Jean Haudry | |
---|---|
Born |
Le Perreux-sur-Marne, France | 28 May 1934
Died | 23 May 2023 | (aged 88)
Occupations |
Jean Haudry (28 May 1934 – 23 May 2023) was a French linguist and Indo-Europeanist. Haudry was generally regarded as a distinguished linguist by other scholars, [1] [2] although he was also criticized for his political proximity with the far-right. [1] Haudry's L'Indo-Européen, published in 1979, remains the reference introduction to the Proto-Indo-European language written in French. [3]
Jean Haudry was born on 28 May 1934 in Le Perreux-sur-Marne in the eastern suburbs of Paris. [4] He became agrégé in grammar studies at the École Normale Supérieure in 1959 [5] and earned a PhD in linguistics in 1975 after a thesis on Vedic Sanskrit grammatical cases. [6]
Haudry was a member of the Institute of Formation of the Front National (FN) of Jean-Marie Le Pen. [7] He also served in the Scientific Council of the FN until the late 1990s [1] when he decided to follow Bruno Mégret and his splinter party Mouvement National Républicain. [8]
In 1980, he co-founded with GRECE members Jean-Paul Allard and Jean Varenne the "Institute of Indo-European Studies" (IEIE) at the Jean Moulin University Lyon 3. [9] Under his leadership between 1982 and 1998, the IEIE published the journal Études indo-européennes. He was a professor of Sanskrit and dean of the faculty of letters at the University Lyon 3 and a directeur d'études at the 4th section of the École Pratique des Hautes Études. He became professor emeritus in 2002. [10]
Haudry practiced a version of modern paganism that put heavy emphasis on ethnicity. He described this paganism: "each [pagan] religion belongs specifically to the corresponding ethnic and linguistic community, which, far from seeking to convert foreigners, jealously guards the benefits of its religion for its members". [11] In 1995, he participated in the founding of the nativist movement Terre et Peuple, along with Pierre Vial and Jean Mabire, and served as its vice president. [12] [13]
Soon after Haudry's retirement, the French Ministry of Education appointed a commission to investigate whether Haudry's institute was too closely associated with the far-right. The work of the commission was mooted when Haudry's successor, Jean-Paul Allard, dissolved the institute and reconstituted it as an association free from state supervision. [14]
He was a director of the Association of French Friends of South African Communities. [15]
Haudry died on 23 May 2023, five days before his 89th birthday. [16]
In his most important work on comparative mythology, La Religion cosmique des Indo-Européens (1987; "The Cosmic Religion of Indo-Europeans"), Haudry argued that Proto-Indo-European cosmogony featured three 'skies' (diurnal, nocturnal and liminal) each having its own set of deities and colours (white, red, and dark). [17] The proposition is often mentioned in handbooks, [17] [18] although it has been criticized by some scholars as an "overinterpretation" of available data. [19] [20]
Realm | Theme | Deities | Colour |
---|---|---|---|
Day | Celestial | "Daylight-sky god" ( *Dyēus) | white |
Dawn/twilight | Bridging | "Binder-god" ( Kronos, Savitṛ, Saturnus) | red |
Night | Night Spirits | "Night-sky god" ( Ouranos) | dark |
In Haudry's 2009 essay entitled The Triad: thought, word, action, in the Indo-European tradition, he stated that the formula "thought, word, action" had a wide distribution in all of the ancient literatures of Indo-European languages in antiquity. [21] [22]
According to Haudry, there is a connection between the triad of "thought, word, action" and fire or light. He said that the presence of "divine fires" is in several Indo-European mythologies, such as the figure of Loki in Norse mythology. [22] [23]
For Alberto De Antoni, this study, which is "very scholarly and elaborate from a linguistic point of view, with an extensive bibliography and a critical apparatus", allows Haudry, thanks to the multiplicity of sources within the Indo-European world and due to Haudry's "excellent linguistic expertise" to reconstitute the verbs and nouns of the triadic formula. [24]
Haudry supported the Arctic hypothesis of the origin of Indo-Europeans. [1] However, he believed that the Kurgan culture was probably the center of diffusion. [25]
... a clever if controversial book, the principal merit of which may ultimately lie in the rethinking and discussion which it is bound to stimulate.
chacune [des] religions [païennes] appartient en propre à la communauté ethnique et linguistique correspondante, qui, bien loin de chercher à convertir les étrangers, garde jalousement pour ses membres les bienfaits de sa religion.
