the page? E.g., Bernstein?
I agree with the above comment. I think this should be rewritten or retitled. The shortcomings you cite seem to be disagreements and differences of opinion. Such instances are common, but do they deserve the attention which you give to them? Cantor's work was, and still is, controversial. Is it a shortcoming of Poincare to disagree with his conclusions? I don't think so. It reflects a philosophical difference, not a shortcoming.
I agree. Since it is not a shortcomming but a counter-position. It is not a shortcoming of Poincare, instead it is a deliberate criticism that he levels against people like Cantor. Such criticism is his primary thesis, and what he warned against: the quantification of such things as economic models. (His 19th century language and heridity make the language of his criticism overly gentlemanly rather than as pointed as it needed to be for later generations.) And he was not alone in such criticism, and is not alone in this criticism today. The fact that such methods are widely used, or even that such methods have been awarded Nobel status, has little to do witht he fact that they are in fact, almost entirely erroneous in practice, incapable of prediction, and descriptive of past activity rather than of future performance. The popularity of these methods is a function of the increasing size of government and monetarism (something that requires too long an explanation for this forum) and is not in fact, a descriptoin of what people actually do in economic cooperation. Popularity is a measure of religious devotion. Not a measure of it's performance. Had Hayek bothered to debunk Keynes, an effort he did not expend, simply because he considered it an obvious error(an error in prediction on his part), since none of the originators of economic thought that it was a quantitative rather than qualitative science, we would be studying poincare, rather than keynes. Ergo, the section should be entitled "criticisms", it should list a citation, and should include some counter argument such as I state above, since it is only a criticsm, not a shortcoming, and in fact, it is demonstrable, perhaps overwhelmingly so, that such criticisms have a higher density of false content than does Poincare's position. -Curt Doolittle 11/24/07 —Preceding unsigned comment added by 24.18.195.135 ( talk) 20:20, 24 November 2007 (UTC)
I could not find any mention of 1904 paper on principle of relativity. If there I apologise, but it seems to me this is a critical step forward in the history of special relativity and I could not easily find it. Is it there? 71.251.178.128 16:30, 26 July 2007 (UTC)
This would be the St Louis address. 71.251.178.128 21:55, 26 July 2007 (UTC)
There does not appear in this article an appreciation of the importance of Poincare's publications in the philosophy of science. In that field, his three volumes The Value Of Science. are viewed as important in the foundation of the philosophy of science. This needs to be included in the article. Poincare's scientific conventionalism is an important contribution to this field. Electrodynamicist 14:15, 27 July 2007 (UTC)
I contend that the English spelling used in this article should be British English since Poincare was French and British English spelling is the form used throughout the modern EU of which France is a part. Lumos3 08:22, 24 September 2007 (UTC)
I have read somewhere that Poincaré was the biggest responsible for the initial refutation of the Boltzmann theories. This refutation would be connected to the Poincaré recurrence theorem.
Boltzmann died just a few years before Poincaré. Does anybody know if he heard of his suicide, and gave any comments? —Preceding unsigned comment added by Nwerneck ( talk • contribs) 17:15, 4 February 2008 (UTC)
The second paragraph of the 'Inertia of Energy' section is unsourced and its conclusion is simply 'original research' by whomever wrote it. Poincaré clearly stated that energy does indeed have an 'effective mass', which is indeed not real mass. Poincaré is therefore correct here that the usual interpretation of Newton's law does appear to be violated. The second paragraph should therefore be amended, it is incorrect and simply 'original research' by someone who is misconstruing Poincaré's words. I took the liberty of amending it. — Preceding unsigned comment added by 72.186.213.96 ( talk)
In the paragraph entitled "Local time", Poincare's opinions are falsified, to put Einstein in a good light. —Preceding unsigned comment added by 217.41.51.240 ( talk) 11:38, 24 July 2008 (UTC)
Poincare said, "There is no actual infinite; the Cantorians have forgotten this, and they have fallen into contradiction." A Google search will produce a couple of citations. This means that most or all of the work of Godel and Georg Cantor is meaningless verbiage. —Preceding unsigned comment added by 86.177.252.72 ( talk) 09:38, 16 July 2009 (UTC)
There is a reference in the article entitled Actual infinity.
