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Progressive Dawoodi Bohra also known as Bohra Youth [1] [2] is a reform movement within the Dawoodi Bohra subsect of Mustaali Ismai'li Shi'a Islam. They disagree with mainstream Dawoodi Bohra, as led by the incumbent Da'i al-Mutlaq, on doctrinal, economic, and social issues and broke off c. 1977. [3]
The Progressive Dawoodi Bohra were led by Asghar Ali Engineer, [4] until his death in 2013. Engineer had alleged that the 51st Da'i al-Mutlaq, Taher Saifuddin, claimed infallibility and issued new doctrines pronouncing that all properties owned by the Bohras (including mosques) belonged to the Syedna, and that they are mere munims (account keepers) on his behalf. [5] Further, Saifuddin professed to have instituted a doctrine of Raza, which required that his followers do nothing (secular or religious, including namaz) without first attaining his permission. [5] The policy of requiring a Raza began in 1902, when the 50th Da'i al-Mutlaq, Abdullah Badruddin, demanded that it be sought before construction of a secular school in Burhanpur could begin. [5] Several Bohras challenged Badruddin's and then his successor Saifuddin's authority through litigation in Mumbai courts and the Syedna's claims were accepted by the judge. [6]
Beliefs and practices
The Progressives are subject to baraat, a form of excommunication that disallows other community members from speaking to them and bans them from mosques, and liken this situation to that of untouchables. [7]
The Progressive Dawoodi Bohra community also claims that the 52nd Da'i Syedna Mohammad Burhanuddin asserted the same rights as Saifuddin. The ruling was appealed before the Rajasthan High Court at Jodhpur. Progressive Bohras claimed that the Waqf Act of 1954 provided exclusive control of property such as mosques to the Waqf Board, and that the Syedna had no rights over them. [5]
History of the Imāmī-Progressive Dawoodi Bohra
See also
References
- ^ Roy, Shibani (1984). The Dawoodi Bohras: An Anthropological Perspective. B.R. Publishing. ISBN 9780865903241.
- ^ Engineer, Asghar Ali (1993). The Bohras. Vikas Publishing House. p. 244. ISBN 9780706969214.
- ^ Engineer, Asgar Ali. "History of reform movement in Udaipur - Part 1". Archived from the original on 11 Jun 2020. Retrieved 11 Jun 2020.
- ^ "Progressive Dawoodi Bohras Reform Issues". Archived from the original on 23 Dec 2007. Retrieved 26 Jul 2007.
- ^ a b c d Ali Engineer, Asghar. "Udaipur Masjid Case Judgement: A Comment". Progressive Dawoodi Bohras. Archived from the original on October 11, 2007. Retrieved 2007-11-30.
- ^ Shaikh Badruddin Madraswala, Shabbir Hussain (11 Jan 2008). "Bohras and reform: The clergy and the courts". dawoodi-bohras.com. Archived from the original on 11 Jun 2020.
- ^ "Social boycott of Khuzaima Qutbuddin oppressive, say progressive Bohras seeking its complete ban". DNA India. 23 January 2014. Retrieved 23 February 2015.
External links
|
| Part of
a series on
Islam Isma'ilism |
|---|
|
|
|
Islam portal |
Progressive Dawoodi Bohra also known as Bohra Youth [1] [2] is a reform movement within the Dawoodi Bohra subsect of Mustaali Ismai'li Shi'a Islam. They disagree with mainstream Dawoodi Bohra, as led by the incumbent Da'i al-Mutlaq, on doctrinal, economic, and social issues and broke off c. 1977. [3]
The Progressive Dawoodi Bohra were led by Asghar Ali Engineer, [4] until his death in 2013. Engineer had alleged that the 51st Da'i al-Mutlaq, Taher Saifuddin, claimed infallibility and issued new doctrines pronouncing that all properties owned by the Bohras (including mosques) belonged to the Syedna, and that they are mere munims (account keepers) on his behalf. [5] Further, Saifuddin professed to have instituted a doctrine of Raza, which required that his followers do nothing (secular or religious, including namaz) without first attaining his permission. [5] The policy of requiring a Raza began in 1902, when the 50th Da'i al-Mutlaq, Abdullah Badruddin, demanded that it be sought before construction of a secular school in Burhanpur could begin. [5] Several Bohras challenged Badruddin's and then his successor Saifuddin's authority through litigation in Mumbai courts and the Syedna's claims were accepted by the judge. [6]
Beliefs and practices
The Progressives are subject to baraat, a form of excommunication that disallows other community members from speaking to them and bans them from mosques, and liken this situation to that of untouchables. [7]
The Progressive Dawoodi Bohra community also claims that the 52nd Da'i Syedna Mohammad Burhanuddin asserted the same rights as Saifuddin. The ruling was appealed before the Rajasthan High Court at Jodhpur. Progressive Bohras claimed that the Waqf Act of 1954 provided exclusive control of property such as mosques to the Waqf Board, and that the Syedna had no rights over them. [5]
History of the Imāmī-Progressive Dawoodi Bohra
The historical emergence of the Progressive Dawoodi Bohras
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See also
References
- ^ Roy, Shibani (1984). The Dawoodi Bohras: An Anthropological Perspective. B.R. Publishing. ISBN 9780865903241.
- ^ Engineer, Asghar Ali (1993). The Bohras. Vikas Publishing House. p. 244. ISBN 9780706969214.
- ^ Engineer, Asgar Ali. "History of reform movement in Udaipur - Part 1". Archived from the original on 11 Jun 2020. Retrieved 11 Jun 2020.
- ^ "Progressive Dawoodi Bohras Reform Issues". Archived from the original on 23 Dec 2007. Retrieved 26 Jul 2007.
- ^ a b c d Ali Engineer, Asghar. "Udaipur Masjid Case Judgement: A Comment". Progressive Dawoodi Bohras. Archived from the original on October 11, 2007. Retrieved 2007-11-30.
- ^ Shaikh Badruddin Madraswala, Shabbir Hussain (11 Jan 2008). "Bohras and reform: The clergy and the courts". dawoodi-bohras.com. Archived from the original on 11 Jun 2020.
- ^ "Social boycott of Khuzaima Qutbuddin oppressive, say progressive Bohras seeking its complete ban". DNA India. 23 January 2014. Retrieved 23 February 2015.