21:3921:39, 20 January 2024diffhist−9
Venus of Willendorf
Changed date from "25,000 - 30,000" to "25,000", because the first cited source dates it narrowly to 25,000 BP, and the second only has evidence for where it came from, not when it was made.
18:2118:21, 15 January 2024diffhist−4
Monumental sculpture
Updated URL to point to archive of now-dead link; corrected text to represent what is stated by the cited source. Original citation mentioned an exhibition, but it isn't listed in the Corcoran Gallery past exhibition list. Other sources also say there is only one such large statue, and it's only 8.5 ft tall.
25 December 2023
17:5517:55, 25 December 2023diffhist0
m
Weaving
Replaced a reference to Feng 2001, incorrectly given as p. 385, with p. 461. Copyright date is 2000, not 2001, but I didn't change that. Don't know whether references should be to copyright or publication.
04:0004:00, 6 December 2023diffhist−66
Kleobis and Biton
→Herodotus' story: Deleted 'It also shows that "it was better for a man to die than to live." ', as neither this, nor any sentiment resembling it, is in the story, which is in The Histories, book 1, chapter 32 (https://www.perseus.tufts.edu/hopper/text?doc=Perseus%3Atext%3A1999.01.0126%3Abook%3D1%3Achapter%3D32)Tags: RevertedVisual edit
19:3419:34, 1 September 2023diffhist+10
m
De dicto and de re
Formerly said "the predicate 'is out to get Peter' is satisfied". "is out to get Peter" contains no variables and no subject, and for both these reasons can't be satisfied.Tag: Visual edit
23:2923:29, 20 July 2023diffhist−5
m
Mainz
→Early Jewish community: Changed "11 Jews" back to "6000 Jews", which this article originally said, and which is the number stated in the cited source (chapter 5). Also removed "burned alive" as the source does not say that.
19:4919:49, 20 July 2023diffhist−73
History of Strasbourg
Changed text to "several thousand Jews were burnt to death" and removed claim that "the rest were exiled", because the cited source says "several thousand", and specifically says not that any were exiled, but that that all of the surviving Jews were rounded up and burnt.
19:4119:41, 20 July 2023diffhist−14
Strasbourg massacre
Changed first line to eliminate "and the rest of them were exiled from the city", as the cited source doesn't mention anyone being exiled, but clearly states states that all Jews were killed.that
02:3002:30, 13 July 2023diffhist+13
Consubstantiality
Inserted "contemporary" before "Christian theology". The only source cited is contemporary. The Nicene creed doesn't describe the Holy Spirit as consubstantial with the Father and Son. The belief that It is was not dominant in the 2nd century. Exactly when it became dominant is an important question. The former language gives the false impression that "Christian theology" has always been the same, and thus that this belief was there from the beginning..Tag: Manual revert
21:3921:39, 20 January 2024diffhist−9
Venus of Willendorf
Changed date from "25,000 - 30,000" to "25,000", because the first cited source dates it narrowly to 25,000 BP, and the second only has evidence for where it came from, not when it was made.
18:2118:21, 15 January 2024diffhist−4
Monumental sculpture
Updated URL to point to archive of now-dead link; corrected text to represent what is stated by the cited source. Original citation mentioned an exhibition, but it isn't listed in the Corcoran Gallery past exhibition list. Other sources also say there is only one such large statue, and it's only 8.5 ft tall.
25 December 2023
17:5517:55, 25 December 2023diffhist0
m
Weaving
Replaced a reference to Feng 2001, incorrectly given as p. 385, with p. 461. Copyright date is 2000, not 2001, but I didn't change that. Don't know whether references should be to copyright or publication.
04:0004:00, 6 December 2023diffhist−66
Kleobis and Biton
→Herodotus' story: Deleted 'It also shows that "it was better for a man to die than to live." ', as neither this, nor any sentiment resembling it, is in the story, which is in The Histories, book 1, chapter 32 (https://www.perseus.tufts.edu/hopper/text?doc=Perseus%3Atext%3A1999.01.0126%3Abook%3D1%3Achapter%3D32)Tags: RevertedVisual edit
19:3419:34, 1 September 2023diffhist+10
m
De dicto and de re
Formerly said "the predicate 'is out to get Peter' is satisfied". "is out to get Peter" contains no variables and no subject, and for both these reasons can't be satisfied.Tag: Visual edit
23:2923:29, 20 July 2023diffhist−5
m
Mainz
→Early Jewish community: Changed "11 Jews" back to "6000 Jews", which this article originally said, and which is the number stated in the cited source (chapter 5). Also removed "burned alive" as the source does not say that.
19:4919:49, 20 July 2023diffhist−73
History of Strasbourg
Changed text to "several thousand Jews were burnt to death" and removed claim that "the rest were exiled", because the cited source says "several thousand", and specifically says not that any were exiled, but that that all of the surviving Jews were rounded up and burnt.
19:4119:41, 20 July 2023diffhist−14
Strasbourg massacre
Changed first line to eliminate "and the rest of them were exiled from the city", as the cited source doesn't mention anyone being exiled, but clearly states states that all Jews were killed.that
02:3002:30, 13 July 2023diffhist+13
Consubstantiality
Inserted "contemporary" before "Christian theology". The only source cited is contemporary. The Nicene creed doesn't describe the Holy Spirit as consubstantial with the Father and Son. The belief that It is was not dominant in the 2nd century. Exactly when it became dominant is an important question. The former language gives the false impression that "Christian theology" has always been the same, and thus that this belief was there from the beginning..Tag: Manual revert