Godel was telling us about Cantor in 1947. —Preceding unsigned comment added by 81.139.167.214 ( talk) 09:08, 1 August 2009 (UTC)
Fwiw, I have added a citation to the footnote in Van Heijenoort's book. Anon 86.137, please sign your talk page messages with four tildes (~~~~)? See your talk page. Thanks. DVdm ( talk) 10:50, 22 April 2010 (UTC)
I object to the edit that says that Poincare and Einstein had "very different research agendas". What is the difference? Says who? And what is the disagreement with Einstein? Einstein always said that moving clocks showed apparent time.
Lorentz does not say that he admitted a mistake. He does credit later work, but that does not mean that his own work was a mistake. Roger ( talk) 01:14, 22 July 2009 (UTC)
a)Unfortunately, User:Schlafly refuses to read the works of the relevant historians of science. See
Talk:Relativity priority dispute#Undue weight?. On the contrary, he claims that "historians did not say that" - and try to push the agenda that "Poincaré is the discoverer of SR".... See also his last edits in
History of special relativity (which I reverted).
b)The entire part containing the citations of Lorentz and Poincaré is original research. But on Wikipedia we have to use secondary sources, so I deleted those comments. --
D.H (
talk)
08:50, 22 July 2009 (UTC)
See Poincare, "Science and Hypothesis", English translation, 1905, page 90. "2. There is no absolute time. When we say that two periods are equal, the statement has no meaning, and can only acquire a meaning by a convention." —Preceding unsigned comment added by 78.105.36.65 ( talk) 12:57, 27 November 2009 (UTC) See http://www.archive.org/stream/scienceandhypoth00poinuoft#page/n5/mode/2up —Preceding unsigned comment added by 78.105.36.65 ( talk) 13:07, 27 November 2009 (UTC)
I find the new portrait rather unusual , undignified and gawkish. It looks like he's been taken by surprise in a flash photograph by an early paparazzi. It also has no date or provenance. I am returning to the established image which was an approved image from the front of Poincare's last book. Lumos3 ( talk) 23:09, 11 March 2010 (UTC)
Poincare was Bachelier's thesis director He was the only one (or one of the only ones) to appreciate his works though he may have said what is written So it wasn't really a shortcoming —Preceding unsigned comment added by 92.128.56.82 ( talk) 18:04, 3 July 2008 (UTC)
I have heard "POIN care" more than once, and it might be nice if English-speakers used the something closer to the correct French, which is more like "Pwoin-ka-RAY." This is of course in IPA pronunciation, but this is inaccessable to most readers. If you look at WP:PRON, it allows for additional phonetic rendering besides IPA:
For English words, transcriptions based on English spelling ("pronunciation respellings") such as proh-nun-see-ay-shən may be used, as may US dictionary-style transcriptions such as prō·nŭn′·sē·ā′·shən, but only in addition to the IPA. All of these should link to an explanation of the symbols, which are not universally understood.[1] For other languages, only the IPA should be used, as respellings are inadequate to convey them.
