Home • Search • Translate
From Wikipedia, the free encyclopedia
Peter Deunov

Peter Dunov ( /ˈdʌnɒv/ DUN-əv; Bulgarian: Петър Дънов [ˈpɛtɐr ˈdɤnof]; July 11, 1864 – December 27, 1944), also known by his spiritual name Beinsa Douno (Bulgarian: Беинса Дуно [bɛinˈsа duˈnɔ]), and often titled Uchitelyat ("the Teacher") by his followers, was a Bulgarian philosopher and spiritual teacher who developed a form of Esoteric Christianity known as the Universal White Brotherhood. He is widely known in Bulgaria, where he was voted second by the public in the Great Bulgarians TV show on Bulgarian National Television (2006–2007). [1] Dunov is also featured in Pantev and Gavrilov's The 100 Most Influential Bulgarians in Our History (ranked in 37th place). [2] According to Petrov, Peter Dunov is “the most published Bulgarian author to this day.” [3]

Biography

Early life

Peter Dunov was born on 11 July 1864 [ O.S. 29 June] in the village of Hadarcha (now Nikolaevka in Suvorovo Municipality) near Varna, Bulgaria (at that time in the Ottoman Empire), the third child of Konstantin Dunoffsky and Dobra Atanasova Georgieva. His father was the first Bulgarian teacher in the region before becoming a Bulgarian Orthodox priest. He was one of the first to present the liturgy in Bulgarian, the language of the local people, instead of the imposed Greek language. [4]

Peter Dunov, 1891

Dunov attended secondary school in Varna and the American Methodist School of Theology and Science in Svishtov, from which he graduated in 1887. He worked as a primary school teacher for a year before leaving for the United States (1888), where he studied theology at Drew Theological Seminary in Madison, New Jersey. After graduating from Drew, he enrolled in the Boston University School of Theology and obtained his degree in June 1893 with a thesis on "The Migration of the Germanic Tribes and Their Christianisation" (published in 2007 [5]). In July he entered at the School of Medicine of Boston University. In 1895 he returned to Bulgaria. [6]

Return to Bulgaria

Upon his return to Bulgaria Dunov was offered the position of a Methodist pastor in the city of Yambol. This offer was withdrawn after he stipulated he would only serve without remuneration. In 1896 he published Science and Education, in which he analyzed the development of mankind into a new culture, which he thought was bound to take place during the forthcoming century. He is engaged in educational and social activities. [7]

In 1897, Petar Dunov had a mystical experience – the descent of the Divine Spirit on him, which was a key moment in his life. This takes place on March 7 (old style) in Varna. It is believed that then "he accepts the 'duty' of a spiritual Master who has incarnated in this body of his". This spiritual obligation, combined with a civic position, Dunov followed steadfastly until the end of his life, working among the Bulgarian people "for their acceptance of Divine Love, Wisdom and Truth, as the highest ideal for man". [7] Later that year, Petar Dunov founded in Varna Society for Raising the Religious Spirit of the Bulgarian People. [8] In 1898, he recorded and delivered the speech A call to my people – Bulgarian sons of the Slavic family, which was an appeal to social and spiritual self-affirmation. Next year he wrote The Ten Testimonies of God and God's Promise. [9] In 1900, he published a mystical text under the title Hio-eli-meli-Mesail. Voice of God, alias "Emmanuel"; the original manuscript was begun on his sacred date of March 7, 1897. [7] His first three disciples belonged to different branches of Christianity – Todor Stoimenov ( Eastern Orthodox), Dr. Mirkovich ( Catholic) and Penyu Kirov ( Protestant). Their affection slowly grew into a devotion, in which Dunov envisioned those disciples as potential founders of the new teaching. In 1900, he extended invitations to all three to participate in a meeting in Varna, regarded as the first annual convention of what later evolved into a spiritual community enduring until the end of Dunov's life. [10] Thus he gradually became the center of a spiritual society.

Creation of doctrine and school

Since 1900, Petar Dunov has convened annual assemblies held in various places: in Varna (1900, 1903, 1905–1909), Burgas (1901, 1902 and 1904), Tarnovo (1910–1925), in Sofia (1926–1941), on the Rila and Vitosha mountains. They become important forums where he gives talks, gives specific spiritual tasks and work for the coming year. [11]

From 1901 to 1912 Dunov traveled throughout Bulgaria, giving talks and undertaking phrenological research. [12] [13] He met with a wide circle of people. From 1904, he resided for long periods of time in Sofia, the capital of Bulgaria, and began to give public talks on Sundays. [14] In 1912, in the village of Arbanasi, he worked on the Bible and compiled the Testament of the Colored Rays of Light, which was published in September. On the title page is written the motto: "I will always be a devoted servant of the Lord Jesus Christ, Son of God, August 15, Tarnovo, 1912".

