Pinxit (from Latin: 'one painted') is a stylized amendment added to the signature depiction of the name of the person responsible for a work of art, found conventionally in the Late Middle Ages and the Renaissance. It is sometimes abbreviated P, PIN, or PINX, as in some paintings by Raphael. [1] The locution me pinxit is found on a 12th-century crucifix, not in a sense connected to individual authorship but rather as a more impersonal devotional statement, a "pious [formula] appropriate for liturgical gifts". [2]
Its use by Duccio c. 1255–1260 – c. 1318–1319) on the Maestà in Siena Cathedral is seen as an "audacious" claim by the author, who asserts an individual status on a par with that of the city. [3] By the Late Middle Ages in Venice and elsewhere pinxit (or other forms of pingere, in Gothic lettering) had become customary, and was often found on a cartellino, "any form of fictive paper carrying an inscription", established in Venice by the 1440s. Other verbs used to establish authorship include conjugations of facere ("to make"; fecit ("made by") was frequently used by Titian) or fingere ("to conceive"). [4] [5]
In 18th century New Spain, artists increasingly included pinxit Mexici (painted in Mexico) on works bound for the European market as a sign of pride in their artistic tradition. [6]
pinxit is the third-person singular perfect active indicative of pingō, with the meanings: I decorate or embellish; I paint, tint or colour; I portray.
This expression eloquently encapsulates the painters' pride in their own tradition and their connection to larger, transatlantic trends.
Pinxit (from Latin: 'one painted') is a stylized amendment added to the signature depiction of the name of the person responsible for a work of art, found conventionally in the Late Middle Ages and the Renaissance. It is sometimes abbreviated P, PIN, or PINX, as in some paintings by Raphael. [1] The locution me pinxit is found on a 12th-century crucifix, not in a sense connected to individual authorship but rather as a more impersonal devotional statement, a "pious [formula] appropriate for liturgical gifts". [2]
Its use by Duccio c. 1255–1260 – c. 1318–1319) on the Maestà in Siena Cathedral is seen as an "audacious" claim by the author, who asserts an individual status on a par with that of the city. [3] By the Late Middle Ages in Venice and elsewhere pinxit (or other forms of pingere, in Gothic lettering) had become customary, and was often found on a cartellino, "any form of fictive paper carrying an inscription", established in Venice by the 1440s. Other verbs used to establish authorship include conjugations of facere ("to make"; fecit ("made by") was frequently used by Titian) or fingere ("to conceive"). [4] [5]
In 18th century New Spain, artists increasingly included pinxit Mexici (painted in Mexico) on works bound for the European market as a sign of pride in their artistic tradition. [6]
pinxit is the third-person singular perfect active indicative of pingō, with the meanings: I decorate or embellish; I paint, tint or colour; I portray.
This expression eloquently encapsulates the painters' pride in their own tradition and their connection to larger, transatlantic trends.