. I suggest that this be done for Poincaré, since his name is so frequently mauled by Anglophones. I think this is not a case of "other languages", but rather a case of how English speakers should attempt to say the name in English. It may not come out perfectly French, but at least it will be an improvement on POIN care. S B H arris 01:10, 31 October 2011 (UTC)
Further research on Poincare's career is necessary for this article. Poincare served as an editor of various journals of mathematics, such as L'Enseigement Mathematique. Considering the scholarly nature of Henri Poincare, this would help others locate articles written in part by Poincare but attributed to "The Review Board", as well as understand another component of Poincare's career. Thelema418 02 December 2011 (EST) — Preceding unsigned comment added by Thelema418 ( talk • contribs)
The page has too much about Einstein, don't you think? As though someone was trying to push a priority dispute. I agree that E = mc^2 has to be explained (and Einstein's different result explaned) but what about the mention of general relativity at the end (it is much better than it was). But there is far too much about a superceded theory of gravity; we still haven't got from Licorne the references for Poincare's gravity theories and only have his paraphrase of Langevin. Licorne never seemed to give a straight answer about what works of Poincare Langevin refered to - they are not in the reference list. Poincare in Science and Method (1908) mentions ONLY a theory of gravity by Lorentz, as though he is ashamed of his own efforts in 1906. If Poincare's gravity theory remains in the page, which we might surmise Poincare wouldn't like, we need just say it is outdated since 1915. —The preceding unsigned comment was added by E4mmacro ( talk • contribs) 05:45, March 12, 2006 (UTC)
I definitely agree that, in the scope of Poincare's body of work, and even in comparison to what he achieved before Einstein on Special Relativity, the gravity work is overblown. I don't see it ever mentioned (unlike the growing recognition of his work on SR - which was never really a secret to the experts), while Nordstrom and Lorentz are often mentioned for SR compliant gravity work. I would agree with a stripped down discussion of this, with a single concluding observation that such efforts were supplanted by GR (no real need to even mention Einstein). My rework of the prior GR paragraph was with the philosophy " if this is here, let's make it reflect consensus opinion", but I agree it isn't really needed at all. -- Pallen 17:16, 12 March 2006 (UTC)
This article is a disgrace! There are some very interesting points about his life, but it's all about relativity. I think this was a small part of his career. It seems that the article has been hijacked by physicists and disregards all his advances in mathematics. GeometryJim 10:07, 25 April 2006 (UTC)
The quote in the article regarding Bachelier's thesis ( Henri_Poincaré#View_on_economics) is inaccurate and should probably be fixed or removed. Sure, it's quoted faithfully from Bernstein's book . . . but Bernstein's "translation" seems to be at best a loose paraphrasing and summary rather than an actual translated quote from Poincaré's report, since the full translation given in the appendix to the article "Louis Bachelier on the Centenary of Théorie de la Spéculation" (Mathematical Finance, Vol.10, No.3 (July 2000), 341–353) [1] does not seem to contain all that Bernstein wrote. I'd recommend excising the quote completely. Opinions? — Myasuda ( talk) 16:00, 12 January 2013 (UTC)
The term "topology" (instead of previously used Analysis situs). — Preceding unsigned comment added by 70.128.102.17 ( talk) 12:39, 3 February 2013 (UTC)
Sub section Astronomy and celestial mechanics:
I find "their research" confusing. Does it refer to the two papers (but papers can not do research)? Or perhaps the authors of the two papers (but Poincaré could be the only author of both papers)? -- Mortense ( talk) 15:07, 19 May 2016 (UTC)
References
The article stated that he became an agnostic and was critical of religious dogmas. The link to the claim that he criticized religious dogmas was broken. There were two references to his supposed agnosticism. The first did not state that he was agnostic on the existence or non-existence of God. The section in question was talking about philosophy of science. The other reference is inaccessible and did not contain a page number.