On March 9, 1914, he announced the beginning of the new Age of Aquarius. [14] On March 16, his Sunday sermon was transcribed by a stenographer for the first time. This is Behold, the Man! (Ecce Homo in Latin). It is also the beginning of the Sunday sermons series published under the title Power and Life, in which he sets out the main principles of his teaching. [14]

On February 8, 1917 in Sofia, he began another series of special lectures for married women, known as the Great Mother cycle, which would last every Thursday until June 30, 1932. In 1917–1918, during the World War I, the government of Vassil Radoslavov interned him in Varna under the pretext that his teaching weakened the spirit of the soldiers at the front and because of his opinion that Bulgaria should not participate in the war. [15] [16] After the end of the war in 1918, the number of his supporters throughout the country grew rapidly; around 1936, there were approximately 40,000, and there were also those from abroad. [17]

In 1921 the community Izgreva (Sunrise) was established. A site at what were then the outskirts of Sofia, it was the gathering place in the mornings for Dunov and his disciples. Many followers started building nearby and the place eventually became the center of a large spiritual community. Dunov gave lectures in the newly constructed Lecture Hall. In 1922 he initiated two new streams of specialized lectures in addition to the Sunday lectures, and from 1930 began delivering “morning talks” on Sunday mornings before dawn. The themes of the different lecture streams were wide-ranging and encompassed, among others: religion, music, geometry, astrology, philosophy and esoteric science. Overall, Dunov gave approximately 3700 lectures in the three decades between 1914 and 1944. His thoughts were also recorded in talks, private conversations, and early letters. [18]

Late life

On March 22, 1939 he wrote a message to his disciples entitled The Eternal Covenant of the Spirit. At the beginning of 1944, during the havy air bombardments over Sofia, said to his disciples: "There are no more here conditions for a person to maintain his relationship with God. Let's get out of here" and together with a small group of them went to the village of Marchaevo (24 km southwest of Sofia), at the foot of Vitosha. He settled in the home (now a museum) of his disciple Temelko Gyorev. Many of his followers also settled in the village, and others periodically went there from Sofia. Talks continued in Murchaevo, and the last meeting of the Brotherhood took place there. [19] [20] Dunov returned to Izgreva on October 19, 1944. On December 20, 1944, he delivered the lecture "The Last Word" to the Common Occult Class. [21]

Grave of Peter Dunov in Izgrev neighbourhood, Sofia, Bulgaria

Petar Dunov died on 27 December 1944 and was buried at Izgreva. [22] In 1976, this place was declared a Memorial Site by the State Culture Committee headed by Lyudmila Zhivkova. [23] In 1998, it was declared a Cultural Monument of National Importance as Historical place and grave of Petar Dunov (The Teacher). [24]

Legacy

Lectures/sermons

Several thousand of Dunov's lectures were recorded by stenographers and are documented in the form of deciphered stenograms (some modified by editing and others left intact [25]). These contain the essence of Dunov's teaching. There are also a number of songs and prayers, among which The Good Prayer from 1900 is regarded as the most special. [26]

Music

Petar Danov studied music and the violin. In the 1900s, he began to compose songs based on biblical or his own texts, later called fraternal songs, and from 1922 he gave songs and melodies in his School, which he called occult musical exercises. According to him, they are a method of working for the esoteric student and are designed to tone and harmonize his mental processes. [27]

Paneurhythmy

Paneurhythmy being performed near Bubreka (Kidney) lake in Rila
Paneurhythmy near Bubreka (Kidney) lake in Rila

In 1932, he developed Paneurhythmy exercises: a sequence of exercises performed to music, to achieve inner balance and harmonization. This practice promotes the processes of self-perfecting, expanding of the consciousness and attaining of virtues. The circle dance, is a conscious interchange between human beings and the forces of living nature. Each movement is the expression of a thought. The effect should be that the observer picks up from the movements, the thought or the idea they express. The rhythm in the movement of the physical body leads us to one in our spiritual life. [28]

Etymologically, "Pan-Eu-Rhythmy" is derived from three roots:

  • Pan - meaning Whole; Universal and Cosmic.
  • Eu - meaning True or Supreme; the essential and substantial in the world.
  • Rhythmy - meaning correctness in the movements and in every other external expression in life.

