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Doesn't he deserve credit for formulating the principle of empiricism, too? -- April
Though it can be disputed, most of modern sources credit Empedocles as the first to formulate the theory of four elements ( Classical_element actually links here), which stayed the most popular (al)chemical theory for more than a thousand years. His fame as miracle worker and doctor was somewhat connected to the story of his successful action against the plague in Selinuntos, and an epidemic in Acragas (where he let a break be cut into the mountains, so that north winds could drive away unhealthy miasms from nearby marshes); he also established the Italian school of medicine, comparable to the schools of Kos and Knidos. As a note of minor interest, Empedocles theorized that the speed of light may be finite, though still too fast for us to notice the delay in its movement. He was exiled from Acragas after an aristocratic coup, and Diogenes Laertius relates two possible versions of his death: either he threw himself into Etna's crater (possibly to leave an impression of his ascent to heavens), or he died in Peloponnesos, as a refugee. (Diogenes Laertius's biography of Empedocles in Peitho's Web: [1]) -- Oop
The article states that "He maintained that all matter is made up of four Elements...water, earth, air and fire. In addition to these, he postulated something called Love (philia) to explain the attraction of different forms of matter, and of something called Strife (neikos) to account for their separation. This theory was endorsed and developed by Aristotle and remained in place until the Renaissance."
What is the basis for the claim that Aristotle endorsed this view? This seems patently false to me. In Metaphysics Book I (Chapter 4), Aristotle does give a sort-of compliment to Empedocles for having grasped (to an extent) two of the causes in nature: "matter and the source of movement" (i.e., the material and efficient causes). He also gives Empedocles credit for being the first to posit TWO (rather than just one) sources of movement. But he adds that Empedocles grasped these causes only "vaguely...and with no clearness," comparing him to a drunken brawler who goes about his fighting in an imprecise (unscientific) way. He says that Empedocles and "these thinkers do not seem to know what they say." This is not only because Empedocles has altogether failed to recognize the other causes in nature (i.e., the formal and the final causes), but also because even his use of the recognized causes is both insufficient and inconsistent.
The claim seems to be based on a gross misunderstanding of Aristotle, so I am removing it from the article.
--CHuRL
It seems to me there are way too many {{ Fact}} tags here; are there really doubts about all these things? Why were they put there? Is someone pressing for any old source that backs them up (e.g. Internet Encyclopedia of Phil, which has several of these claims) or should we be looking for where these claims were first made? The latter could be an interesting and valuable project, but not central enough to Wikipedia's mission to justify all these {{ Fact}} tags. I'm not sure what is gained by simply including links to other internet encyclopedias to "verify" that Empedocles actually wore purple, was said to have invented rhetoric, or was said to have jumped into a volcano. As you can see from the google searches, those claims are ubiquitous enough that they are generally accurate (or at least represent long-repeated inaccurate information); what is really gained from a link to another encyclopedia making the same assertion? On the other hand, a link to whoever first said that Aristotle said that Empedocles invented rhetoric on perseus would be great, but I don't think it is "needed." It's my understanding that the {{ Fact}} tag should be used when a claim is suspect, or simply not that common. But not for every single fact that isn't linked to source material -- should I put a {{ Fact}} tag on this page because there is no source cited for the claim that the sun is the nearest star to earth? Now, if someone has a reason to suspect these claims are inaccurate, then by all means let's hear about it.-- csloat 03:16, 28 February 2006 (UTC)
Patricia Curd's A Presocratics Reader includes most, if not all, of the challenged facts. Someone with more skill than I could definitely feel free to put in that source and end this silly debate. 72.144.198.53 20:20, 3 April 2007 (UTC)
Empedocles demonstrated the material nature of air using a clepsydra ("water thief"). This was an extremely important early experiment and deserves mention. —Preceding unsigned comment added by 69.142.97.91 ( talk) 00:22, 13 February 2008 (UTC)
i read in 2 books that empedocles had a theory of evolution also that needs to be discussed. in will durant's book he says it was primitive for today but very advanced for 2,500 yo. it included survival of the most fit or maybe survival of the most properly adapted. i am not an authority but i would love it if someone could get that stuff in here.
