The Purus were a Rigvedic tribe or a confederation of tribes that existed between c. 1700–1400 BCE. [1] There were several factions of Purus, one being the Bharatas. [2] The Purus and the Bharatas were the two most prominent tribes in most of the Rigveda. [1] The chief of tribe was called Rajan [3] The Purus rallied many other groups against King Sudas of the Bharata, but were defeated in the Battle of the Ten Kings (RV 7.18, etc).
Puru Paurava | |
---|---|
Confederation | |
Ethnicity | Indo-Aryan |
Location | Northern Indian subcontinent |
Varna | Kshatriya [3] |
Descended from | Pururavas [4] |
Parent tribe | First tribe of Chandra clan |
Branches | Bharatas [2] |
Language | Vedic Sanskrit [5] |
Religion | Historical Vedic religion [6] |
Surnames | Puruvamsh |
Part of a series on |
Hinduism |
---|
The name Puru is of possible Indo-Aryan origin. [7]
In Mandala 6, it is recalled that Purukutsa, chieftain of Purus, had destroyed autumnal forts in the Afghan mountains. [8] [9] In Mandala 4, it is stated that as a result of his Ashvamedha (Horse Sacrifice) with the horse Daurgaha, his son Trasadasyu was born. [10] [8]
In Mandala 4, Trasadasyu is the chieftain of the Purus. In addition to being the son of Purukutsa, Trasadasyu is also described as Gairikṣita, meaning descendant of Girikṣit. [10] [8] Trasadasyu lived on the western side of the Indus River (Sindhu) while Mandala 4 was being composed, but he also moved into the land of Seven Rivers and defeated the Anu- Druhyus and Yadu- Turvashas. He molded the conquered tribes and the Purus into the Pancha-janah (Five Peoples). To celebrate his victory he conducted an Ashvamedha with his horse, Dadhrikā. Dadhrikā is extolled in RV 4.38-40, and in these hymns, Dadhrikā is stated to have become a divine being, the sacrificial horse of the Ashvamedha, and a symbol of Puru and Indo-Aryan dominance. Trasadasyu's son was Tṛkṣi. [8]
Scholars who adhere to Hermann Grassmann's interpretation of Rigveda 7.92.2 state that by Mandala 7, the Purus had reached the Sarasvati river. [11] [8]
Later rulers may have claimed lineage to the Puru clan to bolster their legitimacy. Modern scholars conjecture that Porus may have been a Puru king. However, Porus is not known in Indian sources. [12]
Not known in Indian sources, the name Porus has been conjecturally interpreted as standing for Paurava, that is, the ruler of the Purus, a clan known in that region from ancient Vedic times.
The Purus were a Rigvedic tribe or a confederation of tribes that existed between c. 1700–1400 BCE. [1] There were several factions of Purus, one being the Bharatas. [2] The Purus and the Bharatas were the two most prominent tribes in most of the Rigveda. [1] The chief of tribe was called Rajan [3] The Purus rallied many other groups against King Sudas of the Bharata, but were defeated in the Battle of the Ten Kings (RV 7.18, etc).
Puru Paurava | |
---|---|
Confederation | |
Ethnicity | Indo-Aryan |
Location | Northern Indian subcontinent |
Varna | Kshatriya [3] |
Descended from | Pururavas [4] |
Parent tribe | First tribe of Chandra clan |
Branches | Bharatas [2] |
Language | Vedic Sanskrit [5] |
Religion | Historical Vedic religion [6] |
Surnames | Puruvamsh |
Part of a series on |
Hinduism |
---|
The name Puru is of possible Indo-Aryan origin. [7]
In Mandala 6, it is recalled that Purukutsa, chieftain of Purus, had destroyed autumnal forts in the Afghan mountains. [8] [9] In Mandala 4, it is stated that as a result of his Ashvamedha (Horse Sacrifice) with the horse Daurgaha, his son Trasadasyu was born. [10] [8]
In Mandala 4, Trasadasyu is the chieftain of the Purus. In addition to being the son of Purukutsa, Trasadasyu is also described as Gairikṣita, meaning descendant of Girikṣit. [10] [8] Trasadasyu lived on the western side of the Indus River (Sindhu) while Mandala 4 was being composed, but he also moved into the land of Seven Rivers and defeated the Anu- Druhyus and Yadu- Turvashas. He molded the conquered tribes and the Purus into the Pancha-janah (Five Peoples). To celebrate his victory he conducted an Ashvamedha with his horse, Dadhrikā. Dadhrikā is extolled in RV 4.38-40, and in these hymns, Dadhrikā is stated to have become a divine being, the sacrificial horse of the Ashvamedha, and a symbol of Puru and Indo-Aryan dominance. Trasadasyu's son was Tṛkṣi. [8]
Scholars who adhere to Hermann Grassmann's interpretation of Rigveda 7.92.2 state that by Mandala 7, the Purus had reached the Sarasvati river. [11] [8]
Later rulers may have claimed lineage to the Puru clan to bolster their legitimacy. Modern scholars conjecture that Porus may have been a Puru king. However, Porus is not known in Indian sources. [12]
Not known in Indian sources, the name Porus has been conjecturally interpreted as standing for Paurava, that is, the ruler of the Purus, a clan known in that region from ancient Vedic times.