References

  1. ^ Bulgarian National Television - "The Great Bulgarians", http://welcome.bnt.bg/movies/velikitebg.php?id=12 Archived 2014-12-14 at the Wayback Machine, Accessed July 17, 2014
  2. ^ Pantev, A.L. and Gavrilov, B.G., The 100 Most Influential Bulgarians in Our History (in Bulgarian “100-те най-влиятелни българи в нашата история”), Reporter, 1997, Bulgaria, 328 pp., ISBN  9548102242, 9789548102247
  3. ^ Petrov, N., "Drew's Global Heritage: History of International Students", Peter Dunov: An Early Graduate from Bulgaria, Drew Theological School, http://www.drew.edu/theological/2012/01/drews-global-heritage-history-of-international-students-at-drew-theological-school#bulgaria Archived 2014-08-17 at the Wayback Machine, Accessed 24 July 2014
  4. ^ Ников, Петър. "Из близкото минало на Варна". Известия на Народния музей - Варна. 7 (1): 93–107.
  5. ^ Peter Dunov, The Migration of the Teutonic Tribes and Their Conversion to Christianity: Boston University School of Theology Thesis, 1893, St. Kliment Ohridski University Press, 2007, ISBN  978-954-07-2645-8
  6. ^ Славов, Атанас (1998). Пътят и времето. Светска биография на Петър Дънов. Том 1 Началото [The road and the time. Secular biography of Petar Dunov. Volume 1 The Beginning] (in Bulgarian). София: Бяло братство. pp. 103, 173, 217, 260, 299–300, 303–304, 307. ISBN  954-8091-83-6.
  7. ^ a b c Димитрова, Людмила Т. (2015). "Личните тефтерчета на Учителя Петър Дънов, съхранявани в Българския исторически архив в Националната библиотека – извори за уточняване на факти и събития от живота му" [The personal notebooks of Teacher Petar Danov, stored in the Bulgarian Historical Archive in the National Library - sources for clarifying facts and events from his life] (PDF). Библиотека. XXII (2). София: Национална библиотека „Св. св. Кирил и Методий“: 113–123. ISSN  0861-847X.
  8. ^ "История на Бялото братство в България 1897 – 1913" [History of the White Brotherhood in Bulgaria 1897-1913]. beinsaduno.org (in Bulgarian).
  9. ^ Петър Дънов/Пеню Киров. Епистоларни диалози. Първи свитък 1898–1900 [Petar Danov/Penyu Kirov. Epistolary dialogues. First Roll 1898–1900] (in Bulgarian) (2nd suppl. ed.). Бургас: Сдружение „Слънчогледи“. 2020. pp. 144–146. ISBN  978-619-7033-42-7.
  10. ^ "1900_04_06 (стар стил) Учителя свиква първият годишен събор, 1900 - Варна". Хронология на учителя Петър Дънов. 2014-09-18. Retrieved 2024-03-19.
  11. ^ Петър Дънов/Пеню Киров. Епистоларни диалози. Първи свитък 1898–1900 [Petar Danov/Penyu Kirov. Epistolary dialogues. First Roll 1898–1900] (in Bulgarian) (2nd suppl. ed.). Бургас: Сдружение „Слънчогледи“. 2020. p. 26. ISBN  978-619-7033-42-7.
  12. ^ "1901_00_00 Учителят пътува из България и държи сказки по френология и хиромантия". Хронология на учителя Петър Дънов. 2014-12-30. Retrieved 2024-03-19.
  13. ^ "1902_12_30 (стар стил) Учителя пристига в София". Хронология на учителя Петър Дънов. 2015-02-18. Retrieved 2024-03-19.
  14. ^ a b c Тончева, Светослава (2015). Из новата духовност на XX век (антропософия, Бяло Братство, Единно учение) [Through the new spirituality of the 20th century (anthroposophy, White Brotherhood, Unified teaching)] (in Bulgarian). София: Институт за етнология и фолклористика с Етнографски музей, БАН. Парадигма. pp. 60–61. ISBN  978-954-326-237-3.