and philosophy is NOT the Love of Wisdom. Philo does not mean love and it did not mean love in ancient greek either. Philo means and meant Friend. so philosophy means friend of wisdom. the entire internet has it wrong. i have no idea how to use this so i hope my comments get saved. —Preceding unsigned comment added by 85.74.40.184 ( talk) 17:42, 10 April 2008 (UTC)
Can we just pin things down as to whether Empedocles and Pausanias were lovers. I've had to revert edits on this three times now, I think. The line from Diogenes Laërtius, viii. 60 reads:
which apparently translates as:
Have I made a mistake? Naturally one would not expect Victorian translations of Diogenes Laërtius to state this explicitly. I should add that I've no particular interest in Ancient Greek homosexuality, but as I understand it, it was quite common. Singinglemon ( talk) 22:27, 18 October 2008 (UTC)
I will quote the previous discussion on this:
I first heard the clepsydra story from Carl Sagan, so I don't think it's a fringe theory. It was in an episode of his science series on TV. Also check out: http://www.jstor.org/pss/628630 Simanos ( talk) 13:04, 2 November 2010 (UTC)
It is noted that there was an Important idea in ancient Greek philosophy which is "Nothing comes from Nothing" and an explicit statement of this along with the further principle that nothing can pass away into nothing was found in Empedocles (490 BC - 430 BC). It is said that the third theorem of Sir Issac Newton, a great scientist explains the same idea that was expressed by Empedocles. As for the period of these two stalwarts are concerned, Sir Issac Newton belongs to 18th Century,whereas Empedocles belongs to very early century namely 490 -430 BC. It may be astonishing to note that what was advanced by a scientist in 18th century was very easily pronounced by a great Greek thinker, Empedocles in 430 BC i.e. about 2200 years ago without any sceintific instruments for his support. It is in the same breath, I am to add, the declaration of this scientific fact dates back still earlier to Empedocles. In India there was a school of thought namely "Saankya" advocated by a sage called "Kapila Munivar". He announced to the world among other Philosophical ideas that no matter can be destroyed nor be created, the very same idea as Empedocle broke to the world. A deep scrutiny of the annals of Kapila Munivar reveals that he hailed from Tamilnadu, deep South of India and in his later period went North to preach a school of thought known as "Saankya". This is very much corroborated by the name Kapila which means stark black, by the by, you may note that Tamilians are black. Hence this idea was originally permeated in Tamilnadu and a great saying still found in Tamil Saiva Siddhantha literature which goes tersly as, "Illadhu thondradhu(Nothing comes from Nothing); ulladhu sidhaiyadhu (No matter can be destroyed)" testifies to the fact. It may be deciphered, rightly therefore, that the scientific fact said above originated in the minds of Tamil sages, travelled to the teritory of Greece as a result of great deluge in the wake of upheavel of sea, along with those travelled in boats to various parts of the world from Tamilnadu and therefrom to Sir Issac Newton in the 18th century. Therefore the seed of the idea is Tamilian. Opinions by M.P.Sathiyavel Murugan, http://dheivathamizh.org/ —Preceding unsigned comment added by 115.242.186.106 ( talk) 15:56, 10 February 2011 (UTC)
If we compare the extended quote in this section with this text [2], p.81, there seems to be a significant difference, viz "in your eyes". Any comment, please? Spicemix ( talk) 21:39, 26 July 2011 (UTC)
Thank you each and every one, for giving me a clear summary of what is known. Clear writing I find! Praises and praises! I love and appreciate greatly the links to the secondary sources-- I applaud your tracking to sources like Aelian and Simplicius-- and thanks for taking out the NotVeryUseful notes to "enclyclopedias". Great job, everybody! -- Rednblu ( talk) 14:09, 21 November 2015 (UTC)
That is the Latin name vs Greek name. — Preceding unsigned comment added by Paolorausch ( talk • contribs) 09:30, 28 May 2016 (UTC)
Russell's so-called humorous quote manifests the lanky logician's superficiality. He misses the enormous importance of Empedocles' attribution of the world's formation as due to love/strife, instead of to mind/intelligence. 173.71.86.124 ( talk) 19:48, 8 July 2017 (UTC)WalterShandy
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The article introduction contains the statement: "Some of his work survives, more than is the case for any other pre-Socratic philosopher." It goes back to this edit. There's no cite. Now, I haven't counted how many words from Parmenides survive, but unless somebody knows the statement is verifiable, I'll remove it. Objections? Peter Gulutzan ( talk) 16:58, 26 June 2018 (UTC)
Lede currently contains (after ref. to Pythagoras): "(so he may have been a vegetarian at some stage of his life)". This is equivalent to: "It is unknown whether he was a vegetarian at any point in his life," which is true of most biographical subjects, and hence does not merit mentioning. I will delete the parenthesis. Wegesrand ( talk) 13:12, 19 July 2019 (UTC)
This
level-5 vital article is rated B-class on Wikipedia's
content assessment scale. It is of interest to the following WikiProjects: | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
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Doesn't he deserve credit for formulating the principle of empiricism, too? -- April
Though it can be disputed, most of modern sources credit Empedocles as the first to formulate the theory of four elements ( Classical_element actually links here), which stayed the most popular (al)chemical theory for more than a thousand years. His fame as miracle worker and doctor was somewhat connected to the story of his successful action against the plague in Selinuntos, and an epidemic in Acragas (where he let a break be cut into the mountains, so that north winds could drive away unhealthy miasms from nearby marshes); he also established the Italian school of medicine, comparable to the schools of Kos and Knidos. As a note of minor interest, Empedocles theorized that the speed of light may be finite, though still too fast for us to notice the delay in its movement. He was exiled from Acragas after an aristocratic coup, and Diogenes Laertius relates two possible versions of his death: either he threw himself into Etna's crater (possibly to leave an impression of his ascent to heavens), or he died in Peloponnesos, as a refugee. (Diogenes Laertius's biography of Empedocles in Peitho's Web: [1]) -- Oop
The article states that "He maintained that all matter is made up of four Elements...water, earth, air and fire. In addition to these, he postulated something called Love (philia) to explain the attraction of different forms of matter, and of something called Strife (neikos) to account for their separation. This theory was endorsed and developed by Aristotle and remained in place until the Renaissance."
