Czesław Odrowąż (c. 1184 – c. 1242), 1220, among the first to enter the convent and studium at
Santa Sabina.
Herman of Germany, 1220, among the first to enter the convent and studium at
Santa Sabina.[2]
Heinrich von Mähren (Henry of Moravia), 1220, among the first to enter the convent and studium at
Santa Sabina[3]
Giovanni Colonna (1206 c. – 1290)[4] studied theology and philosophy at the
Santa Sabinastudium making solemn vows c. 1228. Colonna, the nephew of Cardinal Giovanni Colonna di Carbognano
Cardinal Deacon of
Santi Cosma e Damiano,[5] became Archbishop of
Messina in 1255.[6]
Tommasello da Perugia. 1265 c. studied with Aquinas at the
Santa Sabinastudium provinciale.
Blessed[9]
Nicholas Brunacci [1240–1322]. 1265 c. studied with Aquinas at the
Santa Sabinastudium and later at Paris. In November 1268 he accompanied Aquinas and his associate and secretary
Reginald of Piperno from
Viterbo to Paris to begin the academic year.[10]
Jacob of Ranuccio. 1265 to 1268 studied with Aquinas at the
Santa Sabinastudium provinciale. Possible scribe of the so-called "lectura romana" or "alia lectura fratris Thome", a reportatio on Aquinas' second commentary on the
Sentences of Peter Lombard.[11]
Bartolomeo da San Concordio (+1347). 1299 lector at the
Santa Maria sopra Minervastudium. Author of the Summa de casibus coscientiae (1338) and of the Ammaestramenti degli antichi, the first collection of statements from ancient authors translated from Latin into the common Italian of his day. The latter work forms a manual or philosophical tretise on the virtues.[16]
Peter Baratta was assigned as lector at
Santa Sabina in this period.[17]
Peter de Trutta of Viterbo was assigned as lector of the Sentences at
Santa Sabina in this period.[18]
Peter de Cho' of Siena was lector at
Santa Sabina in this period.
Alexander and Martin of Orvieto studied under Peter de Cho' of Siena at the
Santa Sabinastudium.[19]
Filippo da Monte Vibiano (Phylippus de Monte Obiano) (+1322) was lector at the Santa Sabina studium.[20]
Giovanni da San Gemignano. 1305 lector at the Minerva studium. Author of the Summa de Exemplis ac Similitudinibus Rerum as well as the Sermones dominicales, pro adventu, Quadragesimale, Sermones de sanctis, de mortuis.[21] In 1305 at the Minerva studium Fr. Angelo of Orvieto taught Aristotle's Metaphysics and De anima along with its commentaries.[22]
Angelo di messer Bertacone dei Salimbeni da Siena. 1305 studied philosophy at the Minerva studium.[23]
Giovanni de S. Agnete, Gerrardo and Simeone of Rome were assigned to Angelo di messer Bertacone dei Salimbeni da Siena as students at the Minerva studium.[24]
Giovanni dei Tornaquinci. 1310 lector at the Santa Sabina studium.[25]
Paolo di Aliotto da Narni. 1313 lector at the Santa Maria sopra Minerva studium in 1313.[26]
Nerius de Tertia. 1331 lector at the Santa Sabina studium.[27]
Giovanni Zocco da Spoleto. 1331 student of logic at the Santa Sabina studium.[28]
Matteo Orsini. Probably taught 1316 to 1322 at the Minerva studium, between the end of his regency in Paris and his appointment as Provincial of the Roman province of the Order.[29]
Reginaldo (Nallo) Montemarte (+1348). Lector of theology at the studium at
Santa Maria sopra Minerva.[30] Montemarte entered the Order at Orvieto becoming baccalaureus there in 1330. He attended the studia generalia of the Order at Florence and Paris after 1331.
Raymond of Capua praised Montemarte's erudition in his Legenda beate Agnetis de Monte Policiano calling him a "writer of great authority."[31]
Ambrogio da Chianciano (+1339). Lector at the Minerva studium.[32] as was Tancredi dei Beccari da Orvieto.[33]
Iacopo Passavanti. After 1333 lector at the studium at Santa Maria sopra Minerva after finishing his studies in Paris c. 1333. Author of the Specchio di vera penitenza.[34]
Stefano da Rieti. 1338 lector at the studium conventuale at Santa Maria sopra Minerva.[35]
Giovanni dall’Incisa (+1348). 1338 lector at the studium conventuale at Santa Maria sopra Minerva.[36]
Joannes a S. Juvenali of Orvieto. 1340 taught at the Minerva studium.[37]
Andreas de Vannis de Gallo of Florence (+1347).[38] Lector at the Minerva studium.[39]
Giacopo Cini of S. Andrea. 1344 baccalaureus at the Minerva studium.[40] (+1378),[41] author of an important commentary on the Sentences of
Peter Lombard,[42][43]
1426 Studium Generale
Julianus de Laude. 1426 Magister at the Minerva studium[44]
Giuliano Naldi of Florence. 1459 professor of Sacred Theology and Prior at the Minerva studium.[45]
Annio da Viterbo obtained the degree of Master of Theology from the studium of Santa Maria sopra Minerva, and was lector there sometime before 1466.[46]
Giacomo Nacchiante (1502–1569). 1541 professor of philosophy and theology at the studium.[52]
Vincenzo Ercolani (1517–1586). 1546 c. taught theology at the Minerva studium. Author of numerous philosophical texts.[53] Ercolani is credited with having saved the Minerva complex from the violence that erupted after the death of
Pope Paul IV on August 18, 1559, when the Palace of the Inquisition was set aflame and the Dominicans of Rome were under attack.[54]
Diego Alvarez (1550 c. – 1635). 1596 to 1606 Professor of Sacred Theology at the college. Author of the De auxiliis divinae gratiae et humani arbitrii viribus and apologist for the Thomistic doctrines of grace and
predestination.[58]
Juan Gonzalez de Albelda. 1608 Regent of Studies at the college. Author of the Commentariorum & disputationum in primam partem Summa S. Thome de Aquino (1621)[60]
Giacinto Petroni, 1608 Bachelor of Theology, Professor of Theology, Master of the Sacred Palace 1614–1622.[61]
Gregorio Servantio (1563–1608). 1600 Baccalaureus at the college. Author of the Difesa della potestà, et immunità ecclesiastica.[62]
Isidoro Aliaga (1568–1648) Early 17th century lector at the college.[63]
Juan Gonzales de Leon. 1635- Regent at the college.[66]
Vincenzo Maria Fontana. 1637 c. completed studies under Vincenzo Candido at the college, was ordained in 1637, and became a master of theology in 1644. Author of Syllabus magistrorum S. Palatii apostolici (1663), and of Sacrum theatrum Dominicanum (1666).[67]
Niccolò Ridolfi Student at the College of St. Thomas. Author of the Apologia perfectionis vitae spiritualis (1632).[69] and became rector there in 1630.[70]
Gregorio Selleri. 1677 completed his studies in theology and philosophy at the college and was made lector there.[79] Selleri later fostered the condemnation of
Jansenism through contributions to the
papal bullUnigenitus of Pope Clement XI in 1713.
Juan Melendez (+1690). 1681 Regent at the college. Author of Теsoros verdaderos de las Yndias, en la Historia de la gran Provincia del Peru.[80]
Norbert Delbecque. (+1714). 1700-1706 professor of theology at the college. Theologian sympathetic to the Jansenist cause. Author of Votum P. Delbecque in favorem Declatationis et Responsionis Petri Codei.[86]
Ignace Hyacinthe Amat de Graveson (1670-1733) taught theology at the college. Historian and theologian.[84]
Vittorio Giovardi (1699–1785). After 1717 Theology studies.[87]
Salvatore Roselli (1722-1784).[93] professor of theology at the college,[94] and author of the pioneering six volume Summa philosophica (1777) giving an Aristotelian interpretation of Aquinas validating the senses as a source of knowledge.[95]
Vitus Anton Winter. 1786 Doctorate in Theology[96]
Francesco Albertini (1770–1819). 1795 completed his theological studies at the college.
Servant of God[97]
Alberto Guglielmotti (1812–1892). 1837 completed his studies in philosophy and theology at the college and was made professor of physics and mathematics. In 1849 Guglielmotti became
Master of Theology and Regent of Studies.[99]
Joseph Sadoc Alemany. 1840 made Lector in Theology at the college."Upon the completion of his studies, he was awarded the degree of Lectorate in Theology at the Minerva, one of the venerable centers of Dominican life and culture."[100] Missionary to California. Alemany was the first Archbishop of
Monterey, California (1850–1853) and first Archbishop of
San Francisco (1853–1884).