Crosland's Science Under Control: The French Academy of Sciences 1795-1914 p.198, identifies Poincare as belonging to the Academy's 'Committed Catholics.' — Preceding unsigned comment added by Akasseb ( talk • contribs) 04:34, 16 September 2015 (UTC)
dear User:Coldcreation, please do not disingenuously claim that a "talk" is required when this very point has been discussed before. The sources provided by User:Illuminus Knight and his sockpuppet User:DeusVox000 are insufficient. The edit comment has demonstrated as such. Poincaré was not an atheist. Just because someone raised as some variant of Christianity (whether that be Roman Catholic, Anglican, etc) rejects that denomination, along with others, due to some well-justified reasons, it does not make them an atheist. This point seems to be lost upon those insistent upon trying to push their agenda. Personally speaking, my "religion" does not have any relation to Christianity (or Hinduism/Islam) and I do not see how one refuting specific denominations means they are atheist. David Hilbert (among others), rejected his denomination and was still considered an agnostic. To suggest that something similar isn't the case here is not realistic and suggests you are pushing an agenda. — Preceding unsigned comment added by 187.217.189.229 ( talk) 21:44, 16 September 2016 (UTC)
"Less extreme than Cauchy, and perhaps Duhem, was a second group of Academicians, who might be described as 'committed Catholic'. This rather arbitrary label might be attached to men like J. B. Dumas, Le Verrier, Lapparent and Henri Poincaré."
"In our shortcomings, the loftiness of our ideal will sustain us. We may prefer another, but, after all, is not the God of the scientist the greater the farther he withdraws from us? It is true that He is inflexible, and many souls shall be sorry for it; but at least He does not share our pettiness and mean rancor as does too often the God of theologians."
If you don't speak French Google translate this: Coldcreation ( talk)
J'ai demandé à M. H. Poincaré quelles étaient ses opinions sur les questions les plus Courantes. Au point de vue religieux, il croyait au moment de sa première communion, puis, progressivement, le doute est venu et, vers l'âge de dix-huit ans, il a cessé de croire. Il est pour la libre pensée, pour le droit de rechercher et de dire la vérité, et, pour cela, opposé à l'intolérance cléricale". Toulouse, 1909, p. 143. https://arxiv.org/pdf/1207.0759v1.pdf
Translation: "I asked Mr. H. Poincare what were his opinions on most common questions. The religious point of view, he believed at the time of his first communion, and then, gradually, doubt came and, around the age of eighteen, he stopped believing. It is for free thought, for the right to search and tell the truth, and for that, opposed clerical intolerance." Bold added. Toulouse, 1909, p. 143. https://arxiv.org/pdf/1207.0759v1.pdf Coldcreation ( talk) 23:37, 16 September 2016 (UTC)
poincair is a confirmed Christian
bImo Lebesgue > Poincaré lol (just imo ofc). — Preceding unsigned comment added by 187.217.189.229 ( talk) 00:05, 17 September 2016 (UTC)
![]() | This is an archive of past discussions. Do not edit the contents of this page. If you wish to start a new discussion or revive an old one, please do so on the current talk page. |
Archive 1 | Archive 2 | Archive 3 |
I deleted the part in Toulouse's characterization where it commented on Poincaré having a brilliant memory. As brilliant as Poincaré was, it seems counter intuitive to what Poincaré has written about himself and it's the first time I've read such claim. Even with the [citation needed], I think it's deeply misleading. Bashi 13:48, 22 April 2007 (UTC)
It is well-known and cited by several biographers that Poincare could instantly recall ANYTHING he'd ever read. When Henri said his memory was "bad," he apparently meant his ability to remember to do important things like make a note of where he left his keys or wallet last. Kamandi 27 July 2007
I was reading through the archives of the talk discussion here and an issue that hasn't been resolved yet is the mention of M. Poincaré as the "last universalist". This title is so vague as to be meaningless. Some give the title to John von Neumann (as was mentioned earlier), and others say that even Carl Gauss wasn't a "true universalist" (whatever that means) and give the title of "last universalist" to Gottfried Leibniz.
