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Primary populations in: | |
Religion | |
Nai, also known as Sain/Sen, or Sharma (in Awadh region) is a generic term for occupational castes of barbers. The name is said to be derived from the Sanskrit word nāpita (नापित). [1] In modern times Nai in northern India refer to themselves as "Sain" instead of Nai.
The Nai caste is listed as an Other Backward Classes in various regions of India. These include Andhra Pradesh, [2] Assam, [3] Bihar, [4] Chandigarh, [5] Chhattisgarh, [6] Dadra and Nagar Haveli, [7] Daman and Diu, [8] Delhi NCR, [9] Goa, [10] Gujarat, [11] Haryana, [12] Himachal Pradesh, [13] Goa, [10] Jharkhand, [14] Karnataka, [15] Madhya Pradesh, [16] Maharashtra, [17] Odisha, [18] Puducherry, [19] Punjab, [20] Rajasthan, [21] Tripura, [22] Uttaranchal, [23] Uttar Pradesh, [24] West Bengal. [25]
According to a legend prevalent among Nais, they are descended from Nabhi, who in puranic literature is king of the Ikshvaku dynasty. [26]
In Tamil region some members of the barber caste practiced medicine and used to be called Ambathan. [27]
The traditional occupation of Nais is barbering. They also perform the work of match-making for marriages. [28] [29] [30] The educated people among the community have taken up various other occupations like business and service. [31]
The process of the Nais adopting the ideas and teachings of Bhagat Sain can be conceptualized as Sainization, depicted through deifying Sain by setting up the institution of Sainacharya. Sain, who was the contemporaries of Kabir, the Bhakti poet who challenged the hegemonic values and hierarchy of the caste system, has become the most revered symbol of pride and identity formation of the Nais. In order to assert their cultural autonomy in 1992 Akhil Bharatiya Sain Bhaktipith Trust was set up on the occasion of the Ujjain mahakumbh mela headed in Pushkar. Achlanandji Maharaj was made the first Sainacharya. [32]
During the British period, the Nais tried to raise their social status by claiming themselves as Thakurs in 1921 census and Brahmins in 1931 census. [33] The members of the caste pleaded that their caste be named as "Nai Brahmin" in 1941 census. [34] Such attempts by relatively lower castes to lay claim on higher varna status is termed as Sanskritisation. [33]
{{
cite web}}
: CS1 maint: numeric names: authors list (
link)
Hair-cutting, shaving and match-making are the traditional occupations of the Nai.
A nai carried invitations of marriage (gandhs) and communicated the news of auspicious events to the relatives of his patrons . He was an agency through which preliminaries of match - making were conducted. He completed some formalities during wedding ceremonies.
A 'Nai' was a trusted marriage match maker and the skill of a good physio-therapist too.
Some are still pursuing their traditional occupation, but the educated among them have taken up various other occupations, such as business and service.
Regions with significant populations | |
---|---|
Primary populations in: | |
Religion | |
Nai, also known as Sain/Sen, or Sharma (in Awadh region) is a generic term for occupational castes of barbers. The name is said to be derived from the Sanskrit word nāpita (नापित). [1] In modern times Nai in northern India refer to themselves as "Sain" instead of Nai.
The Nai caste is listed as an Other Backward Classes in various regions of India. These include Andhra Pradesh, [2] Assam, [3] Bihar, [4] Chandigarh, [5] Chhattisgarh, [6] Dadra and Nagar Haveli, [7] Daman and Diu, [8] Delhi NCR, [9] Goa, [10] Gujarat, [11] Haryana, [12] Himachal Pradesh, [13] Goa, [10] Jharkhand, [14] Karnataka, [15] Madhya Pradesh, [16] Maharashtra, [17] Odisha, [18] Puducherry, [19] Punjab, [20] Rajasthan, [21] Tripura, [22] Uttaranchal, [23] Uttar Pradesh, [24] West Bengal. [25]
According to a legend prevalent among Nais, they are descended from Nabhi, who in puranic literature is king of the Ikshvaku dynasty. [26]
In Tamil region some members of the barber caste practiced medicine and used to be called Ambathan. [27]
The traditional occupation of Nais is barbering. They also perform the work of match-making for marriages. [28] [29] [30] The educated people among the community have taken up various other occupations like business and service. [31]
The process of the Nais adopting the ideas and teachings of Bhagat Sain can be conceptualized as Sainization, depicted through deifying Sain by setting up the institution of Sainacharya. Sain, who was the contemporaries of Kabir, the Bhakti poet who challenged the hegemonic values and hierarchy of the caste system, has become the most revered symbol of pride and identity formation of the Nais. In order to assert their cultural autonomy in 1992 Akhil Bharatiya Sain Bhaktipith Trust was set up on the occasion of the Ujjain mahakumbh mela headed in Pushkar. Achlanandji Maharaj was made the first Sainacharya. [32]
During the British period, the Nais tried to raise their social status by claiming themselves as Thakurs in 1921 census and Brahmins in 1931 census. [33] The members of the caste pleaded that their caste be named as "Nai Brahmin" in 1941 census. [34] Such attempts by relatively lower castes to lay claim on higher varna status is termed as Sanskritisation. [33]
{{
cite web}}
: CS1 maint: numeric names: authors list (
link)
Hair-cutting, shaving and match-making are the traditional occupations of the Nai.
A nai carried invitations of marriage (gandhs) and communicated the news of auspicious events to the relatives of his patrons . He was an agency through which preliminaries of match - making were conducted. He completed some formalities during wedding ceremonies.
A 'Nai' was a trusted marriage match maker and the skill of a good physio-therapist too.
Some are still pursuing their traditional occupation, but the educated among them have taken up various other occupations, such as business and service.