  15. ^ Тончева, Светослава (2015). Из новата духовност на XX век (антропософия, Бяло Братство, Единно учение) [Through the new spirituality of the 20th century (anthroposophy, White Brotherhood, Unified teaching)] (in Bulgarian). София: Институт за етнология и фолклористика с Етнографски музей, БАН. Парадигма. pp. 60–62. ISBN  978-954-326-237-3.
  16. ^ Лефтеров, Живко. "Религиозната политика на Българската комунистическа партия и Бялото братство (1944 – 1953 г.)" [The religious policy of the Bulgarian Communist Party and the White Brotherhood (1944-1953)] (PDF). ebox.nbu.bg. New Bulgarian University. p. 93–94.
  17. ^ Данчов, Н. Г.; Данчов, И. Г. (1936). Българска Енциклопедия. А – Ѫ [Bulgarian Encyclopedia. A – Z] (in Bulgarian). София: Атанасовъ. p. 184.
  18. ^ Kovachev, T., The Master Beinsa Douno: A catalog of the lectures, prayers, musical exercises, Paneurhythmy, gymnastic exercises (1896–1944) (in Bulgarian, “Учителя Беинса Дуно. Справочник на беседите и лекциите, молитвите, музикалните упражнения, Паневритмията, гимнастическите упражнения (1896–1944)”), 2004, Sofia, Bulgaria; ISBN  954-9589-84-6
  19. ^ Кръстев, Вергилий, ed. (1995). "Методи Константинов. Важни моменти в село Мърчаево" [Konstantinov, Metodi. Important moments in the village of Murchaevo]. Изгревът на Бялото братство (in Bulgarian). Vol. 4. Sofia: Житен клас. pp. 480–482. ISBN  954-90041-4-7.
  20. ^ Кръстев, Вергилий, ed. (1995). "Борис Николов. Защо Учителят отиде в село Мърчаево" [Boris Nikolov. Why did the Master go to the village of Murchaevo]. Изгревът на Бялото братство (in Bulgarian). Vol. 2. Sofia: Житен клас. pp. 309, 474. ISBN  954-90041-4-7.
  21. ^ Beinsa Douno: Paneurhythmy - Music, Ideas, Movements (step by step description), Bialo Bratstvo Publishers, 2004, Sofia, Bulgaria.
  22. ^ Лефтеров, Живко. "Религиозната политика на Българската комунистическа партия и Бялото братство (1944 – 1953 г.)" [The religious policy of the Bulgarian Communist Party and the White Brotherhood (1944-1953)] (PDF). ebox.nbu.bg. New Bulgarian University. p. 140.
  23. ^ Лефретов, Живко. ""Реабилитацията" на Бялото братство през 70-те години на XX век" [The "rehabilitation" of the White Brotherhood in the 1970s] (PDF). hkultura.com. Християнство и култура, 2014, брой 8, ISSN 1311 – 9761. Фондация „Комунитас“.
  24. ^ "Списъци на НКЦ с национално и световно значение по области [град София, № 147]" [Lists of NCCs of national and world importance by area [Sofia № 147].]. ninkn.bg.
  25. ^ Christophorus, Answers on important topics, Topic 2: About the original Word of the Master Peter Dunov (Beinsa Douno), http://www.beinsa-douno.net/important-topics.html#topic2_original_Word, Accessed July 17, 2014
  26. ^ Kraleva, M., The Master Peter Deunov: His Life and Teaching, Kibea, 2001, Bulgaria; ISBN  954-47426-89
  27. ^ Табакова, Цветана-Лиляна (1992). Съзвучия от бъдещето [Consonances from the future]. Алфиола.
  28. ^ "Paneurhythmy - video tutorial 2007 - YouTube". YouTube. Retrieved 2018-03-11.