So can we refrain from making vague claims like "last universalist" and just call him a polymath? That should be enough of a title for any mathematician. -- Wild rabbit 15:59, 3 August 2006 (UTC)
I am wondering if someone could mention at least a few Poincare's decision-failures? Just so that readers can acquire a more balanced view of his interactions in society. For example, this person was particularly short-sighted when it came to assessing his peer's work, i.e. Georg Cantor's (look it up on wikipedia), and even of a particularly brilliant pupil, Louis Bachelier. (Bernstein, 1996, p.199) This way readers are better informed to this man's skills in decision-making, and how his interests in his own success in fields of novel application may have influenced his judgement on research more relevant to the general population. -- mariabrenna
Hello
I just corrected an error about the 3-body or n-body problem. Poincaré did not prove that this problem cannot be solved, indeed Sundman found such a solution. Oub 10:43, 15 August 2006 (UTC):
The Asymptotic expansion article mentions that it is also called a Poincaré expansion. I would like to see a mention about his contribution to Asymptotic expansions. NormDor 00:46, 24 September 2006 (UTC)
From his writings I would say he was agnostic or deist but cannot find a source to confirm this. Does anyone know of one? The scientist infobox has a field for religion but its been left blank. Lumos3 13:31, 3 November 2006 (UTC)
His religion box now says that he was a Catholic until 1872, but it doesn't say what happened, what he became, or even cite a source. Details, please? 98.27.48.230 ( talk) 22:37, 2 December 2008 (UTC)
In line with the statement from the Mathematics Wiki project ( see top of this page) I intend to remove the majority of the section Work on relativity , which has become overlong and disproportionate, to a sepeate article entitled Henri Poincaré and relativity. I will leave a synopsis here. Any comments? Lumos3 15:03, 7 November 2006 (UTC)
This section could be a personal essay. Please supply citations to the published authors who say these things. Without them it will be deleted. Lumos3 22:30, 10 May 2007 (UTC)
Did you read the citation on the page? E.g., Bernstein?
I agree with the above comment. I think this should be rewritten or retitled. The shortcomings you cite seem to be disagreements and differences of opinion. Such instances are common, but do they deserve the attention which you give to them? Cantor's work was, and still is, controversial. Is it a shortcoming of Poincare to disagree with his conclusions? I don't think so. It reflects a philosophical difference, not a shortcoming.
I agree. Since it is not a shortcomming but a counter-position. It is not a shortcoming of Poincare, instead it is a deliberate criticism that he levels against people like Cantor. Such criticism is his primary thesis, and what he warned against: the quantification of such things as economic models. (His 19th century language and heridity make the language of his criticism overly gentlemanly rather than as pointed as it needed to be for later generations.) And he was not alone in such criticism, and is not alone in this criticism today. The fact that such methods are widely used, or even that such methods have been awarded Nobel status, has little to do witht he fact that they are in fact, almost entirely erroneous in practice, incapable of prediction, and descriptive of past activity rather than of future performance. The popularity of these methods is a function of the increasing size of government and monetarism (something that requires too long an explanation for this forum) and is not in fact, a descriptoin of what people actually do in economic cooperation. Popularity is a measure of religious devotion. Not a measure of it's performance. Had Hayek bothered to debunk Keynes, an effort he did not expend, simply because he considered it an obvious error(an error in prediction on his part), since none of the originators of economic thought that it was a quantitative rather than qualitative science, we would be studying poincare, rather than keynes. Ergo, the section should be entitled "criticisms", it should list a citation, and should include some counter argument such as I state above, since it is only a criticsm, not a shortcoming, and in fact, it is demonstrable, perhaps overwhelmingly so, that such criticisms have a higher density of false content than does Poincare's position. -Curt Doolittle 11/24/07 —Preceding unsigned comment added by 24.18.195.135 ( talk) 20:20, 24 November 2007 (UTC)
I could not find any mention of 1904 paper on principle of relativity. If there I apologise, but it seems to me this is a critical step forward in the history of special relativity and I could not easily find it. Is it there? 71.251.178.128 16:30, 26 July 2007 (UTC)
This would be the St Louis address. 71.251.178.128 21:55, 26 July 2007 (UTC)
There does not appear in this article an appreciation of the importance of Poincare's publications in the philosophy of science. In that field, his three volumes The Value Of Science. are viewed as important in the foundation of the philosophy of science. This needs to be included in the article. Poincare's scientific conventionalism is an important contribution to this field. Electrodynamicist 14:15, 27 July 2007 (UTC)
I contend that the English spelling used in this article should be British English since Poincare was French and British English spelling is the form used throughout the modern EU of which France is a part. Lumos3 08:22, 24 September 2007 (UTC)
I have read somewhere that Poincaré was the biggest responsible for the initial refutation of the Boltzmann theories. This refutation would be connected to the Poincaré recurrence theorem.
