Malestream is a concept developed by feminist theorists to describe the situation when male social scientists, particularly sociologists, carry out research which focuses on a masculine perspective and then assumes that the findings can be applied to women as well. [1] Originally developed as a critique of male dominated sociology, the term has since been applied to geography, [2] anthropology, [3] theology, [4] and psychology. [5]
The term was first used by Mary O'Brien in her 1981 book The Politics of Reproduction. [6] As a portmanteau, it involves a play on words with the more general term "mainstream" and involves a detournement of the concept of mainstream science. There has been a tendency to identify "good science" with "mainstream science" [7] However what has been termed " epistemologies of ignorance" have been described as being at work within the social construction of science and the women's health movement which emerged in the 1970s and which provided a context for O'Brien's work.
The comparable term Whitestream was developed by Claude Denis in his 1997 book We Are Not You: First Nations and Canadian Modernity, to describe how contemporary discourses are structured around the basis of White Anglosaxon experience. [8]
Malestream is a concept developed by feminist theorists to describe the situation when male social scientists, particularly sociologists, carry out research which focuses on a masculine perspective and then assumes that the findings can be applied to women as well. [1] Originally developed as a critique of male dominated sociology, the term has since been applied to geography, [2] anthropology, [3] theology, [4] and psychology. [5]
The term was first used by Mary O'Brien in her 1981 book The Politics of Reproduction. [6] As a portmanteau, it involves a play on words with the more general term "mainstream" and involves a detournement of the concept of mainstream science. There has been a tendency to identify "good science" with "mainstream science" [7] However what has been termed " epistemologies of ignorance" have been described as being at work within the social construction of science and the women's health movement which emerged in the 1970s and which provided a context for O'Brien's work.
The comparable term Whitestream was developed by Claude Denis in his 1997 book We Are Not You: First Nations and Canadian Modernity, to describe how contemporary discourses are structured around the basis of White Anglosaxon experience. [8]