What is the basis for the claim that Aristotle endorsed this view? This seems patently false to me. In Metaphysics Book I (Chapter 4), Aristotle does give a sort-of compliment to Empedocles for having grasped (to an extent) two of the causes in nature: "matter and the source of movement" (i.e., the material and efficient causes). He also gives Empedocles credit for being the first to posit TWO (rather than just one) sources of movement. But he adds that Empedocles grasped these causes only "vaguely...and with no clearness," comparing him to a drunken brawler who goes about his fighting in an imprecise (unscientific) way. He says that Empedocles and "these thinkers do not seem to know what they say." This is not only because Empedocles has altogether failed to recognize the other causes in nature (i.e., the formal and the final causes), but also because even his use of the recognized causes is both insufficient and inconsistent.
The claim seems to be based on a gross misunderstanding of Aristotle, so I am removing it from the article.
--CHuRL
It seems to me there are way too many {{ Fact}} tags here; are there really doubts about all these things? Why were they put there? Is someone pressing for any old source that backs them up (e.g. Internet Encyclopedia of Phil, which has several of these claims) or should we be looking for where these claims were first made? The latter could be an interesting and valuable project, but not central enough to Wikipedia's mission to justify all these {{ Fact}} tags. I'm not sure what is gained by simply including links to other internet encyclopedias to "verify" that Empedocles actually wore purple, was said to have invented rhetoric, or was said to have jumped into a volcano. As you can see from the google searches, those claims are ubiquitous enough that they are generally accurate (or at least represent long-repeated inaccurate information); what is really gained from a link to another encyclopedia making the same assertion? On the other hand, a link to whoever first said that Aristotle said that Empedocles invented rhetoric on perseus would be great, but I don't think it is "needed." It's my understanding that the {{ Fact}} tag should be used when a claim is suspect, or simply not that common. But not for every single fact that isn't linked to source material -- should I put a {{ Fact}} tag on this page because there is no source cited for the claim that the sun is the nearest star to earth? Now, if someone has a reason to suspect these claims are inaccurate, then by all means let's hear about it.-- csloat 03:16, 28 February 2006 (UTC)
Patricia Curd's A Presocratics Reader includes most, if not all, of the challenged facts. Someone with more skill than I could definitely feel free to put in that source and end this silly debate. 72.144.198.53 20:20, 3 April 2007 (UTC)
Empedocles demonstrated the material nature of air using a clepsydra ("water thief"). This was an extremely important early experiment and deserves mention. —Preceding unsigned comment added by 69.142.97.91 ( talk) 00:22, 13 February 2008 (UTC)
i read in 2 books that empedocles had a theory of evolution also that needs to be discussed. in will durant's book he says it was primitive for today but very advanced for 2,500 yo. it included survival of the most fit or maybe survival of the most properly adapted. i am not an authority but i would love it if someone could get that stuff in here.