Boltzmann died just a few years before Poincaré. Does anybody know if he heard of his suicide, and gave any comments? —Preceding unsigned comment added by Nwerneck ( talk • contribs) 17:15, 4 February 2008 (UTC)
The second paragraph of the 'Inertia of Energy' section is unsourced and its conclusion is simply 'original research' by whomever wrote it. Poincaré clearly stated that energy does indeed have an 'effective mass', which is indeed not real mass. Poincaré is therefore correct here that the usual interpretation of Newton's law does appear to be violated. The second paragraph should therefore be amended, it is incorrect and simply 'original research' by someone who is misconstruing Poincaré's words. I took the liberty of amending it. — Preceding unsigned comment added by 72.186.213.96 ( talk)
In the paragraph entitled "Local time", Poincare's opinions are falsified, to put Einstein in a good light. —Preceding unsigned comment added by 217.41.51.240 ( talk) 11:38, 24 July 2008 (UTC)
Poincare said, "There is no actual infinite; the Cantorians have forgotten this, and they have fallen into contradiction." A Google search will produce a couple of citations. This means that most or all of the work of Godel and Georg Cantor is meaningless verbiage. —Preceding unsigned comment added by 86.177.252.72 ( talk) 09:38, 16 July 2009 (UTC)
There is a reference in the article entitled Actual infinity.
Godel was telling us about Cantor in 1947. —Preceding unsigned comment added by 81.139.167.214 ( talk) 09:08, 1 August 2009 (UTC)
Fwiw, I have added a citation to the footnote in Van Heijenoort's book. Anon 86.137, please sign your talk page messages with four tildes (~~~~)? See your talk page. Thanks. DVdm ( talk) 10:50, 22 April 2010 (UTC)
I object to the edit that says that Poincare and Einstein had "very different research agendas". What is the difference? Says who? And what is the disagreement with Einstein? Einstein always said that moving clocks showed apparent time.
Lorentz does not say that he admitted a mistake. He does credit later work, but that does not mean that his own work was a mistake. Roger ( talk) 01:14, 22 July 2009 (UTC)
a)Unfortunately, User:Schlafly refuses to read the works of the relevant historians of science. See
Talk:Relativity priority dispute#Undue weight?. On the contrary, he claims that "historians did not say that" - and try to push the agenda that "Poincaré is the discoverer of SR".... See also his last edits in
History of special relativity (which I reverted).