Emanuele Alemany (born 1817). 1833 studied at the College under Francesco Xarrie' when religious order were suppressed in his native Spain. Brother of
Joseph Sadoc Alemany. Alemany became lector in theology at the College of St. Thomas in 1844 and Master of theology at Florence.[101]
Vincenzo Maria Gatti. 1828 entered the novitiate at
Santa Sabina and completed his theological and philosophical studies at the college. Gatti served as lector there from 1838 to 1847. Author of Indipendenza d'Italia e religione (1854), Principio protestante e principio cattolico (1854), and Institutiones apologetico-polemicae de veritate ac divinitate religionis et Ecclesiae catholicae (I–III, 1866–67). In 1872
Pope Pius IX appointed Gatti
Master of the Sacred Palace. Gatti defended papal infallibility says of Christ's words "I have prayed for thee," etc., that "indefectibity is promised to Peter apart from (seorsum) the Church, or from the Apostles; but it is not promised to the Apostles, or to the Church. apart (seorsum) the head, or with the head," adding "Therefore Peter, even apart from (seorsum) the Church, is infallible."[102] Gatti was also instrumental in rehabilitating the works of
Antonio Rosmini-Serbati, author of The Constitution of Social Justice and Of the five wounds of the Holy Church, after they had been opposed especially among the
Jesuits and were placed on the
Index in 1849.[103]
Thomas Nicholas Burke (1830–1882). Studied philosophy and theology at the College in 1848 and became lector there in 1854[104]
Hermann Ernst Plassmann (1817–1864). Master of Sacred Theology at the College in 1856.[106]
Mariano Spada (1796–1872). Later
Master of the Sacred Palace and author of the influential works on the
Immaculate Conception preceding it dogmatic definition in 1854 by
Pope Pius IX, was professor at the College in mid-century. Spada also wrote Esame Critico sulla dottrina dell’ Angelico Dottore S. Tommaso di Aquino circa il Peccato originale, relativamente alla Beatissima Vergine Maria (1839)[107][108]
Narciso Puig (d. 1865). Professor of theology at the college. Puig co-authored with Francisco Xarrié the Institutiones Theologicæ ad mentem D. Thomæ Aquinatis, and the Opusculum in quo plurimi errores refelluntur nostris temporibus granssantes as well as other works.[109]
Francisco Xarrie (d. 1866). Professor at the college.[108]
Alberto Lepidi. Called in 1885 by Pope
Leo XIII to begin teaching Sacred theology at the college.[110]
Gian Battista Embriaco (Ceriana 1829 – Rome 1903). Taught at the college.[108] Embriaco was the inventor in 1867 of the
hydrochronometer,[111] examples of which were built in Rome, first in the college's courtyard at the Minerva, and later on the
Pincian Hill and in the
Villa Borghese gardens.[112] Embriaco had presented two prototypes of his invention at the
Paris Universal Exposition in 1867 winning prizes and acclaim.[113]
Vincenzo Nardini (d. 1913). !855 Lector at the College teaching mathematics, experimental physics, chemistry and astronomy. Completed his theological and philosophical studies at the college. Nardini reorganized the institute of science founded at the College in 1840 by Albert Gugliemotti. He believed the doctrines of Aquinas to be the only means to reconcile science and faith. Nardini was a founding member of the
Accademia Romana di San Tommaso in 1879. Between 1901 and 1902 he also founded an astronomical observatory on via di Pie’ di Marmo in Rome. In 1904 as Provincial of the Order's Roman province he proposed that the College be transformed into an international university. This was accomplished in 1908 by his successors.[114]
Tommaso Maria Zigliara. 1870-1879 taught at the college. Served as Rector from 1873 to 1879. Zigliara was a member of seven Roman congregations, including the
Congregation of Studies and was a founding member of the
Accademia Romana di San Tommaso in 1879.
Zigliara's fame as a scholar at the forefront of the
Neo-Thomist revival was widespread in Rome and abroad. "French, Italian, German, English, and American bishops were eager to put some of their most promising students and young professors under his tuition."[116]
Henry Denifle (1844–1905). 1866 studied with
Zigliara at the college. Austrian philosopher, paleographer, and historian, after his ordination in
Graz. In 1877 Denifle stood the examination "ad gradum" in Rome and was created a
Master of Sacred Theology.[118]
Thomas Esser (1850–1926).[120] 1874 studied theology at the college with
Tommaso Maria Zigliara, Raffaele Pierotti, and Giacinto Frati.[121] Author of Die Lehre des hl. Thomas von Aquino über die Möglichkeit einer anfanglosen Schöpfung (Munster, 1895). He later served as a professor of Canon Law at the college.[122]
Adolphe Tanquerey, OP, (+1932). 1878, Doctorate in Sacred Theology. One of the greatest and most famous authors in the tradition of scholastic manual theology.[123]
Girolamo Maria Mancini. 1878-1898 taught at the college.[124] Author of Elementa philosophiae ad mentem D. Thomae Aquinatis doctoris angelici (1898). In his early masterpiece Portrait of the Artist as a Young ManJames Joyce makes reference to Aquinas' doctrines through his knowledge of Mancini's Elementa[125]
Innocenzo Taurisano (1877–1960). 1903 completed his novitiate and theology and philosophy studies at the college. Paleographer and historian.[126]
Thomas Pègues
O.P. 1909–1921 professor of Theology. (1866–1936) A French priest of the Dominican Order, Pègues served as a professor of theology at the Angelicum from 1909 to 1921. He was one of the prime movers of the
anti-modernist movement of his day, as is expressed in his 1907 Revue Thomiste article "L'hérésie du renouvellement": Puisque c'est en se separant de la scolastique et de saint Thomas que la pensée moderne s'est perdue, notre unique devoir et notre seul moyen de la sauver est de lui rendre, si elle le veut, cette meme doctrine."[135] His 21-volume Catéchisme de la Somme théologique, 1919, which was translated into English in 1922,[136] went far towards bringing the moral theory of Neo-
Thomism to a wider audience.
Mariano Cordovani
O.P. 1909
Doctorate in Sacred Theology. Philosopher, social and political theorist, Professor of Theology and
Theologian of the Pontifical Household.[137] Cordovani taught 1910–1912 Theology, 1912-1921 Philosophy, 1927–1932 Rector. (February 25, 1883 – April 4, 1950) An Italian priest of the Dominican Order, Cordovani began teaching dogmatic theology at the Angelicum in 1910, and was a professor of philosophy from 1912 to 1921.[138] Cordovani served the Angelicum from 1927 to 1932 as Rector and professor of dogmatic theology. In 1935 he became the Provincial of the Dominican Roman Province and shortly after his election was made
Master of the Sacred Palace by
Pope Pius XI. He contributed especially to the encyclical Divini Redemptoris (1937), and afterward published his Appunti sul comunismo moderno treating the Church's position on communism.
Pope Pius XII name him by motu proprio Theologian of the Secretary of State, an ad personam nomination that was without precedent in the history of the Church. He was the protagonist of a social debate in 1943 in the "L'Osservatore Romano" entitled "Il cittadino e la società" (The Citizen and Society) which treated the social role of Catholicism. He was one of the inspirations, along with Giovanni Battista Montini, future Pope
Paul VI, of the celebrated Camaldoli Conference of July 1943, which produced an eponymous economic treatise that influenced the development of post-war democratic Italy.[139]
Reginald Marie Schultes. 1910-1928 Professor of Theology.[140]
Daniel Callus (1888–1965). In 1924 the Maltese historian and scholar of medieval philosophy was ordained on November 6, 1910 and pursued postgraduate studies at the Angelicum. He sat the examination ad gradum and was made a
Master of Sacred Theology.[141]
Jacques Marie Vosté
O.P. 1911–1949 was professor of Theology. (Bruges, Belgium, May 3, 1883 – Rome, February 24, 1949) He entered the Dominican Order in 1900 and was ordained in 1906. After studying under
Paulin Ladeuze and
Albin van Hoonacker at Louvain, he attended the
École Biblique in 1909. Noted for his scholasticism in Syriac, particularly relating to
Theodore of Mopsuestia and "Nestorian" writers. In 1929 he became a member and eventually Secretary of the
Pontifical Biblical Commission, and was also consultor to several Oriental Congregations. An excellent pedagoque and endowed with great linguistic ability, he wrote on a wide variety of scriptural subjects. A Festschrift in his honor [ Angelicum 20 (1943)].[144]
Angelo Pirotta studied at the Angelicum from 1917 to 1921 receiving his licentiate and doctorate in philosophy with theses entitled De reali distinctione inter essentiam et esse in creatis and De Supposto et Persona respectively. Pirotta taught at the Angelicum from 1926 to 1928.[151] Pirotta's magnum opus is the Summa Philosophiae Aristotelico-Thomisticae (6 volumes). He also wrote several commentaries on the works of Aristotle.[152]
Jacek Woroniecki,
O.P.,
Servant of God, 1929-1933 Moral Theology and Pedagogy. (1878–1949) Dominican lecturer at the University of Lublin in moral theology, rector of the university from 1922 to 1924. Woroniecki was the author of more than 70 works in moral theology and pedagogy. August 22, 1929 he was appointed professor of moral theology and pedagogy at the Angelicum. He was the founder of
Zgromadzenie Sióstr Dominikanek Misjonarek Jezusa i Maryi (the Congregation of Sisters Dominicans Missionaries of Jesus and Mary)[164]
Giuseppe Girotti,
O.P., 1930 Sacred Scripture student, martyr at Dachau concentration camp in 1945, declared "Righteous Among the Nations" by Yad Vashem in 1995, Catholic martyr declared Venerable by Pope Francis on 8 April 2013, will be
beatified on 26 April 2014.[167]
Marie Rosaire Gagnebet,
O.P. (1904–1983). 1938
Doctorate in Sacred Theology. Professor of Dogmatics from 1938–1976.[181] Consultor to the Holy Office, peritus during Vatican II, influential in the redaction of the dogmatic constitution Lumen gentium.[182]
Stanisław Wiórek, 1939 Licentiate in Theology, Polish Catholic theologian and priest, murdered by the Nazis on the ninth day of the Second World War,
Servant of God.[184]
Stanisław Smoleński, 1939 Licentiate in Theology, Polish theologian and Auxiliary Bishop of Krakow 1970-2006.