Jean Haudry | |
---|---|
Born |
Le Perreux-sur-Marne, France | 28 May 1934
Died | 23 May 2023 | (aged 88)
Occupations |
Jean Haudry (28 May 1934 – 23 May 2023) was a French linguist and Indo-Europeanist. Haudry was generally regarded as a distinguished linguist by other scholars, [1] [2] although he was also criticized for his political proximity with the far-right. [1] Haudry's L'Indo-Européen, published in 1979, remains the reference introduction to the Proto-Indo-European language written in French. [3]
Jean Haudry was born on 28 May 1934 in Le Perreux-sur-Marne in the eastern suburbs of Paris. [4] He became agrégé in grammar studies at the École Normale Supérieure in 1959 [5] and earned a PhD in linguistics in 1975 after a thesis on Vedic Sanskrit grammatical cases. [6]
Haudry was a member of the Institute of Formation of the Front National (FN) of Jean-Marie Le Pen. [7] He also served in the Scientific Council of the FN until the late 1990s [1] when he decided to follow Bruno Mégret and his splinter party Mouvement National Républicain. [8]
In 1980, he co-founded with GRECE members Jean-Paul Allard and Jean Varenne the "Institute of Indo-European Studies" (IEIE) at the Jean Moulin University Lyon 3. [9] Under his leadership between 1982 and 1998, the IEIE published the journal Études indo-européennes. He was a professor of Sanskrit and dean of the faculty of letters at the University Lyon 3 and a directeur d'études at the 4th section of the École Pratique des Hautes Études. He became professor emeritus in 2002. [10]
Haudry practiced a version of modern paganism that put heavy emphasis on ethnicity. He described this paganism: "each [pagan] religion belongs specifically to the corresponding ethnic and linguistic community, which, far from seeking to convert foreigners, jealously guards the benefits of its religion for its members". [11] In 1995, he participated in the founding of the nativist movement Terre et Peuple, along with Pierre Vial and Jean Mabire, and served as its vice president. [12] [13]
Soon after Haudry's retirement, the French Ministry of Education appointed a commission to investigate whether Haudry's institute was too closely associated with the far-right. The work of the commission was mooted when Haudry's successor, Jean-Paul Allard, dissolved the institute and reconstituted it as an association free from state supervision. [14]
He was a director of the Association of French Friends of South African Communities. [15]
Haudry died on 23 May 2023, five days before his 89th birthday. [16]
In his most important work on comparative mythology, La Religion cosmique des Indo-Européens (1987; "The Cosmic Religion of Indo-Europeans"), Haudry argued that Proto-Indo-European cosmogony featured three 'skies' (diurnal, nocturnal and liminal) each having its own set of deities and colours (white, red, and dark). [17] The proposition is often mentioned in handbooks, [17] [18] although it has been criticized by some scholars as an "overinterpretation" of available data. [19] [20]
Realm | Theme | Deities | Colour |
---|---|---|---|
Day | Celestial | "Daylight-sky god" ( *Dyēus) | white |
Dawn/twilight | Bridging | "Binder-god" ( Kronos, Savitṛ, Saturnus) | red |
Night | Night Spirits | "Night-sky god" ( Ouranos) | dark |
In Haudry's 2009 essay entitled The Triad: thought, word, action, in the Indo-European tradition, he stated that the formula "thought, word, action" had a wide distribution in all of the ancient literatures of Indo-European languages in antiquity. [21] [22]
According to Haudry, there is a connection between the triad of "thought, word, action" and fire or light. He said that the presence of "divine fires" is in several Indo-European mythologies, such as the figure of Loki in Norse mythology. [22] [23]
For Alberto De Antoni, this study, which is "very scholarly and elaborate from a linguistic point of view, with an extensive bibliography and a critical apparatus", allows Haudry, thanks to the multiplicity of sources within the Indo-European world and due to Haudry's "excellent linguistic expertise" to reconstitute the verbs and nouns of the triadic formula. [24]
Haudry supported the Arctic hypothesis of the origin of Indo-Europeans. [1] However, he believed that the Kurgan culture was probably the center of diffusion. [25]
... a clever if controversial book, the principal merit of which may ultimately lie in the rethinking and discussion which it is bound to stimulate.
chacune [des] religions [païennes] appartient en propre à la communauté ethnique et linguistique correspondante, qui, bien loin de chercher à convertir les étrangers, garde jalousement pour ses membres les bienfaits de sa religion.