b)The entire part containing the citations of Lorentz and Poincaré is original research. But on Wikipedia we have to use secondary sources, so I deleted those comments. --
D.H (
talk)
08:50, 22 July 2009 (UTC)
See Poincare, "Science and Hypothesis", English translation, 1905, page 90. "2. There is no absolute time. When we say that two periods are equal, the statement has no meaning, and can only acquire a meaning by a convention." —Preceding unsigned comment added by 78.105.36.65 ( talk) 12:57, 27 November 2009 (UTC) See http://www.archive.org/stream/scienceandhypoth00poinuoft#page/n5/mode/2up —Preceding unsigned comment added by 78.105.36.65 ( talk) 13:07, 27 November 2009 (UTC)
I find the new portrait rather unusual , undignified and gawkish. It looks like he's been taken by surprise in a flash photograph by an early paparazzi. It also has no date or provenance. I am returning to the established image which was an approved image from the front of Poincare's last book. Lumos3 ( talk) 23:09, 11 March 2010 (UTC)
Poincare was Bachelier's thesis director He was the only one (or one of the only ones) to appreciate his works though he may have said what is written So it wasn't really a shortcoming —Preceding unsigned comment added by 92.128.56.82 ( talk) 18:04, 3 July 2008 (UTC)
I have heard "POIN care" more than once, and it might be nice if English-speakers used the something closer to the correct French, which is more like "Pwoin-ka-RAY." This is of course in IPA pronunciation, but this is inaccessable to most readers. If you look at WP:PRON, it allows for additional phonetic rendering besides IPA:
For English words, transcriptions based on English spelling ("pronunciation respellings") such as proh-nun-see-ay-shən may be used, as may US dictionary-style transcriptions such as prō·nŭn′·sē·ā′·shən, but only in addition to the IPA. All of these should link to an explanation of the symbols, which are not universally understood.[1] For other languages, only the IPA should be used, as respellings are inadequate to convey them.
. I suggest that this be done for Poincaré, since his name is so frequently mauled by Anglophones. I think this is not a case of "other languages", but rather a case of how English speakers should attempt to say the name in English. It may not come out perfectly French, but at least it will be an improvement on POIN care. S B H arris 01:10, 31 October 2011 (UTC)
Further research on Poincare's career is necessary for this article. Poincare served as an editor of various journals of mathematics, such as L'Enseigement Mathematique. Considering the scholarly nature of Henri Poincare, this would help others locate articles written in part by Poincare but attributed to "The Review Board", as well as understand another component of Poincare's career. Thelema418 02 December 2011 (EST) — Preceding unsigned comment added by Thelema418 ( talk • contribs)
The page has too much about Einstein, don't you think? As though someone was trying to push a priority dispute. I agree that E = mc^2 has to be explained (and Einstein's different result explaned) but what about the mention of general relativity at the end (it is much better than it was). But there is far too much about a superceded theory of gravity; we still haven't got from Licorne the references for Poincare's gravity theories and only have his paraphrase of Langevin. Licorne never seemed to give a straight answer about what works of Poincare Langevin refered to - they are not in the reference list. Poincare in Science and Method (1908) mentions ONLY a theory of gravity by Lorentz, as though he is ashamed of his own efforts in 1906. If Poincare's gravity theory remains in the page, which we might surmise Poincare wouldn't like, we need just say it is outdated since 1915. —The preceding unsigned comment was added by E4mmacro ( talk • contribs) 05:45, March 12, 2006 (UTC)
I definitely agree that, in the scope of Poincare's body of work, and even in comparison to what he achieved before Einstein on Special Relativity, the gravity work is overblown. I don't see it ever mentioned (unlike the growing recognition of his work on SR - which was never really a secret to the experts), while Nordstrom and Lorentz are often mentioned for SR compliant gravity work. I would agree with a stripped down discussion of this, with a single concluding observation that such efforts were supplanted by GR (no real need to even mention Einstein). My rework of the prior GR paragraph was with the philosophy " if this is here, let's make it reflect consensus opinion", but I agree it isn't really needed at all. -- Pallen 17:16, 12 March 2006 (UTC)
This article is a disgrace! There are some very interesting points about his life, but it's all about relativity. I think this was a small part of his career. It seems that the article has been hijacked by physicists and disregards all his advances in mathematics. GeometryJim 10:07, 25 April 2006 (UTC)
The quote in the article regarding Bachelier's thesis ( Henri_Poincaré#View_on_economics) is inaccurate and should probably be fixed or removed. Sure, it's quoted faithfully from Bernstein's book . . . but Bernstein's "translation" seems to be at best a loose paraphrasing and summary rather than an actual translated quote from Poincaré's report, since the full translation given in the appendix to the article "Louis Bachelier on the Centenary of Théorie de la Spéculation" (Mathematical Finance, Vol.10, No.3 (July 2000), 341–353) [1] does not seem to contain all that Bernstein wrote. I'd recommend excising the quote completely. Opinions? — Myasuda ( talk) 16:00, 12 January 2013 (UTC)
The term "topology" (instead of previously used Analysis situs). — Preceding unsigned comment added by 70.128.102.17 ( talk) 12:39, 3 February 2013 (UTC)
Sub section Astronomy and celestial mechanics:
I find "their research" confusing. Does it refer to the two papers (but papers can not do research)? Or perhaps the authors of the two papers (but Poincaré could be the only author of both papers)? -- Mortense ( talk) 15:07, 19 May 2016 (UTC)
References
The article stated that he became an agnostic and was critical of religious dogmas. The link to the claim that he criticized religious dogmas was broken. There were two references to his supposed agnosticism. The first did not state that he was agnostic on the existence or non-existence of God. The section in question was talking about philosophy of science. The other reference is inaccessible and did not contain a page number.
