From Wikipedia, the free encyclopedia
The night sky without light pollution over Paranal Observatory in the Atacama Desert

Noctcaelador (from Latin nocturnus "nocturnal", caelum "sky", and adorare "to adore") [1] is a psychological construct, introduced by the psychologist William E. Kelly in 2003 to describe an "emotional attachment to, or adoration of, the night sky". [1]

According to Kelly, "noctcaelador has been associated with higher openness to experience, investigative and artistic vocational interests, sensation-seeking, a rational, cognitive approach to problem solving and need for cognition, a propensity to engage in fantasy, a tendency to become deeply involved and attentive to stimuli of interest, and a willingness to consider unusual ideas and possibilities". [1]

History

In a series of lectures in the United States, the philosopher George Santayana used the appearance of the night sky as an example of what is attractive to the human mind: an intricacy delicately poised between unfathomable complexity and uninteresting simplicity. [2] Because of the absence of light pollution in antiquity, stars of the sixth apparent magnitude were more widely visible by the naked eye. American philosopher Holmes Rolston III juxtaposed the ancient aesthetics of the night sky and the modern one: "Today, we are almost amused at the way the ancients fancied various constellations there. At night, we no longer admire the Orion as a hunter, any more than by day do we admire a cumulus cloud as a basket of washing". [3]

Isaac Asimov in his short story Nightfall (1941) tackled the first experience of the night sky by describing an eclipse on a fictitious inhabited planet with six suns.

Comparison with astronality

Astronism, a cosmocentric new religious movement founded in 2013, includes as part of its philosophy the notion that exposure to the night sky incites an emotion in humans called astronality which acts as the impetus for religious or spiritual experience associated with outer space and astronomical phenomena. [4]

See also

References

  1. ^ a b c Kelly, William E.; Daughtry, Don. "Academic Orientation, Academic Achievement, and Noctcaelador: Does Interest in Night-Sky Watching Correlate with Students' Approach to the Academic Environment?". Archived from the original on 2014-08-12.
  2. ^ Barrow, John (2011). The Artful Universe Expanded. Oxford University Press. ISBN  978-0191615832.
  3. ^ Holmes Rolston III (2011). "Celestial Aesthetics: Over Our Heads and/or in Our Heads" (PDF). Colorado State University. p. 5. Archived from the original (PDF) on 12 August 2014. Retrieved 10 August 2014.
  4. ^ Cometan; York, Michael (2023). "Astronism and the Astronic Religious Tradition". International Journal for the Study of New Religions. 12. doi: 10.1558/ijsnr.25395. S2CID  260919230.
From Wikipedia, the free encyclopedia
The night sky without light pollution over Paranal Observatory in the Atacama Desert

Noctcaelador (from Latin nocturnus "nocturnal", caelum "sky", and adorare "to adore") [1] is a psychological construct, introduced by the psychologist William E. Kelly in 2003 to describe an "emotional attachment to, or adoration of, the night sky". [1]

According to Kelly, "noctcaelador has been associated with higher openness to experience, investigative and artistic vocational interests, sensation-seeking, a rational, cognitive approach to problem solving and need for cognition, a propensity to engage in fantasy, a tendency to become deeply involved and attentive to stimuli of interest, and a willingness to consider unusual ideas and possibilities". [1]

History

In a series of lectures in the United States, the philosopher George Santayana used the appearance of the night sky as an example of what is attractive to the human mind: an intricacy delicately poised between unfathomable complexity and uninteresting simplicity. [2] Because of the absence of light pollution in antiquity, stars of the sixth apparent magnitude were more widely visible by the naked eye. American philosopher Holmes Rolston III juxtaposed the ancient aesthetics of the night sky and the modern one: "Today, we are almost amused at the way the ancients fancied various constellations there. At night, we no longer admire the Orion as a hunter, any more than by day do we admire a cumulus cloud as a basket of washing". [3]

Isaac Asimov in his short story Nightfall (1941) tackled the first experience of the night sky by describing an eclipse on a fictitious inhabited planet with six suns.

Comparison with astronality

Astronism, a cosmocentric new religious movement founded in 2013, includes as part of its philosophy the notion that exposure to the night sky incites an emotion in humans called astronality which acts as the impetus for religious or spiritual experience associated with outer space and astronomical phenomena. [4]

See also

References

  1. ^ a b c Kelly, William E.; Daughtry, Don. "Academic Orientation, Academic Achievement, and Noctcaelador: Does Interest in Night-Sky Watching Correlate with Students' Approach to the Academic Environment?". Archived from the original on 2014-08-12.
  2. ^ Barrow, John (2011). The Artful Universe Expanded. Oxford University Press. ISBN  978-0191615832.
  3. ^ Holmes Rolston III (2011). "Celestial Aesthetics: Over Our Heads and/or in Our Heads" (PDF). Colorado State University. p. 5. Archived from the original (PDF) on 12 August 2014. Retrieved 10 August 2014.
  4. ^ Cometan; York, Michael (2023). "Astronism and the Astronic Religious Tradition". International Journal for the Study of New Religions. 12. doi: 10.1558/ijsnr.25395. S2CID  260919230.

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