Edward A. McCarthy, 1948 Doctorate in Sacred Theology with a dissertation entitled "Epiky: a theoretical study of the virtue of epiky and its use, along with a historical review of the development of the doctrine on this subject".
Benedict Augustine Blank, 1926–31,
Doctorate of Sacred Theology,[195] Rector of the Angelicum from 1952 to 1955, former Provincial of the Western Province of the United States.[196]
Louis-Bertrand Gillon
O.P. (1901–87), 1955–1961 Rector of the Angelicum.[204]
Raymond Sigmond
O.P., 1961–1964 Rector of the Angelicum.[205]
James Weisheipl, 1955
Doctorate in Philosophy, dissertation: De natura et gravitatione : examen historico-criticum de theoriis circa causam gravitationis. Historian, philosopher.[206]
Fernando Sebastián Aguilar, 1957, Doctorate in Sacred Theology with a dissertation entitled Maternitatis divinae diversa ratio apud Didacum Alvarez et Franciscum Suarez.[210]
Claude Geffré, 1957 Doctorate in Sacred Theology with a dissertation was entitled Le Péché comme injustice et manquement à l'amour.[211] French Roman Catholic theologian.
Barry Miller,
S.M. 1959
Doctorate in Philosophy. Miller (1923-2006) completed his doctorate with a dissertation entitled Knowledge Through Affective Connaturality, which was later published as The Range of the Intellect, Chapman, London 1961.[214]
Abelardo Lobato Casado
O.P., 1963-96 taught Metaphysics.[217] Dean of Philosophy Faculty 1967–1989.[218] (San Pedro de la Viña (Zamora), Jan 20, 1925 – Granada, May 18, 2012) Lobato was a Spanish priest of the Dominican Order. He obtained his doctorate at the Angelicum under the direction of Belgian fathers Clemens Vansteenkiste (1910–1997)[219] and Athanasius-Maria (Frans) De Vos, O.P (1909–1990)[220] in 1952 with a dissertation entitled Avicena y santo Tomás escolásticas: la teoría del conocimiento. Lobato began teaching ontology at the Angelicum in 1960. After 1967 he was elected five times as Dean of the Philosophy Faculty. In 1974 he organized the International Congress on the VII Centenary of the Death of St. Thomas Aquinas whose theme was "Saint Thomas Aquinas and the fundamental problems of our time. In 1976 he founded, with Fr. Benedetto D'Amore, the International Society of Thomas Aquinas. Lobato was a member of the Directive Council of the Roman
Pontifical Academy of St. Thomas Aquinas after 1980. In 1987 he became director of the Saint Thomas Institute of the Angelicum. In 1982 he was nominated Habitual Observer for human rights of the
European Council, Directive Committee for Human Rights. In 1986 he was made
Master of Sacred Theology at the Angelicum in recognition of his prodigious scholarly work. In 1999 he was nominated Conustant for the
Pontifical Council for the Family. In 1999 he was made President of the
Pontifical Academy of St. Thomas Aquinas by Pope John Paul II. In 2000 he was made director of the Roman journal Doctor Communis[197]
1963 Pontificia Studiorum Universitas a Sancto Thoma Aquinate in Urbe
Santos Abril y Castelló, 1963 Doctorate in Social Science. Dissertation entitled Autores clásicos favorables a la disolubilidad del matrimonio rato y consumado?[225][226]
George William Rutler, 1982
Doctorate in Sacred Theology. Theologian, Composer. Dissertation entitled Priests of the Gospel : a comparison of the Second Vatican Council and John Henry cardinal Newman on the priest as a preacher .[252]
Basil Cole,
O.P., 1992
Doctorate in Sacred Theology. Dissertation entitled The moral and psychological effects of music: a theological appraisal. Invited professor at the Angelicum from 1985 to 1997.
Alyssa Lyra Pitstick, 2005
Doctorate in Sacred Theology. Dssertation: Lux in tenebris : the traditional Catholic doctrine of Christ's descent into Hell and the theological opinion of Hans Urs von Balthasar , 2005. Professor of Theology, 2009 "John Templeton Award"[284]
^http://www.newadvent.org/cathen/07591b.htm Accessed 17 February 2013. After receiving the
religious habit from St. Dominic in 1220 and an abbreviated
novitiate Hyacinth and companions became missionaries and spread the Order in their homelands; P. Mandonnet, O.P., St. Dominic and His Work, 1948, Ch. III, note 50: "If the installation at Santa Sabina does not date from 1220, at least it is from 1221. The official grant was made only in June, 1222 (Bullarium O.P., I, 15). But the terms of the bull show that there had been a concession earlier. Before that concession the Pope said that the friars had no hospitium in Rome. At that time St. Sixtus was no longer theirs; Conrad of Metz could not have alluded to St. Sixtus, therefore, when he said in 1221: "the Pope has conferred on them a house in Rome" (Laurent no. 136). It is possible that the Pope was waiting for the completion of the building that he was having done at Santa Sabina, before giving the title to the property, on June 5, 1222, to the new Master of the Order, elected not many days before."
http://opcentral.org/resources/2012/08/23/years-of-experimental-activity-1215-19/ Accessed 27 February 2016
^Pio Tomasso Masetti, Monumenta et antiquitates veteris disciplinae Ordinis Praedicatorum ab anno 1216 ad 1348, 1864,
https://books.google.com/books?id=bM6wwPZorcAC&pg=PA315 Accessed 17 February 2013; "Fonti anche antiche affermano che l'A., entrato ancor giovane tra i domenicani nel convento romano di S. Sabina, dopo i primi studi – verosimilmente già sacerdote – fu inviato per i gradi accademici a Parigi e qui la sua presenza è accertata solo dopo il 1255."
http://www.treccani.it/enciclopedia/annibaldo-annibaldi_(Dizionario-Biografico)/ Accessed 22 June 2011
^We assign Friar Thomas of Aquino to Rome, for the remission of his sins, there to take over the direction of studies. Acta Capitulorum Provincialium, Provinciae Romanae Ordinis Praedicatorum, Anagni, 1265, n. 12, in Corpus Thomisticum,
http://www.corpusthomisticum.org/a65.html Accessed 8 April 2011; English trans. in Saint Thomas Aquinas of the Order of Preachers (1225-1274), A Biographical Study of the Angelic Doctor, by Fr. P. Conway, O.P., 63,
https://archive.org/stream/saintthomasaquin00conwrich/saintthomasaquin00conwrich_djvu.txt Accessed 20 March 2013
^
ab"Frater Hugo de Bidiliomo provincie Francie, magister fuit egregius in theologia et mul<tum> famosus in romana curia; qui actu lector existens apud Sanctam Sabinam, per papam Nicolaum quartum eiusdem ecclesie factus cardinalis" [16.V.1288]; postmodum per Celestinum papain [1294] est ordinatus in episcopum ostiensem (Cr Pg 3r).
http://www.e-theca.net/emiliopanella/lector12.htm Accessed May 9, 2011; See also Rome Across Time and Space: Cultural Transmission and the Exchange of Ideas, 2011, p. 275.
https://books.google.com/books?id=xGiHbiqknLgC&pg=PA275 Accessed 10 July 2011
^Monumenta et antiquitates veteris disciplinae Ordinis Praedicatorum ab anno 1216 ad 1348 praesertim in Romana provincia, by Pio Tomasso Masetti, 132–3,
https://books.google.com/books?id=obaOnE5rgGEC&pg=PA132 Accessed 26 February 2013
^Monumenta et antiquitates veteris disciplinae Ordinis Praedicatorum ab anno 1216 ad 1348 praesertim in Romana provincia, by Pio Tomasso Masetti
https://books.google.com/books?id=obaOnE5rgGEC&pg=PA133 Accessed 26 February 2013
^https://books.google.com/books?id=obaOnE5rgGEC&pg=PA312 Accessed 6 March 2013, Monumenta et antiquitates veteris disciplinae Ordinis Praedicatorum ab anno ... by Pio Tomasso Masetti:, p. 312, note 1:"Illud certum est ab an. 1307 ad 1320 docendo jugiter operam dedisse: Parisiis vero an 1316 ut ex actibus Cap. Aretini 1315 constat. Fomae vero docuisse tradunt Fontana et Altamura, aliique recentiores, eos Touron excipit, qui etiam refert praefecturam Minervitani Coenobii; de his omnibus silent articult necrologici."