Crosland's Science Under Control: The French Academy of Sciences 1795-1914 p.198, identifies Poincare as belonging to the Academy's 'Committed Catholics.' — Preceding unsigned comment added by Akasseb ( talk • contribs) 04:34, 16 September 2015 (UTC)
dear User:Coldcreation, please do not disingenuously claim that a "talk" is required when this very point has been discussed before. The sources provided by User:Illuminus Knight and his sockpuppet User:DeusVox000 are insufficient. The edit comment has demonstrated as such. Poincaré was not an atheist. Just because someone raised as some variant of Christianity (whether that be Roman Catholic, Anglican, etc) rejects that denomination, along with others, due to some well-justified reasons, it does not make them an atheist. This point seems to be lost upon those insistent upon trying to push their agenda. Personally speaking, my "religion" does not have any relation to Christianity (or Hinduism/Islam) and I do not see how one refuting specific denominations means they are atheist. David Hilbert (among others), rejected his denomination and was still considered an agnostic. To suggest that something similar isn't the case here is not realistic and suggests you are pushing an agenda. — Preceding unsigned comment added by 187.217.189.229 ( talk) 21:44, 16 September 2016 (UTC)
"Less extreme than Cauchy, and perhaps Duhem, was a second group of Academicians, who might be described as 'committed Catholic'. This rather arbitrary label might be attached to men like J. B. Dumas, Le Verrier, Lapparent and Henri Poincaré."
"In our shortcomings, the loftiness of our ideal will sustain us. We may prefer another, but, after all, is not the God of the scientist the greater the farther he withdraws from us? It is true that He is inflexible, and many souls shall be sorry for it; but at least He does not share our pettiness and mean rancor as does too often the God of theologians."
If you don't speak French Google translate this: Coldcreation ( talk)
J'ai demandé à M. H. Poincaré quelles étaient ses opinions sur les questions les plus Courantes. Au point de vue religieux, il croyait au moment de sa première communion, puis, progressivement, le doute est venu et, vers l'âge de dix-huit ans, il a cessé de croire. Il est pour la libre pensée, pour le droit de rechercher et de dire la vérité, et, pour cela, opposé à l'intolérance cléricale". Toulouse, 1909, p. 143. https://arxiv.org/pdf/1207.0759v1.pdf
Translation: "I asked Mr. H. Poincare what were his opinions on most common questions. The religious point of view, he believed at the time of his first communion, and then, gradually, doubt came and, around the age of eighteen, he stopped believing. It is for free thought, for the right to search and tell the truth, and for that, opposed clerical intolerance." Bold added. Toulouse, 1909, p. 143. https://arxiv.org/pdf/1207.0759v1.pdf Coldcreation ( talk) 23:37, 16 September 2016 (UTC)
poincair is a confirmed Christian
bImo Lebesgue > Poincaré lol (just imo ofc). — Preceding unsigned comment added by 187.217.189.229 ( talk) 00:05, 17 September 2016 (UTC)