Further reading

Wikiquote has quotations related to Peter Deunov.
  • The Wellspring of Good: The Last Words of the Master Peter Dunoff, Compiled by Bojan Boev and Boris Nikolov, Kibea Publishing Company, 2002.
  • David Lorimer, ed. Gems of Love and Wisdom – Prayers, Meditations and Reflections by Beinsa Douno (Peter Dunoff). Element Books Ltd, 1991.
  • Milka Kraleva (2001). The master: Peter Dunoff , his life and teaching. Kibea. ISBN  978-954-474-268-3.
  • Ardella Nathanael. Dance of the Soul: Peter Dunoff’s Pan-Eu-Rhythmy, Carlsbad, CA, Esoteric Publishing, 2006.
  • Ardella Nathanael. The Butterfly Dance: Peter Dunoff’s PanEuRhythmy, San Rafael, CA, CreateSpace, 2010.

External links

Retrieved from " https://en.wikipedia.org/?title=Peter_Deunov&oldid=1233357723"
From Wikipedia, the free encyclopedia
Peter Deunov

Peter Dunov ( /ˈdʌnɒv/ DUN-əv; Bulgarian: Петър Дънов [ˈpɛtɐr ˈdɤnof]; July 11, 1864 – December 27, 1944), also known by his spiritual name Beinsa Douno (Bulgarian: Беинса Дуно [bɛinˈsа duˈnɔ]), and often titled Uchitelyat ("the Teacher") by his followers, was a Bulgarian philosopher and spiritual teacher who developed a form of Esoteric Christianity known as the Universal White Brotherhood. He is widely known in Bulgaria, where he was voted second by the public in the Great Bulgarians TV show on Bulgarian National Television (2006–2007). [1] Dunov is also featured in Pantev and Gavrilov's The 100 Most Influential Bulgarians in Our History (ranked in 37th place). [2] According to Petrov, Peter Dunov is “the most published Bulgarian author to this day.” [3]

Biography

Early life

Peter Dunov was born on 11 July 1864 [ O.S. 29 June] in the village of Hadarcha (now Nikolaevka in Suvorovo Municipality) near Varna, Bulgaria (at that time in the Ottoman Empire), the third child of Konstantin Dunoffsky and Dobra Atanasova Georgieva. His father was the first Bulgarian teacher in the region before becoming a Bulgarian Orthodox priest. He was one of the first to present the liturgy in Bulgarian, the language of the local people, instead of the imposed Greek language. [4]

Peter Dunov, 1891

Dunov attended secondary school in Varna and the American Methodist School of Theology and Science in Svishtov, from which he graduated in 1887. He worked as a primary school teacher for a year before leaving for the United States (1888), where he studied theology at Drew Theological Seminary in Madison, New Jersey. After graduating from Drew, he enrolled in the Boston University School of Theology and obtained his degree in June 1893 with a thesis on "The Migration of the Germanic Tribes and Their Christianisation" (published in 2007 [5]). In July he entered at the School of Medicine of Boston University. In 1895 he returned to Bulgaria. [6]

Return to Bulgaria

Upon his return to Bulgaria Dunov was offered the position of a Methodist pastor in the city of Yambol. This offer was withdrawn after he stipulated he would only serve without remuneration. In 1896 he published Science and Education, in which he analyzed the development of mankind into a new culture, which he thought was bound to take place during the forthcoming century. He is engaged in educational and social activities. [7]

In 1897, Petar Dunov had a mystical experience – the descent of the Divine Spirit on him, which was a key moment in his life. This takes place on March 7 (old style) in Varna. It is believed that then "he accepts the 'duty' of a spiritual Master who has incarnated in this body of his". This spiritual obligation, combined with a civic position, Dunov followed steadfastly until the end of his life, working among the Bulgarian people "for their acceptance of Divine Love, Wisdom and Truth, as the highest ideal for man". [7] Later that year, Petar Dunov founded in Varna Society for Raising the Religious Spirit of the Bulgarian People. [8] In 1898, he recorded and delivered the speech A call to my people – Bulgarian sons of the Slavic family, which was an appeal to social and spiritual self-affirmation. Next year he wrote The Ten Testimonies of God and God's Promise. [9] In 1900, he published a mystical text under the title Hio-eli-meli-Mesail. Voice of God, alias "Emmanuel"; the original manuscript was begun on his sacred date of March 7, 1897. [7] His first three disciples belonged to different branches of Christianity – Todor Stoimenov ( Eastern Orthodox), Dr. Mirkovich ( Catholic) and Penyu Kirov ( Protestant). Their affection slowly grew into a devotion, in which Dunov envisioned those disciples as potential founders of the new teaching. In 1900, he extended invitations to all three to participate in a meeting in Varna, regarded as the first annual convention of what later evolved into a spiritual community enduring until the end of Dunov's life. [10] Thus he gradually became the center of a spiritual society.

Creation of doctrine and school

Since 1900, Petar Dunov has convened annual assemblies held in various places: in Varna (1900, 1903, 1905–1909), Burgas (1901, 1902 and 1904), Tarnovo (1910–1925), in Sofia (1926–1941), on the Rila and Vitosha mountains. They become important forums where he gives talks, gives specific spiritual tasks and work for the coming year. [11]

From 1901 to 1912 Dunov traveled throughout Bulgaria, giving talks and undertaking phrenological research. [12] [13] He met with a wide circle of people. From 1904, he resided for long periods of time in Sofia, the capital of Bulgaria, and began to give public talks on Sundays. [14] In 1912, in the village of Arbanasi, he worked on the Bible and compiled the Testament of the Colored Rays of Light, which was published in September. On the title page is written the motto: "I will always be a devoted servant of the Lord Jesus Christ, Son of God, August 15, Tarnovo, 1912".