^"magnae auctoritatis scriptor", Legenda beate Agnetis de Monte Policiano ed. Nocentini, p. 101) cited in
http://www.treccani.it/enciclopedia/reginaldo-montemarte_(Dizionario-Biografico)/ Accessed 16 February 2013; See also,
[1] Accessed 16 February 2013: "Frater Nallus de parrochia Sancti Iuvenalis, dum esset Bononie et Parisius studens vocatus est et nominatus frater Raginaldus. Qui fuit nimium Deo devotus, pacificus, taciturnus non multum loquens, et sacerdos et predicator gratiosus et bonus. Nam fuit lector urbevetanus et romanus apud Sanctam Mariam super Minervam et in pluribus aliis conventibus nostre provincie"
^Bollettino della Deputazione di storia patria per l'Umbria, Volume 13, 1907, 213.
https://books.google.com/books?id=aGRIAAAAYAAJ&pg=PA213 Accessed June 22, 2011. See also
http://www.e-theca.net/emiliopanella/cronica2/orvie47.htm Accessed June 22, 2011. "Frater Ambrosius de Clanciano, castro clusine dyocesis. Ex utroque parente terre sue, secundum suam genologiam de maioribus et potentioribus traxit originem. Hic infantulus xiiij° etatis sue anno, ordinem est ingressus. Qui minime otium est septatus et inerptiam, set ab ipso sue pueritie evo amplexatus est studium scientiarum in tantum quod effectus est soll(em)nis clericus; et inde est quod fuit lector eugubinus spoletanus ananinus et urbevetanus, viterbiensis et romanus apud Sanctam Mariam super Minervam."
^Monumenta et antiquitates veteris disciplinae Ordinis Praedicatorum ab anno 1216 ad 1348 praesertim in Romana provincia, by Pio Tomasso Masetti, 338,
https://books.google.com/books?id=obaOnE5rgGEC&pg=PA338 Accessed 26 February 2013
^Monumenta et antiquitates veteris disciplinae Ordinis Praedicatorum ab anno 1216 ad 1348 praesertim in Romana provincia, by Pio Tomasso Masetti, 329,
https://books.google.com/books?id=obaOnE5rgGEC&pg=PA329 Accessed 26 February 2013
^Monumenta et antiquitates veteris disciplinae Ordinis Praedicatorum ab anno 1216 ad 1348 praesertim in Romana provincia, by Pio Tomasso Masetti, 331-2
https://books.google.com/books?id=obaOnE5rgGEC&pg=PA331 Accessed 26 February 2013
^Monumenta et antiquitates veteris disciplinae Ordinis Praedicatorum ab anno 1216 ad 1348 praesertim in Romana provincia, by Pio Tomasso Masetti, 439,
https://books.google.com/books?id=obaOnE5rgGEC&pg=PA439 Accessed 26 February 2013
^Monumenta et antiquitates veteris disciplinae Ordinis Praedicatorum ab anno 1216 ad 1348 praesertim in Romana provincia, by Pio Tomasso Masetti, 446,
https://books.google.com/books?id=obaOnE5rgGEC&pg=PA446 Accessed 26 February 2013
^Michael Tavuzzi, "Gaspare di Baldassare da Perugia, O.P. (1465-1531): A Little-Known Adversary of Cajetan," Thomist 60 (1996), 595–615: "Magister Gaspar de Perusio fit regens conventus Minervae. 12 Maii <1512> Romae." MOPH XVII, 145 n. 271; Cf.
http://www.thomist.org/journal/1996/964aTavu.htmArchived 2003-08-30 at the
Wayback Machine Accessed 1 June 2011
^Monumenta et antiquitates veteris disciplinae Ordinis Praedicatorum ab anno 1216 ad 1348 Praesertim in Romana Provincia Praefectorumque qui eandam Rexerunt Biographica Chronotaxis, Volumen Secundum, Romae 1864, by Pio Tomasso Masetti
https://books.google.com/books?id=bM6wwPZorcAC&dq=%22&pg=PA151 Accessed 3 July 2011
^Bibliotheca historica By Burcardus Gotthelf Struvius, 1787, 21: Haec ordinis Dominicanorum in Peruvia historia non folum ecclesiastica continet, verum etiam política et geographica, v. c. de variis Americae meridionalis gentibus earumque moribus.
https://books.google.com/books?id=-m3rQno2_SQC&q=%22&pg=RA1-PA28 Accessed June 22. 2011.
^Mission West: The Western Dominican Province 1850-1966, 1995, Western Dominican Province Oakland, California,
"Archived copy"(PDF). Archived from
the original(PDF) on 2014-05-22. Retrieved 2014-05-22.{{
cite web}}: CS1 maint: archived copy as title (
link) Accessed 21 May 2014
^"Il Rosario". books.google.com. 1903. Retrieved 23 February 2013.
^Gatti, Institutiones Apologetico-Polemicae, apud Bianchi de Constitutione Monarchica Ecclesiae, 124, Rome 1870, quoted in The Vatican Council and Its Definitions: Pastoral Letter to the Clergy by Henry Edward Manning,
https://books.google.com/books?id=_MMPAAAAIAAJ&pg=PA107 Accessed 17 February 2013
^"Orologi". Archived from
the original on 2014-12-05. Retrieved 2013-03-20. Accessed 20 March 2013: "E' infatti del 1867 l'invenzione dell'idrocronometro, dovuta al padre domenicano Giovanni Battista Embriaco, che attese ai suoi studi di meccanica applicata all'orologeria nella solitudine del convento della Minerva."
^A Portrait of the Artist as a Young Man, James Joyce, Wordsworth 1992 edition, Introduction and Notes by Jacqueline Belanger, 2001, p. 136, note 309: "Synopsis Philosophiae ad mentem D. Thomae This appears to be a reference to Elementa Philosophiae ad mentem D. Thomae Aquinatis, a selection of Thomas Aquinas's writings edited and published by G. M. Mancini in 1898. (G)"
https://books.google.com/books?id=C_rPXanc_HAC&pg=PA221 Accessed 6 March 2013
^Dictionnaire des theologiens et de la theologie chretienne, Paris, 1998, 177; Catholic Theology of Revelation on the Eve of Vatican II: A Redaction ... By Karim Schelkens, 58,
https://books.google.com/books?id=bx0sxAxInxoC&pg=PA58 Accessed 10 September 2013
^"Archived copy"(PDF). Archived from
the original(PDF) on 2013-12-13. Retrieved 2013-02-06.{{
cite web}}: CS1 maint: archived copy as title (
link) Accessed June 11, 2012; "Praeambula Fidei" e nuova apologetica, The Pontifical Academy of St. Thomas Aquinas, Doctor Communis, fasc. 1–2, 2008, 18–19.
^http://opusdei.org/en-us/section/bishop-alvaro-del-portillo/ Bishop del Portillo was beatified on September 27, 2014 in his birth city of Madrid by Cardinal Angelo Amato, prefect of the Congregation for the Causes of the Saints. Accessed 29 June 2016
^He earned a Licentiate and later a Doctorate in Sacred Theology. This Doctorate, the first of two, was based on the dissertation Doctrina de fide apud S. Ioannem a Cruce (The Doctrine of Faith According to Saint John of the Cross). Even though his doctoral work was unanimously approved in June 1948, he was denied the degree because he could not afford to print the text of his dissertation (an Angelicum rule). In December of that year, a revised text of his dissertation was approved by the theological faculty of
Jagiellonian University in
Kraków, and Wojtyła was finally awarded the degree.