and philosophy is NOT the Love of Wisdom. Philo does not mean love and it did not mean love in ancient greek either. Philo means and meant Friend. so philosophy means friend of wisdom. the entire internet has it wrong. i have no idea how to use this so i hope my comments get saved. —Preceding unsigned comment added by 85.74.40.184 ( talk) 17:42, 10 April 2008 (UTC)
Can we just pin things down as to whether Empedocles and Pausanias were lovers. I've had to revert edits on this three times now, I think. The line from Diogenes Laërtius, viii. 60 reads:
which apparently translates as:
Have I made a mistake? Naturally one would not expect Victorian translations of Diogenes Laërtius to state this explicitly. I should add that I've no particular interest in Ancient Greek homosexuality, but as I understand it, it was quite common. Singinglemon ( talk) 22:27, 18 October 2008 (UTC)
I will quote the previous discussion on this:
I first heard the clepsydra story from Carl Sagan, so I don't think it's a fringe theory. It was in an episode of his science series on TV. Also check out: http://www.jstor.org/pss/628630 Simanos ( talk) 13:04, 2 November 2010 (UTC)
It is noted that there was an Important idea in ancient Greek philosophy which is "Nothing comes from Nothing" and an explicit statement of this along with the further principle that nothing can pass away into nothing was found in Empedocles (490 BC - 430 BC). It is said that the third theorem of Sir Issac Newton, a great scientist explains the same idea that was expressed by Empedocles. As for the period of these two stalwarts are concerned, Sir Issac Newton belongs to 18th Century,whereas Empedocles belongs to very early century namely 490 -430 BC. It may be astonishing to note that what was advanced by a scientist in 18th century was very easily pronounced by a great Greek thinker, Empedocles in 430 BC i.e. about 2200 years ago without any sceintific instruments for his support. It is in the same breath, I am to add, the declaration of this scientific fact dates back still earlier to Empedocles. In India there was a school of thought namely "Saankya" advocated by a sage called "Kapila Munivar". He announced to the world among other Philosophical ideas that no matter can be destroyed nor be created, the very same idea as Empedocle broke to the world. A deep scrutiny of the annals of Kapila Munivar reveals that he hailed from Tamilnadu, deep South of India and in his later period went North to preach a school of thought known as "Saankya". This is very much corroborated by the name Kapila which means stark black, by the by, you may note that Tamilians are black. Hence this idea was originally permeated in Tamilnadu and a great saying still found in Tamil Saiva Siddhantha literature which goes tersly as, "Illadhu thondradhu(Nothing comes from Nothing); ulladhu sidhaiyadhu (No matter can be destroyed)" testifies to the fact. It may be deciphered, rightly therefore, that the scientific fact said above originated in the minds of Tamil sages, travelled to the teritory of Greece as a result of great deluge in the wake of upheavel of sea, along with those travelled in boats to various parts of the world from Tamilnadu and therefrom to Sir Issac Newton in the 18th century. Therefore the seed of the idea is Tamilian. Opinions by M.P.Sathiyavel Murugan, http://dheivathamizh.org/ —Preceding unsigned comment added by 115.242.186.106 ( talk) 15:56, 10 February 2011 (UTC)
If we compare the extended quote in this section with this text [2], p.81, there seems to be a significant difference, viz "in your eyes". Any comment, please? Spicemix ( talk) 21:39, 26 July 2011 (UTC)
Thank you each and every one, for giving me a clear summary of what is known. Clear writing I find! Praises and praises! I love and appreciate greatly the links to the secondary sources-- I applaud your tracking to sources like Aelian and Simplicius-- and thanks for taking out the NotVeryUseful notes to "enclyclopedias". Great job, everybody! -- Rednblu ( talk) 14:09, 21 November 2015 (UTC)
That is the Latin name vs Greek name. — Preceding unsigned comment added by Paolorausch ( talk • contribs) 09:30, 28 May 2016 (UTC)
Russell's so-called humorous quote manifests the lanky logician's superficiality. He misses the enormous importance of Empedocles' attribution of the world's formation as due to love/strife, instead of to mind/intelligence. 173.71.86.124 ( talk) 19:48, 8 July 2017 (UTC)WalterShandy
Hello fellow Wikipedians,
I have just modified one external link on Empedocles. Please take a moment to review my edit. If you have any questions, or need the bot to ignore the links, or the page altogether, please visit this simple FaQ for additional information. I made the following changes:
When you have finished reviewing my changes, you may follow the instructions on the template below to fix any issues with the URLs.
This message was posted before February 2018.
After February 2018, "External links modified" talk page sections are no longer generated or monitored by InternetArchiveBot. No special action is required regarding these talk page notices, other than
regular verification using the archive tool instructions below. Editors
have permission to delete these "External links modified" talk page sections if they want to de-clutter talk pages, but see the
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source check}}
(last update: 5 June 2024).
Cheers.— InternetArchiveBot ( Report bug) 16:00, 20 September 2017 (UTC)
The article introduction contains the statement: "Some of his work survives, more than is the case for any other pre-Socratic philosopher." It goes back to this edit. There's no cite. Now, I haven't counted how many words from Parmenides survive, but unless somebody knows the statement is verifiable, I'll remove it. Objections? Peter Gulutzan ( talk) 16:58, 26 June 2018 (UTC)
Lede currently contains (after ref. to Pythagoras): "(so he may have been a vegetarian at some stage of his life)". This is equivalent to: "It is unknown whether he was a vegetarian at any point in his life," which is true of most biographical subjects, and hence does not merit mentioning. I will delete the parenthesis. Wegesrand ( talk) 13:12, 19 July 2019 (UTC)