On March 9, 1914, he announced the beginning of the new Age of Aquarius. [14] On March 16, his Sunday sermon was transcribed by a stenographer for the first time. This is Behold, the Man! (Ecce Homo in Latin). It is also the beginning of the Sunday sermons series published under the title Power and Life, in which he sets out the main principles of his teaching. [14]

On February 8, 1917 in Sofia, he began another series of special lectures for married women, known as the Great Mother cycle, which would last every Thursday until June 30, 1932. In 1917–1918, during the World War I, the government of Vassil Radoslavov interned him in Varna under the pretext that his teaching weakened the spirit of the soldiers at the front and because of his opinion that Bulgaria should not participate in the war. [15] [16] After the end of the war in 1918, the number of his supporters throughout the country grew rapidly; around 1936, there were approximately 40,000, and there were also those from abroad. [17]

In 1921 the community Izgreva (Sunrise) was established. A site at what were then the outskirts of Sofia, it was the gathering place in the mornings for Dunov and his disciples. Many followers started building nearby and the place eventually became the center of a large spiritual community. Dunov gave lectures in the newly constructed Lecture Hall. In 1922 he initiated two new streams of specialized lectures in addition to the Sunday lectures, and from 1930 began delivering “morning talks” on Sunday mornings before dawn. The themes of the different lecture streams were wide-ranging and encompassed, among others: religion, music, geometry, astrology, philosophy and esoteric science. Overall, Dunov gave approximately 3700 lectures in the three decades between 1914 and 1944. His thoughts were also recorded in talks, private conversations, and early letters. [18]

Late life

On March 22, 1939 he wrote a message to his disciples entitled The Eternal Covenant of the Spirit. At the beginning of 1944, during the havy air bombardments over Sofia, said to his disciples: "There are no more here conditions for a person to maintain his relationship with God. Let's get out of here" and together with a small group of them went to the village of Marchaevo (24 km southwest of Sofia), at the foot of Vitosha. He settled in the home (now a museum) of his disciple Temelko Gyorev. Many of his followers also settled in the village, and others periodically went there from Sofia. Talks continued in Murchaevo, and the last meeting of the Brotherhood took place there. [19] [20] Dunov returned to Izgreva on October 19, 1944. On December 20, 1944, he delivered the lecture "The Last Word" to the Common Occult Class. [21]

Grave of Peter Dunov in Izgrev neighbourhood, Sofia, Bulgaria

Petar Dunov died on 27 December 1944 and was buried at Izgreva. [22] In 1976, this place was declared a Memorial Site by the State Culture Committee headed by Lyudmila Zhivkova. [23] In 1998, it was declared a Cultural Monument of National Importance as Historical place and grave of Petar Dunov (The Teacher). [24]

Legacy

Lectures/sermons

Several thousand of Dunov's lectures were recorded by stenographers and are documented in the form of deciphered stenograms (some modified by editing and others left intact [25]). These contain the essence of Dunov's teaching. There are also a number of songs and prayers, among which The Good Prayer from 1900 is regarded as the most special. [26]

Music

Petar Danov studied music and the violin. In the 1900s, he began to compose songs based on biblical or his own texts, later called fraternal songs, and from 1922 he gave songs and melodies in his School, which he called occult musical exercises. According to him, they are a method of working for the esoteric student and are designed to tone and harmonize his mental processes. [27]

Paneurhythmy

Paneurhythmy being performed near Bubreka (Kidney) lake in Rila
Paneurhythmy near Bubreka (Kidney) lake in Rila

In 1932, he developed Paneurhythmy exercises: a sequence of exercises performed to music, to achieve inner balance and harmonization. This practice promotes the processes of self-perfecting, expanding of the consciousness and attaining of virtues. The circle dance, is a conscious interchange between human beings and the forces of living nature. Each movement is the expression of a thought. The effect should be that the observer picks up from the movements, the thought or the idea they express. The rhythm in the movement of the physical body leads us to one in our spiritual life. [28]

Etymologically, "Pan-Eu-Rhythmy" is derived from three roots:

  • Pan - meaning Whole; Universal and Cosmic.
  • Eu - meaning True or Supreme; the essential and substantial in the world.
  • Rhythmy - meaning correctness in the movements and in every other external expression in life.