Czesław Odrowąż (c. 1184 – c. 1242), 1220, among the first to enter the convent and studium at
Santa Sabina.
Herman of Germany, 1220, among the first to enter the convent and studium at
Santa Sabina.[2]
Heinrich von Mähren (Henry of Moravia), 1220, among the first to enter the convent and studium at
Santa Sabina[3]
Giovanni Colonna (1206 c. – 1290)[4] studied theology and philosophy at the
Santa Sabinastudium making solemn vows c. 1228. Colonna, the nephew of Cardinal Giovanni Colonna di Carbognano
Cardinal Deacon of
Santi Cosma e Damiano,[5] became Archbishop of
Messina in 1255.[6]
Tommasello da Perugia. 1265 c. studied with Aquinas at the
Santa Sabinastudium provinciale.
Blessed[9]
Nicholas Brunacci [1240–1322]. 1265 c. studied with Aquinas at the
Santa Sabinastudium and later at Paris. In November 1268 he accompanied Aquinas and his associate and secretary
Reginald of Piperno from
Viterbo to Paris to begin the academic year.[10]
Jacob of Ranuccio. 1265 to 1268 studied with Aquinas at the
Santa Sabinastudium provinciale. Possible scribe of the so-called "lectura romana" or "alia lectura fratris Thome", a reportatio on Aquinas' second commentary on the
Sentences of Peter Lombard.[11]
Bartolomeo da San Concordio (+1347). 1299 lector at the
Santa Maria sopra Minervastudium. Author of the Summa de casibus coscientiae (1338) and of the Ammaestramenti degli antichi, the first collection of statements from ancient authors translated from Latin into the common Italian of his day. The latter work forms a manual or philosophical tretise on the virtues.[16]
Peter Baratta was assigned as lector at
Santa Sabina in this period.[17]
Peter de Trutta of Viterbo was assigned as lector of the Sentences at
Santa Sabina in this period.[18]
Peter de Cho' of Siena was lector at
Santa Sabina in this period.
Alexander and Martin of Orvieto studied under Peter de Cho' of Siena at the
Santa Sabinastudium.[19]
Filippo da Monte Vibiano (Phylippus de Monte Obiano) (+1322) was lector at the Santa Sabina studium.[20]
Giovanni da San Gemignano. 1305 lector at the Minerva studium. Author of the Summa de Exemplis ac Similitudinibus Rerum as well as the Sermones dominicales, pro adventu, Quadragesimale, Sermones de sanctis, de mortuis.[21] In 1305 at the Minerva studium Fr. Angelo of Orvieto taught Aristotle's Metaphysics and De anima along with its commentaries.[22]
Angelo di messer Bertacone dei Salimbeni da Siena. 1305 studied philosophy at the Minerva studium.[23]
Giovanni de S. Agnete, Gerrardo and Simeone of Rome were assigned to Angelo di messer Bertacone dei Salimbeni da Siena as students at the Minerva studium.[24]
Giovanni dei Tornaquinci. 1310 lector at the Santa Sabina studium.[25]
Paolo di Aliotto da Narni. 1313 lector at the Santa Maria sopra Minerva studium in 1313.[26]
Nerius de Tertia. 1331 lector at the Santa Sabina studium.[27]
Giovanni Zocco da Spoleto. 1331 student of logic at the Santa Sabina studium.[28]
Matteo Orsini. Probably taught 1316 to 1322 at the Minerva studium, between the end of his regency in Paris and his appointment as Provincial of the Roman province of the Order.[29]
Reginaldo (Nallo) Montemarte (+1348). Lector of theology at the studium at
Santa Maria sopra Minerva.[30] Montemarte entered the Order at Orvieto becoming baccalaureus there in 1330. He attended the studia generalia of the Order at Florence and Paris after 1331.
Raymond of Capua praised Montemarte's erudition in his Legenda beate Agnetis de Monte Policiano calling him a "writer of great authority."[31]
Ambrogio da Chianciano (+1339). Lector at the Minerva studium.[32] as was Tancredi dei Beccari da Orvieto.[33]
Iacopo Passavanti. After 1333 lector at the studium at Santa Maria sopra Minerva after finishing his studies in Paris c. 1333. Author of the Specchio di vera penitenza.[34]
Stefano da Rieti. 1338 lector at the studium conventuale at Santa Maria sopra Minerva.[35]
Giovanni dall’Incisa (+1348). 1338 lector at the studium conventuale at Santa Maria sopra Minerva.[36]
Joannes a S. Juvenali of Orvieto. 1340 taught at the Minerva studium.[37]
Andreas de Vannis de Gallo of Florence (+1347).[38] Lector at the Minerva studium.[39]
Giacopo Cini of S. Andrea. 1344 baccalaureus at the Minerva studium.[40] (+1378),[41] author of an important commentary on the Sentences of
Peter Lombard,[42][43]
1426 Studium Generale
Julianus de Laude. 1426 Magister at the Minerva studium[44]
Giuliano Naldi of Florence. 1459 professor of Sacred Theology and Prior at the Minerva studium.[45]
Annio da Viterbo obtained the degree of Master of Theology from the studium of Santa Maria sopra Minerva, and was lector there sometime before 1466.[46]
Giacomo Nacchiante (1502–1569). 1541 professor of philosophy and theology at the studium.[52]
Vincenzo Ercolani (1517–1586). 1546 c. taught theology at the Minerva studium. Author of numerous philosophical texts.[53] Ercolani is credited with having saved the Minerva complex from the violence that erupted after the death of
Pope Paul IV on August 18, 1559, when the Palace of the Inquisition was set aflame and the Dominicans of Rome were under attack.[54]
Diego Alvarez (1550 c. – 1635). 1596 to 1606 Professor of Sacred Theology at the college. Author of the De auxiliis divinae gratiae et humani arbitrii viribus and apologist for the Thomistic doctrines of grace and
predestination.[58]
Juan Gonzalez de Albelda. 1608 Regent of Studies at the college. Author of the Commentariorum & disputationum in primam partem Summa S. Thome de Aquino (1621)[60]
Giacinto Petroni, 1608 Bachelor of Theology, Professor of Theology, Master of the Sacred Palace 1614–1622.[61]
Gregorio Servantio (1563–1608). 1600 Baccalaureus at the college. Author of the Difesa della potestà, et immunità ecclesiastica.[62]
Isidoro Aliaga (1568–1648) Early 17th century lector at the college.[63]
Juan Gonzales de Leon. 1635- Regent at the college.[66]
Vincenzo Maria Fontana. 1637 c. completed studies under Vincenzo Candido at the college, was ordained in 1637, and became a master of theology in 1644. Author of Syllabus magistrorum S. Palatii apostolici (1663), and of Sacrum theatrum Dominicanum (1666).[67]
Niccolò Ridolfi Student at the College of St. Thomas. Author of the Apologia perfectionis vitae spiritualis (1632).[69] and became rector there in 1630.[70]
Gregorio Selleri. 1677 completed his studies in theology and philosophy at the college and was made lector there.[79] Selleri later fostered the condemnation of
Jansenism through contributions to the
papal bullUnigenitus of Pope Clement XI in 1713.
Juan Melendez (+1690). 1681 Regent at the college. Author of Теsoros verdaderos de las Yndias, en la Historia de la gran Provincia del Peru.[80]
Norbert Delbecque. (+1714). 1700-1706 professor of theology at the college. Theologian sympathetic to the Jansenist cause. Author of Votum P. Delbecque in favorem Declatationis et Responsionis Petri Codei.[86]
Ignace Hyacinthe Amat de Graveson (1670-1733) taught theology at the college. Historian and theologian.[84]
Vittorio Giovardi (1699–1785). After 1717 Theology studies.[87]
Salvatore Roselli (1722-1784).[93] professor of theology at the college,[94] and author of the pioneering six volume Summa philosophica (1777) giving an Aristotelian interpretation of Aquinas validating the senses as a source of knowledge.[95]
Vitus Anton Winter. 1786 Doctorate in Theology[96]
Francesco Albertini (1770–1819). 1795 completed his theological studies at the college.
Servant of God[97]
Alberto Guglielmotti (1812–1892). 1837 completed his studies in philosophy and theology at the college and was made professor of physics and mathematics. In 1849 Guglielmotti became
Master of Theology and Regent of Studies.[99]
Joseph Sadoc Alemany. 1840 made Lector in Theology at the college."Upon the completion of his studies, he was awarded the degree of Lectorate in Theology at the Minerva, one of the venerable centers of Dominican life and culture."[100] Missionary to California. Alemany was the first Archbishop of
Monterey, California (1850–1853) and first Archbishop of
San Francisco (1853–1884).
Emanuele Alemany (born 1817). 1833 studied at the College under Francesco Xarrie' when religious order were suppressed in his native Spain. Brother of
Joseph Sadoc Alemany. Alemany became lector in theology at the College of St. Thomas in 1844 and Master of theology at Florence.[101]
Vincenzo Maria Gatti. 1828 entered the novitiate at
Santa Sabina and completed his theological and philosophical studies at the college. Gatti served as lector there from 1838 to 1847. Author of Indipendenza d'Italia e religione (1854), Principio protestante e principio cattolico (1854), and Institutiones apologetico-polemicae de veritate ac divinitate religionis et Ecclesiae catholicae (I–III, 1866–67). In 1872
Pope Pius IX appointed Gatti
Master of the Sacred Palace. Gatti defended papal infallibility says of Christ's words "I have prayed for thee," etc., that "indefectibity is promised to Peter apart from (seorsum) the Church, or from the Apostles; but it is not promised to the Apostles, or to the Church. apart (seorsum) the head, or with the head," adding "Therefore Peter, even apart from (seorsum) the Church, is infallible."[102] Gatti was also instrumental in rehabilitating the works of
Antonio Rosmini-Serbati, author of The Constitution of Social Justice and Of the five wounds of the Holy Church, after they had been opposed especially among the
Jesuits and were placed on the
Index in 1849.[103]
Thomas Nicholas Burke (1830–1882). Studied philosophy and theology at the College in 1848 and became lector there in 1854[104]
Hermann Ernst Plassmann (1817–1864). Master of Sacred Theology at the College in 1856.[106]
Mariano Spada (1796–1872). Later
Master of the Sacred Palace and author of the influential works on the
Immaculate Conception preceding it dogmatic definition in 1854 by
Pope Pius IX, was professor at the College in mid-century. Spada also wrote Esame Critico sulla dottrina dell’ Angelico Dottore S. Tommaso di Aquino circa il Peccato originale, relativamente alla Beatissima Vergine Maria (1839)[107][108]
Narciso Puig (d. 1865). Professor of theology at the college. Puig co-authored with Francisco Xarrié the Institutiones Theologicæ ad mentem D. Thomæ Aquinatis, and the Opusculum in quo plurimi errores refelluntur nostris temporibus granssantes as well as other works.[109]
Francisco Xarrie (d. 1866). Professor at the college.[108]
Alberto Lepidi. Called in 1885 by Pope
Leo XIII to begin teaching Sacred theology at the college.[110]
Gian Battista Embriaco (Ceriana 1829 – Rome 1903). Taught at the college.[108] Embriaco was the inventor in 1867 of the
hydrochronometer,[111] examples of which were built in Rome, first in the college's courtyard at the Minerva, and later on the
Pincian Hill and in the
Villa Borghese gardens.[112] Embriaco had presented two prototypes of his invention at the
Paris Universal Exposition in 1867 winning prizes and acclaim.[113]
Vincenzo Nardini (d. 1913). !855 Lector at the College teaching mathematics, experimental physics, chemistry and astronomy. Completed his theological and philosophical studies at the college. Nardini reorganized the institute of science founded at the College in 1840 by Albert Gugliemotti. He believed the doctrines of Aquinas to be the only means to reconcile science and faith. Nardini was a founding member of the
Accademia Romana di San Tommaso in 1879. Between 1901 and 1902 he also founded an astronomical observatory on via di Pie’ di Marmo in Rome. In 1904 as Provincial of the Order's Roman province he proposed that the College be transformed into an international university. This was accomplished in 1908 by his successors.[114]
Tommaso Maria Zigliara. 1870-1879 taught at the college. Served as Rector from 1873 to 1879. Zigliara was a member of seven Roman congregations, including the
Congregation of Studies and was a founding member of the
Accademia Romana di San Tommaso in 1879.
Zigliara's fame as a scholar at the forefront of the
Neo-Thomist revival was widespread in Rome and abroad. "French, Italian, German, English, and American bishops were eager to put some of their most promising students and young professors under his tuition."[116]
Henry Denifle (1844–1905). 1866 studied with
Zigliara at the college. Austrian philosopher, paleographer, and historian, after his ordination in
Graz. In 1877 Denifle stood the examination "ad gradum" in Rome and was created a
Master of Sacred Theology.[118]
Thomas Esser (1850–1926).[120] 1874 studied theology at the college with
Tommaso Maria Zigliara, Raffaele Pierotti, and Giacinto Frati.[121] Author of Die Lehre des hl. Thomas von Aquino über die Möglichkeit einer anfanglosen Schöpfung (Munster, 1895). He later served as a professor of Canon Law at the college.[122]
Adolphe Tanquerey, OP, (+1932). 1878, Doctorate in Sacred Theology. One of the greatest and most famous authors in the tradition of scholastic manual theology.[123]
Girolamo Maria Mancini. 1878-1898 taught at the college.[124] Author of Elementa philosophiae ad mentem D. Thomae Aquinatis doctoris angelici (1898). In his early masterpiece Portrait of the Artist as a Young ManJames Joyce makes reference to Aquinas' doctrines through his knowledge of Mancini's Elementa[125]
Innocenzo Taurisano (1877–1960). 1903 completed his novitiate and theology and philosophy studies at the college. Paleographer and historian.[126]
Thomas Pègues
O.P. 1909–1921 professor of Theology. (1866–1936) A French priest of the Dominican Order, Pègues served as a professor of theology at the Angelicum from 1909 to 1921. He was one of the prime movers of the
anti-modernist movement of his day, as is expressed in his 1907 Revue Thomiste article "L'hérésie du renouvellement": Puisque c'est en se separant de la scolastique et de saint Thomas que la pensée moderne s'est perdue, notre unique devoir et notre seul moyen de la sauver est de lui rendre, si elle le veut, cette meme doctrine."[135] His 21-volume Catéchisme de la Somme théologique, 1919, which was translated into English in 1922,[136] went far towards bringing the moral theory of Neo-
Thomism to a wider audience.
Mariano Cordovani
O.P. 1909
Doctorate in Sacred Theology. Philosopher, social and political theorist, Professor of Theology and
Theologian of the Pontifical Household.[137] Cordovani taught 1910–1912 Theology, 1912-1921 Philosophy, 1927–1932 Rector. (February 25, 1883 – April 4, 1950) An Italian priest of the Dominican Order, Cordovani began teaching dogmatic theology at the Angelicum in 1910, and was a professor of philosophy from 1912 to 1921.[138] Cordovani served the Angelicum from 1927 to 1932 as Rector and professor of dogmatic theology. In 1935 he became the Provincial of the Dominican Roman Province and shortly after his election was made
Master of the Sacred Palace by
Pope Pius XI. He contributed especially to the encyclical Divini Redemptoris (1937), and afterward published his Appunti sul comunismo moderno treating the Church's position on communism.
Pope Pius XII name him by motu proprio Theologian of the Secretary of State, an ad personam nomination that was without precedent in the history of the Church. He was the protagonist of a social debate in 1943 in the "L'Osservatore Romano" entitled "Il cittadino e la società" (The Citizen and Society) which treated the social role of Catholicism. He was one of the inspirations, along with Giovanni Battista Montini, future Pope
Paul VI, of the celebrated Camaldoli Conference of July 1943, which produced an eponymous economic treatise that influenced the development of post-war democratic Italy.[139]
Reginald Marie Schultes. 1910-1928 Professor of Theology.[140]
Daniel Callus (1888–1965). In 1924 the Maltese historian and scholar of medieval philosophy was ordained on November 6, 1910 and pursued postgraduate studies at the Angelicum. He sat the examination ad gradum and was made a
Master of Sacred Theology.[141]
Jacques Marie Vosté
O.P. 1911–1949 was professor of Theology. (Bruges, Belgium, May 3, 1883 – Rome, February 24, 1949) He entered the Dominican Order in 1900 and was ordained in 1906. After studying under
Paulin Ladeuze and
Albin van Hoonacker at Louvain, he attended the
École Biblique in 1909. Noted for his scholasticism in Syriac, particularly relating to
Theodore of Mopsuestia and "Nestorian" writers. In 1929 he became a member and eventually Secretary of the
Pontifical Biblical Commission, and was also consultor to several Oriental Congregations. An excellent pedagoque and endowed with great linguistic ability, he wrote on a wide variety of scriptural subjects. A Festschrift in his honor [ Angelicum 20 (1943)].[144]
Angelo Pirotta studied at the Angelicum from 1917 to 1921 receiving his licentiate and doctorate in philosophy with theses entitled De reali distinctione inter essentiam et esse in creatis and De Supposto et Persona respectively. Pirotta taught at the Angelicum from 1926 to 1928.[151] Pirotta's magnum opus is the Summa Philosophiae Aristotelico-Thomisticae (6 volumes). He also wrote several commentaries on the works of Aristotle.[152]
Jacek Woroniecki,
O.P.,
Servant of God, 1929-1933 Moral Theology and Pedagogy. (1878–1949) Dominican lecturer at the University of Lublin in moral theology, rector of the university from 1922 to 1924. Woroniecki was the author of more than 70 works in moral theology and pedagogy. August 22, 1929 he was appointed professor of moral theology and pedagogy at the Angelicum. He was the founder of
Zgromadzenie Sióstr Dominikanek Misjonarek Jezusa i Maryi (the Congregation of Sisters Dominicans Missionaries of Jesus and Mary)[164]
Giuseppe Girotti,
O.P., 1930 Sacred Scripture student, martyr at Dachau concentration camp in 1945, declared "Righteous Among the Nations" by Yad Vashem in 1995, Catholic martyr declared Venerable by Pope Francis on 8 April 2013, will be
beatified on 26 April 2014.[167]
Marie Rosaire Gagnebet,
O.P. (1904–1983). 1938
Doctorate in Sacred Theology. Professor of Dogmatics from 1938–1976.[181] Consultor to the Holy Office, peritus during Vatican II, influential in the redaction of the dogmatic constitution Lumen gentium.[182]
Stanisław Wiórek, 1939 Licentiate in Theology, Polish Catholic theologian and priest, murdered by the Nazis on the ninth day of the Second World War,
Servant of God.[184]
Stanisław Smoleński, 1939 Licentiate in Theology, Polish theologian and Auxiliary Bishop of Krakow 1970-2006.