References

  1. ^ Bulgarian National Television - "The Great Bulgarians", http://welcome.bnt.bg/movies/velikitebg.php?id=12 Archived 2014-12-14 at the Wayback Machine, Accessed July 17, 2014
  2. ^ Pantev, A.L. and Gavrilov, B.G., The 100 Most Influential Bulgarians in Our History (in Bulgarian “100-те най-влиятелни българи в нашата история”), Reporter, 1997, Bulgaria, 328 pp., ISBN  9548102242, 9789548102247
  3. ^ Petrov, N., "Drew's Global Heritage: History of International Students", Peter Dunov: An Early Graduate from Bulgaria, Drew Theological School, http://www.drew.edu/theological/2012/01/drews-global-heritage-history-of-international-students-at-drew-theological-school#bulgaria Archived 2014-08-17 at the Wayback Machine, Accessed 24 July 2014
  4. ^ Ников, Петър. "Из близкото минало на Варна". Известия на Народния музей - Варна. 7 (1): 93–107.
  5. ^ Peter Dunov, The Migration of the Teutonic Tribes and Their Conversion to Christianity: Boston University School of Theology Thesis, 1893, St. Kliment Ohridski University Press, 2007, ISBN  978-954-07-2645-8
  6. ^ Славов, Атанас (1998). Пътят и времето. Светска биография на Петър Дънов. Том 1 Началото [The road and the time. Secular biography of Petar Dunov. Volume 1 The Beginning] (in Bulgarian). София: Бяло братство. pp. 103, 173, 217, 260, 299–300, 303–304, 307. ISBN  954-8091-83-6.
  7. ^ a b c Димитрова, Людмила Т. (2015). "Личните тефтерчета на Учителя Петър Дънов, съхранявани в Българския исторически архив в Националната библиотека – извори за уточняване на факти и събития от живота му" [The personal notebooks of Teacher Petar Danov, stored in the Bulgarian Historical Archive in the National Library - sources for clarifying facts and events from his life] (PDF). Библиотека. XXII (2). София: Национална библиотека „Св. св. Кирил и Методий“: 113–123. ISSN  0861-847X.
  8. ^ "История на Бялото братство в България 1897 – 1913" [History of the White Brotherhood in Bulgaria 1897-1913]. beinsaduno.org (in Bulgarian).
  9. ^ Петър Дънов/Пеню Киров. Епистоларни диалози. Първи свитък 1898–1900 [Petar Danov/Penyu Kirov. Epistolary dialogues. First Roll 1898–1900] (in Bulgarian) (2nd suppl. ed.). Бургас: Сдружение „Слънчогледи“. 2020. pp. 144–146. ISBN  978-619-7033-42-7.
  10. ^ "1900_04_06 (стар стил) Учителя свиква първият годишен събор, 1900 - Варна". Хронология на учителя Петър Дънов. 2014-09-18. Retrieved 2024-03-19.
  11. ^ Петър Дънов/Пеню Киров. Епистоларни диалози. Първи свитък 1898–1900 [Petar Danov/Penyu Kirov. Epistolary dialogues. First Roll 1898–1900] (in Bulgarian) (2nd suppl. ed.). Бургас: Сдружение „Слънчогледи“. 2020. p. 26. ISBN  978-619-7033-42-7.
  12. ^ "1901_00_00 Учителят пътува из България и държи сказки по френология и хиромантия". Хронология на учителя Петър Дънов. 2014-12-30. Retrieved 2024-03-19.
  13. ^ "1902_12_30 (стар стил) Учителя пристига в София". Хронология на учителя Петър Дънов. 2015-02-18. Retrieved 2024-03-19.
  14. ^ a b c Тончева, Светослава (2015). Из новата духовност на XX век (антропософия, Бяло Братство, Единно учение) [Through the new spirituality of the 20th century (anthroposophy, White Brotherhood, Unified teaching)] (in Bulgarian). София: Институт за етнология и фолклористика с Етнографски музей, БАН. Парадигма. pp. 60–61. ISBN  978-954-326-237-3.
  15. ^ Тончева, Светослава (2015). Из новата духовност на XX век (антропософия, Бяло Братство, Единно учение) [Through the new spirituality of the 20th century (anthroposophy, White Brotherhood, Unified teaching)] (in Bulgarian). София: Институт за етнология и фолклористика с Етнографски музей, БАН. Парадигма. pp. 60–62. ISBN  978-954-326-237-3.