Edward A. McCarthy, 1948 Doctorate in Sacred Theology with a dissertation entitled "Epiky: a theoretical study of the virtue of epiky and its use, along with a historical review of the development of the doctrine on this subject".
Benedict Augustine Blank, 1926–31,
Doctorate of Sacred Theology,[195] Rector of the Angelicum from 1952 to 1955, former Provincial of the Western Province of the United States.[196]
Louis-Bertrand Gillon
O.P. (1901–87), 1955–1961 Rector of the Angelicum.[204]
Raymond Sigmond
O.P., 1961–1964 Rector of the Angelicum.[205]
James Weisheipl, 1955
Doctorate in Philosophy, dissertation: De natura et gravitatione : examen historico-criticum de theoriis circa causam gravitationis. Historian, philosopher.[206]
Fernando Sebastián Aguilar, 1957, Doctorate in Sacred Theology with a dissertation entitled Maternitatis divinae diversa ratio apud Didacum Alvarez et Franciscum Suarez.[210]
Claude Geffré, 1957 Doctorate in Sacred Theology with a dissertation was entitled Le Péché comme injustice et manquement à l'amour.[211] French Roman Catholic theologian.
Barry Miller,
S.M. 1959
Doctorate in Philosophy. Miller (1923-2006) completed his doctorate with a dissertation entitled Knowledge Through Affective Connaturality, which was later published as The Range of the Intellect, Chapman, London 1961.[214]
Abelardo Lobato Casado
O.P., 1963-96 taught Metaphysics.[217] Dean of Philosophy Faculty 1967–1989.[218] (San Pedro de la Viña (Zamora), Jan 20, 1925 – Granada, May 18, 2012) Lobato was a Spanish priest of the Dominican Order. He obtained his doctorate at the Angelicum under the direction of Belgian fathers Clemens Vansteenkiste (1910–1997)[219] and Athanasius-Maria (Frans) De Vos, O.P (1909–1990)[220] in 1952 with a dissertation entitled Avicena y santo Tomás escolásticas: la teoría del conocimiento. Lobato began teaching ontology at the Angelicum in 1960. After 1967 he was elected five times as Dean of the Philosophy Faculty. In 1974 he organized the International Congress on the VII Centenary of the Death of St. Thomas Aquinas whose theme was "Saint Thomas Aquinas and the fundamental problems of our time. In 1976 he founded, with Fr. Benedetto D'Amore, the International Society of Thomas Aquinas. Lobato was a member of the Directive Council of the Roman
Pontifical Academy of St. Thomas Aquinas after 1980. In 1987 he became director of the Saint Thomas Institute of the Angelicum. In 1982 he was nominated Habitual Observer for human rights of the
European Council, Directive Committee for Human Rights. In 1986 he was made
Master of Sacred Theology at the Angelicum in recognition of his prodigious scholarly work. In 1999 he was nominated Conustant for the
Pontifical Council for the Family. In 1999 he was made President of the
Pontifical Academy of St. Thomas Aquinas by Pope John Paul II. In 2000 he was made director of the Roman journal Doctor Communis[197]
1963 Pontificia Studiorum Universitas a Sancto Thoma Aquinate in Urbe
Santos Abril y Castelló, 1963 Doctorate in Social Science. Dissertation entitled Autores clásicos favorables a la disolubilidad del matrimonio rato y consumado?[225][226]
George William Rutler, 1982
Doctorate in Sacred Theology. Theologian, Composer. Dissertation entitled Priests of the Gospel : a comparison of the Second Vatican Council and John Henry cardinal Newman on the priest as a preacher .[252]
Basil Cole,
O.P., 1992
Doctorate in Sacred Theology. Dissertation entitled The moral and psychological effects of music: a theological appraisal. Invited professor at the Angelicum from 1985 to 1997.
Alyssa Lyra Pitstick, 2005
Doctorate in Sacred Theology. Dssertation: Lux in tenebris : the traditional Catholic doctrine of Christ's descent into Hell and the theological opinion of Hans Urs von Balthasar , 2005. Professor of Theology, 2009 "John Templeton Award"[284]
^http://www.newadvent.org/cathen/07591b.htm Accessed 17 February 2013. After receiving the
religious habit from St. Dominic in 1220 and an abbreviated
novitiate Hyacinth and companions became missionaries and spread the Order in their homelands; P. Mandonnet, O.P., St. Dominic and His Work, 1948, Ch. III, note 50: "If the installation at Santa Sabina does not date from 1220, at least it is from 1221. The official grant was made only in June, 1222 (Bullarium O.P., I, 15). But the terms of the bull show that there had been a concession earlier. Before that concession the Pope said that the friars had no hospitium in Rome. At that time St. Sixtus was no longer theirs; Conrad of Metz could not have alluded to St. Sixtus, therefore, when he said in 1221: "the Pope has conferred on them a house in Rome" (Laurent no. 136). It is possible that the Pope was waiting for the completion of the building that he was having done at Santa Sabina, before giving the title to the property, on June 5, 1222, to the new Master of the Order, elected not many days before."
http://opcentral.org/resources/2012/08/23/years-of-experimental-activity-1215-19/ Accessed 27 February 2016
^Pio Tomasso Masetti, Monumenta et antiquitates veteris disciplinae Ordinis Praedicatorum ab anno 1216 ad 1348, 1864,
https://books.google.com/books?id=bM6wwPZorcAC&pg=PA315 Accessed 17 February 2013; "Fonti anche antiche affermano che l'A., entrato ancor giovane tra i domenicani nel convento romano di S. Sabina, dopo i primi studi – verosimilmente già sacerdote – fu inviato per i gradi accademici a Parigi e qui la sua presenza è accertata solo dopo il 1255."
http://www.treccani.it/enciclopedia/annibaldo-annibaldi_(Dizionario-Biografico)/ Accessed 22 June 2011
^We assign Friar Thomas of Aquino to Rome, for the remission of his sins, there to take over the direction of studies. Acta Capitulorum Provincialium, Provinciae Romanae Ordinis Praedicatorum, Anagni, 1265, n. 12, in Corpus Thomisticum,
http://www.corpusthomisticum.org/a65.html Accessed 8 April 2011; English trans. in Saint Thomas Aquinas of the Order of Preachers (1225-1274), A Biographical Study of the Angelic Doctor, by Fr. P. Conway, O.P., 63,
https://archive.org/stream/saintthomasaquin00conwrich/saintthomasaquin00conwrich_djvu.txt Accessed 20 March 2013
^
ab"Frater Hugo de Bidiliomo provincie Francie, magister fuit egregius in theologia et mul<tum> famosus in romana curia; qui actu lector existens apud Sanctam Sabinam, per papam Nicolaum quartum eiusdem ecclesie factus cardinalis" [16.V.1288]; postmodum per Celestinum papain [1294] est ordinatus in episcopum ostiensem (Cr Pg 3r).
http://www.e-theca.net/emiliopanella/lector12.htm Accessed May 9, 2011; See also Rome Across Time and Space: Cultural Transmission and the Exchange of Ideas, 2011, p. 275.
https://books.google.com/books?id=xGiHbiqknLgC&pg=PA275 Accessed 10 July 2011
^Monumenta et antiquitates veteris disciplinae Ordinis Praedicatorum ab anno 1216 ad 1348 praesertim in Romana provincia, by Pio Tomasso Masetti, 132–3,
https://books.google.com/books?id=obaOnE5rgGEC&pg=PA132 Accessed 26 February 2013
^Monumenta et antiquitates veteris disciplinae Ordinis Praedicatorum ab anno 1216 ad 1348 praesertim in Romana provincia, by Pio Tomasso Masetti
https://books.google.com/books?id=obaOnE5rgGEC&pg=PA133 Accessed 26 February 2013
^https://books.google.com/books?id=obaOnE5rgGEC&pg=PA312 Accessed 6 March 2013, Monumenta et antiquitates veteris disciplinae Ordinis Praedicatorum ab anno ... by Pio Tomasso Masetti:, p. 312, note 1:"Illud certum est ab an. 1307 ad 1320 docendo jugiter operam dedisse: Parisiis vero an 1316 ut ex actibus Cap. Aretini 1315 constat. Fomae vero docuisse tradunt Fontana et Altamura, aliique recentiores, eos Touron excipit, qui etiam refert praefecturam Minervitani Coenobii; de his omnibus silent articult necrologici."