  16. ^ Лефтеров, Живко. "Религиозната политика на Българската комунистическа партия и Бялото братство (1944 – 1953 г.)" [The religious policy of the Bulgarian Communist Party and the White Brotherhood (1944-1953)] (PDF). ebox.nbu.bg. New Bulgarian University. p. 93–94.
  17. ^ Данчов, Н. Г.; Данчов, И. Г. (1936). Българска Енциклопедия. А – Ѫ [Bulgarian Encyclopedia. A – Z] (in Bulgarian). София: Атанасовъ. p. 184.
  18. ^ Kovachev, T., The Master Beinsa Douno: A catalog of the lectures, prayers, musical exercises, Paneurhythmy, gymnastic exercises (1896–1944) (in Bulgarian, “Учителя Беинса Дуно. Справочник на беседите и лекциите, молитвите, музикалните упражнения, Паневритмията, гимнастическите упражнения (1896–1944)”), 2004, Sofia, Bulgaria; ISBN  954-9589-84-6
  19. ^ Кръстев, Вергилий, ed. (1995). "Методи Константинов. Важни моменти в село Мърчаево" [Konstantinov, Metodi. Important moments in the village of Murchaevo]. Изгревът на Бялото братство (in Bulgarian). Vol. 4. Sofia: Житен клас. pp. 480–482. ISBN  954-90041-4-7.
  20. ^ Кръстев, Вергилий, ed. (1995). "Борис Николов. Защо Учителят отиде в село Мърчаево" [Boris Nikolov. Why did the Master go to the village of Murchaevo]. Изгревът на Бялото братство (in Bulgarian). Vol. 2. Sofia: Житен клас. pp. 309, 474. ISBN  954-90041-4-7.
  21. ^ Beinsa Douno: Paneurhythmy - Music, Ideas, Movements (step by step description), Bialo Bratstvo Publishers, 2004, Sofia, Bulgaria.
  22. ^ Лефтеров, Живко. "Религиозната политика на Българската комунистическа партия и Бялото братство (1944 – 1953 г.)" [The religious policy of the Bulgarian Communist Party and the White Brotherhood (1944-1953)] (PDF). ebox.nbu.bg. New Bulgarian University. p. 140.
  23. ^ Лефретов, Живко. ""Реабилитацията" на Бялото братство през 70-те години на XX век" [The "rehabilitation" of the White Brotherhood in the 1970s] (PDF). hkultura.com. Християнство и култура, 2014, брой 8, ISSN 1311 – 9761. Фондация „Комунитас“.
  24. ^ "Списъци на НКЦ с национално и световно значение по области [град София, № 147]" [Lists of NCCs of national and world importance by area [Sofia № 147].]. ninkn.bg.
  25. ^ Christophorus, Answers on important topics, Topic 2: About the original Word of the Master Peter Dunov (Beinsa Douno), http://www.beinsa-douno.net/important-topics.html#topic2_original_Word, Accessed July 17, 2014
  26. ^ Kraleva, M., The Master Peter Deunov: His Life and Teaching, Kibea, 2001, Bulgaria; ISBN  954-47426-89
  27. ^ Табакова, Цветана-Лиляна (1992). Съзвучия от бъдещето [Consonances from the future]. Алфиола.
  28. ^ "Paneurhythmy - video tutorial 2007 - YouTube". YouTube. Retrieved 2018-03-11.

Further reading

Wikiquote has quotations related to Peter Deunov.
  • The Wellspring of Good: The Last Words of the Master Peter Dunoff, Compiled by Bojan Boev and Boris Nikolov, Kibea Publishing Company, 2002.
  • David Lorimer, ed. Gems of Love and Wisdom – Prayers, Meditations and Reflections by Beinsa Douno (Peter Dunoff). Element Books Ltd, 1991.
  • Milka Kraleva (2001). The master: Peter Dunoff , his life and teaching. Kibea. ISBN  978-954-474-268-3.
  • Ardella Nathanael. Dance of the Soul: Peter Dunoff’s Pan-Eu-Rhythmy, Carlsbad, CA, Esoteric Publishing, 2006.
  • Ardella Nathanael. The Butterfly Dance: Peter Dunoff’s PanEuRhythmy, San Rafael, CA, CreateSpace, 2010.

External links

Retrieved from " https://en.wikipedia.org/?title=Peter_Deunov&oldid=1233357723"

Videos

Youtube | Vimeo | Bing

Websites

Google | Yahoo | Bing

Encyclopedia

Google | Yahoo | Bing

Facebook




Top Of Page

Home • Search • Translate

© CSE