^"magnae auctoritatis scriptor", Legenda beate Agnetis de Monte Policiano ed. Nocentini, p. 101) cited in
http://www.treccani.it/enciclopedia/reginaldo-montemarte_(Dizionario-Biografico)/ Accessed 16 February 2013; See also,
[1] Accessed 16 February 2013: "Frater Nallus de parrochia Sancti Iuvenalis, dum esset Bononie et Parisius studens vocatus est et nominatus frater Raginaldus. Qui fuit nimium Deo devotus, pacificus, taciturnus non multum loquens, et sacerdos et predicator gratiosus et bonus. Nam fuit lector urbevetanus et romanus apud Sanctam Mariam super Minervam et in pluribus aliis conventibus nostre provincie"
^Bollettino della Deputazione di storia patria per l'Umbria, Volume 13, 1907, 213.
https://books.google.com/books?id=aGRIAAAAYAAJ&pg=PA213 Accessed June 22, 2011. See also
http://www.e-theca.net/emiliopanella/cronica2/orvie47.htm Accessed June 22, 2011. "Frater Ambrosius de Clanciano, castro clusine dyocesis. Ex utroque parente terre sue, secundum suam genologiam de maioribus et potentioribus traxit originem. Hic infantulus xiiij° etatis sue anno, ordinem est ingressus. Qui minime otium est septatus et inerptiam, set ab ipso sue pueritie evo amplexatus est studium scientiarum in tantum quod effectus est soll(em)nis clericus; et inde est quod fuit lector eugubinus spoletanus ananinus et urbevetanus, viterbiensis et romanus apud Sanctam Mariam super Minervam."
^Monumenta et antiquitates veteris disciplinae Ordinis Praedicatorum ab anno 1216 ad 1348 praesertim in Romana provincia, by Pio Tomasso Masetti, 338,
https://books.google.com/books?id=obaOnE5rgGEC&pg=PA338 Accessed 26 February 2013
^Monumenta et antiquitates veteris disciplinae Ordinis Praedicatorum ab anno 1216 ad 1348 praesertim in Romana provincia, by Pio Tomasso Masetti, 329,
https://books.google.com/books?id=obaOnE5rgGEC&pg=PA329 Accessed 26 February 2013
^Monumenta et antiquitates veteris disciplinae Ordinis Praedicatorum ab anno 1216 ad 1348 praesertim in Romana provincia, by Pio Tomasso Masetti, 331-2
https://books.google.com/books?id=obaOnE5rgGEC&pg=PA331 Accessed 26 February 2013
^Monumenta et antiquitates veteris disciplinae Ordinis Praedicatorum ab anno 1216 ad 1348 praesertim in Romana provincia, by Pio Tomasso Masetti, 439,
https://books.google.com/books?id=obaOnE5rgGEC&pg=PA439 Accessed 26 February 2013
^Monumenta et antiquitates veteris disciplinae Ordinis Praedicatorum ab anno 1216 ad 1348 praesertim in Romana provincia, by Pio Tomasso Masetti, 446,
https://books.google.com/books?id=obaOnE5rgGEC&pg=PA446 Accessed 26 February 2013
^Michael Tavuzzi, "Gaspare di Baldassare da Perugia, O.P. (1465-1531): A Little-Known Adversary of Cajetan," Thomist 60 (1996), 595–615: "Magister Gaspar de Perusio fit regens conventus Minervae. 12 Maii <1512> Romae." MOPH XVII, 145 n. 271; Cf.
http://www.thomist.org/journal/1996/964aTavu.htmArchived 2003-08-30 at the
Wayback Machine Accessed 1 June 2011
^Monumenta et antiquitates veteris disciplinae Ordinis Praedicatorum ab anno 1216 ad 1348 Praesertim in Romana Provincia Praefectorumque qui eandam Rexerunt Biographica Chronotaxis, Volumen Secundum, Romae 1864, by Pio Tomasso Masetti
https://books.google.com/books?id=bM6wwPZorcAC&dq=%22&pg=PA151 Accessed 3 July 2011
^Bibliotheca historica By Burcardus Gotthelf Struvius, 1787, 21: Haec ordinis Dominicanorum in Peruvia historia non folum ecclesiastica continet, verum etiam política et geographica, v. c. de variis Americae meridionalis gentibus earumque moribus.
https://books.google.com/books?id=-m3rQno2_SQC&q=%22&pg=RA1-PA28 Accessed June 22. 2011.
^Mission West: The Western Dominican Province 1850-1966, 1995, Western Dominican Province Oakland, California,
"Archived copy"(PDF). Archived from
the original(PDF) on 2014-05-22. Retrieved 2014-05-22.{{
cite web}}: CS1 maint: archived copy as title (
link) Accessed 21 May 2014
^"Il Rosario". books.google.com. 1903. Retrieved 23 February 2013.
^Gatti, Institutiones Apologetico-Polemicae, apud Bianchi de Constitutione Monarchica Ecclesiae, 124, Rome 1870, quoted in The Vatican Council and Its Definitions: Pastoral Letter to the Clergy by Henry Edward Manning,
https://books.google.com/books?id=_MMPAAAAIAAJ&pg=PA107 Accessed 17 February 2013
^"Orologi". Archived from
the original on 2014-12-05. Retrieved 2013-03-20. Accessed 20 March 2013: "E' infatti del 1867 l'invenzione dell'idrocronometro, dovuta al padre domenicano Giovanni Battista Embriaco, che attese ai suoi studi di meccanica applicata all'orologeria nella solitudine del convento della Minerva."
^A Portrait of the Artist as a Young Man, James Joyce, Wordsworth 1992 edition, Introduction and Notes by Jacqueline Belanger, 2001, p. 136, note 309: "Synopsis Philosophiae ad mentem D. Thomae This appears to be a reference to Elementa Philosophiae ad mentem D. Thomae Aquinatis, a selection of Thomas Aquinas's writings edited and published by G. M. Mancini in 1898. (G)"
https://books.google.com/books?id=C_rPXanc_HAC&pg=PA221 Accessed 6 March 2013
^Dictionnaire des theologiens et de la theologie chretienne, Paris, 1998, 177; Catholic Theology of Revelation on the Eve of Vatican II: A Redaction ... By Karim Schelkens, 58,
https://books.google.com/books?id=bx0sxAxInxoC&pg=PA58 Accessed 10 September 2013
^"Archived copy"(PDF). Archived from
the original(PDF) on 2013-12-13. Retrieved 2013-02-06.{{
cite web}}: CS1 maint: archived copy as title (
link) Accessed June 11, 2012; "Praeambula Fidei" e nuova apologetica, The Pontifical Academy of St. Thomas Aquinas, Doctor Communis, fasc. 1–2, 2008, 18–19.
^http://opusdei.org/en-us/section/bishop-alvaro-del-portillo/ Bishop del Portillo was beatified on September 27, 2014 in his birth city of Madrid by Cardinal Angelo Amato, prefect of the Congregation for the Causes of the Saints. Accessed 29 June 2016
^He earned a Licentiate and later a Doctorate in Sacred Theology. This Doctorate, the first of two, was based on the dissertation Doctrina de fide apud S. Ioannem a Cruce (The Doctrine of Faith According to Saint John of the Cross). Even though his doctoral work was unanimously approved in June 1948, he was denied the degree because he could not afford to print the text of his dissertation (an Angelicum rule). In December of that year, a revised text of his dissertation was approved by the theological faculty of
Jagiellonian University in
Kraków, and Wojtyła was finally awarded the degree.